eng: chi:
A C E
word analysis: arabic = الا    transliteral = 'illaa  
root=   ?    *    ** 
     base = 'illaa   analysis = 'illaa+Particle+Condition
Found:660 Page(s):1 2 3 4 5 6 7 8 9 10 11 12 13 14 15 16 17 18 19 20 21 22
9:7 A C E
181
9:18 A C E
182
9:31 A C E
183
9:31 A C E
184
9:32 A C E
185
9:38 A C E
186
9:47 A C E
187
9:51 A C E
188
9:52 A C E
189
9:54 A C E
190
9:54 A C E
191
9:54 A C E
192
9:74 A C E
193
9:79 A C E
194
9:107 A C E
195
9:110 A C E
196
9:114 A C E
197
9:118 A C E
198
9:120 A C E
199
9:121 A C E
200
9:129 A C E
201
10:3 A C E
202
10:5 A C E
203
10:15 A C E
204
10:19 A C E
205
10:32 A C E
206
10:35 A C E
207
10:36 A C E
208
10:45 A C E
209
10:49 A C E
210
How
can (there) be
for the polytheists
a covenant
with
Allah
and with
His Messenger,
except
those (with) whom
you made a treaty
near
the Sacred Mosque?
So long as
they are upright
to you
be upright
to them.
Indeed,
Allah
loves
the God conscious.
Only
will maintain
(the) masajid of Allah
(the) one who
believes
in Allah
and the Day
the Last,
and establishes
the prayer
and gives
the zakah
and not
fear
except
Allah.
Then perhaps
those,
[that]
they are
of
the rightly guided ones.
They have taken
their rabbis
and their monks
(as) Lords
besides
Allah
and the Messiah,
son
of Maryam.
And not
they were commanded
except
that they worship
One God.
(There) is no
god
except
Him.
Glory be to Him
from what
they associate (with Him).
They have taken
their rabbis
and their monks
(as) Lords
besides
Allah
and the Messiah,
son
of Maryam.
And not
they were commanded
except
that they worship
One God.
(There) is no
god
except
Him.
Glory be to Him
from what
they associate (with Him).
They want
to
extinguish
Allah's light
with their mouths,
but Allah refuses
except
to
perfect
His Light
even if
the disbelievers dislike (it).
O you who believe!
What
(is the matter) with you
when
it is said
to you
go forth
in
(the) way
(of) Allah,
you cling heavily
to
the earth?
Are you pleased
with the life
of the world
(rather) than
the Hereafter?
But what
(is the) enjoyment
(of) the life
of the world
in (comparison) to
the hereafter
except
a little.
If
they (had) gone forth
with you,
not
they (would) have increased you
except
(in) confusion
and would have been active
in your midst
seeking (for) you
dissension.
And among you (are some)
who would have listened
to them.
And Allah
(is) All-Knower,
of the wrongdoers.
Say,
`Never
will befall us
except
what
Allah has decreed
for us,
He
(is) our Protector.`
And on
Allah
[so] let the believers put (their) trust.
Say,
`Do
you await
for us
except
one
(of) the two best (things)
while we
[we] await
for you
that
Allah will afflict you
with a punishment
from
[near] Him
or
by our hands?
So wait,
indeed, we
with you
(are) waiting.`
And not
prevents them
that
(is) accepted
from them
their contributions
except
that they
disbelieve
in Allah
and in His Messenger,
and not
they come
to the prayer
except
while they
(are) lazy,
and not
they spend
except
while they
(are) unwilling.
And not
prevents them
that
(is) accepted
from them
their contributions
except
that they
disbelieve
in Allah
and in His Messenger,
and not
they come
to the prayer
except
while they
(are) lazy,
and not
they spend
except
while they
(are) unwilling.
And not
prevents them
that
(is) accepted
from them
their contributions
except
that they
disbelieve
in Allah
and in His Messenger,
and not
they come
to the prayer
except
while they
(are) lazy,
and not
they spend
except
while they
(are) unwilling.
They swear
by Allah
(that) they said nothing,
while certainly
they said
(the) word
(of) the disbelief
and disbelieved
after
their (pretense of) Islam,
and planned
[of] what
not
they could attain.
And not
they were resentful
except
that
Allah had enriched them
and His Messenger
of
His Bounty.
So if
they repent,
it is
better
for them,
and if
they turn away,
Allah will punish them
(with) a punishment
painful,
in
the world
and (in) the Hereafter.
And not
for them
in
the earth
any
protector
and not
any helper.
Those who
criticize
the ones who give willingly
of
the believers
concerning
the charities,
and those who
not
find
except
their effort,
so they ridicule
them,
Allah will ridicule
them,
and for them
(is) a punishment
painful.
And those who
take
a masjid
(for causing) harm
and (for) disbelief,
and (for) division
among
the believers,
and (as) a station
for whoever
warred
(against) Allah
and His Messenger
before.
And surely they will swear,
`Not
we wish
except
the good.`
But Allah
bears witness
indeed, they
(are) surely liars.
Not
(will) cease
their building
which
they built
a (cause of) doubt
in
their hearts
except
that
(are) cut into pieces
their hearts.
And Allah
(is) All-Knower,
All-Wise.
And not
was
(the) asking of forgiveness
(by) Ibrahim
for his father
except
because
(of) a promise
he had promised it
(to) him.
But when
it became clear
to him
that he
(was) an enemy
to Allah,
he disassociated
from him.
Indeed,
Ibrahim
(was) compassionate,
forbearing.
And on
the three
(of) those who
were left behind,
until
when
(was) straitened
for them
the earth,
though
it was vast.
And (was) straitened
for them
their own souls
and they were certain
that
(there is) no
refuge
from
Allah
except
to Him.
Then
He turned (in mercy)
to them
that they may repent.
Indeed,
Allah,
He
(is) the Acceptor of repentance,
the Most Merciful.
Not
it was
(for) the people
of the Madinah
and who
were around them
of
the bedouins,
that
they remain behind
after
the Messenger
of Allah,
and not
they prefer
their lives
to
his life.
That is
because [they]
(does) not
afflict them
thirst
and not
fatigue
and not
hunger
in
(the) way
(of) Allah,
and not
they step
any step
that angers
the disbelievers
and not
they inflict
on
an enemy
an infliction
except
is recorded
for them
in it
(as) a deed
righteous.
Indeed,
Allah
(does) not
allow to be lost
the reward
of the good-doers.
And not
they spend
any spending
small
and not
big,
and not
they cross
a valley
but
is recorded
for them,
that Allah may reward them
the best
(of) what
they used to
do.
But if
they turn away,
then say,
`Sufficient for me
(is) Allah.
(There is) no
god
except
Him.
On Him
I put my trust.
And He
(is the) Lord
(of) the Throne,
the Great.`
Indeed,
your Lord
(is) Allah
the One Who
created
the heavens
and the earth
in
six
periods,
then
He established
on
the Throne,
disposing
the affairs.
Not
(is) any intercessor
except
after
His permission.
That
(is) Allah,
your Lord,
so worship Him.
Then will not
you remember?
He
(is) the One Who
made
the sun
a shining light,
and the moon
a reflected light
and determined for it
phases,
that you may know
(the) number
(of) the years
and the count (of time).
Not
created
Allah
that
except
in truth.
He explains
the Signs
for a people
(who) know.
And when
are recited
to them
Our Verses
(as) clear proofs
said
those who
(do) not
hope
(for the) meeting (with) Us,
`Bring us
a Quran`
other (than)
this
or
change it.`
Say,
`Not
(it) is
for me
that
I change it
of
my own accord.
Not
I follow
except
what
is revealed
to me.
Indeed, I
[I] fear
if
I were to disobey
my Lord,
(the) punishment
(of) a Great Day.`
And not
was
the mankind
but
one community,
then they differed.
And had (it) not been
a word
(that) preceded
from
your Lord,
surely, it (would) have been judged
between them
concerning what
[therein]
they differ.
For that
(is) Allah,
your Lord,
the true.
So what (can be)
after
the truth
except
the error?
So how
(are) you turned away.
Say,
`Is (there)
of
your partners
(any) who
guides
to
the truth?`
Say,
`Allah
guides
to the truth.
Is then (he) who
guides
to
the truth
more worthy
that
he should be followed
or (he) who
(does) not
guide
unless
[that]
he is guided?
Then what
(is) for you,
how
you judge?`
And not
follow
most of them
except
assumption.
Indeed,
the assumption
(does) not
avail
against
the truth
anything.
Indeed,
Allah
(is) All-Knower
of what
they do.
And the Day
He will gather them,
as if
they had not remained
except
an hour
of
the day,
they will recognize each other
between them.
Certainly,
(will have) lost
those who
denied
the meeting
(with) Allah,
and not
they were
the guided ones.
Say,
Not
I have power
for myself
(for) any harm
and not
(for) any profit
except
what
Allah wills.
For every
nation
(is) a term.
When
comes
their term,
then not
they remain behind
an hour,
and not
they can precede (it).`
How can there be a league, before Allah and His Messenger, with the Pagans, except those with whom ye made a treaty near the sacred Mosque? As long as these stand true to you, stand ye true to them: for Allah doth love the righteous.
The mosques of Allah shall be visited and maintained by such as believe in Allah and the Last Day, establish regular prayers, and practise regular charity, and fear none (at all) except Allah. It is they who are expected to be on true guidance.
They take their priests and their anchorites to be their lords in derogation of Allah, and (they take as their Lord) Christ the son of Mary; yet they were commanded to worship but One Allah: there is no god but He. Praise and glory to Him: (Far is He) from having the partners they associate (with Him).
They take their priests and their anchorites to be their lords in derogation of Allah, and (they take as their Lord) Christ the son of Mary; yet they were commanded to worship but One Allah: there is no god but He. Praise and glory to Him: (Far is He) from having the partners they associate (with Him).
Fain would they extinguish Allah's light with their mouths, but Allah will not allow but that His light should be perfected, even though the Unbelievers may detest (it).
O ye who believe! what is the matter with you, that, when ye are asked to go forth in the cause of Allah, ye cling heavily to the earth? Do ye prefer the life of this world to the Hereafter? But little is the comfort of this life, as compared with the Hereafter.
If they had come out with you, they would not have added to your (strength) but only (made for) disorder, hurrying to and fro in your midst and sowing sedition among you, and there would have been some among you who would have listened to them. But Allah knoweth well those who do wrong.
Say: "Nothing will happen to us except what Allah has decreed for us: He is our protector": and on Allah let the Believers put their trust.
Say: "Can you expect for us (any fate) other than one of two glorious things- (Martyrdom or victory)? But we can expect for you either that Allah will send his punishment from Himself, or by our hands. So wait (expectant); we too will wait with you."
The only reasons why their contributions are not accepted are: that they reject Allah and His Messenger; that they come to prayer without earnestness; and that they offer contributions unwillingly.
The only reasons why their contributions are not accepted are: that they reject Allah and His Messenger; that they come to prayer without earnestness; and that they offer contributions unwillingly.
The only reasons why their contributions are not accepted are: that they reject Allah and His Messenger; that they come to prayer without earnestness; and that they offer contributions unwillingly.
They swear by Allah that they said nothing (evil), but indeed they uttered blasphemy, and they did it after accepting Islam; and they meditated a plot which they were unable to carry out: this revenge of theirs was (their) only return for the bounty with which Allah and His Messenger had enriched them! If they repent, it will be best for them; but if they turn back (to their evil ways), Allah will punish them with a grievous penalty in this life and in the Hereafter: They shall have none on earth to protect or help them.
Those who slander such of the believers as give themselves freely to (deeds of) charity, as well as such as can find nothing to give except the fruits of their labour,- and throw ridicule on them,- Allah will throw back their ridicule on them: and they shall have a grievous penalty.
And there are those who put up a mosque by way of mischief and infidelity - to disunite the Believers - and in preparation for one who warred against Allah and His Messenger aforetime. They will indeed swear that their intention is nothing but good; But Allah doth declare that they are certainly liars.
The foundation of those who so build is never free from suspicion and shakiness in their hearts, until their hearts are cut to pieces. And Allah is All-Knowing, Wise.
And Abraham prayed for his father's forgiveness only because of a promise he had made to him. But when it became clear to him that he was an enemy to Allah, he dissociated himself from him: for Abraham was most tender-hearted, forbearing.
(He turned in mercy also) to the three who were left behind; (they felt guilty) to such a degree that the earth seemed constrained to them, for all its spaciousness, and their (very) souls seemed straitened to them,- and they perceived that there is no fleeing from Allah (and no refuge) but to Himself. Then He turned to them, that they might repent: for Allah is Oft-Returning, Most Merciful.
It was not fitting for the people of Medina and the Bedouin Arabs of the neighbourhood, to refuse to follow Allah's Messenger, nor to prefer their own lives to his: because nothing could they suffer or do, but was reckoned to their credit as a deed of righteousness,- whether they suffered thirst, or fatigue, or hunger, in the cause of Allah, or trod paths to raise the ire of the Unbelievers, or received any injury whatever from an enemy: for Allah suffereth not the reward to be lost of those who do good;-
Nor could they spend anything (for the cause) - small or great- nor cut across a valley, but the deed is inscribed to their credit: that Allah may requite their deed with the best (possible reward).
But if they turn away, Say: "Allah sufficeth me: there is no god but He: On Him is my trust,- He the Lord of the Throne (of Glory) Supreme!"
Verily your Lord is Allah, who created the heavens and the earth in six days, and is firmly established on the throne (of authority), regulating and governing all things. No intercessor (can plead with Him) except after His leave (hath been obtained). This is Allah your Lord; Him therefore serve ye: will ye not receive admonition?
It is He Who made the sun to be a shining glory and the moon to be a light (of beauty), and measured out stages for her; that ye might know the number of years and the count (of time). Nowise did Allah create this but in truth and righteousness. (Thus) doth He explain His Signs in detail, for those who understand.
But when Our Clear Signs are rehearsed unto them, those who rest not their hope on their meeting with Us, Say: "Bring us a reading other than this, or change this," Say: "It is not for me, of my own accord, to change it: I follow naught but what is revealed unto me: if I were to disobey my Lord, I should myself fear the penalty of a Great Day (to come)."
Mankind was but one nation, but differed (later). Had it not been for a word that went forth before from thy Lord, their differences would have been settled between them.
Such is Allah, your real Cherisher and Sustainer: apart from truth, what (remains) but error? How then are ye turned away?
Say: "Of your 'partners' is there any that can give any guidance towards truth?" Say: "It is Allah Who gives guidance towards truth, is then He Who gives guidance to truth more worthy to be followed, or he who finds not guidance (himself) unless he is guided? what then is the matter with you? How judge ye?"
But most of them follow nothing but fancy: truly fancy can be of no avail against truth. Verily Allah is well aware of all that they do.
One day He will gather them together: (It will be) as if they had tarried but an hour of a day: they will recognise each other: assuredly those will be lost who denied the meeting with Allah and refused to receive true guidance.
Say: "I have no power over any harm or profit to myself except as Allah willeth. To every people is a term appointed: when their term is reached, not an hour can they cause delay, nor (an hour) can they advance (it in anticipation)."
在真主及其使者看来，以物配主者怎么会有盟约呢？但在禁寺附近与你们缔结盟约的人，在他们为你们遵守盟约的期间，你们当为他们遵守盟约。真主确是喜爱敬畏者的。
只有笃信真主和末日，并谨守拜功，完纳天课，并畏惧真主者，才配管理真主的清真寺；这等人或许是遵循正道的。
他们舍真主而把他们的博士、僧侣和麦尔彦之子麦西哈当做主宰。他们所奉的命令只是崇拜独一的主宰，除他之外，绝无应受崇拜的。赞颂真主超乎他们所用来配他的！
他们舍真主而把他们的博士、僧侣和麦尔彦之子麦西哈当做主宰。他们所奉的命令只是崇拜独一的主宰，除他之外，绝无应受崇拜的。赞颂真主超乎他们所用来配他的！
他们妄想用自己的口吹灭真主的光明，但真主只愿发扬自己的光明，即使不信道者不愿意。
信道的人们啊！教你们为真主而出征的时候，你们怎么依恋故乡，懒得出发呢？难道你们愿以后世的幸福换取今世的生活吗？今世的享受比起后世的幸福来是微不足道的。
假若他们同你们一起出征，那末，他们只会在你们中间进行捣乱，他们必定在你们中间挑拨离间，你们中间有些人替他们作侦探。真主是全知不义者的。
你说：“我们只遇到真主所注定的胜败，他是我们的保佑者。教信士们只信赖真主吧！”
你说：“你们只期待著我们获得两大善果之一，我们却期待著真主降天灾来折磨你们，或借我们的手惩治你们。你们期待著吧，我们确是与你们一道期待著的！”
他们的捐献之所以不被接受，只是因为他们不信仰真主及其使者，他们不做礼拜则已，但做礼拜时总是懒洋洋的；他们不捐献则已，捐献时总是不情愿的。
他们的捐献之所以不被接受，只是因为他们不信仰真主及其使者，他们不做礼拜则已，但做礼拜时总是懒洋洋的；他们不捐献则已，捐献时总是不情愿的。
他们的捐献之所以不被接受，只是因为他们不信仰真主及其使者，他们不做礼拜则已，但做礼拜时总是懒洋洋的；他们不捐献则已，捐献时总是不情愿的。
他们以真主盟誓，说他们没说什么，其实，他们确已说过不信道的话，而且他们在表示信奉伊斯兰教之后，又不信了，他们确已图谋不轨，但未得逞。他们非难，只因真主及其使者以其恩惠使他们富足。如果他们悔过，那对他们是更有益的；如果他们背弃，真主就要在今世和后世使他们遭受痛苦的刑罚，他们在大地上没有任何保护者，也没有任何援助者。
信士中有人慷慨捐献，有人（因为贫穷）只能出力，对于嘲笑他们的伪信者，真主将以嘲笑的刑罚报答他们。
还有一些人，修建了一座清真寺，其目的是妨害和睦，加强不信，分离信士，并作为以前违抗真主及其使者的人的埋伏所，他们必定发誓说：“我们的宗旨是至善的。”真主作证：他们确是撒谎的。
除非他们的心碎了，他们所建筑的清真寺，将永远成为他们心中游移的根源。真主是全知的，是至睿的。
易卜拉欣曾为他父亲求饶，只为有约在先；他既知道他的父亲是真主的仇敌，就与他脱离了关系。易卜拉欣确是慈悲的，确是容忍的。
他也允许那三个人悔过，他们留待真主的命令，感到大地虽广，他们觉得无地自容；心境也觉得很狭隘，相信除向真主悔过外，无法逃避真主的震怒。此后，他允许了他们悔过，以便他们自新。真主确是至恕的，确是至慈的。
麦地那人和他们四周的游牧的阿拉伯人，不该逗留在后方，而不随使者出征；不该只顾自己的安逸，而不与使者共患难。因为凡他们为真主而遭遇的饥渴和劳顿，他们触怒不信道者的每一步伐，或每次对敌人有所获，每有一件就必为他们记一功，真主一定不使行善者徒劳无酬。
他们所花的旅费，无论多寡，以及他们所经历的路程，都要为他们记录下来，以便真主对他们的行为给予最优厚的报酬。
如果他们违背正道，你就说：“真主是能使我满足的，除他外，绝无应受崇拜的。我只信托他，他是有伟大的宝座的。”
你们的主确是真主，他曾在六日内创造了天地，然后升上宝座，处理万事。没有一个说情者，不是先得到他的允许的。那是真主，你们的主，你们应当崇拜他。你们怎么还不觉悟呢？
他曾以太阳为发光的、以月亮为光明的，并为月亮而定列宿，以便你们知道历算。真主只依真理而创造之。他为能了解的民众而解释一切迹象。
有人对他们宣读我的明显的迹象的时候，那些不希望会见我的人说：“请你另拿一部《古兰经》来，或者请你修改这部《古兰经》。”你说：“我不至于擅自修改它。我只能遵从我所受的启示。如果我违抗我的主，我的确畏惧重大日的刑罚。”
人们原来是一个民族，嗣后，他们信仰分歧，假若没有一句话，从你主预先发出，那末他们所争论的是非，必定获得判决了。
那是真主，你们的真实的主宰。在真理之外，除了迷误还有什么呢？你们怎么颠倒是非呢？”
你说：“你们的配主有能导人于真理的吗？”你说：“真主能导人于真理。是能导人于真理的更宜于受人顺从呢？还是须受引导才能遵循正道的，更宜于受人顺从呢？你们怎么啦？你们怎么这样判断呢？”
他们大半是只凭猜想，猜想对于真理是毫无裨益的。真主确是全知他们的行为的。
在他集合他们的那日，他们彷佛只在白昼逗留过一会儿，他们互相认识，把与真主相会之说称为谎言的人，确已亏折了，他们不是遵循正道的。
你说：“我不能为我自己主持祸福，除非真主意欲，每个民族各有一个期限，当他们的期限来临的时候，他们不能耽延一会儿；（当其未来临的时候，）他们不能提前的一会儿。”