O ye who believe! what is the matter with you, that, when ye are asked to go forth in the cause of Allah, ye cling heavily to the earth? Do ye prefer the life of this world to the Hereafter? But little is the comfort of this life, as compared with the Hereafter.

If ye help not (your leader), (it is no matter): for Allah did indeed help him, when the Unbelievers drove him out: he had no more than one companion; they two were in the cave, and he said to his companion, "Have no fear, for Allah is with us": then Allah sent down His peace upon him, and strengthened him with forces which ye saw not, and humbled to the depths the word of the Unbelievers. But the word of Allah is exalted to the heights: for Allah is Exalted in might, Wise.

If ye help not (your leader), (it is no matter): for Allah did indeed help him, when the Unbelievers drove him out: he had no more than one companion; they two were in the cave, and he said to his companion, "Have no fear, for Allah is with us": then Allah sent down His peace upon him, and strengthened him with forces which ye saw not, and humbled to the depths the word of the Unbelievers. But the word of Allah is exalted to the heights: for Allah is Exalted in might, Wise.

Allah give thee grace! why didst thou grant them until those who told the truth were seen by thee in a clear light, and thou hadst proved the liars?

Those who believe in Allah and the Last Day ask thee for no exemption from fighting with their goods and persons. And Allah knoweth well those who do their duty.

Only those ask thee for exemption who believe not in Allah and the Last Day, and whose hearts are in doubt, so that they are tossed in their doubts to and fro.

Among them are men who molest the Prophet and say, "He is (all) ear." Say, "He listens to what is best for you: he believes in Allah, has faith in the Believers, and is a Mercy to those of you who believe." But those who molest the Messenger will have a grievous penalty.

As in the case of those before you: they were mightier than you in power, and more flourishing in wealth and children. They had their enjoyment of their portion: and ye have of yours, as did those before you; and ye indulge in idle talk as they did. They!- their work are fruitless in this world and in the Hereafter, and they will lose (all spiritual good).

Hath not the story reached them of those before them?- the People of Noah, and 'Ad, and Thamud; the People of Abraham, the men of Midian, and the cities overthrown. To them came their messengers with clear signs. It is not Allah Who wrongs them, but they wrong their own souls.

Those who slander such of the believers as give themselves freely to (deeds of) charity, as well as such as can find nothing to give except the fruits of their labour,- and throw ridicule on them,- Allah will throw back their ridicule on them: and they shall have a grievous penalty.

And there were, among the desert Arabs (also), men who made excuses and came to claim exemption; and those who were false to Allah and His Messenger (merely) sat inactive. Soon will a grievous penalty seize the Unbelievers among them.

And there were, among the desert Arabs (also), men who made excuses and came to claim exemption; and those who were false to Allah and His Messenger (merely) sat inactive. Soon will a grievous penalty seize the Unbelievers among them.

There is no blame on those who are infirm, or ill, or who find no resources to spend (on the cause), if they are sincere (in duty) to Allah and His Messenger: no ground (of complaint) can there be against such as do right: and Allah is Oft-forgiving, Most Merciful.

Nor (is there blame) on those who came to thee to be provided with mounts, and when thou saidst, "I can find no mounts for you," they turned back, their eyes streaming with tears of grief that they had no resources wherewith to provide the expenses.

The ground (of complaint) is against such as claim exemption while they are rich. They prefer to stay with the (women) who remain behind: Allah hath sealed their hearts; so they know not (What they miss).

Allah turned with favour to the Prophet, the Muhajirs, and the Ansar,- who followed him in a time of distress, after that the hearts of a part of them had nearly swerved (from duty); but He turned to them (also): for He is unto them Most Kind, Most Merciful.

(He turned in mercy also) to the three who were left behind; (they felt guilty) to such a degree that the earth seemed constrained to them, for all its spaciousness, and their (very) souls seemed straitened to them,- and they perceived that there is no fleeing from Allah (and no refuge) but to Himself. Then He turned to them, that they might repent: for Allah is Oft-Returning, Most Merciful.

O ye who believe! Fear Allah and be with those who are true (in word and deed).

O ye who believe! fight the unbelievers who gird you about, and let them find firmness in you: and know that Allah is with those who fear Him.

O ye who believe! fight the unbelievers who gird you about, and let them find firmness in you: and know that Allah is with those who fear Him.

Whenever there cometh down a sura, some of them say: "Which of you has had His faith increased by it?" Yea, those who believe,- their faith is increased and they do rejoice.

But those in whose hearts is a disease,- it will add doubt to their doubt, and they will die in a state of Unbelief.

Is it a matter of wonderment to men that We have sent Our inspiration to a man from among themselves?- that he should warn mankind (of their danger), and give the good news to the Believers that they have before their Lord the lofty rank of truth. (But) say the Unbelievers: "This is indeed an evident sorcerer!"

To Him will be your return- of all of you. The promise of Allah is true and sure. It is He Who beginneth the process of creation, and repeateth it, that He may reward with justice those who believe and work righteousness; but those who reject Him will have draughts of boiling fluids, and a penalty grievous, because they did reject Him.

Those who rest not their hope on their meeting with Us, but are pleased and satisfied with the life of the present, and those who heed not Our Signs,-

Those who believe, and work righteousness,- their Lord will guide them because of their faith: beneath them will flow rivers in gardens of bliss.

If Allah were to hasten for men the ill (they have earned) as they would fain hasten on the good,- then would their respite be settled at once. But We leave those who rest not their hope on their meeting with Us, in their trespasses, wandering in distraction to and fro.

But when Our Clear Signs are rehearsed unto them, those who rest not their hope on their meeting with Us, Say: "Bring us a reading other than this, or change this," Say: "It is not for me, of my own accord, to change it: I follow naught but what is revealed unto me: if I were to disobey my Lord, I should myself fear the penalty of a Great Day (to come)."

Thus is the word of thy Lord proved true against those who rebel: Verily they will not believe.

Nay, they charge with falsehood that whose knowledge they cannot compass, even before the elucidation thereof hath reached them: thus did those before them make charges of falsehood: but see what was the end of those who did wrong!

信道的人们啊！教你们为真主而出征的时候，你们怎么依恋故乡，懒得出发呢？难道你们愿以后世的幸福换取今世的生活吗？今世的享受比起后世的幸福来是微不足道的。

如果你们不相助他，那末，真主确已相助他了。当时，不信道的人们把他驱逐出境，只有一个人与他同行，当时，他俩在山洞里，他对他的同伴说：“不要忧愁，真主确是和我们在一起的。”真主就把宁静降给他，而且以你们所看不见的军队扶助他，并且使不信道者的言词变成最卑贱的；而真主的言词确是最高尚的。真主是万能的，是至睿的。

如果你们不相助他，那末，真主确已相助他了。当时，不信道的人们把他驱逐出境，只有一个人与他同行，当时，他俩在山洞里，他对他的同伴说：“不要忧愁，真主确是和我们在一起的。”真主就把宁静降给他，而且以你们所看不见的军队扶助他，并且使不信道者的言词变成最卑贱的；而真主的言词确是最高尚的。真主是万能的，是至睿的。

真主已原谅你了！认清诚实者和撒谎者之前，你为什么就准许他们不出征呢？

信仰真主和末日者，不要求你准许他们不借他们的财产和生命而奋斗。真主是全知自制者的。

只有不信真主和末日，而且心中怀疑的人才向你请假，他们在自己的怀疑中犹豫不决。

他们中有人伤害先知，称他为耳朵，你说：“他对于你们是好耳朵，他信仰真主，信任信士们，他是你们中信道者的慈恩。”伤害先知的人们，将受痛苦的刑罚。

（伪信的人们啊！你们）像你们以前逝去的民族一样，不过他们的势力比你们雄厚，财产和子嗣比你们富庶，他们曾享受他们的份儿，你们也可以享受你们的份儿，犹如在你们之前逝去的民族曾享受他们的份儿一样；你们也像他们那样去闲谈吧！这等人的善功，在今世和后世都是无效的。这等人是亏折的。

在他们以前逝去的民族，有努哈的宗族，阿德人和赛莫德人，易卜拉欣的宗族，麦德彦的居民和被倾覆的城市的居民，难道那些人的消息没有来临他们吗？那些人的使者们昭示他们许多明证，故真主不致于亏枉他们，但他们自欺了。

信士中有人慷慨捐献，有人（因为贫穷）只能出力，对于嘲笑他们的伪信者，真主将以嘲笑的刑罚报答他们。

游牧人中有人托故来向你请假，他们对真主及其使者撒谎不肯来请假，他们中不信道者，将遭受痛苦的刑罚。

游牧人中有人托故来向你请假，他们对真主及其使者撒谎不肯来请假，他们中不信道者，将遭受痛苦的刑罚。

衰弱者、害病者、无旅费者，（他们不出征）都无罪过，如果他们忠于真主及其使者。行善的人们是无可非难的；真主是至赦的，至慈的。

那等人也是无可非难的，当他们来请求你以牲口供给他们（出征）的时候，你说：“我没有牲口供给你们。”他们就挥泪而去，他们因为不能自筹旅费而悲伤。

家资富足，而向你请假的人们，才是该受非难的；他们愿与妇女们在一起，真主封闭了他们的心，故他们不知道。

真主确已允许先知以及在困难时刻追随他的迁士们和辅士们悔过。当时，他们中一部分人的心几乎偏邪之后，真主允许他们悔过，真主对他们确是至爱的，确是至慈的。

他也允许那三个人悔过，他们留待真主的命令，感到大地虽广，他们觉得无地自容；心境也觉得很狭隘，相信除向真主悔过外，无法逃避真主的震怒。此后，他允许了他们悔过，以便他们自新。真主确是至恕的，确是至慈的。

信道的人们啊！你们要敬畏真主，要和诚实的人在一起。

信道的人们啊！你们要讨伐邻近你们的不信道者，使他们感觉到你们的严厉。你们知道，真主是和克己者在一起的。

信道的人们啊！你们要讨伐邻近你们的不信道者，使他们感觉到你们的严厉。你们知道，真主是和克己者在一起的。

当降示一章经的时候，他们中有人说：“这章经使你们中的哪个人更加确信呢？”至于信道者，那章经使他们更加确信了。同时，他们是快乐的。

至于心中有病者，那章经使他们污秽上加污秽，他们至死不信道。

难道人们认为这是怪事吗？我曾启示他们中的一个男子：你要警告众人，你要向信士们报喜，告诉他们在他们的主那里，他们有崇高的品位。不信道者曾说：“这确是明显的术士。”

你们都只归于他，真主的诺言是真实的。他确已创造了万物，而且必加以再造，以便他秉公地报酬信道而且行善者。不信道者，将因自己的不信道而饮沸水，并受痛苦的刑罚。

不希望与我相会，只愿永享今世生活，而且安然享受的人，以及忽视我的种种迹象的人，

信道而且行善的人，他们的主将因他们的信仰而引导他们；他们将安居于下临诸河的幸福园中。

假若真主为世人速降灾害，犹如他们急于求福那样，他们的大限必已判定了。但我任随那些不希望与我相会的人徘徊于其残暴之中。

有人对他们宣读我的明显的迹象的时候，那些不希望会见我的人说：“请你另拿一部《古兰经》来，或者请你修改这部《古兰经》。”你说：“我不至于擅自修改它。我只能遵从我所受的启示。如果我违抗我的主，我的确畏惧重大日的刑罚。”

你的主的判决对放肆的人们落实了。他们毕竟是不信道的。

不！他们否认他们所未通晓，而其解释尚未降临的经典。在他们之前的人，曾这样把他们族中的使者称为说谎者。你看看！不义者的结局，是怎样的！