eng: chi:
A C E
word analysis: arabic = ولا    transliteral = wa-laa  
root=   ?    *    ** 
     base = laa   analysis = wa+Particle+Conjunction+laa+Particle+Negative
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And (do) not say
for the ones who
are slain
in
the way
of Allah
'(They are) dead.'
Nay,
(they are) alive
[and] but
you (do) not perceive.
(Will) abide forever
in it.
Will not be lightened
for them
the punishment
and not
they
will be reprieved.
O mankind!
Eat
of what
(is) in the earth -
lawful
(and) good.
And (do) not
follow
the footsteps of
the Shaitaan.
Indeed, he
(is) to you
an enemy
clear.
And when
it is said
to them,
'Follow
what
Allah has revealed,'
they said,
'Nay
we follow
what
we found
[on it]
our forefathers (following)'.
Even though
[were]
their forefathers
(did) not understand
anything
and they were not guided?
Only
He has forbidden
to you
the dead animals,
and [the] blood,
and flesh,
of [the] swine,
and what (has been) dedicated
[with it]
to other than
Allah.
So whoever
(is) forced by necessity
without
(being) disobedient
and not
transgressor,
then no
sin
on him.
Indeed, Allah
(is) Most Forgiving,
Most Merciful.
Indeed, those who
conceal
what Allah (has) revealed
of the Book,
and they purchase
there with
a gain
little.
Those,
not they eat
in their bellies
except
the Fire.
And Allah will not speak to them
(on the) Day
(of) [the] Judgment
and He will not purify them,
and for them
(is) a punishment
painful.
Indeed, those who
conceal
what Allah (has) revealed
of the Book,
and they purchase
there with
a gain
little.
Those,
not they eat
in their bellies
except
the Fire.
And Allah will not speak to them
(on the) Day
(of) [the] Judgment
and He will not purify them,
and for them
(is) a punishment
painful.
Month
(of) Ramadhann
(is) that
was revealed
therein
the Quran,
a Guidance
for mankind
and clear proofs
of
[the] Guidance
and the criterion.
So whoever
witness
among you
the month,
then he should fast in it,
and whoever
is
sick
or
on
a journey
then prescribe number(should be made up)
from
days
other.
Allah intends
for you
[the] ease
an not
intends
for you
[the] hardship,
so that you complete
the prescribed period
and that you magnify
Allah
for
[what]
He guided you
so that you may
be grateful.
Permitted
for you
(in the) nights
of [the) fasting
to approach
[to]
your women.
They
(are) garments
for you
and you
(are) garments
for them.
Allah knows
tht you
used to
deceive
youselves,
so He turned
towards you
and He forgave
[on] you.
So now
have relations with them
and seek
what
Allah has ordained
for you.
And eat
and drink
until
becomes distinct
to you
the thread
[the] white
from
the thread
[the] black
of
[the] dawn
Then
complete
the fast
till
the night.
And (do) not have relations with them
while you
(are) secluded
in
the masjids.
These
(are the) limits (set by) Allah,
so (do) not
approach them.
Thus
Allah makes clear
His verses
for [the] people
so that they may
(become) righteous.
And (do) not eat
your properties
among yourselves
wrongfully
and present
[with] it
to
the authorities
so that you may eat
a portion
from
(the) wealth
of the people
sinfully
while you
know.
And fight
in
the way
(of) Allah
(against) those who
fight you
and (do) not transgress.
Indeed,
Allah
(does) not like
the transgressors.
And flight (against) them
wherever
you find them,
and drive them out
from
wherever
they drove you out,
and [the] oppression
(is) worse
than
[the] killing.
And (do) not
flght them
near
the Al-Masjid Al-Haraam
until
they fight you
in it.
Then if
they fight you,
then fight (against) them
Such
(is) the reward
(of) the disbelievers.
And spend
in
the cause
(of) Allah
and (do) not
throw (yourselves)
[with your hands]
into
[the] destruction.
And do good;
indeed,
Allah
loves
the good-doers.
And complete
the Hajj
and the Umrah
for Allah.
And if
you are held back
then (offer) whatever
(can be) obtained with ease
of
the sacrificial animal.
And (do) not
shave
you heads
until
reaches
the sacrificial animal.
(to) its destination.
Then whoever
is
among you
ill
or
he (has)
an ailment
of
his head
then a ransom
of
fasting
or
charity
or
sacrifice.
Then when
you are secure
then whoever
took advantage
of the Umrah
followed
(by) the Hajj,
then (offer) whatever
(can be) obtained with ease
of
the sacrificial animal.
But whoever
(can) not
find -
then a fast
(of) three
days
during
the Hajj
and seven (days)
when
you return.
This
(is) ten (days)
in all.
This
(is) for (the one) whose,
not
is
his family
present
(near) Al-Masjid Al-Haraam.
And fear Allah
and know
that
Allah
(is) sever
(in) retribution.
(For) the Hajj
(are) months
well known,
then whoever
undertakes
therein
the Hajj
then no
sexual relations
[and] no
wickedness
and no
quarrelling
during
the Hajj.
And whatever
you do
of
good
Allah know it.
And take provision,
(but) indeed,
(the) best
(of) the provision
(is) the righteousness.
And fear Me,
O men
of understanding!
(For) the Hajj
(are) months
well known,
then whoever
undertakes
therein
the Hajj
then no
sexual relations
[and] no
wickedness
and no
quarrelling
during
the Hajj.
And whatever
you do
of
good
Allah know it.
And take provision,
(but) indeed,
(the) best
(of) the provision
(is) the righteousness.
And fear Me,
O men
of understanding!
O you
who
believe[d]!
Enter
in
Islam
completely,
and (do) not
follow
footsteps
of the Shaitaan.
Indeed, he
(is) for you
an ememy
open.
They ask you
about
the month
[the] sacred -
(concerning) fighting
in it.
Say,
'Fighting
the rein
(is) a great (sin);
but hindering (people)
from
the way
of Allah,
and disbelief
in Him
and (preventing access to) Al-Masjid Al-Haraam,
and driving out
its people
from it,
(is) greater (sin)
near
Allah.
And [the] oppression
(is) greater
that
[the] killing.'
And not
they will cease
(to) fight with you
until
they turn you away
from
your religion,
if
they (are) able.
And whoever
turns away
among you
from
his religion,
then dies
while he
(is) a disbeliever
of those
became worthless
their deeds
in
the world
and the Hereafter.
And those
(are) companions
of the Fire,
they
in it
(will) abide forever.
And (do) not
[you] marry
[the polytheistic women
until
they believe.
And a believing bondwoman
(is) better
than
a polytheistic woman
[and] even if
she pleases you.
And (do) not
give in marriage (your women)
(to) [the] polytheistic men
until
they believe,
and a believing bondman
(is) better
than
a polytheistic man
[and] even if
he pleases you.
[Those]
they invite
to
the Fire,
and Allah
invites
to
Paradise
and [the] forgiveness
by His permission.
And He makes clear
His Verses
for the people
so that they may
(be) mindful.
And (do) not
[you] marry
[the polytheistic women
until
they believe.
And a believing bondwoman
(is) better
than
a polytheistic woman
[and] even if
she pleases you.
And (do) not
give in marriage (your women)
(to) [the] polytheistic men
until
they believe,
and a believing bondman
(is) better
than
a polytheistic man
[and] even if
he pleases you.
[Those]
they invite
to
the Fire,
and Allah
invites
to
Paradise
and [the] forgiveness
by His permission.
And He makes clear
His Verses
for the people
so that they may
(be) mindful.
And they ask you
about
[the] menstrusation
Say,
'It
(is) a hurt,
so keep away (from)
[the] women
during
(their) [the] menstruation.
And (do) not
approach them
until
they are cleansed
Then when
they are cleansed,
then come to them
from
where
Allah has enjoined you.'
Indeed,
Allah
loves
those who turn in repentance
and loves
the ones who purify themselves.
And (do) not
make
Alah's (name)
and excuse
in your oaths
that
you do good,
and act piously
and make peace
between
[the] people.
And Allah
(is) All-Hearing,
All-knowing.
And the women who are divorced
shall wait
concerning themselves
(for) three
monthly courses.
And (it is) not
lawful
for them
that
they conceal
what
Allah (has) created
in
their wombs,
if
they
believe
in Allah
and the Day
[the] Last.
And their husbands
(have) better right
to take them back
in
that (period)
if
they wish
(for) reconcilliation.
And for them (wives)
(is) the like
(of) that which
(is) on them
(according to what is) reasonable,
and for the men
over them (wives)
(is) a degree.
And Allah
(is) All-Mighty,
All-Wise.
The divorce
(is) twice.
Then to retain
in a reasonable manner
or
to release (her)
with kindness.
And (it is) not
lawful
for you
that
you take (back)
whatever
you have given them (wives)
anything,
except
if
both fear
that not
they both (can) keep
the imits of Allah.
But if
you fear
that not
they both (can) keep
the limits of Allah
then (there is) no
sin
on both of them
in what
she ransoms
concerning it.
These
(are) the limits of Allah,
so (do) not
transgress them.
And whoever
transgresses
the limits of Allah
then those -
they
the wrongdoers.
And when
you divorce
the women
and they reach
their (waiting) term,
then retain them
in a fair manner
or
release them
in a fair manner.
And (do) not
retain them
to hurt
so that you transgress.
And whoever
does
that,
then indeed,
he wronged
himself.
And (do) not
take
the Verses
of Allah
(in) jest,
and remember
the Favors of Allah
upon you
and what
(is) revealed
to you
of
the Book
and [the] wisdom;
He instructs you
with it.
And fear Allah
and know
that
Allah is
of every
thing
All-knower.
And when
you divorce
the women
and they reach
their (waiting) term,
then retain them
in a fair manner
or
release them
in a fair manner.
And (do) not
retain them
to hurt
so that you transgress.
And whoever
does
that,
then indeed,
he wronged
himself.
And (do) not
take
the Verses
of Allah
(in) jest,
and remember
the Favors of Allah
upon you
and what
(is) revealed
to you
of
the Book
and [the] wisdom;
He instructs you
with it.
And fear Allah
and know
that
Allah is
of every
thing
All-knower.
And the mothers
shall suckle
their children
(for) two years
complete,
for whoever
wishes
to
complete
the suckling.
And upon
the father
(is) their provision
and their clothing
in a fair manner.
Not
is burdened
any soul
except
its capacity
Not
made to suffer
(the) mother
because of her child
and not
(the) father
because of his child.
And on
the heirs
(is a duty) like
that.
Then if
they both desire
weaning
through
mutual consent
of both of them
and consultatin,
then no
blame
on both of them.
And if
you want
to ask another women to suckle
you child
then (there is) no
blame
on you,
when
you pay
what
(is) due (from) you
in a fair manner.
And fear Allah
and know
that
Allah
of what
you do
(is) All-Seer.
And (there is) no
blame
upon you
in what
you hint
[with it] of
marriage proposal
[to] the women
of
you concealedit
in
yourselves.
Allah knows
that you
will mention them,
[and] but
(do) not
promise them (widows)
secretly
except
that
you say
a saying
honorable.
And (do) not
resolve (on)
[the] marriage knot
until
reaches
the prescribed term
its end.
And know
that
Allah
knows
what
(is) within
yourselves
so beware of Him.
And know
that
Allah
(is) Most Forgiving,
Most Forbearing.
And (there is) no
blame
upon you
in what
you hint
[with it] of
marriage proposal
[to] the women
of
you concealedit
in
yourselves.
Allah knows
that you
will mention them,
[and] but
(do) not
promise them (widows)
secretly
except
that
you say
a saying
honorable.
And (do) not
resolve (on)
[the] marriage knot
until
reaches
the prescribed term
its end.
And know
that
Allah
knows
what
(is) within
yourselves
so beware of Him.
And know
that
Allah
(is) Most Forgiving,
Most Forbearing.
And if
you divorce them
before
[that]
you (have) touched them
while already
you have specified
for them
an obligation (dower),
then (give) half
(of) what
you have specified,
unless
[that]
they (women) forgo (it)
or
forgoes
the one
in whose hands
(is the) knot
of [the] marriage.
And [that]
you forgo,
(is) nearer
to [the] righteousness.
And (do) not
forget
the graciousness
among you.
Indeed,
Allah
of what
you do
(is) All-Seer.
And say not of those who are slain in the way of Allah: "They are dead." Nay, they are living, though ye perceive (it) not.
They will abide therein: Their penalty will not be lightened, nor will respite be their (lot).
O ye people! Eat of what is on earth, Lawful and good; and do not follow the footsteps of the evil one, for he is to you an avowed enemy.
When it is said to them: "Follow what Allah hath revealed:" They say: "Nay! we shall follow the ways of our fathers." What! even though their fathers Were void of wisdom and guidance?
He hath only forbidden you dead meat, and blood, and the flesh of swine, and that on which any other name hath been invoked besides that of Allah. But if one is forced by necessity, without wilful disobedience, nor transgressing due limits,- then is he guiltless. For Allah is Oft-forgiving Most Merciful.
Those who conceal Allah's revelations in the Book, and purchase for them a miserable profit,- they swallow into themselves naught but Fire; Allah will not address them on the Day of Resurrection. Nor purify them: Grievous will be their penalty.
Those who conceal Allah's revelations in the Book, and purchase for them a miserable profit,- they swallow into themselves naught but Fire; Allah will not address them on the Day of Resurrection. Nor purify them: Grievous will be their penalty.
Ramadhan is the (month) in which was sent down the Qur'an, as a guide to mankind, also clear (Signs) for guidance and judgment (Between right and wrong). So every one of you who is present (at his home) during that month should spend it in fasting, but if any one is ill, or on a journey, the prescribed period (Should be made up) by days later. Allah intends every facility for you; He does not want to put to difficulties. (He wants you) to complete the prescribed period, and to glorify Him in that He has guided you; and perchance ye shall be grateful.
Permitted to you, on the night of the fasts, is the approach to your wives. They are your garments and ye are their garments. Allah knoweth what ye used to do secretly among yourselves; but He turned to you and forgave you; so now associate with them, and seek what Allah Hath ordained for you, and eat and drink, until the white thread of dawn appear to you distinct from its black thread; then complete your fast Till the night appears; but do not associate with your wives while ye are in retreat in the mosques. Those are Limits (set by) Allah: Approach not nigh thereto. Thus doth Allah make clear His Signs to men: that they may learn self-restraint.
And do not eat up your property among yourselves for vanities, nor use it as bait for the judges, with intent that ye may eat up wrongfully and knowingly a little of (other) people's property.
Fight in the cause of Allah those who fight you, but do not transgress limits; for Allah loveth not transgressors.
And slay them wherever ye catch them, and turn them out from where they have Turned you out; for tumult and oppression are worse than slaughter; but fight them not at the Sacred Mosque, unless they (first) fight you there; but if they fight you, slay them. Such is the reward of those who suppress faith.
And spend of your substance in the cause of Allah, and make not your own hands contribute to (your) destruction; but do good; for Allah loveth those who do good.
And complete the Hajj or 'umra in the service of Allah. But if ye are prevented (From completing it), send an offering for sacrifice, such as ye may find, and do not shave your heads until the offering reaches the place of sacrifice. And if any of you is ill, or has an ailment in his scalp, (Necessitating shaving), (He should) in compensation either fast, or feed the poor, or offer sacrifice; and when ye are in peaceful conditions (again), if any one wishes to continue the 'umra on to the hajj, He must make an offering, such as he can afford, but if he cannot afford it, He should fast three days during the hajj and seven days on his return, Making ten days in all. This is for those whose household is not in (the precincts of) the Sacred Mosque. And fear Allah, and know that Allah Is strict in punishment.
For Hajj are the months well known. If any one undertakes that duty therein, Let there be no obscenity, nor wickedness, nor wrangling in the Hajj. And whatever good ye do, (be sure) Allah knoweth it. And take a provision (With you) for the journey, but the best of provisions is right conduct. So fear Me, o ye that are wise.
For Hajj are the months well known. If any one undertakes that duty therein, Let there be no obscenity, nor wickedness, nor wrangling in the Hajj. And whatever good ye do, (be sure) Allah knoweth it. And take a provision (With you) for the journey, but the best of provisions is right conduct. So fear Me, o ye that are wise.
O ye who believe! Enter into Islam whole-heartedly; and follow not the footsteps of the evil one; for he is to you an avowed enemy.
They ask thee concerning fighting in the Prohibited Month. Say: "Fighting therein is a grave (offence); but graver is it in the sight of Allah to prevent access to the path of Allah, to deny Him, to prevent access to the Sacred Mosque, and drive out its members." Tumult and oppression are worse than slaughter. Nor will they cease fighting you until they turn you back from your faith if they can. And if any of you Turn back from their faith and die in unbelief, their works will bear no fruit in this life and in the Hereafter; they will be companions of the Fire and will abide therein.
Do not marry unbelieving women (idolaters), until they believe: A slave woman who believes is better than an unbelieving woman, even though she allures you. Nor marry (your girls) to unbelievers until they believe: A man slave who believes is better than an unbeliever, even though he allures you. Unbelievers do (but) beckon you to the Fire. But Allah beckons by His Grace to the Garden (of bliss) and forgiveness, and makes His Signs clear to mankind: That they may celebrate His praise.
Do not marry unbelieving women (idolaters), until they believe: A slave woman who believes is better than an unbelieving woman, even though she allures you. Nor marry (your girls) to unbelievers until they believe: A man slave who believes is better than an unbeliever, even though he allures you. Unbelievers do (but) beckon you to the Fire. But Allah beckons by His Grace to the Garden (of bliss) and forgiveness, and makes His Signs clear to mankind: That they may celebrate His praise.
They ask thee concerning women's courses. Say: They are a hurt and a pollution: So keep away from women in their courses, and do not approach them until they are clean. But when they have purified themselves, ye may approach them in any manner, time, or place ordained for you by Allah. For Allah loves those who turn to Him constantly and He loves those who keep themselves pure and clean.
And make not Allah's (name) an excuse in your oaths against doing good, or acting rightly, or making peace between persons; for Allah is One Who heareth and knoweth all things.
Divorced women shall wait concerning themselves for three monthly periods. Nor is it lawful for them to hide what Allah Hath created in their wombs, if they have faith in Allah and the Last Day. And their husbands have the better right to take them back in that period, if they wish for reconciliation. And women shall have rights similar to the rights against them, according to what is equitable; but men have a degree (of advantage) over them. And Allah is Exalted in Power, Wise.
A divorce is only permissible twice: after that, the parties should either hold Together on equitable terms, or separate with kindness. It is not lawful for you, (Men), to take back any of your gifts (from your wives), except when both parties fear that they would be unable to keep the limits ordained by Allah. If ye (judges) do indeed fear that they would be unable to keep the limits ordained by Allah, there is no blame on either of them if she give something for her freedom. These are the limits ordained by Allah; so do not transgress them if any do transgress the limits ordained by Allah, such persons wrong (Themselves as well as others).
When ye divorce women, and they fulfil the term of their ('Iddat), either take them back on equitable terms or set them free on equitable terms; but do not take them back to injure them, (or) to take undue advantage; if any one does that; He wrongs his own soul. Do not treat Allah's Signs as a jest, but solemnly rehearse Allah's favours on you, and the fact that He sent down to you the Book and Wisdom, for your instruction. And fear Allah, and know that Allah is well acquainted with all things.
When ye divorce women, and they fulfil the term of their ('Iddat), either take them back on equitable terms or set them free on equitable terms; but do not take them back to injure them, (or) to take undue advantage; if any one does that; He wrongs his own soul. Do not treat Allah's Signs as a jest, but solemnly rehearse Allah's favours on you, and the fact that He sent down to you the Book and Wisdom, for your instruction. And fear Allah, and know that Allah is well acquainted with all things.
The mothers shall give such to their offspring for two whole years, if the father desires to complete the term. But he shall bear the cost of their food and clothing on equitable terms. No soul shall have a burden laid on it greater than it can bear. No mother shall be Treated unfairly on account of her child. Nor father on account of his child, an heir shall be chargeable in the same way. If they both decide on weaning, by mutual consent, and after due consultation, there is no blame on them. If ye decide on a foster-mother for your offspring, there is no blame on you, provided ye pay (the mother) what ye offered, on equitable terms. But fear Allah and know that Allah sees well what ye do.
There is no blame on you if ye make an offer of betrothal or hold it in your hearts. Allah knows that ye cherish them in your hearts: But do not make a secret contract with them except in terms Honourable, nor resolve on the tie of marriage till the term prescribed is fulfilled. And know that Allah Knoweth what is in your hearts, and take heed of Him; and know that Allah is Oft-forgiving, Most Forbearing.
There is no blame on you if ye make an offer of betrothal or hold it in your hearts. Allah knows that ye cherish them in your hearts: But do not make a secret contract with them except in terms Honourable, nor resolve on the tie of marriage till the term prescribed is fulfilled. And know that Allah Knoweth what is in your hearts, and take heed of Him; and know that Allah is Oft-forgiving, Most Forbearing.
And if ye divorce them before consummation, but after the fixation of a dower for them, then the half of the dower (Is due to them), unless they remit it or (the man's half) is remitted by him in whose hands is the marriage tie; and the remission (of the man's half) is the nearest to righteousness. And do not forget Liberality between yourselves. For Allah sees well all that ye do.
为主道而被戕害的人，你们不要说他们是死的；其实，他们是活的，但你们不知觉。
他们将永居火狱，不蒙减刑，不获宽限。
众人啊！你们可以吃大地上所有合法而且佳美的食物，你们不要随从恶魔的步伐，他确是你们的明敌。
有人劝他们说：“你们应当遵守真主所降示的经典。”他们就说：“不然，我们要遵守我们祖先的遗教。”即使他们的祖先无知无识，不循正道（他们仍要遵守他们的遗教）吗？
他只禁戒你们吃自死物、血液、猪肉、以及诵非真主之名而宰的动物；凡为势所迫，非出自愿，且不过分的人，（虽吃禁物），毫无罪过。因为真主确是至赦的，确是至慈的。
隐讳真主所降示的经典，而以廉价出卖它的人，只是把火吞到肚子里去，在复活日，真主既不和他们说话，又不涤除他们的罪恶，他们将受痛苦的刑罚。
隐讳真主所降示的经典，而以廉价出卖它的人，只是把火吞到肚子里去，在复活日，真主既不和他们说话，又不涤除他们的罪恶，他们将受痛苦的刑罚。
赖买丹月中，开始降示《古兰经》，指导世人，昭示明证，以便遵循正道，分别真伪，故在此月中，你们应当斋戒；害病或旅行的人，当依所缺的日数补斋。真主要你们便利，不要你们困难，以便你们补足所缺的日数，以便你们赞颂真主引导你们的恩德，以便你们感谢他。
斋戒的夜间，准你们和妻室交接。她们是你们的衣服，你们是她们的衣服。真主已知道你们自欺，而恕饶你们，赦免你们；现在，你们可以和她们交接，可以求真主为你们注定的（子女），可以吃，可以饮，至黎明时天边的黑线和白线对你们截然划分。然後整日斋戒，至於夜间。你们在清真寺幽居的时候，不要和她们交接。这是真主的法度，你们不要临近它。真主这样为世人阐明他的迹象，以便他们敬畏。
你们不要借诈术而侵蚀别人的财产，不要以别人的财产贿赂官吏，以便你们明知故犯地借罪行而侵蚀别人的一部分财产。
你们当为主道而抵抗进攻你们的人，你们不要过分，因为真主必定不喜爱过分者。
你们在那里发现他们，就在那里杀戮他们；并将他们逐出境外，犹如他们从前驱逐你们一样，迫害是比杀戮更残酷的。你们不要在禁寺附近和他们战斗，直到他们在那里进攻你们；如果他们进攻你们，你们就应当杀戮他们。不信道者的报酬是这样的。
你们当为主道而施舍，你们不要自投於灭亡。你们应当行善；真主的确喜爱行善的人。
你们当为真主而完成大朝和小朝。如果你们被困於中途，那末，应当献一只易得的牺牲。你们不要剃发，直到牺牲到达其定所。你们当中谁为生病或头部有疾而剃发，谁当以斋戒，或施舍，或献牲，作为罚赎。当你们平安的时候，凡在小朝後享受到大朝的人，都应当献一只易得的牺牲。凡不能献牲的，都应当在大朝期间斋戒三日，归家後斋戒七日，共计十日。这是家眷不在禁寺区域内的人所应尽的义务。你们当敬畏真主，你们当知道真主的刑罚是严厉的。
朝觐的月份，是几个可知的月份。凡在这几个月内决计朝觐的人，在朝觐中当戒除淫辞、恶言和争辩。凡你们所行的善功，真主都是知道的。你们当以敬畏做旅费，因为最好的旅费是敬畏。有理智的人啊！你们当敬畏我。
朝觐的月份，是几个可知的月份。凡在这几个月内决计朝觐的人，在朝觐中当戒除淫辞、恶言和争辩。凡你们所行的善功，真主都是知道的。你们当以敬畏做旅费，因为最好的旅费是敬畏。有理智的人啊！你们当敬畏我。
信道的人们啊！你们当全体入在和平教中，不要跟随恶魔的步伐，他确是你们的明敌。
他们问你禁月内可以作战吗？你说：“禁月内作战是大罪；妨碍主道，不信真主，妨碍（朝觐）禁寺，驱逐禁寺区的居民出境，这些行为，在真主看来，其罪更大。迫害是比杀戮还残酷的。”如果他们能力充足，势必继续进攻你们，务使你们叛教。你们中谁背叛正教，至死还不信道，谁的善功在今世和後世完全无效。这等人，是火狱的居民，他们将永居其中。
你们不要娶以物配主的妇女，直到她们信道。已信道的奴婢，的确胜过以物配主的妇女，即使她使你们爱慕她。你们不要把自己的女儿嫁给以物配主的男人，直到他们信道。已信道的奴仆，的确胜过以物配主的男人，即使他使你们爱慕他。这等人叫你们入火狱，真主却随意地叫你们入乐园，和得到赦宥。他为世人阐明他的迹象，以便他们觉悟。
你们不要娶以物配主的妇女，直到她们信道。已信道的奴婢，的确胜过以物配主的妇女，即使她使你们爱慕她。你们不要把自己的女儿嫁给以物配主的男人，直到他们信道。已信道的奴仆，的确胜过以物配主的男人，即使他使你们爱慕他。这等人叫你们入火狱，真主却随意地叫你们入乐园，和得到赦宥。他为世人阐明他的迹象，以便他们觉悟。
他们问你月经的（律例），你说：“月经是有害的，故在经期中你们应当离开妻子，不要与她们交接，直到她们清洁。当她们洗净的时候，你们可以在真主所命你们的部位与她们交接。”真主的确喜爱悔罪的人，的确喜爱洁净的人。
你们不要为自己的盟誓而以真主为障碍，以致不能行善，不能敬畏，不能调解。真主是全聪的，是全知的。
被休的妇人，当期待三次月经；她们不得隐讳真主造化在她们的子宫里的东西，如果她们确信真主和末日。在等待的期间，她们的丈夫是宜当挽留她们的，如果他们愿意重修旧好。她们应享合理的权利，也应尽合理的义务；男人的权利，比她们高一级。真主是万能的，是至睿的。
休妻是两次，此後应当以善意挽留（她们），或以优礼解放（她们）。你们已经给过她们的财产，丝毫不得取回，除非夫妻两人恐怕不能遵守真主的法度。如果你们恐怕他们俩不能遵守真主的法度，那末，她以财产赎身，对於他们俩是毫无罪过的。这是真主的法度，你们不要违犯它。谁违犯真主的法度，谁是不义的人。
当你们休妻，而她们待婚满期的时候，你们当以善意挽留她们，或以优礼解放她们；不要为妨害她们而加以挽留，以便你们侵害她们。谁做了这件事，谁确已自欺了。你们不要把真主的迹象当做笑柄，你们当铭记真主所赐你们的恩惠，铭记他降示你们天经和智慧，用以教训你们。你们当敬畏真主，当知道真主对於万物是全知的。
当你们休妻，而她们待婚满期的时候，你们当以善意挽留她们，或以优礼解放她们；不要为妨害她们而加以挽留，以便你们侵害她们。谁做了这件事，谁确已自欺了。你们不要把真主的迹象当做笑柄，你们当铭记真主所赐你们的恩惠，铭记他降示你们天经和智慧，用以教训你们。你们当敬畏真主，当知道真主对於万物是全知的。
做母亲的，应当替欲哺满乳期的人，哺乳自己的婴儿两周岁。做父亲的，应当照例供给她们的衣食。每个人只依他的能力而受责成。不要使做母亲的为自己的婴儿而吃亏，也不要使做父亲的为自己的婴儿而吃亏。（如果做父亲的死了），继承人应负同样的责任。如果做父母的欲依协议而断乳，那末，他们俩毫无罪过。如果你们另顾乳母哺乳你们的婴儿，那末，你们毫无罪过，但须交付照例应给的工资。你们当敬畏真主，当知道真主是明察你们的行为的。
你们用含蓄的言词，向待婚的妇女求婚，或将你们的意思隐藏在心里，对於你们都是毫无罪过的。真主已知道你们不久要向她们提及婚约，（故准你们对她们有所表示），但不要与她们订密约，只可说合理的话；不要缔结婚约，直到守制满期。你们当晓得真主知道你们的心事，故你们当防备他；并当知道真主是至赦的，是至容的。
你们用含蓄的言词，向待婚的妇女求婚，或将你们的意思隐藏在心里，对於你们都是毫无罪过的。真主已知道你们不久要向她们提及婚约，（故准你们对她们有所表示），但不要与她们订密约，只可说合理的话；不要缔结婚约，直到守制满期。你们当晓得真主知道你们的心事，故你们当防备他；并当知道真主是至赦的，是至容的。
在与她们交接之前，在为她们决定聘仪之後，如果你们休了她们，那末，应当以所定聘仪的半数赠与她们，除非她们加以宽免，或手缔婚约的人加以宽免；宽免是更近於敬畏的。你们不要忘记互惠。真主确是明察你们的行为的。