Men are the protectors and maintainers of women, because Allah has given the one more (strength) than the other, and because they support them from their means. Therefore the righteous women are devoutly obedient, and guard in (the husband's) absence what Allah would have them guard. As to those women on whose part ye fear disloyalty and ill-conduct, admonish them (first), (Next), refuse to share their beds, (And last) beat them (lightly); but if they return to obedience, seek not against them Means (of annoyance): For Allah is Most High, great (above you all).

Men are the protectors and maintainers of women, because Allah has given the one more (strength) than the other, and because they support them from their means. Therefore the righteous women are devoutly obedient, and guard in (the husband's) absence what Allah would have them guard. As to those women on whose part ye fear disloyalty and ill-conduct, admonish them (first), (Next), refuse to share their beds, (And last) beat them (lightly); but if they return to obedience, seek not against them Means (of annoyance): For Allah is Most High, great (above you all).

If ye fear a breach between them twain, appoint (two) arbiters, one from his family, and the other from hers; if they wish for peace, Allah will cause their reconciliation: For Allah hath full knowledge, and is acquainted with all things.

(Nor) those who are niggardly or enjoin niggardliness on others, or hide the bounties which Allah hath bestowed on them; for We have prepared, for those who resist Faith, a punishment that steeps them in contempt;-

And what burden Were it on them if they had faith in Allah and in the Last Day, and they spent out of what Allah hath given them for sustenance? For Allah hath full knowledge of them.

And what burden Were it on them if they had faith in Allah and in the Last Day, and they spent out of what Allah hath given them for sustenance? For Allah hath full knowledge of them.

Of the Jews there are those who displace words from their (right) places, and say: "We hear and we disobey"; and "Hear what is not Heard"; and "Ra'ina"; with a twist of their tongues and a slander to Faith. If only they had said: "What hear and we obey"; and "Do hear"; and "Do look at us"; it would have been better for them, and more proper; but Allah hath cursed them for their Unbelief; and but few of them will believe.

Hast thou not turned Thy vision to those who claim sanctity for themselves? Nay-but Allah Doth sanctify whom He pleaseth. But never will they fail to receive justice in the least little thing.

They are (men) whom Allah hath cursed: And those whom Allah Hath cursed, thou wilt find, have no one to help.

They are (men) whom Allah hath cursed: And those whom Allah Hath cursed, thou wilt find, have no one to help.

Or do they envy mankind for what Allah hath given them of his bounty? but We had already given the people of Abraham the Book and Wisdom, and conferred upon them a great kingdom.

When it is said to them: "Come to what Allah hath revealed, and to the Messenger": Thou seest the Hypocrites avert their faces from thee in disgust.

Those men,-Allah knows what is in their hearts; so keep clear of them, but admonish them, and speak to them a word to reach their very souls.

All who obey Allah and the messenger are in the company of those on whom is the Grace of Allah,- of the prophets (who teach), the sincere (lovers of Truth), the witnesses (who testify), and the Righteous (who do good): Ah! what a beautiful fellowship!

There are certainly among you men who would tarry behind: If a misfortune befalls you, they say: "Allah did favour us in that we were not present among them."

Then fight in Allah's cause - Thou art held responsible only for thyself - and rouse the believers. It may be that Allah will restrain the fury of the Unbelievers; for Allah is the strongest in might and in punishment.

Whoever recommends and helps a good cause becomes a partner therein: And whoever recommends and helps an evil cause, shares in its burden: And Allah hath power over all things.

Allah! There is no god but He: of a surety He will gather you together against the Day of Judgment, about which there is no doubt. And whose word can be truer than Allah's?

Why should ye be divided into two parties about the Hypocrites? Allah hath upset them for their (evil) deeds. Would ye guide those whom Allah hath thrown out of the Way? For those whom Allah hath thrown out of the Way, never shalt thou find the Way.

Why should ye be divided into two parties about the Hypocrites? Allah hath upset them for their (evil) deeds. Would ye guide those whom Allah hath thrown out of the Way? For those whom Allah hath thrown out of the Way, never shalt thou find the Way.

Except those who join a group between whom and you there is a treaty (of peace), or those who approach you with hearts restraining them from fighting you as well as fighting their own people. If Allah had pleased, He could have given them power over you, and they would have fought you: Therefore if they withdraw from you but fight you not, and (instead) send you (Guarantees of) peace, then Allah Hath opened no way for you (to war against them).

Except those who join a group between whom and you there is a treaty (of peace), or those who approach you with hearts restraining them from fighting you as well as fighting their own people. If Allah had pleased, He could have given them power over you, and they would have fought you: Therefore if they withdraw from you but fight you not, and (instead) send you (Guarantees of) peace, then Allah Hath opened no way for you (to war against them).

Never should a believer kill a believer; but (If it so happens) by mistake, (Compensation is due): If one (so) kills a believer, it is ordained that he should free a believing slave, and pay compensation to the deceased's family, unless they remit it freely. If the deceased belonged to a people at war with you, and he was a believer, the freeing of a believing slave (Is enough). If he belonged to a people with whom ye have treaty of Mutual alliance, compensation should be paid to his family, and a believing slave be freed. For those who find this beyond their means, (is prescribed) a fast for two months running: by way of repentance to Allah: for Allah hath all knowledge and all wisdom.

If a man kills a believer intentionally, his recompense is Hell, to abide therein (For ever): And the wrath and the curse of Allah are upon him, and a dreadful penalty is prepared for him.

O ye who believe! When ye go abroad in the cause of Allah, investigate carefully, and say not to any one who offers you a salutation: "Thou art none of a believer!" Coveting the perishable goods of this life: with Allah are profits and spoils abundant. Even thus were ye yourselves before, till Allah conferred on you His favours: Therefore carefully investigate. For Allah is well aware of all that ye do.

Not equal are those believers who sit (at home) and receive no hurt, and those who strive and fight in the cause of Allah with their goods and their persons. Allah hath granted a grade higher to those who strive and fight with their goods and persons than to those who sit (at home). Unto all (in Faith) Hath Allah promised good: But those who strive and fight Hath He distinguished above those who sit (at home) by a special reward,-

Not equal are those believers who sit (at home) and receive no hurt, and those who strive and fight in the cause of Allah with their goods and their persons. Allah hath granted a grade higher to those who strive and fight with their goods and persons than to those who sit (at home). Unto all (in Faith) Hath Allah promised good: But those who strive and fight Hath He distinguished above those who sit (at home) by a special reward,-

Not equal are those believers who sit (at home) and receive no hurt, and those who strive and fight in the cause of Allah with their goods and their persons. Allah hath granted a grade higher to those who strive and fight with their goods and persons than to those who sit (at home). Unto all (in Faith) Hath Allah promised good: But those who strive and fight Hath He distinguished above those who sit (at home) by a special reward,-

Ranks specially bestowed by Him, and Forgiveness and Mercy. For Allah is Oft-forgiving, Most Merciful.

For these, there is hope that Allah will forgive: For Allah doth blot out (sins) and forgive again and again.

男人是维护妇女的，因为真主使他们比她们更优越，又因为他们所费的财产。贤淑的女子是服从的，是借真主的保佑而保守隐微的。你们怕她们执拗的妇女，你们可以劝戒她们，可以和她们同床异被，可以打她们。如果她们服从你们，那末，你们不要再想法欺负她们。真主确是至尊的，确是至大的。

男人是维护妇女的，因为真主使他们比她们更优越，又因为他们所费的财产。贤淑的女子是服从的，是借真主的保佑而保守隐微的。你们怕她们执拗的妇女，你们可以劝戒她们，可以和她们同床异被，可以打她们。如果她们服从你们，那末，你们不要再想法欺负她们。真主确是至尊的，确是至大的。

如果你们怕夫妻不睦，那末，你们当从他们俩的亲戚中各推一个公证人，如果两个公正人欲加以和解，那末，真主必使夫妻和睦。真主确是全知的，确是彻知的。

他们中有自己吝啬，且隐讳真主所赐他们的恩惠的人，我已为（他们这等）不信道的人预备了凌辱的刑罚。

他们确信真主和末日，并分舍真主所赐予他们的财物，这对于他们有什么妨害呢？真主是全知他们的。

他们确信真主和末日，并分舍真主所赐予他们的财物，这对于他们有什么妨害呢？真主是全知他们的。

犹太教徒中有一群人篡改经文，他们说：“我们听而不从”，”愿你听而不闻”，“拉仪那”，这是因为巧方谩骂，诽谤正教。假若他们说：“我们既听且从”，“你听吧”，”温助尔那”，这对他们是更好的，是更正的。但真主因他们不信道而弃绝他们，故他们除少数人外都不信道。

难道你没有看见自称清白的人吗？不然，真主使他所意欲的人清白，他们不受一丝毫的亏枉。

这等人，是真主所弃绝的；真主弃绝谁，你绝不能为谁发现他有任何援助者。

这等人，是真主所弃绝的；真主弃绝谁，你绝不能为谁发现他有任何援助者。

难道他们嫉妒别人享受真主所赐的恩惠吗？我确已赏赐易卜拉欣的后裔天经和智慧，我又赏赐他们一个广大的国土。

有人对他们说：“你们来向真主和使者起诉吧”，你会看到伪信者回避你。

这等人，真主是知道他们的心事的，故你当宽恕他们，当劝戒他们，当对他们说惊心动魄的话。

凡服从真主和使者的人，教与真主所护佑的众先知，忠信的人，诚笃的人，善良的人同在。这等人，是很好的伙伴。

你们中的确有人逗留后方，如果你们遭遇灾难，他就说：“真主确已护佑我，因为我没有同他们在前方。”

你当为主道而抗战，你只负你自己的行为的责任，你当鼓励信士们努力抗战，也许真主阻止不信道者的战斗。真主的权力是更强大的，他的刑罚是更严厉的。

谁谁赞助善事，谁得一份善报；谁赞助恶事，谁受一份恶报。真主对于万事是全能的。

真主----除他外，绝无应受崇拜的----在毫无疑义的复活日必集合你们。言词方面，谁比真主更诚实呢？

你们怎么因诈伪者而分为两派呢？同时，真主已为他们的营谋而使他们倒行逆施了，真主已使他们迷误了，难道你们还想引导他们吗？真主使谁迷误，你绝不能替谁发现一条归正的道路。

你们怎么因诈伪者而分为两派呢？同时，真主已为他们的营谋而使他们倒行逆施了，真主已使他们迷误了，难道你们还想引导他们吗？真主使谁迷误，你绝不能替谁发现一条归正的道路。

除非他们逃到曾与你们缔约的民众那里，或来归顺你们，既不愿对你们作战，又不愿对他们的宗族作战。假若真主意欲，他必使他们占优势，而他们必进攻你们。如果他们退避你们，而不进攻你们，并且投降你们，那末，真主绝不许你们进攻他们。

除非他们逃到曾与你们缔约的民众那里，或来归顺你们，既不愿对你们作战，又不愿对他们的宗族作战。假若真主意欲，他必使他们占优势，而他们必进攻你们。如果他们退避你们，而不进攻你们，并且投降你们，那末，真主绝不许你们进攻他们。

信士不致于杀害信士，除非是误杀。谁误杀一个信士，谁当释放一个信道的奴隶，并以血锾交付尸亲，除非他们自愿让与。被杀的信士，如果他的宗族是你们的敌人，那末，凶手应当释放一个信道的奴隶。 如果被杀者的宗族是你们的盟友，那末，凶手应当以血锾交付尸亲，并释放一个信道的奴隶。谁不能释放奴隶，谁当边续斋戒两月，这是因为真主准许他悔过自新。真主是全知的，是至睿的。

谁故意杀害一个信士，谁要受火狱的报酬，而永居其中，且受真主的谴怒和弃绝，真主已为他预备重大的刑罚。

信道的人们啊！当你们为主道而出征的时候，你们当事事审慎，你们不要对向你们表示和平的人说：“你不是信士。”你们欲图今世生活的浮利，但在真主那里有丰富的福利。以前，你们是象那样的。但真主施恩于你们， 故你们应当事事审慎。真主确是彻知你们的行为的。

没有残疾而安坐家中的信士，与凭自己的财产和生命为主道而奋斗的信士，彼此是不相等的。凭自己的财产和生命而奋斗的人，真主使他们超过安坐家中的人一级。真主应许这两等人要受最优厚的报酬，除安坐者所受的报酬外，真主加赐奋斗的人一种重大的报酬。

没有残疾而安坐家中的信士，与凭自己的财产和生命为主道而奋斗的信士，彼此是不相等的。凭自己的财产和生命而奋斗的人，真主使他们超过安坐家中的人一级。真主应许这两等人要受最优厚的报酬，除安坐者所受的报酬外，真主加赐奋斗的人一种重大的报酬。

没有残疾而安坐家中的信士，与凭自己的财产和生命为主道而奋斗的信士，彼此是不相等的。凭自己的财产和生命而奋斗的人，真主使他们超过安坐家中的人一级。真主应许这两等人要受最优厚的报酬，除安坐者所受的报酬外，真主加赐奋斗的人一种重大的报酬。

从真主发出的许多品级、赦宥、和慈恩。真主是至赦的，是至慈的。

这等人，真主或许恕饶他们。真主是至恕的，是至赦的。