eng: chi:
A C E
word analysis: arabic = ولا    transliteral = wa-laa  
root=   ?    *    ** 
     base = laa   analysis = wa+Particle+Conjunction+laa+Particle+Negative
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Indeed,
those who
exchange
(the) Covenant
(of) Allah
and their oaths
(for) a price
little,
those -
for them
the Hereafter
and not
will Allah speak to them,
and not
at them
on the Day
of the Resurrection
and not
purify them,
and for them
(is) a punishment
painful.
Indeed,
those who
exchange
(the) Covenant
(of) Allah
and their oaths
(for) a price
little,
those -
for them
the Hereafter
and not
will Allah speak to them,
and not
at them
on the Day
of the Resurrection
and not
purify them,
and for them
(is) a punishment
painful.
Indeed,
those who
exchange
(the) Covenant
(of) Allah
and their oaths
(for) a price
little,
those -
for them
the Hereafter
and not
will Allah speak to them,
and not
at them
on the Day
of the Resurrection
and not
purify them,
and for them
(is) a punishment
painful.
And not
he will order you
that
you take
the Angels,
and the Prophets
(as) lords.
Would he order you
to [the] disbelief
after
[when]
you (have) become
Muslims?
(They will) abide forever
in it.
Not
will be lightened
for them
the punishment
and not
they
will be reprieved.
believed!
(as is His) right
(that) He (should) be feared
and (do) not
except
[while you]
(as) Muslims.
And hold firmly
to (the) rope
(of) Allah
all thogether
and (do) not
be divided.
And remember
(the) Favor
(of) Allah
when
you were
enemies
then He made firendship
between
your hearts
then you became
by His Favor
brothers.
And you were
(the) brink
(of) pit
the Fire
then He saved you
from it.
Allah makes clear
for you
His Verses
so that you may
be guided.
And (do) not
like those who
became divided
and differed
what
came to them -
the clear proofs.
And [those]
for them
(is) a punishment
great.
Indeed,
those who
disbelieved
never will
[for] them
their wealth
and not
their children
against
anything,
and those
(are) the companions
(of) the Fire,
they
(will) abide forever.
Lo! You are
those,
you love them
they love you
and you believe
in the Book -
all of it.
And when
they meet you
they say,
`We believe.`
And when
they are alone
they bite
at you
the finger tips
[the] rage.
`Die
in your rage.
Allah
(is) All-Knowing
of what
(is in) the breasts.`
And (do) not
and (do) not
and you (will be)
[the] superior,
you are
believers.
And (do) not
and (do) not
and you (will be)
[the] superior,
you are
believers.
When
you were running uphill
and not
casting a glance
(at) anyone
while the Messenger
was calling you
[in]
from behind you.
So (He) repaid you
(with) distress
on distress
so that not
you grieve
over
what
escaped you
and not
what
(had) be fallen you.
And Allah
(is) All-Aware
of what
When
you were running uphill
and not
casting a glance
(at) anyone
while the Messenger
was calling you
[in]
from behind you.
So (He) repaid you
(with) distress
on distress
so that not
you grieve
over
what
escaped you
and not
what
(had) be fallen you.
And Allah
(is) All-Aware
of what
And (do) not
(of) those who
are killed
(the) way
of Allah
(as) dead.
Nay!
They are alive,
near
their Lord;
they are given provision.
Rejoicing
in what
Allah bestowed them
His Bounty,
and they receive good tidings
about those who
(have) not
yet joined
[with] them
[from]
(but are) left behind -
that (there will be) no
fear
on them
and not
they
will grieve.
And (let) not
grieve you
those who
in(to)
[the] disbelief.
Indeed, they
will never
(in) anything.
Allah intends
that not
He will set
for them
any porting
the Hereafter.
And for them
(is) a punishment
great.
And (let) not
those who
disbelieved
We give respite
to them
(is) good
for themselves.
We give respite
to them
so that they may increase
(in) sins,
and for them
(is) a punishment
humiliating.
And (let) not
those who
withhold
of what
Allah (has) given them
His Bounty
(that) it
(is) good
for them.
Nay,
(is) bad
for them.
Their necks will be encirded
(with) what
they withheld
[with it]
on (the) Day
of [the] Resurrection.
And for Allah
(is the) heritage
(of) the heavens
and the earth.
And Allah,
with what
(is) All-Aware.
And when
Allah took
a Convenant
(from) those who
were given
the Book,
`You certainly make it clear
to the mankind
and (do) not
conceal it.
Then they threw it
behind
their backs
and they exchanged
[with] it
(for) a little price.
And wretched
(is) what
they purchases.
Our Lord,
grant us
what
You promised us
through
Your Messengers
and (do) not
disgrace us
on (the) Day
of [the] Resurrection.
Indeed, You
(do) not
the promise.`
And give
(to) the orphans
their wealth,
and (do) not
with the good,
and (do) not
their wealth
with
your wealth
Indeed, it
And give
(to) the orphans
their wealth,
and (do) not
with the good,
and (do) not
their wealth
with
your wealth
Indeed, it
And (do) not
the foolish
your wealth
Allah made
for you
a means of support
(but) provide (for) them
with it
and clothe them
and speak
to them
(of) kindness.
the orphans
until
[when]
they reach[ed]
(the age) of marriage,
then if
you perceive
in them
sound judgement
then deliver
to them
their wealth.
And (do) not
extravagantly
and hastily
(fearing) that
they will grow up.
And whoever
then he should refrain,
and whoever
then let him eat (of it)
in a fair manner.
Then when
you deliver
to them
their wealth
then take witnesses
on them.
And Allah is sufficient
(as) a Reckoner.
And not
(is) the acceptance of repentance
for those who
the evil deeds
until
when
approaches
one of them
[the] death,
he says,
`Indeed I
repent
and not
those who
while they
(are) disbelievers.
Those -
We have prepared
for them
a punishment
painful.
believe[d]!
Not
(is) lawful
for you
that
you inherit
the women
(by) force.
And not
you constraint them
so that you may take
a part
(of) what
you have given them
except
that
they commit
immorality
And live with them
in kindness.
But if
you dislike them,
then perhaps
that
you dislike
a thing
And Allah placed
in it
And (do) not
whom
married
your fathers
the women
except
what
has passed before,
indeed it
an immorality
and hateful,
and (an) evil
And (prohibited are) the ones who are married
the women
except
whom
you rightfully possess.
Decree of Allah
upon you.
And (are) lawful
to you
those
beyond
that
you seek
with your wealth
desiring to be chaste
(to be) lustful.
So what
you benefit[ed]
of it
from them,
so you give them
their bridal due
(as) an obligation.
And (there is) no
concerning what
you mutually agree
of it
beyond
the obligation.
Indeed,
All-Knowing,
All-Wise.
And whoever
(is) not
among you - able to
afford
to marry
the free chaste
[the] believing women
then (marry) from
what
possess[ed]
your right hands
your girls -
(of) the believers.
And Allah
knows best
about your faith.
(are) from
(one) another.
So marry them
with the permission
of their family
and give them
their bridal due
with [the] fairness.
(They should be) chaste
those who commit immorality
and not
those who take
secret lovers.
Then when
they are married
and if
they commit
adultery
then for them
(is) half
(of) what
the free chaste women
the punishment.
That
(is) for whoever
fears
committing sin
among you
and that
you be patient
(is) better
for you.
And Allah
(is) All-Forgiving,
Most Merciful.
As for those who sell the faith they owe to Allah and their own plighted word for a small price, they shall have no portion in the Hereafter: Nor will Allah (Deign to) speak to them or look at them on the Day of Judgment, nor will He cleans them (of sin): They shall have a grievous penalty.
As for those who sell the faith they owe to Allah and their own plighted word for a small price, they shall have no portion in the Hereafter: Nor will Allah (Deign to) speak to them or look at them on the Day of Judgment, nor will He cleans them (of sin): They shall have a grievous penalty.
As for those who sell the faith they owe to Allah and their own plighted word for a small price, they shall have no portion in the Hereafter: Nor will Allah (Deign to) speak to them or look at them on the Day of Judgment, nor will He cleans them (of sin): They shall have a grievous penalty.
Nor would he instruct you to take angels and prophets for Lords and patrons. What! would he bid you to unbelief after ye have bowed your will (To Allah in Islam)?
In that will they dwell; nor will their penalty be lightened, nor respite be (their lot);-
O ye who believe! Fear Allah as He should be feared, and die not except in a state of Islam.
And hold fast, all together, by the rope which Allah (stretches out for you), and be not divided among yourselves; and remember with gratitude Allah's favour on you; for ye were enemies and He joined your hearts in love, so that by His Grace, ye became brethren; and ye were on the brink of the pit of Fire, and He saved you from it. Thus doth Allah make His Signs clear to you: That ye may be guided.
Be not like those who are divided amongst themselves and fall into disputations after receiving Clear Signs: For them is a dreadful penalty,-
Those who reject Faith,- neither their possessions nor their (numerous) progeny will avail them aught against Allah: They will be companions of the Fire,-dwelling therein (for ever).
Ah! ye are those who love them, but they love you not,- though ye believe in the whole of the Book. When they meet you, they say, "We believe": But when they are alone, they bite off the very tips of their fingers at you in their rage. Say: "Perish in you rage; Allah knoweth well all the secrets of the heart."
So lose not heart, nor fall into despair: For ye must gain mastery if ye are true in Faith.
So lose not heart, nor fall into despair: For ye must gain mastery if ye are true in Faith.
Behold! ye were climbing up the high ground, without even casting a side glance at any one, and the Messenger in your rear was calling you back. There did Allah give you one distress after another by way of requital, to teach you not to grieve for (the booty) that had escaped you and for (the ill) that had befallen you. For Allah is well aware of all that ye do.
Behold! ye were climbing up the high ground, without even casting a side glance at any one, and the Messenger in your rear was calling you back. There did Allah give you one distress after another by way of requital, to teach you not to grieve for (the booty) that had escaped you and for (the ill) that had befallen you. For Allah is well aware of all that ye do.
Think not of those who are slain in Allah's way as dead. Nay, they live, finding their sustenance in the presence of their Lord;
They rejoice in the bounty provided by Allah: And with regard to those left behind, who have not yet joined them (in their bliss), the (Martyrs) glory in the fact that on them is no fear, nor have they (cause to) grieve.
Let not those grieve thee who rush headlong into Unbelief: Not the least harm will they do to Allah: Allah's plan is that He will give them no portion in the Hereafter, but a severe punishment.
Let not the Unbelievers think that our respite to them is good for themselves: We grant them respite that they may grow in their iniquity: But they will have a shameful punishment.
And let not those who covetously withhold of the gifts which Allah Hath given them of His Grace, think that it is good for them: Nay, it will be the worse for them: soon shall the things which they covetously withheld be tied to their necks Like a twisted collar, on the Day of Judgment. To Allah belongs the heritage of the heavens and the earth; and Allah is well-acquainted with all that ye do.
And remember Allah took a covenant from the People of the Book, to make it known and clear to mankind, and not to hide it; but they threw it away behind their backs, and purchased with it some miserable gain! And vile was the bargain they made!
"Our Lord! Grant us what Thou didst promise unto us through Thine messengers, and save us from shame on the Day of Judgment: For Thou never breakest Thy promise."
To orphans restore their property (When they reach their age), nor substitute (your) worthless things for (their) good ones; and devour not their substance (by mixing it up) with your won. For this is indeed a great sin.
To orphans restore their property (When they reach their age), nor substitute (your) worthless things for (their) good ones; and devour not their substance (by mixing it up) with your won. For this is indeed a great sin.
To those weak of understanding Make not over your property, which Allah hath made a means of support for you, but feed and clothe them therewith, and speak to them words of kindness and justice.
Make trial of orphans until they reach the age of marriage; if then ye find sound judgment in them, release their property to them; but consume it not wastefully, nor in haste against their growing up. If the guardian is well-off, Let him claim no remuneration, but if he is poor, let him have for himself what is just and reasonable. When ye release their property to them, take witnesses in their presence: But all-sufficient is Allah in taking account.
Of no effect is the repentance of those who continue to do evil, until death faces one of them, and he says, "Now have I repented indeed;" nor of those who die rejecting Faith: for them have We prepared a punishment most grievous.
O ye who believe! Ye are forbidden to inherit women against their will. Nor should ye treat them with harshness, that ye may Take away part of the dower ye have given them,-except where they have been guilty of open lewdness; on the contrary live with them on a footing of kindness and equity. If ye take a dislike to them it may be that ye dislike a thing, and Allah brings about through it a great deal of good.
And marry not women whom your fathers married,- except what is past: It was shameful and odious,- an abominable custom indeed.
Also (prohibited are) women already married, except those whom your right hands possess: Thus hath Allah ordained (Prohibitions) against you: Except for these, all others are lawful, provided ye seek (them in marriage) with gifts from your property,- desiring chastity, not lust, seeing that ye derive benefit from them, give them their dowers (at least) as prescribed; but if, after a dower is prescribed, agree Mutually (to vary it), there is no blame on you, and Allah is All-knowing, All-wise.
If any of you have not the means wherewith to wed free believing women, they may wed believing girls from among those whom your right hands possess: And Allah hath full knowledge about your faith. Ye are one from another: Wed them with the leave of their owners, and give them their dowers, according to what is reasonable: They should be chaste, not lustful, nor taking paramours: when they are taken in wedlock, if they fall into shame, their punishment is half that for free women. This (permission) is for those among you who fear sin; but it is better for you that ye practise self-restraint. And Allah is Oft-forgiving, Most Merciful.
以真主的盟约和自已的盟誓换取些微代价的人,在后世不获恩典,复活日,真主不和他们说话,不睬他们,不涤清他们的罪恶,他们将受痛苦的刑罚。
以真主的盟约和自已的盟誓换取些微代价的人,在后世不获恩典,复活日,真主不和他们说话,不睬他们,不涤清他们的罪恶,他们将受痛苦的刑罚。
以真主的盟约和自已的盟誓换取些微代价的人,在后世不获恩典,复活日,真主不和他们说话,不睬他们,不涤清他们的罪恶,他们将受痛苦的刑罚。
他也不致教你们以众天神和众先知为主宰。你们既归顺之后,他怎能教你们不信道呢?
他们将永居火狱中,不蒙减刑,也不蒙缓刑。
信道的人们啊!你们当真实地敬畏真主,你们除非成了顺主的人。
你们当全体坚持真主的绳索,不要自己分裂。你们当铭记真主所赐你们的恩典,当时,你们原是仇敌,而真主联合你们的心,你们借他的恩典才变成教胞;你们原是在一个火坑的边缘上的,是真主使你们脱离那个火坑。真主如此为你们阐明他的迹象,以便你们遵循正道。
你们不要象那样的人:在明证降临之后,自己分裂,常常争论;那等人,将受重大的刑罚。
不信道的人,他们的财产和子嗣,对真主的刑罚,绝不能裨益他们一丝毫;这等人是火狱的居民,将永居其中。
你们喜爱他们,他们却不喜爱你们,你们确信一切天经,而他们遇见你们就说:“我们已信道了。”他们私相聚会的时候,为怨恨你们而咬自己的指头。你说:“你们为怨恨而死亡吧!”真主确是全知心事的。
你们不要灰心,不要忧愁,你们必占优势,如果你们是信道的人。
你们不要灰心,不要忧愁,你们必占优势,如果你们是信道的人。
当时,你们败北远遁,不敢回顾任何人;--而使者在你们的后面喊叫你们,真主便以重重忧愁报答你们,以免你们为自己所丧失的战利品和所遭遇的惨败而惋惜。真主是彻知你们的行为的。
当时,你们败北远遁,不敢回顾任何人;--而使者在你们的后面喊叫你们,真主便以重重忧愁报答你们,以免你们为自己所丧失的战利品和所遭遇的惨败而惋惜。真主是彻知你们的行为的。
为主道而阵亡的人,你绝不要认为他们是死的,其实,他们是活着的,他们在真主那里享受给养。
他们又喜欢真主赏赐自己的恩惠,又喜欢留在人间,还没有赶上他们的那些教胞,将来没有恐惧,也不忧愁。
争先投入迷信的人,不要让他使你忧愁。他们绝不能损伤真主一丝毫。真主欲使他们在后世没有福分;他们将受重大的刑罚。
不信道的人绝不要认为我优容他们,对于他们更为有利。我优容他们,只是要他们的罪恶加多。他们将受凌辱的刑罚。
吝惜真主所赐的恩惠的人,绝不要认为他们的吝惜,对于他们是有益的,其实,那对于他们是有害的;复活日,他们所吝惜的(财产),要像一个项圈一样,套在他们的颈项上。天地间的遗产,只是真主的。真主是彻知你们的行为的。
当时,真主与曾受天经的人缔约,说:“你们必为世人阐明天经,你们不可隐讳它。”但他们把它抛在背后,并以它换取些微的代价。他们所换取的真恶劣!
我们的主啊!你曾借众使者的口而应许我们的恩惠,求你把它赏赐我们,求你在复活日不要凌辱我们。你确是不爽约的。”
你们应当把孤儿的财产交还他们,不要以(你们的)恶劣的(财产),换取(他们的)佳美的(财产),也不要把他们的财产并入你们的财产,而加以吞蚀。 这确是大罪。
你们应当把孤儿的财产交还他们,不要以(你们的)恶劣的(财产),换取(他们的)佳美的(财产),也不要把他们的财产并入你们的财产,而加以吞蚀。 这确是大罪。
你们的财产,本是真主给你们用来维持生计的,你们不要把它交给愚人, 你们当以财产的利润供给他们的衣食。你们当对他们主温和的言语。
你们当试验孤儿,直到他们达到适婚年龄;当你们看见他们能处理财产的时候,应当把他们的财产交还他们;不要在他们还没有长大的时候,赶快浪费地消耗他们的财产。富裕的监护人,应当廉洁自持;贫穷的监护人,可以取合理的生活费。 你们把他们的财产交还他们的时候,应当请人作见证。真主足为监察者。
终身作恶,临死才说:“现在我确已悔罪”的人,不蒙赦宥;临死还不信道的人,也不蒙赦宥。这等人,我已为他们预备了痛苦的刑罚。
信道的人们啊!你们不得强占妇女,当作遗产,也不得压迫她们,以便你们收回你们所给她们的一部分聘仪,除非她们作了明显的丑事。你们当善待她们。如果你们厌恶她们,(那末,你们应当忍受她们),因为,或许你们厌恶一件事,而真主在那件事中安置下许多福利。
你们不要娶你们的父亲娶过的妇女,但已往的不受惩罚。这确是一件丑事,确是一件可恨的行为,这种习俗真恶劣!
(他又严禁你们娶)有丈夫的妇女,但你们所管辖的妇女除外;真主以此为你们的定制。除此以外,一切妇女,对于你们是合法的,你们可以借自己的财产而谋与妇女结合,但你们应当是贞节的,不可是淫荡的。既与你们成婚的妇女,你们应当把已决定的聘仪交给她们。既决定聘仪之后,你们双方同意的事,对于你们是毫无罪过的。真主确是全知的,确是至睿的。
你们当中在能力方面谁不能娶信道的自由女,谁可以娶友所管辖的信道的奴婢。真主是知道你们的信仰的。你们彼此是同教的,故你们取得她们的主人的许可后,可娶她们为妻室,你们应当把她们的聘仪照例交给她们,但她们应当是贞节的,不可是淫荡的,也不可是有情人的。她们既婚之后,如果作了丑事,那末,她们应受自由女所应受的刑罚的一半。这是特许你们中恐陷于奸淫的人规定的。你们能坚忍,那对于你们是更好的。真主是至赦的,是至慈的。