that He may bring you out
We bring it into existence.
(are) defiantly disobediently.
(is) the Possessor of Bounty
(when) Allah will raise them
it (was) by the permission
the defiantly disobedient.
a (perpetual) circulation
(are) the successful ones.
surely you (would) have seen it
they will commit adultery,
surely you will be raised;
surely you will be informed
And He will provide for him
To Him belongs the dominion of the heavens and the earth: It is He Who gives Life and Death; and He has Power over all things.
He it is Who created the heavens and the earth in Six Days, and is moreover firmly established on the Throne (of Authority). He knows what enters within the earth and what comes forth out of it, what comes down from heaven and what mounts up to it. And He is with you wheresoever ye may be. And Allah sees well all that ye do.
He is the One Who sends to His Servant Manifest Signs, that He may lead you from the depths of Darkness into the Light and verily Allah is to you most kind and Merciful.
No misfortune can happen on earth or in your souls but is recorded in a decree before We bring it into existence: That is truly easy for Allah:
In order that ye may not despair over matters that pass you by, nor exult over favours bestowed upon you. For Allah loveth not any vainglorious boaster,-
Then, in their wake, We followed them up with (others of) Our messengers: We sent after them Jesus the son of Mary, and bestowed on him the Gospel; and We ordained in the hearts of those who followed him Compassion and Mercy. But the Monasticism which they invented for themselves, We did not prescribe for them: (We commanded) only the seeking for the Good Pleasure of Allah; but that they did not foster as they should have done. Yet We bestowed, on those among them who believed, their (due) reward, but many of them are rebellious transgressors.
That the People of the Book may know that they have no power whatever over the Grace of Allah, that (His) Grace is (entirely) in His Hand, to bestow it on whomsoever He wills. For Allah is the Lord of Grace abounding.
On the Day that Allah will raise them all up (again) and show them the Truth (and meaning) of their conduct. Allah has reckoned its (value), though they may have forgotten it, for Allah is Witness to all things.
Turnest thou not thy attention to those who turn (in friendship) to such as have the Wrath of Allah upon them? They are neither of you nor of them, and they swear to falsehood knowingly.
One day will Allah raise them all up (for Judgment): then will they swear to Him as they swear to you: And they think that they have something (to stand upon). No, indeed! they are but liars!
Whether ye cut down (O ye Muslim!) The tender palm-trees, or ye left them standing on their roots, it was by leave of Allah, and in order that He might cover with shame the rebellious transgresses.
What Allah has bestowed on His Messenger (and taken away) from them - for this ye made no expedition with either cavalry or camelry: but Allah gives power to His messengers over any He pleases: and Allah has power over all things.
What Allah has bestowed on His Messenger (and taken away) from them - for this ye made no expedition with either cavalry or camelry: but Allah gives power to His messengers over any He pleases: and Allah has power over all things.
What Allah has bestowed on His Messenger (and taken away) from them - for this ye made no expedition with either cavalry or camelry: but Allah gives power to His messengers over any He pleases: and Allah has power over all things.
What Allah has bestowed on His Messenger (and taken away) from the people of the townships,- belongs to Allah,- to His Messenger and to kindred and orphans, the needy and the wayfarer; In order that it may not (merely) make a circuit between the wealthy among you. So take what the Messenger assigns to you, and deny yourselves that which he withholds from you. And fear Allah; for Allah is strict in Punishment.
But those who before them, had homes (in Medina) and had adopted the Faith,- show their affection to such as came to them for refuge, and entertain no desire in their hearts for things given to the (latter), but give them preference over themselves, even though poverty was their (own lot). And those saved from the covetousness of their own souls,- they are the ones that achieve prosperity.
Had We sent down this Qur'an on a mountain, verily, thou wouldst have seen it humble itself and cleave asunder for fear of Allah. Such are the similitudes which We propound to men, that they may reflect.
Allah only forbids you, with regard to those who fight you for (your) Faith, and drive you out of your homes, and support (others) in driving you out, from turning to them (for friendship and protection). It is such as turn to them (in these circumstances), that do wrong.
O Prophet! When believing women come to thee to take the oath of fealty to thee, that they will not associate in worship any other thing whatever with Allah, that they will not steal, that they will not commit adultery (or fornication), that they will not kill their children, that they will not utter slander, intentionally forging falsehood, and that they will not disobey thee in any just matter,- then do thou receive their fealty, and pray to Allah for the forgiveness (of their sins): for Allah is Oft-Forgiving, Most Merciful.
Who doth greater wrong than one who invents falsehood against Allah, even as he is being invited to Islam? And Allah guides not those who do wrong.
It is He Who has sent His Messenger with Guidance and the Religion of Truth, that he may proclaim it over all religion, even though the Pagans may detest (it).
O ye who believe! Shall I lead you to a bargain that will save you from a grievous Penalty?-
O ye who believe! Be ye helpers of Allah: As said Jesus the son of Mary to the Disciples, "Who will be my helpers to (the work of) Allah?" Said the disciples, "We are Allah's helpers!" then a portion of the Children of Israel believed, and a portion disbelieved: But We gave power to those who believed, against their enemies, and they became the ones that prevailed.
That is because they believed, then they rejected Faith: So a seal was set on their hearts: therefore they understand not.
They are the ones who say, "Spend nothing on those who are with Allah's Messenger, to the end that they may disperse (and quit Medina)." But to Allah belong the treasures of the heavens and the earth; but the Hypocrites understand not.
Whatever is in the heavens and on earth, doth declare the Praises and Glory of Allah: to Him belongs dominion, and to Him belongs praise: and He has power over all things.
The Unbelievers think that they will not be raised up (for Judgment). Say: "Yea, By my Lord, Ye shall surely be raised up: then shall ye be told (the truth) of all that ye did. And that is easy for Allah."
So obey Allah, and obey His Messenger: but if ye turn back, the duty of Our Messenger is but to proclaim (the Message) clearly and openly.
And He provides for him from (sources) he never could imagine. And if any one puts his trust in Allah, sufficient is (Allah) for him. For Allah will surely accomplish his purpose: verily, for all things has Allah appointed a due proportion.
Allah is He Who created seven Firmaments and of the earth a similar number. Through the midst of them (all) descends His Command: that ye may know that Allah has power over all things, and that Allah comprehends, all things in (His) Knowledge.
天地的国权,归他所有;他能使人生,能使人死;他对于万事,是全能的。
他是在六日内创造天地,然后升上宝座的。他知道潜入地中的,和从地中生出的,与从天空降下的,和升上天空的。无论你们在哪里,他是与你们同在的;他是鉴察你们的行为的。
他降示他的仆人许多明证,以便他使你们从重重黑暗走入光明。真主对于你们,确是仁爱的,确是至慈的。
大地所有的灾难,和你们自己所遭的祸患,在我创造那些祸患之前,无不记录在天经中;这事对于真主确是容易的,
以免你们为自己所丧失的而悲伤,为他所赏赐你们的而狂喜。真主是不喜爱一切傲慢者、矜夸者的。
在他们之后,我曾继续派遣我的众使者,我又继续派遣麦尔彦之子尔撒,我赏赐他《引支勒》,我使他的信徒们心怀仁爱和慈悯。他们自创出家制--我未曾以出家为他们的定制--他们创设此制,以求真主的喜悦;但他们未曾切实的遵守它,故我把报酬赏赐他们中的信道者。他们中有许多人是悖逆的。
以便曾受天经的人们知道,他们简直不能操纵真主的恩典,并且知道,凡恩典都在真主的掌握中,他要赏赐谁,就赏赐谁,真主是有宏恩的。
在那日,真主将使他们统统都复活,而将他们生前的行为告诉他们。真主曾记录那些行为,他们却忘了它。真主是见证万物的。
难道你没有看见与真主所遣怒的民众结交的人们吗?他们不属於你们,也不属於那些民众;他们明知故犯地以谎言盟誓。
在那日,真主将使他们统统复活。他们对他盟誓,犹如现在对你们盟誓一样;他们以为自己是获得效果的。真的,他们确是说谎的。
无论你们砍伐海枣树,或任其依然存在,都是真主所允许的,他准许伐树,原为凌辱放荡者。
凡真主收归使者的逆产,你们都没有汗马之劳;但真主使众使者,制服他所意欲者;真主对于万事,是全能的。
凡真主收归使者的逆产,你们都没有汗马之劳;但真主使众使者,制服他所意欲者;真主对于万事,是全能的。
凡真主收归使者的逆产,你们都没有汗马之劳;但真主使众使者,制服他所意欲者;真主对于万事,是全能的。
城市的居民的逆产,凡真主收归使者的,都归真主、使者、至亲、孤儿、贫民和旅客,以免那些逆产,成为在你们中富豪之间周转的东西。凡使者给你们的,你们都应当接受;凡使者禁止你们的,你们都应当戒除。你们应当敬畏真主,真主确是刑罚严厉的。
在他们之前,安居故乡而且确信正道的人们,他们喜爱迁居来的教胞们,他们对于那些教胞所获的赏赐,不怀怨恨,他们虽有急需,也愿把自己所有的让给那些教胞。能戒除自身的贪吝者,才是成功的。
假若我把这部《古兰经》降示一座山,你必定看见那座山因畏惧真主而成为柔和的,崩溃的。这些譬喻,是我为众人而设的,以便他们省悟。
他只禁止你们结交曾为你们的宗教而对你们作战,曾把你们从故乡驱逐出境,曾协助别人驱逐你们的人。谁与他们结交,谁是不义者。
先知啊!如果信女们到你面前来与你誓约:她们不以任何物配真主,不偷盗,不通奸,不杀自己的儿女,不以别人的儿子冒充丈夫的儿子,不违背你的合理的命令,那末,你当与她们誓约,你当为她们向真主告饶。真主确是至赦的,确是至慈的。
别人劝他入伊斯兰,他却假借真主的名义而造谣;这样的人,谁比他还不义呢?真主不引导不义的民众的。
他曾以正道和真教的使命委托他的使者,以便他使真教胜过一切宗教,即使以物配主的人不愿意。
信道的人们啊!我将指示你们一种生意,它能拯救你们脱离痛苦的刑罚,好吗?
信道的人们啊!你们应当做协助真主的人,犹如麦尔彦之子尔撒对他的门徒所说的:”谁是与我共同协助真主的?”那些门徒说:“我们是协助真主的。”以色列的後裔中,有一派人已经信道,有一派人并不信道。我扶助信道的人们对抗他们的敌人,故他们变成优胜的。
这是因为他们口称信道,心实不信,他们的心就封闭了,故他们不是明理的。
他们说:“你们不要供给使者左右的人,以便他们离散。”天地的库藏,只是真主,伪信的人们却不明理。
凡在天地间的,都赞颂真主超绝万物。国权只归他所有,赞颂只归他享受,他对於万事是全能的。
不信道的人们,妄言他们绝不复活,你说:“不然!以我的主盟誓,你们必定复活,然後你们必定获得关於你们的行为的报告,这对於真主是容易的。”
你们当服从真主,当服从使者。如果你们违背命令,那末,我的使者,只负明白通知的责任。
而且从他料想不到的地方供给他。谁信托真主,他将使谁满足。真主确是能达到自己的目的的,真主确已使万物各有定数。
真主创造了七层天,和同样层数的大地,天命通过七层天而下降,以便你们知道,真主对于万事是全能的,真主是周知万物的。