eng: chi:
A C E
word analysis: arabic = من    transliteral = min  
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     base = min   analysis = min+Prep
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Those
on them
(are) blessings
from their Lord
and Mercy.
And those
[they]
(are) the guided ones.
Indeed,
the Safa
and the Marwah
(are) from (the) symbols
of Allah.
So whoever
performs Hajj
(of) the House
or
performs Umrah,
so no
blame
on him
that
he walks
between [both of] them.
And whoever
valuntarily does
good,
then indeed, Allah
(is) All-Appreciative,
All-Knowing.
Indeed,
those who
conceal
what
We revealed
of
the clear Proofs
and the Guidance,
after
[what] We made clear
to the people
in
the Book -
those,
Allah curses them
and curse them
the ones who curse.
Indeed,
in
the creation
of the heavens
and the earth,
and alternation
of the night
and the day,
and the ships
which
sail
in
the sea
and what
benefits
[the] people,
and what
Allah (has) sent down
from the sky
[of] water,
give life thereby
(to) the earth
after
the death,
and dispersing
therein
[of] every
moving creature,
and directing
(of) the winds
and the clouds
[the] controlled
between
the sky
and the earth,
surely (are) Signs
for a people
who use their intellect.
Indeed,
in
the creation
of the heavens
and the earth,
and alternation
of the night
and the day,
and the ships
which
sail
in
the sea
and what
benefits
[the] people,
and what
Allah (has) sent down
from the sky
[of] water,
give life thereby
(to) the earth
after
the death,
and dispersing
therein
[of] every
moving creature,
and directing
(of) the winds
and the clouds
[the] controlled
between
the sky
and the earth,
surely (are) Signs
for a people
who use their intellect.
And among
the mankind
who
takes
besides
Allah
equals.
They love them
as (they should) love Allah.
And those who
believe[d]
(are) stronger
(in) love
for Allah.
And if
(would) see
those who
wronged,
when
they will see
the punishment
that
all the power belongs to Allah
and [that] Allah
(is) severe
(in) [the] punishment.
O you who
believe[d]!
Eat
from the good
what
We have provided you
and be grateful
to Allah
if
you
worship Him alone.
O you
who
believe[d]!
Prescribed
for you
(is) the legal retribution
in the (matter of) the murdered,
the freeman
for the freeman,
and the slave
for the slave,
and the female
for the female.
But whoever
(is) pardoned
[for it]
from his brother
anything,
then follows up
with suitable
[and] payment
to him
with kindness.
That (is)
a concession
from
your Lord
and mercy.
Then whoever
transgresses
after
that,
then for him
(is) a punishment
painful.
O you
who
believe[d]!
Prescribed
for you
(is) the legal retribution
in the (matter of) the murdered,
the freeman
for the freeman,
and the slave
for the slave,
and the female
for the female.
But whoever
(is) pardoned
[for it]
from his brother
anything,
then follows up
with suitable
[and] payment
to him
with kindness.
That (is)
a concession
from
your Lord
and mercy.
Then whoever
transgresses
after
that,
then for him
(is) a punishment
painful.
But whoever
fears
from
(the) testator
(any) error
or
sin,
then reconciles
between them,
then (there is) no
sin
on him.
Indeed,
Allah
(is) All-Forgiving
All-Merciful.
O you
who
believe[d]!
(is) prescribed
for you
[the] fasting
as
was prescribed
to
those
before you,
so that you may
(become) righteous.
(Fasting for) days
numbered.
So whoever
among you is
sick
or
on
a journey,
then a prescribed number
of
days
other.
And on
those who
can afford it,
a ransom
(of) feeding
a poor.
And whoever
volunteers
good
then it
(is) better
for him.
And that
you fast
(is) better
for you,
if
you
know.
Month
(of) Ramadhann
(is) that
was revealed
therein
the Quran,
a Guidance
for mankind
and clear proofs
of
[the] Guidance
and the criterion.
So whoever
witness
among you
the month,
then he should fast in it,
and whoever
is
sick
or
on
a journey
then prescribe number(should be made up)
from
days
other.
Allah intends
for you
[the] ease
an not
intends
for you
[the] hardship,
so that you complete
the prescribed period
and that you magnify
Allah
for
[what]
He guided you
so that you may
be grateful.
And (do) not eat
your properties
among yourselves
wrongfully
and present
[with] it
to
the authorities
so that you may eat
a portion
from
(the) wealth
of the people
sinfully
while you
know.
They ask you
about
the new moons.
Say,
'They
(are) indicators of periods
for the people,
and (for) the Hajj.'
And it is not
[the] righteousness
that
you come
(to) the houses
from
their backs,
[and] but
[the] righteous
(is one) who
fears (Allah).
And come
(to) the houses
from
their doors.
And fear
Allah
so that you may
(be) successful.
They ask you
about
the new moons.
Say,
'They
(are) indicators of periods
for the people,
and (for) the Hajj.'
And it is not
[the] righteousness
that
you come
(to) the houses
from
their backs,
[and] but
[the] righteous
(is one) who
fears (Allah).
And come
(to) the houses
from
their doors.
And fear
Allah
so that you may
(be) successful.
And flight (against) them
wherever
you find them,
and drive them out
from
wherever
they drove you out,
and [the] oppression
(is) worse
than
[the] killing.
And (do) not
flght them
near
the Al-Masjid Al-Haraam
until
they fight you
in it.
Then if
they fight you,
then fight (against) them
Such
(is) the reward
(of) the disbelievers.
And complete
the Hajj
and the Umrah
for Allah.
And if
you are held back
then (offer) whatever
(can be) obtained with ease
of
the sacrificial animal.
And (do) not
shave
you heads
until
reaches
the sacrificial animal.
(to) its destination.
Then whoever
is
among you
ill
or
he (has)
an ailment
of
his head
then a ransom
of
fasting
or
charity
or
sacrifice.
Then when
you are secure
then whoever
took advantage
of the Umrah
followed
(by) the Hajj,
then (offer) whatever
(can be) obtained with ease
of
the sacrificial animal.
But whoever
(can) not
find -
then a fast
(of) three
days
during
the Hajj
and seven (days)
when
you return.
This
(is) ten (days)
in all.
This
(is) for (the one) whose,
not
is
his family
present
(near) Al-Masjid Al-Haraam.
And fear Allah
and know
that
Allah
(is) sever
(in) retribution.
And complete
the Hajj
and the Umrah
for Allah.
And if
you are held back
then (offer) whatever
(can be) obtained with ease
of
the sacrificial animal.
And (do) not
shave
you heads
until
reaches
the sacrificial animal.
(to) its destination.
Then whoever
is
among you
ill
or
he (has)
an ailment
of
his head
then a ransom
of
fasting
or
charity
or
sacrifice.
Then when
you are secure
then whoever
took advantage
of the Umrah
followed
(by) the Hajj,
then (offer) whatever
(can be) obtained with ease
of
the sacrificial animal.
But whoever
(can) not
find -
then a fast
(of) three
days
during
the Hajj
and seven (days)
when
you return.
This
(is) ten (days)
in all.
This
(is) for (the one) whose,
not
is
his family
present
(near) Al-Masjid Al-Haraam.
And fear Allah
and know
that
Allah
(is) sever
(in) retribution.
(For) the Hajj
(are) months
well known,
then whoever
undertakes
therein
the Hajj
then no
sexual relations
[and] no
wickedness
and no
quarrelling
during
the Hajj.
And whatever
you do
of
good
Allah know it.
And take provision,
(but) indeed,
(the) best
(of) the provision
(is) the righteousness.
And fear Me,
O men
of understanding!
Not (is)
on you
any sin
that
you seek
bounty
from
your Lord.
And when
you depart
from
(Mount) Arafat
then remember
Allah
near
the Monument
[the] Sacred.
And remember Him
as
He (has) guided you,
[and] though
you were
[from]
before [it],
surely among
those who went astray.
Not (is)
on you
any sin
that
you seek
bounty
from
your Lord.
And when
you depart
from
(Mount) Arafat
then remember
Allah
near
the Monument
[the] Sacred.
And remember Him
as
He (has) guided you,
[and] though
you were
[from]
before [it],
surely among
those who went astray.
Not (is)
on you
any sin
that
you seek
bounty
from
your Lord.
And when
you depart
from
(Mount) Arafat
then remember
Allah
near
the Monument
[the] Sacred.
And remember Him
as
He (has) guided you,
[and] though
you were
[from]
before [it],
surely among
those who went astray.
Then
depart
from
wherever
depart
the people
and ask forgiveness
of Allah.
Indeed,
Allah
(is) All-Forgiving,
All-Merciful.
Then when
you complete[d]
your acts of worship
then remember
Allah
as you remember
your forefathers
or
(with) greater
remembrance.
And from
the people
who
say,
'Our Lord!
Grant us
in
the world.'
And not
for him
in
the Hereafter
[of]
any share.
Then if
you slip
after
[what]
came to you
fro the clear proofs,
then know
that
Allah
(is) All-Mighty,
All-Wise.
Ask
the Children
of Israel,
how many
We gave them
of
(the) clear Sign(s).
And whoever
alters
Favor
of Allah
after
[what]
(it has) come to him -
then indeed,
Allah
(is) severe
in [the] chastising.
Ask
the Children
of Israel,
how many
We gave them
of
(the) clear Sign(s).
And whoever
alters
Favor
of Allah
after
[what]
(it has) come to him -
then indeed,
Allah
(is) severe
in [the] chastising.
Was
mankind
a community
single,
then Allah raised up
[the] Prophets
(as) bearers of glad tidings
and (as) warners,
and sent down
with them
the Book
in [the] truth
to judge
between
[the] people
in what
they differed
[in it].
And (did) not
differ[ed]
in it
except
those who
were given it
after
[what]
came to them
the clear proofs,
(out of) jealousy
among themselves.
And Allah guided
those who
believe[d]
regarding what
they differed
[in it]
of
the Truth
with His permission.
And Allah
guides
whom
He wills
to
a straight path.
Or
(do) you think
that
you will enter
Paradise
while not
(has) come to you
like (came to)
those who
passed away
before you?
Touched them
[the] adversity
and [the] hardship,
and they were shaken
until
[say] (said)
the Messenger
and those who
believed
with him,
'When
(will) Allah's help (come)?'
Unqestionably,
[Indeed]
help
of Allah
(is) near.
They are those on whom (Descend) blessings from Allah, and Mercy, and they are the ones that receive guidance.
Behold! Safa and Marwa are among the Symbols of Allah. So if those who visit the House in the Season or at other times, should compass them round, it is no sin in them. And if any one obeyeth his own impulse to good,- be sure that Allah is He Who recogniseth and knoweth.
Those who conceal the clear (Signs) We have sent down, and the Guidance, after We have made it clear for the people in the Book,-on them shall be Allah's curse, and the curse of those entitled to curse,-
Behold! in the creation of the heavens and the earth; in the alternation of the night and the day; in the sailing of the ships through the ocean for the profit of mankind; in the rain which Allah Sends down from the skies, and the life which He gives therewith to an earth that is dead; in the beasts of all kinds that He scatters through the earth; in the change of the winds, and the clouds which they Trail like their slaves between the sky and the earth;- (Here) indeed are Signs for a people that are wise.
Behold! in the creation of the heavens and the earth; in the alternation of the night and the day; in the sailing of the ships through the ocean for the profit of mankind; in the rain which Allah Sends down from the skies, and the life which He gives therewith to an earth that is dead; in the beasts of all kinds that He scatters through the earth; in the change of the winds, and the clouds which they Trail like their slaves between the sky and the earth;- (Here) indeed are Signs for a people that are wise.
Yet there are men who take (for worship) others besides Allah, as equal (with Allah): They love them as they should love Allah. But those of Faith are overflowing in their love for Allah. If only the unrighteous could see, behold, they would see the penalty: that to Allah belongs all power, and Allah will strongly enforce the penalty.
O ye who believe! Eat of the good things that We have provided for you, and be grateful to Allah, if it is Him ye worship.
O ye who believe! the law of equality is prescribed to you in cases of murder: the free for the free, the slave for the slave, the woman for the woman. But if any remission is made by the brother of the slain, then grant any reasonable demand, and compensate him with handsome gratitude, this is a concession and a Mercy from your Lord. After this whoever exceeds the limits shall be in grave penalty.
O ye who believe! the law of equality is prescribed to you in cases of murder: the free for the free, the slave for the slave, the woman for the woman. But if any remission is made by the brother of the slain, then grant any reasonable demand, and compensate him with handsome gratitude, this is a concession and a Mercy from your Lord. After this whoever exceeds the limits shall be in grave penalty.
But if anyone fears partiality or wrong-doing on the part of the testator, and makes peace between (The parties concerned), there is no wrong in him: For Allah is Oft-forgiving, Most Merciful.
O ye who believe! Fasting is prescribed to you as it was prescribed to those before you, that ye may (learn) self-restraint,-
(Fasting) for a fixed number of days; but if any of you is ill, or on a journey, the prescribed number (Should be made up) from days later. For those who can do it (With hardship), is a ransom, the feeding of one that is indigent. But he that will give more, of his own free will,- it is better for him. And it is better for you that ye fast, if ye only knew.
Ramadhan is the (month) in which was sent down the Qur'an, as a guide to mankind, also clear (Signs) for guidance and judgment (Between right and wrong). So every one of you who is present (at his home) during that month should spend it in fasting, but if any one is ill, or on a journey, the prescribed period (Should be made up) by days later. Allah intends every facility for you; He does not want to put to difficulties. (He wants you) to complete the prescribed period, and to glorify Him in that He has guided you; and perchance ye shall be grateful.
And do not eat up your property among yourselves for vanities, nor use it as bait for the judges, with intent that ye may eat up wrongfully and knowingly a little of (other) people's property.
They ask thee concerning the New Moons. Say: They are but signs to mark fixed periods of time in (the affairs of) men, and for Pilgrimage. It is no virtue if ye enter your houses from the back: It is virtue if ye fear Allah. Enter houses through the proper doors: And fear Allah: That ye may prosper.
They ask thee concerning the New Moons. Say: They are but signs to mark fixed periods of time in (the affairs of) men, and for Pilgrimage. It is no virtue if ye enter your houses from the back: It is virtue if ye fear Allah. Enter houses through the proper doors: And fear Allah: That ye may prosper.
And slay them wherever ye catch them, and turn them out from where they have Turned you out; for tumult and oppression are worse than slaughter; but fight them not at the Sacred Mosque, unless they (first) fight you there; but if they fight you, slay them. Such is the reward of those who suppress faith.
And complete the Hajj or 'umra in the service of Allah. But if ye are prevented (From completing it), send an offering for sacrifice, such as ye may find, and do not shave your heads until the offering reaches the place of sacrifice. And if any of you is ill, or has an ailment in his scalp, (Necessitating shaving), (He should) in compensation either fast, or feed the poor, or offer sacrifice; and when ye are in peaceful conditions (again), if any one wishes to continue the 'umra on to the hajj, He must make an offering, such as he can afford, but if he cannot afford it, He should fast three days during the hajj and seven days on his return, Making ten days in all. This is for those whose household is not in (the precincts of) the Sacred Mosque. And fear Allah, and know that Allah Is strict in punishment.
And complete the Hajj or 'umra in the service of Allah. But if ye are prevented (From completing it), send an offering for sacrifice, such as ye may find, and do not shave your heads until the offering reaches the place of sacrifice. And if any of you is ill, or has an ailment in his scalp, (Necessitating shaving), (He should) in compensation either fast, or feed the poor, or offer sacrifice; and when ye are in peaceful conditions (again), if any one wishes to continue the 'umra on to the hajj, He must make an offering, such as he can afford, but if he cannot afford it, He should fast three days during the hajj and seven days on his return, Making ten days in all. This is for those whose household is not in (the precincts of) the Sacred Mosque. And fear Allah, and know that Allah Is strict in punishment.
For Hajj are the months well known. If any one undertakes that duty therein, Let there be no obscenity, nor wickedness, nor wrangling in the Hajj. And whatever good ye do, (be sure) Allah knoweth it. And take a provision (With you) for the journey, but the best of provisions is right conduct. So fear Me, o ye that are wise.
It is no crime in you if ye seek of the bounty of your Lord (during pilgrimage). Then when ye pour down from (Mount) Arafat, celebrate the praises of Allah at the Sacred Monument, and celebrate His praises as He has directed you, even though, before this, ye went astray.
It is no crime in you if ye seek of the bounty of your Lord (during pilgrimage). Then when ye pour down from (Mount) Arafat, celebrate the praises of Allah at the Sacred Monument, and celebrate His praises as He has directed you, even though, before this, ye went astray.
It is no crime in you if ye seek of the bounty of your Lord (during pilgrimage). Then when ye pour down from (Mount) Arafat, celebrate the praises of Allah at the Sacred Monument, and celebrate His praises as He has directed you, even though, before this, ye went astray.
Then pass on at a quick pace from the place whence it is usual for the multitude so to do, and ask for Allah's forgiveness. For Allah is Oft-forgiving, Most Merciful.
So when ye have accomplished your holy rites, celebrate the praises of Allah, as ye used to celebrate the praises of your fathers,- yea, with far more Heart and soul. There are men who say: "Our Lord! Give us (Thy bounties) in this world!" but they will have no portion in the Hereafter.
If ye backslide after the clear (Signs) have come to you, then know that Allah is Exalted in Power, Wise.
Ask the Children of Israel how many clear (Signs) We have sent them. But if any one, after Allah's favour has come to him, substitutes (something else), Allah is strict in punishment.
Ask the Children of Israel how many clear (Signs) We have sent them. But if any one, after Allah's favour has come to him, substitutes (something else), Allah is strict in punishment.
Mankind was one single nation, and Allah sent Messengers with glad tidings and warnings; and with them He sent the Book in truth, to judge between people in matters wherein they differed; but the People of the Book, after the clear Signs came to them, did not differ among themselves, except through selfish contumacy. Allah by His Grace Guided the believers to the Truth, concerning that wherein they differed. For Allah guided whom He will to a path that is straight.
Or do ye think that ye shall enter the Garden (of bliss) without such (trials) as came to those who passed away before you? they encountered suffering and adversity, and were so shaken in spirit that even the Messenger and those of faith who were with him cried: "When (will come) the help of Allah?" Ah! Verily, the help of Allah is (always) near!
这等人，是蒙真主的祜佑和慈恩的；这等人，确是遵循正道的。
赛法和麦尔维，确是真主的标识。举行大朝或小朝的人，无妨游此两山。自愿行善者，（必得善报），因为真主确是厚报的，确是全知的。
我在经典中为世人阐明正道之後，隐讳我所降示的明证和正道的人，真主弃绝他们；一般诅咒者，都诅咒他们。
天地的创造，昼夜的轮流，利人航海的船舶，真主从云中降下雨水，借它而使已死的大地复生，并在大地上散布各种动物，与风向的改变，天地间受制的云，对於能了解的人看来，此中确有许多迹象。
天地的创造，昼夜的轮流，利人航海的船舶，真主从云中降下雨水，借它而使已死的大地复生，并在大地上散布各种动物，与风向的改变，天地间受制的云，对於能了解的人看来，此中确有许多迹象。
有些人，在真主之外，别有崇拜，当做真主的匹敌；他们敬爱那些匹敌，象敬爱真主一样──信道的人们，对於敬爱真主，尤为恳挚──当不义的人，看见刑罚的时候，假若他们知道一切权力都是真主的，真主是刑罚严厉的……。
信道的人们啊！你们可以吃我所供给你们的佳美的食物，你们当感谢真主，如果你们只崇拜他。
信道的人们啊！今以杀人者抵罪为你们的定制，公民抵偿公民，奴隶抵偿奴隶，妇女抵偿妇女。如果尸亲有所宽赦，那末，一方应依例提出要求，一方应依礼给予赔偿，这是你们的主所降示的减轻和慈恩。事後，过分的人，将受痛苦的刑罚。
信道的人们啊！今以杀人者抵罪为你们的定制，公民抵偿公民，奴隶抵偿奴隶，妇女抵偿妇女。如果尸亲有所宽赦，那末，一方应依例提出要求，一方应依礼给予赔偿，这是你们的主所降示的减轻和慈恩。事後，过分的人，将受痛苦的刑罚。
若恐遗嘱者偏私或枉法，而为其亲属调解，那是毫无罪过的。真主确是至赦的，确是至慈的。
信道的人们啊！斋戒已成为你们的定制，犹如它曾为前人的定制一样，以便你们敬畏。
故你们当斋戒有数的若干日。你们中有害病或旅行的人，当依所缺的日数补斋。难以斋戒者，当纳罚赎，即以一餐饭，施给一个贫民。自愿行善者，必获更多的善报。斋戒对於你们是更好的，如果你们知道。
赖买丹月中，开始降示《古兰经》，指导世人，昭示明证，以便遵循正道，分别真伪，故在此月中，你们应当斋戒；害病或旅行的人，当依所缺的日数补斋。真主要你们便利，不要你们困难，以便你们补足所缺的日数，以便你们赞颂真主引导你们的恩德，以便你们感谢他。
你们不要借诈术而侵蚀别人的财产，不要以别人的财产贿赂官吏，以便你们明知故犯地借罪行而侵蚀别人的一部分财产。
他们询问新月的情状，你说：“新月是人事和朝觐的时计。”正义绝不是从房屋後面穿洞进去，但正义是敬畏。你们当从门户走进房屋，当敬畏真主，以便你们成功。
他们询问新月的情状，你说：“新月是人事和朝觐的时计。”正义绝不是从房屋後面穿洞进去，但正义是敬畏。你们当从门户走进房屋，当敬畏真主，以便你们成功。
你们在那里发现他们，就在那里杀戮他们；并将他们逐出境外，犹如他们从前驱逐你们一样，迫害是比杀戮更残酷的。你们不要在禁寺附近和他们战斗，直到他们在那里进攻你们；如果他们进攻你们，你们就应当杀戮他们。不信道者的报酬是这样的。
你们当为真主而完成大朝和小朝。如果你们被困於中途，那末，应当献一只易得的牺牲。你们不要剃发，直到牺牲到达其定所。你们当中谁为生病或头部有疾而剃发，谁当以斋戒，或施舍，或献牲，作为罚赎。当你们平安的时候，凡在小朝後享受到大朝的人，都应当献一只易得的牺牲。凡不能献牲的，都应当在大朝期间斋戒三日，归家後斋戒七日，共计十日。这是家眷不在禁寺区域内的人所应尽的义务。你们当敬畏真主，你们当知道真主的刑罚是严厉的。
你们当为真主而完成大朝和小朝。如果你们被困於中途，那末，应当献一只易得的牺牲。你们不要剃发，直到牺牲到达其定所。你们当中谁为生病或头部有疾而剃发，谁当以斋戒，或施舍，或献牲，作为罚赎。当你们平安的时候，凡在小朝後享受到大朝的人，都应当献一只易得的牺牲。凡不能献牲的，都应当在大朝期间斋戒三日，归家後斋戒七日，共计十日。这是家眷不在禁寺区域内的人所应尽的义务。你们当敬畏真主，你们当知道真主的刑罚是严厉的。
朝觐的月份，是几个可知的月份。凡在这几个月内决计朝觐的人，在朝觐中当戒除淫辞、恶言和争辩。凡你们所行的善功，真主都是知道的。你们当以敬畏做旅费，因为最好的旅费是敬畏。有理智的人啊！你们当敬畏我。
寻求主的恩惠，对於你们是无罪的。你们从阿赖法特结队而行的时候，当在禁寺附近记念真主，你们当记念他，因为他曾教导你们，从前你们确是迷误的。
寻求主的恩惠，对於你们是无罪的。你们从阿赖法特结队而行的时候，当在禁寺附近记念真主，你们当记念他，因为他曾教导你们，从前你们确是迷误的。
寻求主的恩惠，对於你们是无罪的。你们从阿赖法特结队而行的时候，当在禁寺附近记念真主，你们当记念他，因为他曾教导你们，从前你们确是迷误的。
然後，你们从众人结队而行的地方结队而行，你们当向真主求饶。真主确是至赦的，确是至慈的。
你们在举行朝觐的典礼之後，当记念真主，犹如记念你们的祖先一样，或记念得更多些。有人说：“我们的主啊！求你在今世赏赐我们。”他在後世，绝无福分。
如果你们在明证降临之後背离正道，那末，你们当知道真主是万能的，是至睿的。
你问以色列的後裔，我赏赐过他们若干明显的迹象。真主的恩典降临之後，凡加以变更的人，（真主必定惩罚他），因为真主的刑罚确是严厉的。
你问以色列的後裔，我赏赐过他们若干明显的迹象。真主的恩典降临之後，凡加以变更的人，（真主必定惩罚他），因为真主的刑罚确是严厉的。
世人原是一个民族，嗣後，他们信仰分歧，故真主派众先知作报喜者和警告者，且降示他们包含真理的经典，以便他为世人判决他们所争论的是非。惟曾受天经的人，在明证降临之後，为互相嫉妒，而对天经意见分歧，故真主依自己的意旨而引导信道的人，俾得明了他们所争论的真理。真主引导他所意欲的人走上正路。
你们还没有遭遇前人所遭遇的患难，就猜想自己得入乐园了吗？前人曾遭受穷困和患难，曾受震惊，甚至使者和信道的人都说：“真主的援助甚麽时候降临呢？”真的，真主的援助，确是临近的。