To Allah belongeth all that is in the heavens and on earth. Whether ye show what is in your minds or conceal it, Allah Calleth you to account for it. He forgiveth whom He pleaseth, and punisheth whom He pleaseth, for Allah hath power over all things.

"There has already been for you a Sign in the two armies that met (in combat): One was fighting in the cause of Allah, the other resisting Allah; these saw with their own eyes Twice their number. But Allah doth support with His aid whom He pleaseth. In this is a warning for such as have eyes to see."

Say: "O Allah! Lord of Power (And Rule), Thou givest power to whom Thou pleasest, and Thou strippest off power from whom Thou pleasest: Thou enduest with honour whom Thou pleasest, and Thou bringest low whom Thou pleasest: In Thy hand is all good. Verily, over all things Thou hast power.

Say: "O Allah! Lord of Power (And Rule), Thou givest power to whom Thou pleasest, and Thou strippest off power from whom Thou pleasest: Thou enduest with honour whom Thou pleasest, and Thou bringest low whom Thou pleasest: In Thy hand is all good. Verily, over all things Thou hast power.

Say: "O Allah! Lord of Power (And Rule), Thou givest power to whom Thou pleasest, and Thou strippest off power from whom Thou pleasest: Thou enduest with honour whom Thou pleasest, and Thou bringest low whom Thou pleasest: In Thy hand is all good. Verily, over all things Thou hast power.

"Thou causest the night to gain on the day, and thou causest the day to gain on the night; Thou bringest the Living out of the dead, and Thou bringest the dead out of the Living; and Thou givest sustenance to whom Thou pleasest, without measure."

Right graciously did her Lord accept her: He made her grow in purity and beauty: To the care of Zakariya was she assigned. Every time that he entered (Her) chamber to see her, He found her supplied with sustenance. He said: "O Mary! Whence (comes) this to you?" She said: "From Allah: for Allah Provides sustenance to whom He pleases without measure."

When Jesus found Unbelief on their part He said: "Who will be My helpers to (the work of) Allah?" Said the disciples: "We are Allah's helpers: We believe in Allah, and do thou bear witness that we are Muslims.

"And believe no one unless he follows your religion." Say: "True guidance is the Guidance of Allah: (Fear ye) Lest a revelation be sent to someone (else) Like unto that which was sent unto you? or that those (Receiving such revelation) should engage you in argument before your Lord?" Say: "All bounties are in the hand of Allah: He granteth them to whom He pleaseth: And Allah careth for all, and He knoweth all things."

For His Mercy He specially chooseth whom He pleaseth; for Allah is the Lord of bounties unbounded.

Among the People of the Book are some who, if entrusted with a hoard of gold, will (readily) pay it back; others, who, if entrusted with a single silver coin, will not repay it unless thou constantly stoodest demanding, because, they say, "there is no call on us (to keep faith) with these ignorant (Pagans)." but they tell a lie against Allah, and (well) they know it.

Among the People of the Book are some who, if entrusted with a hoard of gold, will (readily) pay it back; others, who, if entrusted with a single silver coin, will not repay it unless thou constantly stoodest demanding, because, they say, "there is no call on us (to keep faith) with these ignorant (Pagans)." but they tell a lie against Allah, and (well) they know it.

Nay.- Those that keep their plighted faith and act aright,-verily Allah loves those who act aright.

Do they seek for other than the Religion of Allah?-while all creatures in the heavens and on earth have, willing or unwilling, bowed to His Will (Accepted Islam), and to Him shall they all be brought back.

Say: "O ye People of the Book! Why obstruct ye those who believe, from the path of Allah, Seeking to make it crooked, while ye were yourselves witnesses (to Allah's Covenant)? but Allah is not unmindful of all that ye do."

To Allah belongeth all that is in the heavens and on earth. He forgiveth whom He pleaseth and punisheth whom He pleaseth; but Allah is Oft-Forgiving, Most Merciful.

Allah did indeed fulfil His promise to you when ye with His permission Were about to annihilate your enemy,-until ye flinched and fell to disputing about the order, and disobeyed it after He brought you in sight (of the booty) which ye covet. Among you are some that hanker after this world and some that desire the Hereafter. Then did He divert you from your foes in order to test you but He forgave you: For Allah is full of grace to those who believe.

Allah did indeed fulfil His promise to you when ye with His permission Were about to annihilate your enemy,-until ye flinched and fell to disputing about the order, and disobeyed it after He brought you in sight (of the booty) which ye covet. Among you are some that hanker after this world and some that desire the Hereafter. Then did He divert you from your foes in order to test you but He forgave you: For Allah is full of grace to those who believe.

Allah will not leave the believers in the state in which ye are now, until He separates what is evil from what is good nor will He disclose to you the secrets of the Unseen. But He chooses of His Messengers (For the purpose) whom He pleases. So believe in Allah. And His messengers: And if ye believe and do right, ye have a reward without measure.

"Our Lord! any whom Thou dost admit to the Fire, Truly Thou coverest with shame, and never will wrong-doers Find any helpers!

Serve Allah, and join not any partners with Him; and do good- to parents, kinsfolk, orphans, those in need, neighbours who are near, neighbours who are strangers, the companion by your side, the wayfarer (ye meet), and what your right hands possess: For Allah loveth not the arrogant, the vainglorious;-

Hast thou not turned Thy vision to those who claim sanctity for themselves? Nay-but Allah Doth sanctify whom He pleaseth. But never will they fail to receive justice in the least little thing.

Some of them believed, and some of them averted their faces from him: And enough is Hell for a burning fire.

Some of them believed, and some of them averted their faces from him: And enough is Hell for a burning fire.

He who obeys the Messenger, obeys Allah: But if any turn away, We have not sent thee to watch over their (evil deeds).

Whoever recommends and helps a good cause becomes a partner therein: And whoever recommends and helps an evil cause, shares in its burden: And Allah hath power over all things.

Why should ye be divided into two parties about the Hypocrites? Allah hath upset them for their (evil) deeds. Would ye guide those whom Allah hath thrown out of the Way? For those whom Allah hath thrown out of the Way, never shalt thou find the Way.

Contend not on behalf of such as betray their own souls; for Allah loveth not one given to perfidy and crime:

Ah! These are the sort of men on whose behalf ye may contend in this world; but who will contend with Allah on their behalf on the Day of Judgment, or who will carry their affairs through?

In most of their secret talks there is no good: But if one exhorts to a deed of charity or justice or conciliation between men, (Secrecy is permissible): To him who does this, seeking the good pleasure of Allah, We shall soon give a reward of the highest (value).

天地万物，都是真主的。你们的心事，无论加以表白，或加以隐讳，真主都要依它而清算你们。然後，要赦宥谁，就赦宥谁；要惩罚谁，就惩罚谁。真主对於万事是全能的。

你们确已得到一种迹象，在交战的两军之中；一军是为主道而战的，一军是不信道的，眼见这一军有自己的两倍。真主以他自己的佑助扶助他所意欲的人。对于有眼光的人，此中确有一种鉴戒。

你说：“真主啊！国权的主啊！你要把国权赏赐谁，就赏赐谁；你要把国权从谁手中夺去，就从谁手中夺去；你要使谁尊贵，就使谁尊贵；你要使谁裨贱，就使谁裨贱；福利只由你掌握；你对于万事，确是全能的。

你说：“真主啊！国权的主啊！你要把国权赏赐谁，就赏赐谁；你要把国权从谁手中夺去，就从谁手中夺去；你要使谁尊贵，就使谁尊贵；你要使谁裨贱，就使谁裨贱；福利只由你掌握；你对于万事，确是全能的。

你说：“真主啊！国权的主啊！你要把国权赏赐谁，就赏赐谁；你要把国权从谁手中夺去，就从谁手中夺去；你要使谁尊贵，就使谁尊贵；你要使谁裨贱，就使谁裨贱；福利只由你掌握；你对于万事，确是全能的。

你使夜入昼，使昼入夜；你从无生物中取出生物，从生物中取出无生物；你无量地供给你所意欲的人。”

她的主接受了她，并使她健全的成长，且使宰凯里雅抚育她。宰凯里雅每次进内殿去看她，都发现她面前有给养，他说：“麦尔彦啊！你怎么会有这个呢？她说：“这是从我的主那里降下的。”真主必定无量地供给他的意欲的人。

当尔撒确知众人不信道的时候，他说：“谁为真主而协助我?”众门徒说：“我们为真主而协助你，我们已确信真主，求你作证我们是归顺者。

你们只可以信任你们的教友。”你说：“引导确是真主的引导，难道因为别人获得象你们所获得的启示，或他们将在真主那里与你们辩论，（你们就这样用计）吗?”你说：“恩惠确是由真主掌握，他把它赏赐他所意欲的人。”真主是宽大的,是全知的。

他为自已的慈恩而特选他所意欲的人。真主是有宏恩的。

信奉天经的人中有这样的人：如果你托付他一千两黄金，他会交给还你；他们中也有这样的人：如果你托付他一枚金币，他也许不交还你，除非你一再追究它。这是因为他们说：“我们不为不识字的人而受处分。”他们明知故犯地假借真主的名义而造遥。

信奉天经的人中有这样的人：如果你托付他一千两黄金，他会交给还你；他们中也有这样的人：如果你托付他一枚金币，他也许不交还你，除非你一再追究它。这是因为他们说：“我们不为不识字的人而受处分。”他们明知故犯地假借真主的名义而造遥。

不然，凡践约而且敬畏的人，（都是真主所喜爱的）。因为真主确是喜爱敬畏者的。

难道他们要舍真主的宗教而寻求别的宗教吗？同时天地万物，不论自愿与否，都归顺他，他们将来只被召归于他。

你说：“信奉天经的人啊！你们既是见证，为什么你们要阻止信道的人入真主的大道，并想暗示它是邪道呢？真主决不忽视你们的行为。”

天地万物，都是真主的。他要恕饶谁，就恕饶谁；要惩罚谁，就惩罚谁。真主是至赦的，是至慈的。

你们奉真主的命令而歼灭敌军之初，真主确已对你们实践他的约言；直到了在他使你们看见你们所喜爱的战利品之后，你们竟示弱、内争、违抗（使者的）命令。你们中有贪恋今世的，有企图后世的。嗣后，他使你们离开敌人，以便他试验你们。他确已饶恕你们。真主对于信士是有恩惠的。

你们奉真主的命令而歼灭敌军之初，真主确已对你们实践他的约言；直到了在他使你们看见你们所喜爱的战利品之后，你们竟示弱、内争、违抗（使者的）命令。你们中有贪恋今世的，有企图后世的。嗣后，他使你们离开敌人，以便他试验你们。他确已饶恕你们。真主对于信士是有恩惠的。

真主不致于让信士们常在你们的现状之下，（但他试验你们），直到他甄别恶劣的与善良的。真主不致于使你们窥见幽玄，但真主拣选他所意欲的人做使者；故你们当确信真主和众使者。如果你们信道，而且敬畏，那末，你们将受重大的报酬。

我们的主啊！你使谁入火狱，你确已凌辱谁了。不义的人，绝没有援助者。

你们当崇拜真主，不要以任何物配他，当孝敬父母，当优待亲戚，当怜恤孤儿，当救济贫民，当亲爱近邻、远邻和伴侣，当款待旅客，当宽待奴仆。真主的确不喜爱傲慢的、矜夸的人。

难道你没有看见自称清白的人吗？不然，真主使他所意欲的人清白，他们不受一丝毫的亏枉。

他们中有确信他的，有拒绝他的。火狱是足以惩治的。

他们中有确信他的，有拒绝他的。火狱是足以惩治的。

谁服从使者，谁确已服从真主；谁违背（使者，你不要管谁）， 因为我没有派你做他们的监护者。

谁谁赞助善事，谁得一份善报；谁赞助恶事，谁受一份恶报。真主对于万事是全能的。

你们怎么因诈伪者而分为两派呢？同时，真主已为他们的营谋而使他们倒行逆施了，真主已使他们迷误了，难道你们还想引导他们吗？真主使谁迷误，你绝不能替谁发现一条归正的道路。

你不要替自欺者辩护。真主的确不喜欢奸诈的犯罪者。

你们这些人啊！在今世生活中，你们替他们辩护，复活日，谁替他们辩护呢？谁做他们的监护者呢？

他们的秘密谈话，大半是无益的；劝人施舍，或劝人行善、或劝人和解者（秘密的谈话）除外。谁为真主的喜悦而作此事，我要赏赐谁重大的报酬。