eng: chi:
A C E
word analysis: arabic = من    transliteral = man  
root=   ?    *    ** 
     base = man   analysis = man+Pron+Interrogative+Human
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And if
(had) willed
your Lord
surely, (would) have believed
who
(are) in
the earth
all of them
together.
Then, will you
compel
the mankind
until
they become
believers?
And if
Allah touches you
with adversity
(there is) no
remover
of it
except
Him,
and if
He intends for you
any good
then (there is) no
repeller
(of) His Bounty.
He causes it to reach
whom
He wills
His slaves.
And He
(is) the Oft-Forgiving,
the Most Merciful.
Whoever [is]
desires
the life
(of) the world
and its adomments,
We will repay in full
to them
(for) their deeds
therein,
and they
will not be lessened.
`And O my people!
Who
would help me
against
I drove them away?
Then, will not
you take heed?`
And it was revealed
Nuh,
`That
will never
believe
from
your people
except
(those) who
have already
believed.
So (do) not
(be) distressed
by what
they have been
And soon
you will know
(on) whom
will come
a punishment
(that) will disgrace him,
and will descend
on him
a punishment
lasting.
Till
when
came
Our command,
and overflowed
the oven,
We said,
every kind
and your family
except
who
has preceded
against him
the word,
and whoever
believed.`
And not
believed
with him
except
a few.
He said,
`I will betake myself
a mountain,
(that) will save me
from
the water.`
He said,
`(There's) no
protector
from
the Command of Allah
except,
(on) whom
He has mercy.`
And came
(in) between them
the waves,
so he was
among
the drowned.
And O my people!
(according) to
your position,
indeed, I am
working.
Soon
you will know
(on) whom
will come
a punishment
(that will) disgrace him,
and who
[he]
(is) a liar.
indeed, I am
with you
a watcher.`
Except
(on) whom
your Lord has bestowed Mercy,
and for that
He created them.
And will be fulfilled
(the) Word of your Lord,
`Surely I will fill
with
the Jinn
and the men
all together.`
And they both raced
(to) the door
and she tore
his shirt
from
the back,
and they both found
her husband
the door.
She said,
`What
(is) the recompense
(of) one who
intended
for your wife
except
that
he be imprisoned
a punishment
painful?`
And thus
We established
[to] Yusuf
the land
to settle
therein
where ever
he willed.
We bestow
(on) whom
We will.
And not
We let go waste
(the) reward
(of) the good-doers.
They said,
`Its recompense
(is that one) who.
it is found
his bag,
then he
(will be) his recompense.
(do) we recompense
the wrongdoers.`
So he began
with their bags
before
(the) bag
(of) his brother;
then
he brought it out
from
(the) bag
(of) his brother.
(di) We plan
for Yusuf.
He could not
his brother
the law
(of) the king.
except
that
Allah willed.
We raise
(in) degrees
whom
We will,
but over
every
possessor
(of) knowledge
(is) the All-Knower.
He said,
`Allah forbid
that
we take
except
(one) who,
we found
our possession
with him.
Indeed, we
then
surely (would be) wrongdoers.`
They said,
`Are you indeed,
[surely you],
Yusuf?`
He said,
`I am
and this
(is) my brother.
Indeed,
Allah has been gracious
Indeed, he
who
fears Allah
and (is) patient,
then indeed,
(does) not
let go waste
(the) reward
(of) the good-doers.
Until
when
gave up hope
the Messengers,
and thought
that they
certainly
were denied,
then came to them
Our help,
and was saved
whom
We willed.
And not
(can) be repelled
Our punishment
from
the people
(who are) criminals.
(It is) same (to Him)
[of you]
(one) who
conceals
his speech
or (one) who
publicizes it
and (one) who
[he]
(is) hidden
by night
or goes freely
And glorifies
the thunder
with His praise
and the Angels
for
fear of Him.
And He sends
the thunderbolts
and strikes
with it
whom
He wills,
yet they
about
Allah.
And He
(is) Mighty
(in) Strength.
And to Allah
prostrates
whoever
(is) in
the heavens
and the earth,
willingly
or unwillingly,
and (so do) their shadows
in the mornings
and in the afternoons.
Say,
`Who
(is) the Lord
(of) the heavens
and the earth?`
Say,
`Allah.`
Say,
`Have you then taken
besides Him,
protectors,
not
they have power
for themselves
(to) benefit
and not
(to) harm?`
Say,
`Is
the blind
and the seeing?
the darkness[es]
and the light?
they attribute
to Allah
partners
who created
like His creation,
so that seemed alike
the creation
to them?`
Say,
`Allah
(is) the Creator
of all
things,
and He
(is) the One
the Irressistible.`
And say
those who
disbelieved,
`Why has not
been sent down
upon him
a Sign
from
his Lord?
Say,
`Indeed,
lets go astray
whom
He wills
and guides
to Himself
whoever
turns back,
And say
those who
disbelieved,
`Why has not
been sent down
upon him
a Sign
from
his Lord?
Say,
`Indeed,
lets go astray
whom
He wills
and guides
to Himself
whoever
turns back,
And those (to) whom
We have given them
the Book,
at what
has been revealed
to you,
but among
the groups
(those) who
a part of it.
Say,
I have been commanded
that
I worship
Allah,
and not
I associate partners
with Him.
To Him
and to Him
(is) my return.`
And not
any
Messenger
except
with the language
(of) his people
so that he might make clear
for them.
Then Allah lets go astray
whom
He wills
and guides
whom
He wills.
And He
(is) the All-Mighty,
the All-Wise.
And not
any
Messenger
except
with the language
(of) his people
so that he might make clear
for them.
Then Allah lets go astray
whom
He wills
and guides
whom
He wills.
And He
(is) the All-Mighty,
the All-Wise.
to them
their Messengers,
`Not
we (are)
a human
like you,
bestows His Grace
whom
He wills
His slaves.
And not
for us
that
we bring you
an authority
except
by the permission of Allah.
And upon
so let put (their) trust
the believers.
He sends down
with the inspiration
His Command,
upon
whom
He wills
His slaves,
that
that [He]
(there is) no
except
so fear Me.`
And certainly,
We sent
into
every
nation
a Messenger,
that,
`Worship
Allah,
the false deities.`
Then among them
(were some) whom
Allah guided,
and among them
(were) some
was justified
on them
the straying.
So travel
the earth
the end
(of) the deniers.
And certainly,
We sent
into
every
nation
a Messenger,
that,
`Worship
Allah,
the false deities.`
Then among them
(were some) whom
Allah guided,
and among them
(were) some
was justified
on them
the straying.
So travel
the earth
the end
(of) the deniers.
If it had been thy Lord's will, they would all have believed,- all who are on earth! wilt thou then compel mankind, against their will, to believe!
If Allah do touch thee with hurt, there is none can remove it but He: if He do design some benefit for thee, there is none can keep back His favour: He causeth it to reach whomsoever of His servants He pleaseth. And He is the Oft-Forgiving, Most Merciful.
Those who desire the life of the present and its glitter,- to them we shall pay (the price of) their deeds therein,- without diminution.
"And O my people! who would help me against Allah if I drove them away? Will ye not then take heed?
It was revealed to Noah: "None of thy people will believe except those who have believed already! So grieve no longer over their (evil) deeds.
"But soon will ye know who it is on whom will descend a penalty that will cover them with shame,- on whom will be unloosed a penalty lasting:"
At length, behold! there came Our command, and the fountains of the earth gushed forth! We said: "Embark therein, of each kind two, male and female, and your family - except those against whom the word has already gone forth,- and the Believers." but only a few believed with him.
The son replied: "I will betake myself to some mountain: it will save me from the water." Noah said: "This day nothing can save, from the command of Allah, any but those on whom He hath mercy! "And the waves came between them, and the son was among those overwhelmed in the Flood.
"And O my people! Do whatever ye can: I will do (my part): Soon will ye know who it is on whom descends the penalty of ignominy; and who is a liar! and watch ye! for I too am watching with you!"
Except those on whom thy Lord hath bestowed His Mercy: and for this did He create them: and the Word of thy Lord shall be fulfilled: "I will fill Hell with jinns and men all together."
So they both raced each other to the door, and she tore his shirt from the back: they both found her lord near the door. She said: "What is the (fitting) punishment for one who formed an evil design against thy wife, but prison or a grievous chastisement?"
Thus did We give established power to Joseph in the land, to take possession therein as, when, or where he pleased. We bestow of our Mercy on whom We please, and We suffer not, to be lost, the reward of those who do good.
They said: "The penalty should be that he in whose saddle-bag it is found, should be held (as bondman) to atone for the (crime). Thus it is we punish the wrong-doers!"
So he began (the search) with their baggage, before (he came to) the baggage of his brother: at length he brought it out of his brother's baggage. Thus did We plan for Joseph. He could not take his brother by the law of the king except that Allah willed it (so). We raise to degrees (of wisdom) whom We please: but over all endued with knowledge is one, the All-Knowing.
He said: "Allah forbid that we take other than him with whom we found our property: indeed (if we did so), we should be acting wrongfully.
They said: "Art thou indeed Joseph?" He said, "I am Joseph, and this is my brother: Allah has indeed been gracious to us (all): behold, he that is righteous and patient,- never will Allah suffer the reward to be lost, of those who do right."
(Respite will be granted) until, when the messengers give up hope (of their people) and (come to) think that they were treated as liars, there reaches them Our help, and those whom We will are delivered into safety. But never will be warded off our punishment from those who are in sin.
It is the same (to Him) whether any of you conceal his speech or declare it openly; whether he lie hid by night or walk forth freely by day.
Nay, thunder repeateth His praises, and so do the angels, with awe: He flingeth the loud-voiced thunder-bolts, and therewith He striketh whomsoever He will..yet these (are the men) who (dare to) dispute about Allah, with the strength of His power (supreme)!
Whatever beings there are in the heavens and the earth do prostrate themselves to Allah (Acknowledging subjection),- with good-will or in spite of themselves: so do their shadows in the morning and evenings.
Say: "Who is the Lord and Sustainer of the heavens and the earth?" Say: "(It is) Allah." Say: "Do ye then take (for worship) protectors other than Him, such as have no power either for good or for harm to themselves?" Say: "Are the blind equal with those who see? Or the depths of darkness equal with light?" Or do they assign to Allah partners who have created (anything) as He has created, so that the creation seemed to them similar? Say: "Allah is the Creator of all things: He is the One, the Supreme and Irresistible."
The Unbelievers say: "Why is not a sign sent down to him from his Lord?" Say: "Truly Allah leaveth, to stray, whom He will; But He guideth to Himself those who turn to Him in penitence,-
The Unbelievers say: "Why is not a sign sent down to him from his Lord?" Say: "Truly Allah leaveth, to stray, whom He will; But He guideth to Himself those who turn to Him in penitence,-
Those to whom We have given the Book rejoice at what hath been revealed unto thee: but there are among the clans those who reject a part thereof. Say: "I am commanded to worship Allah, and not to join partners with Him. Unto Him do I call, and unto Him is my return."
We sent not a messenger except (to teach) in the language of his (own) people, in order to make (things) clear to them. Now Allah leaves straying those whom He pleases and guides whom He pleases: and He is Exalted in power, full of Wisdom.
We sent not a messenger except (to teach) in the language of his (own) people, in order to make (things) clear to them. Now Allah leaves straying those whom He pleases and guides whom He pleases: and He is Exalted in power, full of Wisdom.
Their messengers said to them: "True, we are human like yourselves, but Allah doth grant His grace to such of his servants as He pleases. It is not for us to bring you an authority except as Allah permits. And on Allah let all men of faith put their trust.
He doth send down His angels with inspiration of His Command, to such of His servants as He pleaseth, (saying): "Warn (Man) that there is no god but I: so do your duty unto Me."
For We assuredly sent amongst every People a messenger, (with the Command), "Serve Allah, and eschew Evil": of the People were some whom Allah guided, and some on whom error became inevitably (established). So travel through the earth, and see what was the end of those who denied (the Truth).
For We assuredly sent amongst every People a messenger, (with the Command), "Serve Allah, and eschew Evil": of the People were some whom Allah guided, and some on whom error became inevitably (established). So travel through the earth, and see what was the end of those who denied (the Truth).
如果你的主意欲,大地上所有的人,必定都信道了。难道你要强迫众人都做信士吗?
如果真主降一点灾害于你,那末,除他之外,绝无能解除灾害的。如果他欲降福利于你,那末,任何人也不能阻拦他的恩惠。他把那恩惠降于他所意欲的仆人。他是至赦的,是至慈的。”
凡欲享受今世生活及其装饰的人,在今世我要使他们享受自己行为的完全的报酬;在今世,他们不受亏待。
我的宗族啊!如果我驱逐他们,那末,谁能保护我不受真主的惩罚?你们怎么不觉悟呢?
努哈奉到启示说:“你的宗族中除已归信者外,绝不会再有人归信你,故你不要为他们的行为而悲伤。
你们将来就知道谁要受凌辱的惩罚,谁要遭永久的惩治。”
等到我的命令来临而洪水从地面涌出的时候,我说:“你把每种动物各拿一对放在船里,并使你的家属--除已被判决者外--和信道的人们一起上船去。”只有少数人同他一起信道。
他儿子说:“我要到一座山上去躲避洪水。”他说:“今天,除真主所怜悯的人外,绝没有任何人能保护别人不受真主的惩罚。”波涛隔开了他们俩,他就被淹死了。
我的宗族啊,你们按自己的能力而工作吧,我确是工作的!你们将知道凌辱的惩罚降临谁,而且知道谁是说谎的人。你们期待著吧!我将同你们一起期待的。”
但你的主所怜悯的人除外。他为这件事而创造他们。你的主的判辞已确定了:我誓必以人类和精灵一起充满火狱。
他俩争先恐后地奔向大门。那时她已把他的衬衣从后面撕破了,他俩在大门口遇见她的丈夫,她说:“想奸污你的眷属者,他的报酬只有监禁或痛惩。”
我这样使优素福在国内获得权力,在他所要的地方占优势,我把我的慈恩降给我所意欲者,我不会让行善者徒劳无酬。
他们说:“偷窃者应受的处罚,是在谁的粮袋里搜出酒杯来,就把谁当做奴仆。我们是这样惩罚不义者的。”
优素福在检查他弟弟的粮袋之前,先检查了他们的粮袋。随后,在他弟弟的粮袋里查出了那只酒杯。我这样为优素福定计。按照国王的法律,他不得把他弟弟当作奴仆,但真主意欲他那样做。我把我所意欲者提升若干级,每个有知识的人上面,都有一个全知者。
他说:“愿真主保佑我们,我们只把发现其粮袋里有酒杯者当做奴仆;否则,我们必定是不义的人。”
他们说:“怎么,你呀!真是优素福吗?”他说:“我是优素福,这是我弟弟,真主确已降恩给我们。谁敬畏而且坚忍,(谁必受报酬),因为真主必不使行善者徒劳无酬。”
直到众使者绝望,而且猜想自己被欺骗的时候,我的援助才来临他们,而我拯救了我所意欲的人。我所加于犯罪的人们的惩罚是不可抗拒的。
你们中窃窃私语的,高谈阔论的,隐藏在黑夜的,出现在白昼的,(在他)看来都是一样的。
雷霆在赞颂真主超绝万物,众天神因为畏惧他而赞颂他。他发出霹雳以击杀他所意欲者。他们为主而争论,而他是有强大谋略的。
凡在天地间的万物,都顺服地或勉强地为真主而叩头,他们的阴影也朝夕为他而叩头。(此处叩头!)※
你说:“谁是天地的主?”你说:“真主。”你说:“难道你们舍真主而把那些不能自主祸福者当作保佑者吗?”你说,”盲人与非盲人是一样的吗?黑暗与光明是一样的吗?”他们为真主树立了许多伙伴,难道那些伙伴能像真主那样创造万物,以致他们分辨不出两种创造吗?你说:“真主是万物的创造者,他确是独一的,确是万能的。”
不信道的人们说:“怎么没有一种迹象从他的主降临他呢?”你说:“真主必定使他所意欲者误入迷途,必定使归依他的人走上正路。”
不信道的人们说:“怎么没有一种迹象从他的主降临他呢?”你说:“真主必定使他所意欲者误入迷途,必定使归依他的人走上正路。”
蒙我赏赐经典的人喜欢降示给你的经典,同盟者当中,有人否认这经典的一部分。你说:“我只奉命崇拜真主,而不以物配他,我只号召人崇拜他,我只归依他。”
我不派遣一个使者则已,但派遣的时候,总是以他的宗族的语言(降示经典),以便他为他们阐明正道。而真主使他所意欲者误入迷途,使他所意欲者遵循正路。他确是强大的,确是至睿的。
我不派遣一个使者则已,但派遣的时候,总是以他的宗族的语言(降示经典),以便他为他们阐明正道。而真主使他所意欲者误入迷途,使他所意欲者遵循正路。他确是强大的,确是至睿的。
他们族中的一个使者对他们说:“我们只是像你们一样的凡人,但真主施恩于他所意欲的仆人。我们不该昭示你们任何明证,除非奉真主的命令,信道者只信托真主。
他使天神们奉他的命令,偕同精神,降临他所意欲的仆人,说:“你们应当警告世人说:除我之外,绝无应受崇拜的,所以你们应当敬畏我。”
我在每个民族中,确已派遣一个使者,说:“你们当崇拜真主,当远离恶魔。”但他们中有真主所引导的,有应当迷误的。故你们当在大地上旅行,应当观察否认(使者)的人们的结局是怎样的。
我在每个民族中,确已派遣一个使者,说:“你们当崇拜真主,当远离恶魔。”但他们中有真主所引导的,有应当迷误的。故你们当在大地上旅行,应当观察否认(使者)的人们的结局是怎样的。