eng: chi:
A C E
word analysis: arabic = من    transliteral = min  
root=   ?    *    ** 
     base = min   analysis = min+Prep
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They ask you
what
they (should) spend.
Say,
'Whatever
you spend
of
good,
(is) [so] for parents,
and the relatives,
and the orphans,
and the needy,
and the wayfarer.
And whatever
you do
of
good.
[So] Indeed,
Allah
of it
(is) All-Aware.
They ask you
what
they (should) spend.
Say,
'Whatever
you spend
of
good,
(is) [so] for parents,
and the relatives,
and the orphans,
and the needy,
and the wayfarer.
And whatever
you do
of
good.
[So] Indeed,
Allah
of it
(is) All-Aware.
They ask you
about
[the] intoxicants
and [the] games of chance
Say,
'In both of them
(is) a sin
great,
and (some) benefits
for [the] people.
But sin of both of them
(is) greater
than
(the benefit of (the) two.'
And they ask you
what
they (should) spend.
Say,
'The surplus.'
Thus
Allah makes clear
to you
[the] Verses
so that you may
ponder.
And (do) not
[you] marry
[the polytheistic women
until
they believe.
And a believing bondwoman
(is) better
than
a polytheistic woman
[and] even if
she pleases you.
And (do) not
give in marriage (your women)
(to) [the] polytheistic men
until
they believe,
and a believing bondman
(is) better
than
a polytheistic man
[and] even if
he pleases you.
[Those]
they invite
to
the Fire,
and Allah
invites
to
Paradise
and [the] forgiveness
by His permission.
And He makes clear
His Verses
for the people
so that they may
(be) mindful.
And (do) not
[you] marry
[the polytheistic women
until
they believe.
And a believing bondwoman
(is) better
than
a polytheistic woman
[and] even if
she pleases you.
And (do) not
give in marriage (your women)
(to) [the] polytheistic men
until
they believe,
and a believing bondman
(is) better
than
a polytheistic man
[and] even if
he pleases you.
[Those]
they invite
to
the Fire,
and Allah
invites
to
Paradise
and [the] forgiveness
by His permission.
And He makes clear
His Verses
for the people
so that they may
(be) mindful.
And they ask you
about
[the] menstrusation
Say,
'It
(is) a hurt,
so keep away (from)
[the] women
during
(their) [the] menstruation.
And (do) not
approach them
until
they are cleansed
Then when
they are cleansed,
then come to them
from
where
Allah has enjoined you.'
Indeed,
Allah
loves
those who turn in repentance
and loves
the ones who purify themselves.
For those who
swear (off)
from
their wives
(is a) waiting of
four
months,
then if
they return -
then indeed,
Allah
(is) Oft-Forgiving
Most Merciful.
Then if
(he) divorces her (finally),
then (she is) not
lawful
for him
after that
until
she marries
a spouse
other than him.
Then if
he divorces her
then no
sin
on then
if
they return to each other
if
they believe
that
they (will be able to) keep
the limits of Allah.
And these
(are) the limits of Allah.
He makes them clear
to a people
who know.
And (there is) no
blame
upon you
in what
you hint
[with it] of
marriage proposal
[to] the women
of
you concealedit
in
yourselves.
Allah knows
that you
will mention them,
[and] but
(do) not
promise them (widows)
secretly
except
that
you say
a saying
honorable.
And (do) not
resolve (on)
[the] marriage knot
until
reaches
the prescribed term
its end.
And know
that
Allah
knows
what
(is) within
yourselves
so beware of Him.
And know
that
Allah
(is) Most Forgiving,
Most Forbearing.
And if
you divorce them
before
[that]
you (have) touched them
while already
you have specified
for them
an obligation (dower),
then (give) half
(of) what
you have specified,
unless
[that]
they (women) forgo (it)
or
forgoes
the one
in whose hands
(is the) knot
of [the] marriage.
And [that]
you forgo,
(is) nearer
to [the] righteousness.
And (do) not
forget
the graciousness
among you.
Indeed,
Allah
of what
you do
(is) All-Seer.
And those who
they die
among you
and leave behind
their wives
(should make) a will
for their wives
maintenance
for
the year
without
driving (them) out.
But if
they leave
then no
blame
upon you
in
what
they do
concerning
themselves
[of]
honorably.
And Allah
(is) All-Mighty,
All-Wise.
Did you not see
[to]
those who
went out
from
their homes
and they
(were in) thousands
(in) fear
(of) [the] death?
The said
to them
Allah,
'Die';
then
He restored them to life.
Indeed,
Allah
(is) surely Possessor of bounty
for
[the] mankind
[and] but
most
(of) the people
(are) not grateful.
Did you not see
[towards]
the chiefs
of
the Children
of Israel
after
Musa,
when
they said
to a Prophet
of theirs,
'Appoint
for us
a king,
we may fight
in
the way
of Allah?'
He said,
'Would
you perhaps -
if
prescribed
upon you
[the] fighting,
that not
you fight?'
They said,
'And what
for us
that not
we fight
in
the way
of Allah
while surely
we have been driven out
from
our homes
and our children?'
Yet, when
was prescribed
upon them
[the] fighting
they turned away,
except
a few
among them.
And Allah
(is) All-Knowing
of the wrongdoers.
Did you not see
[towards]
the chiefs
of
the Children
of Israel
after
Musa,
when
they said
to a Prophet
of theirs,
'Appoint
for us
a king,
we may fight
in
the way
of Allah?'
He said,
'Would
you perhaps -
if
prescribed
upon you
[the] fighting,
that not
you fight?'
They said,
'And what
for us
that not
we fight
in
the way
of Allah
while surely
we have been driven out
from
our homes
and our children?'
Yet, when
was prescribed
upon them
[the] fighting
they turned away,
except
a few
among them.
And Allah
(is) All-Knowing
of the wrongdoers.
Did you not see
[towards]
the chiefs
of
the Children
of Israel
after
Musa,
when
they said
to a Prophet
of theirs,
'Appoint
for us
a king,
we may fight
in
the way
of Allah?'
He said,
'Would
you perhaps -
if
prescribed
upon you
[the] fighting,
that not
you fight?'
They said,
'And what
for us
that not
we fight
in
the way
of Allah
while surely
we have been driven out
from
our homes
and our children?'
Yet, when
was prescribed
upon them
[the] fighting
they turned away,
except
a few
among them.
And Allah
(is) All-Knowing
of the wrongdoers.
And said
to them
their Prophet,
'Indeed,
a sign
(of) his kingship
(is) that
will come to you
the ark,
in it
(is) a tranquility
from
your Lord,
and a remnant
of what
(was) left
(by) the family
of Musa
and family
of Harun
will carry [it]
the Angels.
Indeed,
in
that
(is) surely a sign
for you
if
you are
believers.'
Then when
set out
Talut
with the forces
he said,
'Indeed,
Allah
will test you
with a river.
So whoever
drinks
from it
then (he is) not
from me,
and whoever
(does) not
taste it
then indeed, he
(is) from me
except
whoever
takes
(in) the hollow
(of) his hand.'
Then they drank
from it
except
a few
of them.
Then when
he crossed it
and those who
believed
with him,
they said,
'No
strength
for us
today
against Jalut
and his troops.'
said
those who
were certain
that they
(would) meet
Allah,
'How many
of
a small company
overcame
a large company
with the permission
of Allah.
And Allah
(is) with
the patient ones.'
These (are) the Messengers
We (have) preferred
some of them
over
others.
Among them
(were those to) who(m)
Allah spoke,
and He raised
some of them
(in) degrees.
And We gave
Isa,
son
(of) Maryam,
the clear proofs
and We supported him
with Spirit
[the] Holy.
And if
Allah (had) willed
they (would have) not fought each other,
those who
(came) after them,
after
[what]
came to them
clear proofs.
[And] but
they differed,
[so] of them
(are) some who
believed
and of them
(are) some who
denied.
And if
Allah (had) willed
they (would have) not fought each other.
[and] but
Allah
does
what
He intends.
These (are) the Messengers
We (have) preferred
some of them
over
others.
Among them
(were those to) who(m)
Allah spoke,
and He raised
some of them
(in) degrees.
And We gave
Isa,
son
(of) Maryam,
the clear proofs
and We supported him
with Spirit
[the] Holy.
And if
Allah (had) willed
they (would have) not fought each other,
those who
(came) after them,
after
[what]
came to them
clear proofs.
[And] but
they differed,
[so] of them
(are) some who
believed
and of them
(are) some who
denied.
And if
Allah (had) willed
they (would have) not fought each other.
[and] but
Allah
does
what
He intends.
O you
who
believe[d]!
Spend
of what
We (have) provided you,
before
[that]
comes
a Day
no
bargaining
in it
and no
friendship
and no
intercession.
And the deniers -
they
(are) the wrongdoers.
Allah
(there is) no
God
except
Him,
the Ever-Living,
the Sustainer of all that exists.
Not
overtakes Him
slumber
[and] not
sleep.
To Him (belongs)
what(ever)
(is) in
the heavens
and what(ever)
(is) in
the earth.
Who
(is) that who
intercedes
with Him
except
by His permission.
He knows
what
(is) before them
and what
(is) behind them.
And not
they encompass
anything
of
His knowledge
except
[of] what
He willed.
Extends
His Throne
(to) the heavens
and the earth.
And not
tires Him
the guarding of (both of) them.
And He
(is) the Most High,
the most Great.
A word
kind
and (seeking) forgiveness
(are) better
than
a charity
followed [it]
(by) hurt.
And Allah
(is) All-Sufficient,
All-Forbearing.
And the example
of those who
spend
their wealth
seeking
(the) pleasure
(of) Allah,
and certainty
from
their (inner) souls,
(is) like
a garden
on a height,
fell on it
heavy rain
so it yielded
its harvest
double.
Then if
(does) not
fall (on) it
heavy rain,
then a drizzle.
And Allah
of what
you do
(is) All-Seer.
Would like
any of you
that
it be
for him
a garden,
of
date-palms
and grapevines
flowing
[from]
underneath it
the rivers,
for him
in it
of
all (kinds)
of [the] fruits,
and falls on him
[the] old age
and [for him] (his)
children
(are) weak
then falls on it
whirlwind,
in it
(is) fire
then it is burnt.
Thus
Allah makes clear
for you
(His) Signs
so that you may
ponder.
Would like
any of you
that
it be
for him
a garden,
of
date-palms
and grapevines
flowing
[from]
underneath it
the rivers,
for him
in it
of
all (kinds)
of [the] fruits,
and falls on him
[the] old age
and [for him] (his)
children
(are) weak
then falls on it
whirlwind,
in it
(is) fire
then it is burnt.
Thus
Allah makes clear
for you
(His) Signs
so that you may
ponder.
Would like
any of you
that
it be
for him
a garden,
of
date-palms
and grapevines
flowing
[from]
underneath it
the rivers,
for him
in it
of
all (kinds)
of [the] fruits,
and falls on him
[the] old age
and [for him] (his)
children
(are) weak
then falls on it
whirlwind,
in it
(is) fire
then it is burnt.
Thus
Allah makes clear
for you
(His) Signs
so that you may
ponder.
O you
who
believe[d]!
Spend
from
the good things
that
you have earned
and whatever
We brought forth
for you
from
the earth.
And (do) not
aim at
the bad
of it
you spend,
while you (would) not
take it
except
[that]
(with) close(d) eyes
[int it].
and know
that
Allah
(is) Self-Sufficient,
Praiseworthy.
And whatever
you spend
(out) of
(your) expenditures
or
you vow
of
vow(s),
then indeed,
Allah
knows it,
and not
for the wrongdoers
any
helpers.
And whatever
you spend
(out) of
(your) expenditures
or
you vow
of
vow(s),
then indeed,
Allah
knows it,
and not
for the wrongdoers
any
helpers.
And whatever
you spend
(out) of
(your) expenditures
or
you vow
of
vow(s),
then indeed,
Allah
knows it,
and not
for the wrongdoers
any
helpers.
They ask thee what they should spend (In charity). Say: Whatever ye spend that is good, is for parents and kindred and orphans and those in want and for wayfarers. And whatever ye do that is good, -Allah knoweth it well.
They ask thee what they should spend (In charity). Say: Whatever ye spend that is good, is for parents and kindred and orphans and those in want and for wayfarers. And whatever ye do that is good, -Allah knoweth it well.
They ask thee concerning wine and gambling. Say: "In them is great sin, and some profit, for men; but the sin is greater than the profit." They ask thee how much they are to spend; Say: "What is beyond your needs." Thus doth Allah Make clear to you His Signs: In order that ye may consider-
Do not marry unbelieving women (idolaters), until they believe: A slave woman who believes is better than an unbelieving woman, even though she allures you. Nor marry (your girls) to unbelievers until they believe: A man slave who believes is better than an unbeliever, even though he allures you. Unbelievers do (but) beckon you to the Fire. But Allah beckons by His Grace to the Garden (of bliss) and forgiveness, and makes His Signs clear to mankind: That they may celebrate His praise.
Do not marry unbelieving women (idolaters), until they believe: A slave woman who believes is better than an unbelieving woman, even though she allures you. Nor marry (your girls) to unbelievers until they believe: A man slave who believes is better than an unbeliever, even though he allures you. Unbelievers do (but) beckon you to the Fire. But Allah beckons by His Grace to the Garden (of bliss) and forgiveness, and makes His Signs clear to mankind: That they may celebrate His praise.
They ask thee concerning women's courses. Say: They are a hurt and a pollution: So keep away from women in their courses, and do not approach them until they are clean. But when they have purified themselves, ye may approach them in any manner, time, or place ordained for you by Allah. For Allah loves those who turn to Him constantly and He loves those who keep themselves pure and clean.
For those who take an oath for abstention from their wives, a waiting for four months is ordained; if then they return, Allah is Oft-forgiving, Most Merciful.
So if a husband divorces his wife (irrevocably), He cannot, after that, re-marry her until after she has married another husband and He has divorced her. In that case there is no blame on either of them if they re-unite, provided they feel that they can keep the limits ordained by Allah. Such are the limits ordained by Allah, which He makes plain to those who understand.
There is no blame on you if ye make an offer of betrothal or hold it in your hearts. Allah knows that ye cherish them in your hearts: But do not make a secret contract with them except in terms Honourable, nor resolve on the tie of marriage till the term prescribed is fulfilled. And know that Allah Knoweth what is in your hearts, and take heed of Him; and know that Allah is Oft-forgiving, Most Forbearing.
And if ye divorce them before consummation, but after the fixation of a dower for them, then the half of the dower (Is due to them), unless they remit it or (the man's half) is remitted by him in whose hands is the marriage tie; and the remission (of the man's half) is the nearest to righteousness. And do not forget Liberality between yourselves. For Allah sees well all that ye do.
Those of you who die and leave widows should bequeath for their widows a year's maintenance and residence; but if they leave (The residence), there is no blame on you for what they do with themselves, provided it is reasonable. And Allah is Exalted in Power, Wise.
Didst thou not Turn by vision to those who abandoned their homes, though they were thousands (In number), for fear of death? Allah said to them: "Die": Then He restored them to life. For Allah is full of bounty to mankind, but Most of them are ungrateful.
Hast thou not Turned thy vision to the Chiefs of the Children of Israel after (the time of) Moses? they said to a prophet (That was) among them: "Appoint for us a king, that we May fight in the cause of Allah." He said: "Is it not possible, if ye were commanded to fight, that that ye will not fight?" They said: "How could we refuse to fight in the cause of Allah, seeing that we were turned out of our homes and our families?" but when they were commanded to fight, they turned back, except a small band among them. But Allah Has full knowledge of those who do wrong.
Hast thou not Turned thy vision to the Chiefs of the Children of Israel after (the time of) Moses? they said to a prophet (That was) among them: "Appoint for us a king, that we May fight in the cause of Allah." He said: "Is it not possible, if ye were commanded to fight, that that ye will not fight?" They said: "How could we refuse to fight in the cause of Allah, seeing that we were turned out of our homes and our families?" but when they were commanded to fight, they turned back, except a small band among them. But Allah Has full knowledge of those who do wrong.
Hast thou not Turned thy vision to the Chiefs of the Children of Israel after (the time of) Moses? they said to a prophet (That was) among them: "Appoint for us a king, that we May fight in the cause of Allah." He said: "Is it not possible, if ye were commanded to fight, that that ye will not fight?" They said: "How could we refuse to fight in the cause of Allah, seeing that we were turned out of our homes and our families?" but when they were commanded to fight, they turned back, except a small band among them. But Allah Has full knowledge of those who do wrong.
And (further) their Prophet said to them: "A Sign of his authority is that there shall come to you the Ark of the covenant, with (an assurance) therein of security from your Lord, and the relics left by the family of Moses and the family of Aaron, carried by angels. In this is a symbol for you if ye indeed have faith."
When Talut set forth with the armies, he said: "Allah will test you at the stream: if any drinks of its water, He goes not with my army: Only those who taste not of it go with me: A mere sip out of the hand is excused." but they all drank of it, except a few. When they crossed the river,- He and the faithful ones with him,- they said: "This day We cannot cope with Goliath and his forces." but those who were convinced that they must meet Allah, said: "How oft, by Allah's will, Hath a small force vanquished a big one? Allah is with those who steadfastly persevere."
Those messengers We endowed with gifts, some above others: To one of them Allah spoke; others He raised to degrees (of honour); to Jesus the son of Mary We gave clear (Signs), and strengthened him with the holy spirit. If Allah had so willed, succeeding generations would not have fought among each other, after clear (Signs) had come to them, but they (chose) to wrangle, some believing and others rejecting. If Allah had so willed, they would not have fought each other; but Allah Fulfilleth His plan.
Those messengers We endowed with gifts, some above others: To one of them Allah spoke; others He raised to degrees (of honour); to Jesus the son of Mary We gave clear (Signs), and strengthened him with the holy spirit. If Allah had so willed, succeeding generations would not have fought among each other, after clear (Signs) had come to them, but they (chose) to wrangle, some believing and others rejecting. If Allah had so willed, they would not have fought each other; but Allah Fulfilleth His plan.
O ye who believe! Spend out of (the bounties) We have provided for you, before the Day comes when no bargaining (Will avail), nor friendship nor intercession. Those who reject Faith they are the wrong-doers.
Allah! There is no god but He,-the Living, the Self-subsisting, Eternal. No slumber can seize Him nor sleep. His are all things in the heavens and on earth. Who is there can intercede in His presence except as He permitteth? He knoweth what (appeareth to His creatures as) before or after or behind them. Nor shall they compass aught of His knowledge except as He willeth. His Throne doth extend over the heavens and the earth, and He feeleth no fatigue in guarding and preserving them for He is the Most High, the Supreme (in glory).
Kind words and the covering of faults are better than charity followed by injury. Allah is free of all wants, and He is Most-Forbearing.
And the likeness of those who spend their substance, seeking to please Allah and to strengthen their souls, is as a garden, high and fertile: heavy rain falls on it but makes it yield a double increase of harvest, and if it receives not Heavy rain, light moisture sufficeth it. Allah seeth well whatever ye do.
Does any of you wish that he should have a garden with date-palms and vines and streams flowing underneath, and all kinds of fruit, while he is stricken with old age, and his children are not strong (enough to look after themselves)- that it should be caught in a whirlwind, with fire therein, and be burnt up? Thus doth Allah make clear to you (His) Signs; that ye may consider.
Does any of you wish that he should have a garden with date-palms and vines and streams flowing underneath, and all kinds of fruit, while he is stricken with old age, and his children are not strong (enough to look after themselves)- that it should be caught in a whirlwind, with fire therein, and be burnt up? Thus doth Allah make clear to you (His) Signs; that ye may consider.
Does any of you wish that he should have a garden with date-palms and vines and streams flowing underneath, and all kinds of fruit, while he is stricken with old age, and his children are not strong (enough to look after themselves)- that it should be caught in a whirlwind, with fire therein, and be burnt up? Thus doth Allah make clear to you (His) Signs; that ye may consider.
O ye who believe! Give of the good things which ye have (honourably) earned, and of the fruits of the earth which We have produced for you, and do not even aim at getting anything which is bad, in order that out of it ye may give away something, when ye yourselves would not receive it except with closed eyes. And know that Allah is Free of all wants, and worthy of all praise.
And whatever ye spend in charity or devotion, be sure Allah knows it all. But the wrong-doers have no helpers.
And whatever ye spend in charity or devotion, be sure Allah knows it all. But the wrong-doers have no helpers.
And whatever ye spend in charity or devotion, be sure Allah knows it all. But the wrong-doers have no helpers.
他们问你他们应该怎样费用，你说：“你们所费用的财产，当费用於父母、至亲、孤儿、贫民、旅客。你们无论行甚麽善功，都确是真主所全知的。”
他们问你他们应该怎样费用，你说：“你们所费用的财产，当费用於父母、至亲、孤儿、贫民、旅客。你们无论行甚麽善功，都确是真主所全知的。”
他们问你饮酒和赌博（的律例），你说：“这两件事都包含著大罪，对於世人都有许多利益，而其罪过比利益还大。”他们问你他们应该施舍甚麽，你说：“你们施舍剩余的吧。”真主这样为你们阐明一切迹象，以便你们思维今世和後世的事务。
你们不要娶以物配主的妇女，直到她们信道。已信道的奴婢，的确胜过以物配主的妇女，即使她使你们爱慕她。你们不要把自己的女儿嫁给以物配主的男人，直到他们信道。已信道的奴仆，的确胜过以物配主的男人，即使他使你们爱慕他。这等人叫你们入火狱，真主却随意地叫你们入乐园，和得到赦宥。他为世人阐明他的迹象，以便他们觉悟。
你们不要娶以物配主的妇女，直到她们信道。已信道的奴婢，的确胜过以物配主的妇女，即使她使你们爱慕她。你们不要把自己的女儿嫁给以物配主的男人，直到他们信道。已信道的奴仆，的确胜过以物配主的男人，即使他使你们爱慕他。这等人叫你们入火狱，真主却随意地叫你们入乐园，和得到赦宥。他为世人阐明他的迹象，以便他们觉悟。
他们问你月经的（律例），你说：“月经是有害的，故在经期中你们应当离开妻子，不要与她们交接，直到她们清洁。当她们洗净的时候，你们可以在真主所命你们的部位与她们交接。”真主的确喜爱悔罪的人，的确喜爱洁净的人。
盟誓不与妻子交接的人，当期待四个月；如果他们回心转意，那末，真主确是至赦的，确是至慈的。
如果他休了她，那末，她以後不可以做他的妻子，直到她嫁给其他的男人。如果後夫又休了她，那末，她再嫁前夫，对於他们俩是毫无罪过的，如果他们俩猜想自己能遵守真主的法度。这是真主的法度，他为有知识的民众而阐明它。
你们用含蓄的言词，向待婚的妇女求婚，或将你们的意思隐藏在心里，对於你们都是毫无罪过的。真主已知道你们不久要向她们提及婚约，（故准你们对她们有所表示），但不要与她们订密约，只可说合理的话；不要缔结婚约，直到守制满期。你们当晓得真主知道你们的心事，故你们当防备他；并当知道真主是至赦的，是至容的。
在与她们交接之前，在为她们决定聘仪之後，如果你们休了她们，那末，应当以所定聘仪的半数赠与她们，除非她们加以宽免，或手缔婚约的人加以宽免；宽免是更近於敬畏的。你们不要忘记互惠。真主确是明察你们的行为的。
你们中弃世而遗留妻子的人，当为妻室而遗嘱，当供给她们一年的衣食，不可将她们驱逐出去。如果她们自愿出去，那末，她们关於自身的合礼的行为，对於你们是毫无罪过的。真主是万能的，是至睿的。
你没有知道，那为怕死而整千整万的从自己家里逃亡出去的人吗？真主曾对他们说：“你们死亡吧。”嗣後，又使他们复活。真主对於世人确是有恩惠的，但世人大半不感谢。
你不知道穆萨死後以色列人中的领袖吗？当时他们对一个同族的先知说：“请你替我们立一个国王，我们就为主道而战斗。”他说：“如果战斗成为你们的定制，你们会不战斗吗？”他们说：“我们已被敌人逐出故乡，父子离散，我们怎能不为主道而战斗呢？”战斗已成为他们的定制的时候，他们除少数人外，都违背命令了。真主是全知不义的人的。
你不知道穆萨死後以色列人中的领袖吗？当时他们对一个同族的先知说：“请你替我们立一个国王，我们就为主道而战斗。”他说：“如果战斗成为你们的定制，你们会不战斗吗？”他们说：“我们已被敌人逐出故乡，父子离散，我们怎能不为主道而战斗呢？”战斗已成为他们的定制的时候，他们除少数人外，都违背命令了。真主是全知不义的人的。
你不知道穆萨死後以色列人中的领袖吗？当时他们对一个同族的先知说：“请你替我们立一个国王，我们就为主道而战斗。”他说：“如果战斗成为你们的定制，你们会不战斗吗？”他们说：“我们已被敌人逐出故乡，父子离散，我们怎能不为主道而战斗呢？”战斗已成为他们的定制的时候，他们除少数人外，都违背命令了。真主是全知不义的人的。
他们的先知对他们说：“他的国权的迹象，是约柜降临你们，约柜里有从主降下的宁静，与穆萨的门徒和哈伦的门徒的遗物，众天神载负著它。对於你们，此中确有一种迹象，如果你们是信士。”
当塔鲁特统率军队出发的时候，他说：“真主必定以一条河试验你们，谁饮河水，谁不是我的部属；谁不尝河水，谁确是我的部属。”只用手捧一捧水的人，（不算违抗命令）。嗣後，他们除少数人外，都饮了河水。当他和信道的人已渡过河的时候，他们说：“今日我们绝无能力敌对查鲁特和他的军队。”有些将士确信将来必与真主相会，他们说：“少数的部队，赖真主的佑助，往往战胜多数的部队。”真主是与坚忍者同在的。
这些使者，我使他们的品格互相超越；他们中有真主曾和他们说话的，有真主提升他若干等级的。我曾以许多明证赏赐麦尔彦之子尔撤，并且以玄灵扶助他。假若真主意欲，他们的信徒在明证降临之後，必不互相残杀，但他们意见分歧，他们中有信道的，有不信道的。假若真主意欲，他们必不互相攻击，但真主是为所欲为的。
这些使者，我使他们的品格互相超越；他们中有真主曾和他们说话的，有真主提升他若干等级的。我曾以许多明证赏赐麦尔彦之子尔撤，并且以玄灵扶助他。假若真主意欲，他们的信徒在明证降临之後，必不互相残杀，但他们意见分歧，他们中有信道的，有不信道的。假若真主意欲，他们必不互相攻击，但真主是为所欲为的。
信道的人们啊！没有买卖，没有友谊，不许说情的日子降临之前，你们当分舍你们的财产。不信道的人，确是不义的。
真主，除他外绝无应受崇拜的；他是永生不灭的，是维护万物的；瞌睡不能侵犯他，睡眠不能克服他；天地万物都是他的；不经他的许可，谁能在他那里替人说情呢？他知道他们面前的事，和他们身後的事；除他所启示的外，他们绝不能窥测他的玄妙；他的知觉，包罗天地。天地的维持，不能使他疲倦。他确是至尊的，确是至大的。
与其在施舍之後，损害受施的人，不如以婉言谢绝他，并赦宥他的烦扰。真主是自足的，是至容的。
施舍财产，以求真主的喜悦并确定自身信仰的人，譬如高原上的园圃，它得大雨，便加倍结实。如果不得大雨，小雨也足以滋润。真主是明察你们的行为的。
你们中有谁喜欢自己有一个种满海枣和葡萄，下临诸河，能出产很多果实的园圃，在自己已老迈，而儿女还是弱小的时候，遭遇挟火的旋风，把自己的园圃，烧毁无遗呢？真主为你们这样阐明许多迹象，以便你们思维。
你们中有谁喜欢自己有一个种满海枣和葡萄，下临诸河，能出产很多果实的园圃，在自己已老迈，而儿女还是弱小的时候，遭遇挟火的旋风，把自己的园圃，烧毁无遗呢？真主为你们这样阐明许多迹象，以便你们思维。
你们中有谁喜欢自己有一个种满海枣和葡萄，下临诸河，能出产很多果实的园圃，在自己已老迈，而儿女还是弱小的时候，遭遇挟火的旋风，把自己的园圃，烧毁无遗呢？真主为你们这样阐明许多迹象，以便你们思维。
信道的人们啊！你们当分舍自己所获得的美品，和我为你们从地下出产的物品；不要择取那除非闭著眼睛，连你们自己也不愿收受的劣质物品，用以施舍。你们当知道真主是自足的，是可颂的。
凡你们所施的费用，凡你们所发的誓愿，都确是真主所知道的。不义的人，绝没有任何援助者。
凡你们所施的费用，凡你们所发的誓愿，都确是真主所知道的。不义的人，绝没有任何援助者。
凡你们所施的费用，凡你们所发的誓愿，都确是真主所知道的。不义的人，绝没有任何援助者。