(of) the time of ignorance.
(is the) Messenger of Allah,
(of the) Messenger of Allah -
They consider (it) a favor
they have accepted Islam.
But Allah conferred favor
Allah has given permission
and so that Allah may make evident
and she directs her complaint
(the) dialogue of both of you.
(when) Allah will raise them
(when) Allah will raise them
and they hold secret counsels
and they hold secret counsels
your private consultation
`Surely, I will overcome,
(are) the successful ones.
O those endowed with insight!
certainly He (would) have punished them
a (perpetual) circulation
they associate (with Him).
While the Unbelievers got up in their hearts heat and cant - the heat and cant of ignorance,- Allah sent down His Tranquillity to his Messenger and to the Believers, and made them stick close to the command of self-restraint; and well were they entitled to it and worthy of it. And Allah has full knowledge of all things.
Truly did Allah fulfil the vision for His Messenger: ye shall enter the Sacred Mosque, if Allah wills, with minds secure, heads shaved, hair cut short, and without fear. For He knew what ye knew not, and He granted, besides this, a speedy victory.
Truly did Allah fulfil the vision for His Messenger: ye shall enter the Sacred Mosque, if Allah wills, with minds secure, heads shaved, hair cut short, and without fear. For He knew what ye knew not, and He granted, besides this, a speedy victory.
Muhammad is the messenger of Allah; and those who are with him are strong against Unbelievers, (but) compassionate amongst each other. Thou wilt see them bow and prostrate themselves (in prayer), seeking Grace from Allah and (His) Good Pleasure. On their faces are their marks, (being) the traces of their prostration. This is their similitude in the Taurat; and their similitude in the Gospel is: like a seed which sends forth its blade, then makes it strong; it then becomes thick, and it stands on its own stem, (filling) the sowers with wonder and delight. As a result, it fills the Unbelievers with rage at them. Allah has promised those among them who believe and do righteous deeds forgiveness, and a great Reward.
Those that lower their voices in the presence of Allah's Messenger,- their hearts has Allah tested for piety: for them is Forgiveness and a great Reward.
They impress on thee as a favour that they have embraced Islam. Say, "Count not your Islam as a favour upon me: Nay, Allah has conferred a favour upon you that He has guided you to the faith, if ye be true and sincere.
"But Allah has been good to us, and has delivered us from the Penalty of the Scorching Wind.
These are nothing but names which ye have devised,- ye and your fathers,- for which Allah has sent down no authority (whatever). They follow nothing but conjecture and what their own souls desire!- Even though there has already come to them Guidance from their Lord!
How many-so-ever be the angels in the heavens, their intercession will avail nothing except after Allah has given leave for whom He pleases and that he is acceptable to Him.
And what cause have ye why ye should not spend in the cause of Allah?- For to Allah belongs the heritage of the heavens and the earth. Not equal among you are those who spent (freely) and fought, before the Victory, (with those who did so later). Those are higher in rank than those who spent (freely) and fought afterwards. But to all has Allah promised a goodly (reward). And Allah is well acquainted with all that ye do.
We sent aforetime our messengers with Clear Signs and sent down with them the Book and the Balance (of Right and Wrong), that men may stand forth in justice; and We sent down Iron, in which is (material for) mighty war, as well as many benefits for mankind, that Allah may test who it is that will help, Unseen, Him and His messengers: For Allah is Full of Strength, Exalted in Might (and able to enforce His Will).
Allah has indeed heard (and accepted) the statement of the woman who pleads with thee concerning her husband and carries her complaint (in prayer) to Allah: and Allah (always) hears the arguments between both sides among you: for Allah hears and sees (all things).
On the Day that Allah will raise them all up (again) and show them the Truth (and meaning) of their conduct. Allah has reckoned its (value), though they may have forgotten it, for Allah is Witness to all things.
On the Day that Allah will raise them all up (again) and show them the Truth (and meaning) of their conduct. Allah has reckoned its (value), though they may have forgotten it, for Allah is Witness to all things.
Turnest thou not thy sight towards those who were forbidden secret counsels yet revert to that which they were forbidden (to do)? And they hold secret counsels among themselves for iniquity and hostility, and disobedience to the Messenger. And when they come to thee, they salute thee, not as Allah salutes thee, (but in crooked ways): And they say to themselves, "Why does not Allah punish us for our words?" Enough for them is Hell: In it will they burn, and evil is that destination!
Turnest thou not thy sight towards those who were forbidden secret counsels yet revert to that which they were forbidden (to do)? And they hold secret counsels among themselves for iniquity and hostility, and disobedience to the Messenger. And when they come to thee, they salute thee, not as Allah salutes thee, (but in crooked ways): And they say to themselves, "Why does not Allah punish us for our words?" Enough for them is Hell: In it will they burn, and evil is that destination!
O ye who believe! When ye are told to make room in the assemblies, (spread out and) make room: (ample) room will Allah provide for you. And when ye are told to rise up, rise up Allah will rise up, to (suitable) ranks (and degrees), those of you who believe and who have been granted (mystic) Knowledge. And Allah is well-acquainted with all ye do.
O ye who believe! When ye are told to make room in the assemblies, (spread out and) make room: (ample) room will Allah provide for you. And when ye are told to rise up, rise up Allah will rise up, to (suitable) ranks (and degrees), those of you who believe and who have been granted (mystic) Knowledge. And Allah is well-acquainted with all ye do.
Is it that ye are afraid of spending sums in charity before your private consultation (with him)? If, then, ye do not so, and Allah forgives you, then (at least) establish regular prayer; practise regular charity; and obey Allah and His Messenger. And Allah is well-acquainted with all that ye do.
Turnest thou not thy attention to those who turn (in friendship) to such as have the Wrath of Allah upon them? They are neither of you nor of them, and they swear to falsehood knowingly.
Allah has prepared for them a severe Penalty: evil indeed are their deeds.
One day will Allah raise them all up (for Judgment): then will they swear to Him as they swear to you: And they think that they have something (to stand upon). No, indeed! they are but liars!
Allah has decreed: "It is I and My messengers who must prevail": For Allah is One full of strength, able to enforce His Will.
Thou wilt not find any people who believe in Allah and the Last Day, loving those who resist Allah and His Messenger, even though they were their fathers or their sons, or their brothers, or their kindred. For such He has written Faith in their hearts, and strengthened them with a spirit from Himself. And He will admit them to Gardens beneath which Rivers flow, to dwell therein (for ever). Allah will be well pleased with them, and they with Him. They are the Party of Allah. Truly it is the Party of Allah that will achieve Felicity.
It is He Who got out the Unbelievers among the People of the Book from their homes at the first gathering (of the forces). Little did ye think that they would get out: And they thought that their fortresses would defend them from Allah! But the (Wrath of) Allah came to them from quarters from which they little expected (it), and cast terror into their hearts, so that they destroyed their dwellings by their own hands and the hands of the Believers, take warning, then, O ye with eyes (to see)!
And had it not been that Allah had decreed banishment for them, He would certainly have punished them in this world: And in the Hereafter they shall (certainly) have the Punishment of the Fire.
What Allah has bestowed on His Messenger (and taken away) from them - for this ye made no expedition with either cavalry or camelry: but Allah gives power to His messengers over any He pleases: and Allah has power over all things.
What Allah has bestowed on His Messenger (and taken away) from the people of the townships,- belongs to Allah,- to His Messenger and to kindred and orphans, the needy and the wayfarer; In order that it may not (merely) make a circuit between the wealthy among you. So take what the Messenger assigns to you, and deny yourselves that which he withholds from you. And fear Allah; for Allah is strict in Punishment.
Allah is He, than Whom there is no other god;- Who knows (all things) both secret and open; He, Most Gracious, Most Merciful.
Allah is He, than Whom there is no other god;- the Sovereign, the Holy One, the Source of Peace (and Perfection), the Guardian of Faith, the Preserver of Safety, the Exalted in Might, the Irresistible, the Supreme: Glory to Allah! (High is He) above the partners they attribute to Him.
当不信道者心怀忿怒--蒙昧时代的忿怒--的时候,真主曾降镇静给使者和信士们,使他们坚持敬畏辞。他们是更宜于敬畏辞的,是应受敬辞的。真主对于万事是全知的。
真主确已昭示他的使者包含真理的梦兆,如果真主意欲,你们必定平安地进入禁寺,有的人剃头,有的人剪短发,你们将永不恐惧。真主知道你们所未知道的,故在那件事之前,先有一次临近的胜利。
真主确已昭示他的使者包含真理的梦兆,如果真主意欲,你们必定平安地进入禁寺,有的人剃头,有的人剪短发,你们将永不恐惧。真主知道你们所未知道的,故在那件事之前,先有一次临近的胜利。
穆罕默德是真主的使者,在他左右的人,对外道是庄严的,对教胞是慈祥的。你看他们鞠躬叩头,要求真主的恩惠和喜悦,他们的标记就在他们的脸上,那是叩头的效果。那是他们在《讨拉特》中的譬喻。他们在《引支勒》中的譬喻,是他们象一棵庄稼,发出支条,而他助它长大,而那支条渐渐茁壮,终于固定在苗本上,使农夫欣赏。他将他们造成那样,以便他借他们激怒外道。真主应许他们这等信道而且行善者,将蒙赦宥和重大的报酬。
在使者的面前低声说话的人们,真主确已为敬畏而试验他们的心,他们将蒙赦宥和重大的报酬。
他们以自己信奉伊斯兰,示惠于你,你说:“你们不要以你们的信奉伊斯兰示惠于我;不然,真主以引导你们于正信示惠于你们,如果你们是说实话的。”
但真主已施恩于我们,并使我们得免于毒风的刑罚。
这些偶像只是你们和你们的祖先所定的名称,真主并未加以证实,他们只是凭猜想和私欲。正道确已从他们的主降临他们。
天上的许多天神,他们的说情,毫无裨益,除非在真主许可他们为他所意欲和所喜悦者说情之么,
你们怎么不为真主而施舍呢?天地的遗产,只是真主的。你们中在胜利之前施舍而且参战者,与在胜利之后施舍而且参战者,不是平等的,前者比后者品级更高。真主以最优的报酬应许每派人,真主是彻知你们的行为的。
我确已派遣我的众使者,去传达我的许多明证,并降示天经和公平,以便众人谨守公道。我曾创造钢铁,其中有严厉的刑罚,对于众人,有许多裨益;以便真主知道在秘密中相助他和他的众使者的人。真主确是至刚的,确是万能的。
真主确已听取为丈夫而向你辩诉,并向真主诉苦者的陈述了。真主听著你们俩的辩论;真主确是全聪的,确是全明的。
在那日,真主将使他们统统都复活,而将他们生前的行为告诉他们。真主曾记录那些行为,他们却忘了它。真主是见证万物的。
在那日,真主将使他们统统都复活,而将他们生前的行为告诉他们。真主曾记录那些行为,他们却忘了它。真主是见证万物的。
难道你没有看见不许密谈而违禁密谈的人吗?他们密谈的,是关於罪恶、侵害和违抗使者的事。他们来见你的时侯,用真主所未用的祝辞祝贺你,他们自言自语地说:“真主何不因我们所说的话而惩罚我们呢!”火狱是能使他们满足的!他们将入其中,那归宿真恶劣!
难道你没有看见不许密谈而违禁密谈的人吗?他们密谈的,是关於罪恶、侵害和违抗使者的事。他们来见你的时侯,用真主所未用的祝辞祝贺你,他们自言自语地说:“真主何不因我们所说的话而惩罚我们呢!”火狱是能使他们满足的!他们将入其中,那归宿真恶劣!
信道的人们啊!有人在会场中对你们说:“请你们退让一点吧!”你们就应当退让些,真主将使你们宽裕。有人对你们说:“你们起来吧!”你们就应当起来,真主将你们中的信道者升级,并将你们中有学问的人们提升若干级。真主是彻知你们的行为的。
信道的人们啊!有人在会场中对你们说:“请你们退让一点吧!”你们就应当退让些,真主将使你们宽裕。有人对你们说:“你们起来吧!”你们就应当起来,真主将你们中的信道者升级,并将你们中有学问的人们提升若干级。真主是彻知你们的行为的。
难道你们怕在密谈之前有所施舍吗?你们没有施舍,而真主已赦宥你们,故你们应当谨守拜功、完纳天课、服从真主和使者。真主是全知你们的行为的。
难道你没有看见与真主所遣怒的民众结交的人们吗?他们不属於你们,也不属於那些民众;他们明知故犯地以谎言盟誓。
真主已为他们准备严厉的刑罚。他们的行为真恶劣。
在那日,真主将使他们统统复活。他们对他盟誓,犹如现在对你们盟誓一样;他们以为自己是获得效果的。真的,他们确是说谎的。
真主已经制定:我和我的众使者,必定胜利。真主确是至刚的,确是万能的。
你不会发现确信真主和末日的民众,会与违抗真主和使者的人相亲相爱,即使那等人是他们的父亲,或儿子,或兄弟,或亲戚。这等人,真主曾将正信铭刻在他们的心上,并且以从他降下的精神援助他们。他将使他们入下临诸河的乐园,而永居其中。真主喜悦他们,他们也喜悦他。这等人是真主的党羽,真的,真主的党羽确是成功的。
在初次放逐的时候,他曾将信奉《圣经》而不信《古兰经》的人从他们的家中驱逐出境。你们没有猜想到他们会退出去,他们猜想自己的堡垒能防御真主;但真主的刑罚,竟从他们料不到的地方降临他们。他将恐怖投在他们的心中,他们用自己的手和信士们的手拆毁自己的房屋。有眼光的人们啊!你们警惕吧!
假若真主没有判决他们应受放逐,他必在今世惩罚他们;他们在后世,将受火刑。
凡真主收归使者的逆产,你们都没有汗马之劳;但真主使众使者,制服他所意欲者;真主对于万事,是全能的。
城市的居民的逆产,凡真主收归使者的,都归真主、使者、至亲、孤儿、贫民和旅客,以免那些逆产,成为在你们中富豪之间周转的东西。凡使者给你们的,你们都应当接受;凡使者禁止你们的,你们都应当戒除。你们应当敬畏真主,真主确是刑罚严厉的。
他是真主,除他外,绝无应受崇拜的。他是全知幽玄的,他是至仁的,是至慈的。
他是真主,除他外,绝无应受崇拜的。他是君主。他是至洁的,是健全的,是保佑的,是见证的,是万能的,是尊严的,是尊大的。赞颂真主,超绝万物,他是超乎他们所用以配他的。