eng: chi:
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word analysis: arabic = الدنيا    transliteral = l-dunyaa  
root=dnw   ?    *    ** 
     base = dunyaa   analysis = Def+dnw+fu&laa+Noun+Triptotic+Adjective+Fem+Sg
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O assembly
(of) [the] jinn
and [the] men!
Did (there) not
come to you
Messengers
from (among) you,
relating
to you
My Verses
and warning you
(of the) meeting
(of) this day of yours?`
They will say,
`We bear witness
against
ourselves.`
And deluded them
the life
(of) the world,
and they will bear witness
against
themselves
that they
were
disbelievers.
Say,
`Who
has forbidden
(the) adornment
(from) Allah
which
He has brought forth
for His slaves,
and the pure things
of
sustenance?`
Say,
`They
(are) for those who
believe
during
the life
(of) the world,
exclusively (for them)
on (the) Day
(of) Resurrection.
Thus
We explain
the Signs
for (the) people
who know.`
Those who
took
their religion
(as) an amusement
and play
and deluded them
the life
of the world.`
So today
We will forget them
as
they forgot
(the) meeting
(of) this Day of theirs,
and because
they used to
reject Our Verses.
Indeed,
those who
took
the calf,
will reach them
wrath
from
their Lord,
and humiliation
in
the life
(of) the world.
And thus
We recompense
the ones who invent (falsehood).
And ordain
for us
in
this
[the] world,
good
and in
the Hereafter.
Indeed, we
we have turned
to You.`
He said,
`My punishment -
I afflict
with it
whom
I will,
but My Mercy
encompasses
every
thing.
So I will ordain it
for those who
(are) God fearing
and give
zakah
and those who
[they]
believe in Our Verses.
When
you (were)
on the nearer side of the valley
and they
were on the farther side
and the caravan
(was) lower
than you.
And if
you (had) made an appointment
certainly you would have failed
in
the appointment.
But
that Allah might accoomplish
a matter
that was
destined,
that might be destroyed
(those) who
(were to be) destroyed
on
a clear evidence
and might live
(those) who
(were to) live
on
a clear evidence.
And indeed,
Allah
(is) All-Hearing
All-Knowing.
Not is
for a Prophet
that
(there) should be
for him
prisoners of war
until
he has battled strenuously
in
the land.
You desire
(the) commodities
(of) the world,
but Allah
desires
(for you) the Hereafter.
And Allah
(is) All-Mighty,
All-Wise.
O you who believe!
What
(is the matter) with you
when
it is said
to you
go forth
in
(the) way
(of) Allah,
you cling heavily
to
the earth?
Are you pleased
with the life
of the world
(rather) than
the Hereafter?
But what
(is the) enjoyment
(of) the life
of the world
in (comparison) to
the hereafter
except
a little.
O you who believe!
What
(is the matter) with you
when
it is said
to you
go forth
in
(the) way
(of) Allah,
you cling heavily
to
the earth?
Are you pleased
with the life
of the world
(rather) than
the Hereafter?
But what
(is the) enjoyment
(of) the life
of the world
in (comparison) to
the hereafter
except
a little.
So (let) not
impress you
their wealth
and not
their children.
Only
Allah intends
to punish them
with it
in
the life
(of) the world,
and should depart
their souls
while they
(are) disbelievers.
Like those
before you
they were
mightier
than you
(in) strength,
and more abundant
(in) wealth
and children.
So they enjoyed
their portion,
and you have enjoyed
your portion
like
enjoyed
those
before you
their portion,
and you indulge (in idle talk)
like the one who
indulges (in idle talk).
Those,
in vain,
(are) their deeds
in
the world
and (in) the Hereafter.
And those,
they
(are) the losers.
They swear
by Allah
(that) they said nothing,
while certainly
they said
(the) word
(of) the disbelief
and disbelieved
after
their (pretense of) Islam,
and planned
[of] what
not
they could attain.
And not
they were resentful
except
that
Allah had enriched them
and His Messenger
of
His Bounty.
So if
they repent,
it is
better
for them,
and if
they turn away,
Allah will punish them
(with) a punishment
painful,
in
the world
and (in) the Hereafter.
And not
for them
in
the earth
any
protector
and not
any helper.
And (let) not
impress you
their wealth
and their children.
Only
Allah intends
to
punish them
with it
in
the world,
and will depart
their souls
while they
(are) disbelievers.
Indeed,
those who
(do) not
except
the meeting with Us
and are pleased
with the life
(of) the world,
and feel satisfied
with it
and those -
they
(are) of
Our Signs,
heedless.
But when
He saved them,
behold!
They
rebel
in
the earth
without
[the] right.
O mankind!
Only
your rebellion
(is) against
yourselves,
(the) enjoyment
(of) the life
(of) the world.
Then
to Us
(is) your return
and We will inform you
of what
you used (to)
do.
Only
(the) example
(of) the life
(of) the world
(is) like (the) water
which We sent down
from
the sky,
so absorbs
[with] it,
(the) plants
(of) the earth
from which
eat
the men
and the cattle,
until
when
takes
the earth
its adornment
and is beautified
and think
its people
that they
have the power
over it,
comes (to) it
Our command
(by) night
or
(by) day,
and We make it
a harvest clean-mown,
as if
not
it had flourished
yesterday.
Thus
We explain
the Signs
for a people
who reflect.
For them
(are) the glad tidings
in
the life
(of) the world
and in
the Hereafter.
(There can be) no
change
in the Words of Allah.
That
is
the success
the great.
An enjoyment
in
the world,
then
to Us
(is) their return,
then
We will make them taste
the punishment
the severe
because
they used to
disbelieve.
And Musa said,
`Our Lord!
Indeed, You
have given
Firaun
and his chiefs
splendor
and wealth
in
the life
(of) the world.
Our Lord!
That they may lead astray
from
Your way.
Our Lord!
Destroy
[on]
their wealth
and harden
[on]
their hearts,
so (that) not
they believe
until
they see
the punishment -
the painful.`
So why not
was
any town
that believed,
and benefited it
its faith,
except
the people
of Yunus?
When
they believed,
We removed
from them
(the) punishment
(of) the disgrace
in
the life
of the world
and We granted them enjoyment
for
a time.
Whoever [is]
desires
the life
(of) the world
and its adomments,
We will repay in full
to them
(for) their deeds
therein,
and they
in it
will not be lessened.
And they were followed
in
this
world
(with) a curse
and (on the) Day
(of) the Resurrection.
No doubt!
Indeed,
Aad
disbelieved
their Lord,
So
away
with Aad,
(the) people
(of) Hud.
`My Lord,
indeed,
you have given on me
of
the sovereignty
and taught me
of
the interpretation
of the events.
Creator
(of) the heavens
and the earth,
You
(are) my Protector,
in
the world
and the Hereafter.
Cause me to die
(as) a Muslim,
and join me
with the righteous.`
Allah
extends
the provision
for whom
He wills
and restricts.
And they rejoice
in the life
(of) the world
and nothing
(is) the life
of the world
in (comparison to)
the Hereafter,
except
an enjoyment.
Allah
extends
the provision
for whom
He wills
and restricts.
And they rejoice
in the life
(of) the world
and nothing
(is) the life
of the world
in (comparison to)
the Hereafter,
except
an enjoyment.
For them
(is) a punishment
in
the life
(of) the world
and surely the punishment
(of) the Hereafter
(is) harder.
And not
for them
against
Allah
any
defender.
Those who
love more
the life
(of) the world
than
the Hereafter,
and hinder
from
(the) Path
(of) Allah,
and seek in it
crookedness,
those
[in]
(are) far astray.
Allah keeps firm
those who
believe
with the firm word
in
the life
(of) the world
and in
the Hereafter.
And Allah lets go astray
the wrongdoers.
And Allah does
what
He wills.
And it will be said
to those who
fear Allah,
`What
has your Lord sent down?`
They will say,
`Good`
For those who
do good
in
this
world
(is) a good,
and the home
of the Hereafter
(is) better.
And surely excellent
(is) the home
(of) the righteous.
And those who
emigrated
in (the way)
(of) Allah
after
[what]
they were wronged,
surely We will give them position
in
the world
good,
but surely the reward
(of) the Hereafter
(is) greater,
if
they
know.
"O ye assembly of Jinns and men! came there not unto you messengers from amongst you, setting forth unto you My signs, and warning you of the meeting of this Day of yours?" They will say: "We bear witness against ourselves." It was the life of this world that deceived them. So against themselves will they bear witness that they rejected Faith.
Say: Who hath forbidden the beautiful (gifts) of Allah, which He hath produced for His servants, and the things, clean and pure, (which He hath provided) for sustenance? Say: They are, in the life of this world, for those who believe, (and) purely for them on the Day of Judgment. Thus do We explain the signs in detail for those who understand.
"Such as took their religion to be mere amusement and play, and were deceived by the life of the world." That day shall We forget them as they forgot the meeting of this day of theirs, and as they were wont to reject Our signs.
Those who took the calf (for worship) will indeed be overwhelmed with wrath from their Lord, and with shame in this life: thus do We recompense those who invent (falsehoods).
"And ordain for us that which is good, in this life and in the Hereafter: for we have turned unto Thee." He said: "With My punishment I visit whom I will; but My mercy extendeth to all things. That (mercy) I shall ordain for those who do right, and practise regular charity, and those who believe in Our signs;-
Remember ye were on the hither side of the valley, and they on the farther side, and the caravan on lower ground than ye. Even if ye had made a mutual appointment to meet, ye would certainly have failed in the appointment: But (thus ye met), that Allah might accomplish a matter already enacted; that those who died might die after a clear Sign (had been given), and those who lived might live after a Clear Sign (had been given). And verily Allah is He Who heareth and knoweth (all things).
It is not fitting for a prophet that he should have prisoners of war until he hath thoroughly subdued the land. Ye look for the temporal goods of this world; but Allah looketh to the Hereafter: And Allah is Exalted in might, Wise.
O ye who believe! what is the matter with you, that, when ye are asked to go forth in the cause of Allah, ye cling heavily to the earth? Do ye prefer the life of this world to the Hereafter? But little is the comfort of this life, as compared with the Hereafter.
O ye who believe! what is the matter with you, that, when ye are asked to go forth in the cause of Allah, ye cling heavily to the earth? Do ye prefer the life of this world to the Hereafter? But little is the comfort of this life, as compared with the Hereafter.
Let not their wealth nor their (following in) sons dazzle thee: in reality Allah's plan is to punish them with these things in this life, and that their souls may perish in their (very) denial of Allah.
As in the case of those before you: they were mightier than you in power, and more flourishing in wealth and children. They had their enjoyment of their portion: and ye have of yours, as did those before you; and ye indulge in idle talk as they did. They!- their work are fruitless in this world and in the Hereafter, and they will lose (all spiritual good).
They swear by Allah that they said nothing (evil), but indeed they uttered blasphemy, and they did it after accepting Islam; and they meditated a plot which they were unable to carry out: this revenge of theirs was (their) only return for the bounty with which Allah and His Messenger had enriched them! If they repent, it will be best for them; but if they turn back (to their evil ways), Allah will punish them with a grievous penalty in this life and in the Hereafter: They shall have none on earth to protect or help them.
Nor let their wealth nor their (following in) sons dazzle thee: Allah's plan is to punish them with these things in this world, and that their souls may perish in their (very) denial of Allah.
Those who rest not their hope on their meeting with Us, but are pleased and satisfied with the life of the present, and those who heed not Our Signs,-
But when he delivereth them, behold! they transgress insolently through the earth in defiance of right! O mankind! your insolence is against your own souls,- an enjoyment of the life of the present: in the end, to Us is your return, and We shall show you the truth of all that ye did.
The likeness of the life of the present is as the rain which We send down from the skies: by its mingling arises the produce of the earth- which provides food for men and animals: (It grows) till the earth is clad with its golden ornaments and is decked out (in beauty): the people to whom it belongs think they have all powers of disposal over it: There reaches it Our command by night or by day, and We make it like a harvest clean-mown, as if it had not flourished only the day before! thus do We explain the Signs in detail for those who reflect.
For them are glad tidings, in the life of the present and in the Hereafter; no change can there be in the words of Allah. This is indeed the supreme felicity.
A little enjoyment in this world!- and then, to Us will be their return, then shall We make them taste the severest penalty for their blasphemies.
Moses prayed: "Our Lord! Thou hast indeed bestowed on Pharaoh and his chiefs splendour and wealth in the life of the present, and so, Our Lord, they mislead (men) from Thy Path. Deface our Lord, the features of their wealth, and send hardness to their hearts, so they will not believe until they see the grievous penalty."
Why was there not a single township (among those We warned), which believed,- so its faith should have profited it,- except the people of Jonah? When they believed, We removed from them the penalty of ignominy in the life of the present, and permitted them to enjoy (their life) for a while.
Those who desire the life of the present and its glitter,- to them we shall pay (the price of) their deeds therein,- without diminution.
And they were pursued by a Curse in this life,- and on the Day of Judgment. Ah! Behold! for the 'Ad rejected their Lord and Cherisher! Ah! Behold! removed (from sight) were 'Ad the people of Hud!
"O my Lord! Thou hast indeed bestowed on me some power, and taught me something of the interpretation of dreams and events,- O Thou Creator of the heavens and the earth! Thou art my Protector in this world and in the Hereafter. Take Thou my soul (at death) as one submitting to Thy will (as a Muslim), and unite me with the righteous."
Allah doth enlarge, or grant by (strict) measure, the sustenance (which He giveth) to whomso He pleaseth. (The wordly) rejoice in the life of this world: But the life of this world is but little comfort in the Hereafter.
Allah doth enlarge, or grant by (strict) measure, the sustenance (which He giveth) to whomso He pleaseth. (The wordly) rejoice in the life of this world: But the life of this world is but little comfort in the Hereafter.
For them is a penalty in the life of this world, but harder, truly, is the penalty of the Hereafter: and defender have they none against Allah.
Those who love the life of this world more than the Hereafter, who hinder (men) from the Path of Allah and seek therein something crooked: they are astray by a long distance.
Allah will establish in strength those who believe, with the word that stands firm, in this world and in the Hereafter; but Allah will leave, to stray, those who do wrong: Allah doeth what He willeth.
To the righteous (when) it is said, "What is it that your Lord has revealed?" they say, "All that is good." To those who do good, there is good in this world, and the Home of the Hereafter is even better and excellent indeed is the Home of the righteous,-
To those who leave their homes in the cause of Allah, after suffering oppression,- We will assuredly give a goodly home in this world; but truly the reward of the Hereafter will be greater. If they only realised (this)!
”精灵和人类的群众啊！难道你们同族中的使者没有来对你们叙述我的迹象，并警告你们将有今日的会见吗？”他们说：“我们已招认了。”尘世的生活欺骗了他们，他将招认自己原是不信道的。
你说：“真主为他的臣民而创造的服饰和佳美的食物，谁能禁止他们去享受呢？”你说：“那些物品为信道者在今世所共有，在复活日所独享的。”我为有知识的民众这样解释一切迹象。
曾以宗教为娱乐和嬉戏，而且为尘世所欺骗者，我今天忘记他们，因为他们曾忘记有今日之相遇，还因为他们否认我的迹象。
奉牛犊为神灵的人们，将受他们主的谴怒，在今世必受凌辱。我这样报酬诬蔑真主的人。
求你在今世和后世为我们注定幸福，我们确已对你悔过了。”主说：“我的刑罚，是用去惩治我欲惩治的人的，我的慈恩是包罗万物的。我将注定以我的慈恩归于敬畏真主，完纳天课，而且信仰我的迹象者。”
当时，你们在山谷的近岸，敌军在远岸，而商队在你们的下面。假若你们约定相会，必定爽约，但（真主集合你们），以便他判决一件必行的事，以便灭亡者见明证而后灭亡，生存者见明证而后生存。真主确是全聪的，确是全知的。
先知在大地上重惩敌人之前，不该有俘虏。你们欲得尘世的浮利，而真主愿你们得享后世的报酬。真主是万能的，是至睿的。
信道的人们啊！教你们为真主而出征的时候，你们怎么依恋故乡，懒得出发呢？难道你们愿以后世的幸福换取今世的生活吗？今世的享受比起后世的幸福来是微不足道的。
信道的人们啊！教你们为真主而出征的时候，你们怎么依恋故乡，懒得出发呢？难道你们愿以后世的幸福换取今世的生活吗？今世的享受比起后世的幸福来是微不足道的。
他们的财产和子嗣，不要使你赞叹，真主只要在今世生活中借此惩治他们，而他们的灵魂将在不信道的情况下离去。
（伪信的人们啊！你们）像你们以前逝去的民族一样，不过他们的势力比你们雄厚，财产和子嗣比你们富庶，他们曾享受他们的份儿，你们也可以享受你们的份儿，犹如在你们之前逝去的民族曾享受他们的份儿一样；你们也像他们那样去闲谈吧！这等人的善功，在今世和后世都是无效的。这等人是亏折的。
他们以真主盟誓，说他们没说什么，其实，他们确已说过不信道的话，而且他们在表示信奉伊斯兰教之后，又不信了，他们确已图谋不轨，但未得逞。他们非难，只因真主及其使者以其恩惠使他们富足。如果他们悔过，那对他们是更有益的；如果他们背弃，真主就要在今世和后世使他们遭受痛苦的刑罚，他们在大地上没有任何保护者，也没有任何援助者。
他们的财产和子嗣不要使你赞叹，真主只愿借此在今世惩治他们，他们将在不信道的情况下死去。
不希望与我相会，只愿永享今世生活，而且安然享受的人，以及忽视我的种种迹象的人，
当他拯救了他们的时候，他们忽然在地方上无理地侵害（他人）。人们啊！你们的侵害只有害于自身，那是今世生活的享受，然后，你们只归于我，我要把你们的行为告诉你们。
今世的生活，就像是从云中降下雨水，地里的禾苗，即人和牲畜所吃的东西--就因之而繁茂起来。直到田地穿上盛装，打扮得很美丽，而农夫猜想自己可以获得丰收的时候，我的命令在黑夜或白昼降临那些田地，我使五谷只留下茬儿，彷佛新近没有种过庄稼一样。我为能思维的民众这样解释许多迹象。
在今世和后世，他们都将得到佳音。真主的诺言是毫厘不爽的。那确是伟大的成功。
这只是今世的享受，然后他们只归于我，然后我将因他们不信道而使他们尝试严厉的刑罚。
穆萨说：“我们的主啊！你把各种装饰品和今世生活的各种财产给予法老和他的贵族们--我们的主啊！--以致他们使民众背离你的大道。我们的主啊！求你毁掉他们的财产，求你封闭他们的心。但愿他们不信道，直到看见痛苦的刑罚。”
为何没有一个城市的居民信仰正道，因而获得信道的裨益呢？但优努斯的宗族，当他们信道的时候，我曾为他们解除了今世生活中凌辱的刑罚，并使他们暂时享受。
凡欲享受今世生活及其装饰的人，在今世我要使他们享受自己行为的完全的报酬；在今世，他们不受亏待。
他们在今世和复活日，永遭诅咒。真的，阿德人确已否认他们的主。真的！阿德人--呼德的宗族--愿他们遭受毁灭！
我的主啊！你确已赏赐我一部分政权，并教给我一些圆梦的知识。天地的创造者啊！在今世和后世，你都是我的主宰。求你使我作为顺从者而死去，求你使我入于善人之列。”
真主使他所意欲者享受宽裕的给养或窘迫的给养。他们因今世的生活而欢喜，然而今世的生活比起后世的生活来，只是一种（暂时）的享受。
真主使他所意欲者享受宽裕的给养或窘迫的给养。他们因今世的生活而欢喜，然而今世的生活比起后世的生活来，只是一种（暂时）的享受。
他们在今世将受惩罚，后世的惩罚确是更严厉的。他们绝无任何保卫者以抗拒真主。
他们宁要今世，而不要后世，并阻碍真主的大道，而且想在其中寻求偏邪道，这等人是在深深的迷误之中的。
在今世和后世，真主以坚固的言辞使信道者坚信，真主使不义者误入迷途，真主是为所欲为的。
有人问敬畏者说：“你们的主曾降示什么？”他们说：“他降示善言。”行善者在今世将享受美满的生活，而后世的住宅确是更好的。敬爱者的住宅真优美。
在被压迫之后，为真主而迁居者，我在今世誓必使他们获得一个优美的住处，后世的报酬是更大的，假若他们知道。