(with decisive) judgment,
(with decisive) judgment,
they pledged allegiance to you
so that they argue with you
and they were to continue
And we will get provision
will be granted respite.`
surely We (would have) opened
(of) your paternal uncles
(of) your maternal uncles
possessors of great strength.
Those in whose hearts is a disease - thou seest how eagerly they run about amongst them, saying: "We do fear lest a change of fortune bring us disaster." Ah! perhaps Allah will give (thee) victory, or a decision according to His will. Then will they repent of the thoughts which they secretly harboured in their hearts.
So We opened the gates of heaven, with water pouring forth.
"Judge Thou, then, between me and them openly, and deliver me and those of the Believers who are with me."
"Judge Thou, then, between me and them openly, and deliver me and those of the Believers who are with me."
Verily We have granted thee a manifest Victory:
Allah's Good Pleasure was on the Believers when they swore Fealty to thee under the Tree: He knew what was in their hearts, and He sent down Tranquillity to them; and He rewarded them with a speedy Victory;
Truly did Allah fulfil the vision for His Messenger: ye shall enter the Sacred Mosque, if Allah wills, with minds secure, heads shaved, hair cut short, and without fear. For He knew what ye knew not, and He granted, besides this, a speedy victory.
(These are) the ones who wait and watch about you: if ye do gain a victory from Allah, they say: "Were we not with you?"- but if the unbelievers gain a success, they say (to them): "Did we not gain an advantage over you, and did we not guard you from the believers?" but Allah will judge betwixt you on the Day of Judgment. And never will Allah grant to the unbelievers a way (to triumphs) over the believers.
Behold! when they meet the men of Faith, they say: "We believe": But when they meet each other in private, they say: "Shall you tell them what Allah hath revealed to you, that they may engage you in argument about it before your Lord?"- Do ye not understand (their aim)?
But when they forgot the warning they had received, We opened to them the gates of all (good) things, until, in the midst of their enjoyment of Our gifts, on a sudden, We called them to account, when lo! they were plunged in despair!
Even if We opened out to them a gate from heaven, and they were to continue (all day) ascending therein,
Until We open on them a gate leading to a severe Punishment: then Lo! they will be plunged in despair therein!
Verily We have granted thee a manifest Victory:
Then when they opened their baggage, they found their stock-in-trade had been returned to them. They said: "O our father! What (more) can we desire? this our stock-in-trade has been returned to us: so we shall get (more) food for our family; We shall take care of our brother; and add (at the same time) a full camel's load (of grain to our provisions). This is but a small quantity.
"We should indeed invent a lie against Allah, if we returned to your ways after Allah hath rescued us therefrom; nor could we by any manner of means return thereto unless it be as in the will and plan of Allah, Our Lord. Our Lord can reach out to the utmost recesses of things by His knowledge. In the Allah is our trust. our Lord! decide Thou between us and our people in truth, for Thou art the best to decide."
Until the Gog and Magog (people) are let through (their barrier), and they swiftly swarm from every hill.
The Unbelievers will be led to Hell in crowd: until, when they arrive, there, its gates will be opened. And its keepers will say, "Did not messengers come to you from among yourselves, rehearsing to you the Signs of your Lord, and warning you of the Meeting of This Day of yours?" The answer will be: "True: but the Decree of Punishment has been proved true against the Unbelievers!"
"We should indeed invent a lie against Allah, if we returned to your ways after Allah hath rescued us therefrom; nor could we by any manner of means return thereto unless it be as in the will and plan of Allah, Our Lord. Our Lord can reach out to the utmost recesses of things by His knowledge. In the Allah is our trust. our Lord! decide Thou between us and our people in truth, for Thou art the best to decide."
Say: "On the Day of Decision, no profit will it be to Unbelievers if they (then) believe! nor will they be granted a respite."
And what cause have ye why ye should not spend in the cause of Allah?- For to Allah belongs the heritage of the heavens and the earth. Not equal among you are those who spent (freely) and fought, before the Victory, (with those who did so later). Those are higher in rank than those who spent (freely) and fought afterwards. But to all has Allah promised a goodly (reward). And Allah is well acquainted with all that ye do.
(O Unbelievers!) if ye prayed for victory and judgment, now hath the judgment come to you: if ye desist (from wrong), it will be best for you: if ye return (to the attack), so shall We. Not the least good will your forces be to you even if they were multiplied: for verily Allah is with those who believe!
They say: "When will this decision be, if ye are telling the truth?"
Say: "Our Lord will gather us together and will in the end decide the matter between us (and you) in truth and justice: and He is the one to decide, the One Who knows all."
If the people of the towns had but believed and feared Allah, We should indeed have opened out to them (All kinds of) blessings from heaven and earth; but they rejected (the truth), and We brought them to book for their misdeeds.
It is no fault in the blind nor in one born lame, nor in one afflicted with illness, nor in yourselves, that ye should eat in your own houses, or those of your fathers, or your mothers, or your brothers, or your sisters, or your father's brothers or your father's sisters, or your mohter's brothers, or your mother's sisters, or in houses of which the keys are in your possession, or in the house of a sincere friend of yours: there is no blame on you, whether ye eat in company or separately. But if ye enter houses, salute each other - a greeting of blessing and purity as from Allah. Thus does Allah make clear the signs to you: that ye may understand.
Qarun was doubtless, of the people of Moses; but he acted insolently towards them: such were the treasures We had bestowed on him that their very keys would have been a burden to a body of strong men, behold, his people said to him: "Exult not, for Allah loveth not those who exult (in riches).
With Him are the keys of the unseen, the treasures that none knoweth but He. He knoweth whatever there is on the earth and in the sea. Not a leaf doth fall but with His knowledge: there is not a grain in the darkness (or depths) of the earth, nor anything fresh or dry (green or withered), but is (inscribed) in a record clear (to those who can read).
Gardens of Eternity, whose doors will (ever) be open to them;
(O Unbelievers!) if ye prayed for victory and judgment, now hath the judgment come to you: if ye desist (from wrong), it will be best for you: if ye return (to the attack), so shall We. Not the least good will your forces be to you even if they were multiplied: for verily Allah is with those who believe!
(O Unbelievers!) if ye prayed for victory and judgment, now hath the judgment come to you: if ye desist (from wrong), it will be best for you: if ye return (to the attack), so shall We. Not the least good will your forces be to you even if they were multiplied: for verily Allah is with those who believe!
你将看见有心病的人,将争先地去与他们亲善,还要托辞说:“我们恐怕遭遇厄运。”真主也许降下胜利,或发出命令,而他们因为自己心中隐藏的阴谋,而变成悔恨的人。
我就以倾注的雨水开了许多天门,
求你在我与他们之间进行裁判,求你拯救我和与我同在一起的信士们。”
求你在我与他们之间进行裁判,求你拯救我和与我同在一起的信士们。”
我确已赏赐你一种明显的胜利,
真主确已喜悦信士们。当时,他们在那棵树下与你订约,他已知道他们的心事,故降镇静于他们,并报酬他们临近的胜利,
真主确已昭示他的使者包含真理的梦兆,如果真主意欲,你们必定平安地进入禁寺,有的人剃头,有的人剪短发,你们将永不恐惧。真主知道你们所未知道的,故在那件事之前,先有一次临近的胜利。
他们是期待你们遭遇灾难的。如果你们获得从真主发出的胜利,他们就说:“难道我们没有和你们在共同作战吗?”如果不信道者幸而战胜,他们就说:“难道我们没有战胜你们,并且使你们得免于信道者的征服吗?”故复活日真主将替你们判决,真主绝不让不信道者对信道的人有任何途径。
他们遇见信士们,就说:“我们已信道了。”他们彼此私下聚会的时候,他们却说:“你们把真主所启示你们的告诉他们,使他们将来得在主那里据此与你们争论吗?难道你们不了解吗?”
当他们忘却自己所受的劝告的时候,我为他们开辟一切福利之门,直到他们因自己所受的赏赐而狂喜的时候,我忽然惩治他们,而他们立刻变成沮丧的。
假若我为他们开辟一道天门,而他们从那道天门继续登天,
直到我对他们开辟严刑之门的时候,他们为它而忽然变成失望者。
我确已赏赐你一种明显的胜利,
当他们打开自己的粮袋的时候,发现他们的财物已退还他们了,他们说:“我们的父亲啊!我们还要求什么呢?这是我们的财物,已退还我们了,我们要为我们的眷属籴粮,要保护我们的弟弟,我们可以多籴一驮粮,那是容易获得的粮食。”
真主使我们脱离你们的宗教后,如果我们再去信它,那末,我们确已假借真主的名义而造谣了。除非真主--我们的主--意欲,我们不会再信你们的宗教。我们的主的知觉是包罗万物的,我们只信托真主。我们的主啊!求你在我们和我们的宗族之间依真理而判决吧,你是至善的判决者。”
直到雅朱者和马朱者被开释,而从各高地蹓向四方。
不信道者,将一队一队地被赶入火狱,迨他们来到火狱前面的时候,狱门开了,管狱的天神要对他们说:“难道你们族中的使者没有来对你们宣读你们的主的迹象,并警告你们将有今日的相会吗?”他们说:“不然!不信道的人们,应当受刑罚的判决。”
真主使我们脱离你们的宗教后,如果我们再去信它,那末,我们确已假借真主的名义而造谣了。除非真主--我们的主--意欲,我们不会再信你们的宗教。我们的主的知觉是包罗万物的,我们只信托真主。我们的主啊!求你在我们和我们的宗族之间依真理而判决吧,你是至善的判决者。”
你说:“不信道者,在判决日,虽信无益,并且不获得宽待。”
你们怎么不为真主而施舍呢?天地的遗产,只是真主的。你们中在胜利之前施舍而且参战者,与在胜利之后施舍而且参战者,不是平等的,前者比后者品级更高。真主以最优的报酬应许每派人,真主是彻知你们的行为的。
如果你们祈祷胜利,那末,胜利已降临你们了;如果你们停战,那对于你们是更好的。如果你们卷土重来,我就再次援助信土们,你们的部队虽多,对于你们却无裨益,真主确实是和信士们在一起的。
他们说:“这种判决什么时候实现呢?如果你们是说实话的。”
你说:“我们的主,将召集我们,然后,依真理而为我们裁判,他确是最善于裁判的,确是全知的。”
假若各城市的居民,信道而且敬畏,我必为他们而开辟天地的福利,但他们否认先知,故我因他们所作的罪恶而惩治他们了。
与人同席,对于盲人是无罪过的,对于瘸子是无罪过的,对于病人也是无罪过的。无论在你自己的家里,或在你们父亲的家里,或在你们母亲的家里,或在你们弟兄的家里,或在你们姐妹的家里,或在你们的叔伯的家里,或在你们的姑母的家里,或在你们舅父的家里,或在你们姨母的家里,或在有你们管理钥匙者的家里,或在你们朋友的家里,你们饮食,对于你们是无罪的。你们聚餐或分食,对于你们都是无罪的。你们进家的时候,你们当对自己祝安--真主所制定的、吉祥而优美的祝词。真主这样为你们阐明一切迹象,以便你们了解。
戈伦的确属于穆萨的宗族,但他虐待他们。我曾赏赐他许多财宝,那些财宝的钥匙是几个力士所不能胜任的。当日,他的宗族对他说:“不要狂喜,真主确是不爱狂喜者。
真主那里,有幽玄的宝藏,只有他认识那些宝藏。他认识陆上和海中的一切;零落的叶子,没有一片是他不认识的,地面下重重黑暗中的谷粒,地面上一切翠绿的,和枯槁的草木,没有一样不详载在天经中。
永久的乐园,园门是为他们常开的。
如果你们祈祷胜利,那末,胜利已降临你们了;如果你们停战,那对于你们是更好的。如果你们卷土重来,我就再次援助信土们,你们的部队虽多,对于你们却无裨益,真主确实是和信士们在一起的。
如果你们祈祷胜利,那末,胜利已降临你们了;如果你们停战,那对于你们是更好的。如果你们卷土重来,我就再次援助信土们,你们的部队虽多,对于你们却无裨益,真主确实是和信士们在一起的。