eng: chi:
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word analysis: arabic = الله    transliteral = llaah-i  
root=   ?    *    ** 
     base = llaah   analysis = Def+llaah+ProperName+Gen
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And who
(is) more unjust
than (he) who
invents
against
denies
the truth
when
it has come to him.
Is there not
an abode
for the disbelievers?
With (the) help
(of) Allah.
He helps
whom
He wills.
And He
(is) the All-Mighty,
the Most Merciful.
(It is the) Promise
(of) Allah.
(Does) not
(in) His promise,
most (of)
[the] people
(do) not
Then
(the) end
(of) those who
did evil -
the evil,
because
they denied
(the) Signs
(of) Allah
and were
of them
making mockery.
So glory be to
when
you reach the evening
and when
you reach the morning.
So set
your face
to the religion
upright.
Nature
(made by) Allah
(upon) which
He has created
mankind
[on it].
(should there be) in the creation
(of) Allah.
That
(is) the religion
the correct,
(do) not
So set
your face
to the religion
upright.
Nature
(made by) Allah
(upon) which
He has created
mankind
[on it].
(should there be) in the creation
(of) Allah.
That
(is) the religion
the correct,
(do) not
So give
the relative
his right
and the poor
and the wayfarer.
That
(is) best
for those who
(the) Countenance
(of) Allah.
And those,
they
(are) the successful ones.
And what
you give
for
usury
to increase
(the) wealth
(of) people,
(will) increase
with
Allah.
But what
you give
desiring
(the) Countenance
(of) Allah,
then those
[they]
(will) get manifold.
And what
you give
for
usury
to increase
(the) wealth
(of) people,
(will) increase
with
Allah.
But what
you give
desiring
(the) Countenance
(of) Allah,
then those
[they]
(will) get manifold.
So set
your face
to the religion
before
[that]
a Day
not
(can be) averted
[it]
from
Allah.
That Day,
they will be divided.
So look
(the) effects
(of the) Mercy
(of) Allah,
He gives life
(to) the earth
after
its death.
Indeed,
that
surely He (will) give life
(to) the dead.
And He
(is) on
every
thing
All-Powerful.
But will say
those who
were given
the knowledge
and the faith,
'Verily,
you remained
(the) Decree
(of) Allah
until
(the) Day
(of) Resurrection.
And this
(is the) Day
(of) the Resurrection
not
knowing.
So be patient.
Indeed,
(the) Promise
(of) Allah
(is) true.
And (let) not
take you in light estimation
those who
(are) not
certain in faith.
And of
the mankind
(is he) who
purchases,
to mislead
from
(the) path
(of) Allah
without
knowledge,
and takes it
(in) ridicule.
for them
(is) a punishment
humiliating.
(To) abide forever
in it.
(The) Promise of Allah
(is) true.
And He
(is) the All-Mighty.
the All-Wise.
This
(is the) creation
(of) Allah.
So show Me
have created
besides Him.
Nay,
the wrongdoers
(are) in
clear.
Do not
you see
that
has subjected
to you
whatever
(is) in
the heavens
and whatever
(is) in
the earth
and amply bestowed
upon you
His Bounties
apparent
and hidden?
But of
the people
(is he) who
disputes
about
without
knowledge,
and not
guidance
and not
a book
enlightening.
And whoever
submits
his face
while he
(is) a good- doer,
then indeed,
he has grasped
the handhold
the most trustworthy.
And to
(is the) end
(of) the matters.
And whoever
submits
his face
while he
(is) a good- doer,
then indeed,
he has grasped
the handhold
the most trustworthy.
And to
(is the) end
(of) the matters.
And if
whatever
(is) in
the earth
(the) trees
(were) pens
and the sea,
(to) add to it
after it
not
would be exhausted
(the) Words
(of) Allah.
Indeedm
(is) All-Mighty,
Al-Wise.
Do not
you see
that
the ships
through
the sea
by (the) Grace
(of) Allah
that He may show you
His Signs?
Indeed,
that
surely (are) Signs
for everyone
(who is) patient,
grateful.
mankind!
your Lord
and fear
not
can avail
a father
[for]
his son
and not
(can) avail
[for]
his father
anything.
Indeed,
(the) Promise
(of) Allah
(is) True,
so let not deceive you
the life
(of) the world
and let not deceive you
about Allah
the deceiver.
And put your trust
Allah.
And Allah is sufficient
(as) Disposer of affairs.
Call them
by their fathers;
(is) more just
near
Allah.
But if
not
you know
their fathers -
then (they are) your brothers
[the] religion
and your friends.
But not is
upon you
and blame
in what
you made a mistake
in it,
what
intended
your hearts.
(is) Oft-Forgiving,
Most Merciful.
The Prophet
(is) closer
to the believers
than
their own selves,
and his wives
(are) their mothers.
And possessors
(of) relationships,
some of them
(are) closer
to another
(the) Decree
(of) Allah
than
thte believers
and the emigrants,
except
that
your friends
a kindness.
That is
the Book
written.
believe!
Remember
(the) Favor
(of) Allah
upon you
when
came to you
(the) hosts
and We sent
upon them
a wind
and hosts
not
you (could) see them.
And Allah is
of what
All-Seer.
And certainly
they had
promised
before,
not
they would turn
their backs.
And is
(the) promise
(to) Allah
to be questioned.
Say,
`Who
(is) it that
(can) protect you
from
He intends
for you
any harm
He intends
for you
a mercy?`
And not
they will find
for them
besides
any protector
and not
any helper.
Say,
`Who
(is) it that
(can) protect you
from
He intends
for you
any harm
He intends
for you
a mercy?`
And not
they will find
for them
besides
any protector
and not
any helper.
And who does more wrong than he who invents a lie against Allah or rejects the Truth when it reaches him? Is there not a home in Hell for those who reject Faith?
With the help of Allah. He helps whom He will, and He is exalted in might, most merciful.
(It is) the promise of Allah. Never does Allah depart from His promise: but most men understand not.
In the long run evil in the extreme will be the End of those who do evil; for that they rejected the Signs of Allah, and held them up to ridicule.
So (give) glory to Allah, when ye reach eventide and when ye rise in the morning;
So set thou thy face steadily and truly to the Faith: (establish) Allah's handiwork according to the pattern on which He has made mankind: no change (let there be) in the work (wrought) by Allah: that is the standard Religion: but most among mankind understand not.
So set thou thy face steadily and truly to the Faith: (establish) Allah's handiwork according to the pattern on which He has made mankind: no change (let there be) in the work (wrought) by Allah: that is the standard Religion: but most among mankind understand not.
So give what is due to kindred, the needy, and the wayfarer. That is best for those who seek the Countenance, of Allah, and it is they who will prosper.
That which ye lay out for increase through the property of (other) people, will have no increase with Allah: but that which ye lay out for charity, seeking the Countenance of Allah, (will increase): it is these who will get a recompense multiplied.
That which ye lay out for increase through the property of (other) people, will have no increase with Allah: but that which ye lay out for charity, seeking the Countenance of Allah, (will increase): it is these who will get a recompense multiplied.
But set thou thy face to the right Religion before there come from Allah the Day which there is no chance of averting: on that Day shall men be divided (in two).
Then contemplate (O man!) the memorials of Allah's Mercy!- how He gives life to the earth after its death: verily the same will give life to the men who are dead: for He has power over all things.
But those endued with knowledge and faith will say: "Indeed ye did tarry, within Allah's Decree, to the Day of Resurrection, and this is the Day of Resurrection: but ye - ye were not aware!"
So patiently persevere: for verily the promise of Allah is true: nor let those shake thy firmness, who have (themselves) no certainty of faith.
But there are, among men, those who purchase idle tales, without knowledge (or meaning), to mislead (men) from the Path of Allah and throw ridicule (on the Path): for such there will be a Humiliating Penalty.
To dwell therein. The promise of Allah is true: and He is Exalted in Power, Wise.
Such is the Creation of Allah: now show Me what is there that others besides Him have created: nay, but the Transgressors are in manifest error.
Do ye not see that Allah has subjected to your (use) all things in the heavens and on earth, and has made his bounties flow to you in exceeding measure, (both) seen and unseen? Yet there are among men those who dispute about Allah, without knowledge and without guidance, and without a Book to enlighten them!
Whoever submits his whole self to Allah, and is a doer of good, has grasped indeed the most trustworthy hand-hold: and with Allah rests the End and Decision of (all) affairs.
Whoever submits his whole self to Allah, and is a doer of good, has grasped indeed the most trustworthy hand-hold: and with Allah rests the End and Decision of (all) affairs.
And if all the trees on earth were pens and the ocean (were ink), with seven oceans behind it to add to its (supply), yet would not the words of Allah be exhausted (in the writing): for Allah is Exalted in Power, full of Wisdom.
Seest thou not that the ships sail through the ocean by the Grace of Allah?- that He may show you of His Signs? Verily in this are Signs for all who constantly persevere and give thanks.
O mankind! do your duty to your Lord, and fear (the coming of) a Day when no father can avail aught for his son, nor a son avail aught for his father. Verily, the promise of Allah is true: let not then this present life deceive you, nor let the chief Deceiver deceive you about Allah.
And put thy trust in Allah, and enough is Allah as a disposer of affairs.
Call them by (the names of) their fathers: that is juster in the sight of Allah. But if ye know not their father's (names, call them) your Brothers in faith, or your maulas. But there is no blame on you if ye make a mistake therein: (what counts is) the intention of your hearts: and Allah is Oft-Returning, Most Merciful.
The Prophet is closer to the Believers than their own selves, and his wives are their mothers. Blood-relations among each other have closer personal ties, in the Decree of Allah. Than (the Brotherhood of) Believers and Muhajirs: nevertheless do ye what is just to your closest friends: such is the writing in the Decree (of Allah).
O ye who believe! Remember the Grace of Allah, (bestowed) on you, when there came down on you hosts (to overwhelm you): But We sent against them a hurricane and forces that ye saw not: but Allah sees (clearly) all that ye do.
And yet they had already covenanted with Allah not to turn their backs, and a covenant with Allah must (surely) be answered for.
Say: "Who is it that can screen you from Allah if it be His wish to give you punishment or to give you Mercy?" Nor will they find for themselves, besides Allah, any protector or helper.
Say: "Who is it that can screen you from Allah if it be His wish to give you punishment or to give you Mercy?" Nor will they find for themselves, besides Allah, any protector or helper.
假借真主的名义而造谣,或否认已降临的真理者,谁比他还不义呢?难道火狱里没有孤恩者的住处吗?
这是由于真主的援助,他援助他所意欲者。他确是万能的,确是至慈的。
真主应许(他们胜利),真主并不爽约,但人们大半不知道。
然后恶报乃作恶者的结局,因为他们否认真主的迹象,而且加以嘲笑。
故你们在晚夕和早晨,应当赞颂真主超绝万物。
你应当趋向正教,(并谨守)真主所赋予人的本性。真主所创造的,是不容变更的;这才是正教,但人们大半不知道。
你应当趋向正教,(并谨守)真主所赋予人的本性。真主所创造的,是不容变更的;这才是正教,但人们大半不知道。
你应当把近亲、贫民和旅客所应享的权利,交给他们,对于要想获得真主的喜悦者,这是更好的,这等人确是成功的。
你们为吃利而放的债,欲在他人的财产中增加的,在真主那里,不会增加;你们所施的财物,欲得真主的喜悦的,必得加倍的报酬。
你们为吃利而放的债,欲在他人的财产中增加的,在真主那里,不会增加;你们所施的财物,欲得真主的喜悦的,必得加倍的报酬。
在不可抗拒的日子从真主来临以前,你应当趋向正教,在那日,他们将彼此分离。
你看真主的恩惠的效果吧!他怎样使已死的大地复活,那确是能起死回生的。他对于万事是全能的。
有学问和信德者说:“依真主的前定,你们确已逗留到复活日。这就是复活日,但你们不知道。”
你坚忍吧,真主的应许确是真实的。你不要让不坚信的人使你轻率。
有人购买无谓的谈话,以便他无知无识地使人背离真主的正道,而且把它当作笑柄。这等人,将受凌辱的刑罚。
而永居其中。这是真主的真实的应许,他确是万能的,确是至睿的。
这是真主所创造的,你们指示我吧。你们舍真主而崇拜的(偶像)究竟创造了什么呢?不然,不义的人是在明显的迷误中的。
难道你们不知道吗?真主曾为你们制服天地间的一切,他博施你们表里的恩惠。有人争论真主的德性,但他们既无知识,又无向导,且无灿烂的经典。
诚心归顺真主而且常行善事者,确已把握住坚固的把柄。万事的结局,只归真主。
诚心归顺真主而且常行善事者,确已把握住坚固的把柄。万事的结局,只归真主。
假若用大地上所有的树来制成笔,用海水作墨汁,再加上七海的墨汁,终不能写尽真主的言语。真主确是万能的,确是至睿的。
难道你不知道吗?船舶在海中带着真主的恩惠而航行,以便他指示你们他的一部分迹象,对于每个坚忍的、感谢的人,此中确有许多迹象。
人们啊!你们应当敬畏你们的主,你们应当畏惧那一日,父亲对于儿子毫无裨益,儿子对于父亲也毫无裨益。真主的应许,确是真实的。绝不要让今世的生活欺骗你们,绝不要让猾贼以真主的容忍欺骗你们。
你应当信托真主,真主足为监护者。
你们应当以他们的父亲的姓氏称呼他们,在真主看来,这是更公平的。如果你们不知道他们的父亲是谁,那末,他们是你们的教胞和亲友。你们所误犯的事,对于你们没有罪过,你们所故犯的事,就不然了。真主是至赦的,是至慈的。
先知对信士的权利,重于他们自身的权利,他的众妻,是他们的母亲。血亲与血亲相互间的权利,依真主的经典,是重于信士和迁士的权利的,除非你们对自己的亲友行善。这是记录在天经里的。
信道的人们啊!你们应当记忆真主所赐你们的恩典。当时,敌军来攻你们,我就对他们派遣暴风和你们所未见的天兵。真主是明察你们的行为的。
以前他们与真主确已约定,他们绝不转背。真主的盟约,是应该负责履行的。
你说:“如果真主欲降祸于你们,谁能反抗真主而保护你们呢?如果他欲降福于你们,(谁能干涉他)呢?”除真主外,他们不能发现任何监护者和任何援助者。
你说:“如果真主欲降祸于你们,谁能反抗真主而保护你们呢?如果他欲降福于你们,(谁能干涉他)呢?”除真主外,他们不能发现任何监护者和任何援助者。