They are those with whom thou didst make a covenant, but they break their covenant every time, and they have not the fear (of Allah).

(But the treaties are) not dissolved with those Pagans with whom ye have entered into alliance and who have not subsequently failed you in aught, nor aided any one against you. So fulfil your engagements with them to the end of their term: for Allah loveth the righteous.

If one amongst the Pagans ask thee for asylum, grant it to him, so that he may hear the word of Allah; and then escort him to where he can be secure. That is because they are men without knowledge.

Assuredly Allah did help you in many battle-fields and on the day of Hunain: Behold! your great numbers elated you, but they availed you naught: the land, for all that it is wide, did constrain you, and ye turned back in retreat.

But Allah did pour His calm on the Messenger and on the Believers, and sent down forces which ye saw not: He punished the Unbelievers; thus doth He reward those without Faith.

Again will Allah, after this, turn (in mercy) to whom He will: for Allah is Oft-forgiving, Most Merciful.

They will present their excuses to you when ye return to them. Say thou: "Present no excuses: we shall not believe you: Allah hath already informed us of the true state of matters concerning you: It is your actions that Allah and His Messenger will observe: in the end will ye be brought back to Him Who knoweth what is hidden and what is open: then will He show you the truth of all that ye did."

Certain of the desert Arabs round about you are hypocrites, as well as (desert Arabs) among the Medina folk: they are obstinate in hypocrisy: thou knowest them not: We know them: twice shall We punish them: and in addition shall they be sent to a grievous penalty.

Allah turned with favour to the Prophet, the Muhajirs, and the Ansar,- who followed him in a time of distress, after that the hearts of a part of them had nearly swerved (from duty); but He turned to them (also): for He is unto them Most Kind, Most Merciful.

(He turned in mercy also) to the three who were left behind; (they felt guilty) to such a degree that the earth seemed constrained to them, for all its spaciousness, and their (very) souls seemed straitened to them,- and they perceived that there is no fleeing from Allah (and no refuge) but to Himself. Then He turned to them, that they might repent: for Allah is Oft-Returning, Most Merciful.

See they not that they are tried every year once or twice? Yet they turn not in repentance, and they take no heed.

Whenever there cometh down a Sura, they look at each other, (saying), "Doth anyone see you?" Then they turn aside: Allah hath turned their hearts (from the light); for they are a people that understand not.

Verily your Lord is Allah, who created the heavens and the earth in six days, and is firmly established on the throne (of authority), regulating and governing all things. No intercessor (can plead with Him) except after His leave (hath been obtained). This is Allah your Lord; Him therefore serve ye: will ye not receive admonition?

To Him will be your return- of all of you. The promise of Allah is true and sure. It is He Who beginneth the process of creation, and repeateth it, that He may reward with justice those who believe and work righteousness; but those who reject Him will have draughts of boiling fluids, and a penalty grievous, because they did reject Him.

Then We made you heirs in the land after them, to see how ye would behave!

But when he delivereth them, behold! they transgress insolently through the earth in defiance of right! O mankind! your insolence is against your own souls,- an enjoyment of the life of the present: in the end, to Us is your return, and We shall show you the truth of all that ye did.

One day shall We gather them all together. Then shall We say to those who joined gods (with Us): "To your place! ye and those ye joined as 'partners' We shall separate them, and their "Partners" shall say: "It was not us that ye worshipped!

Say: "Of your 'partners', can any originate creation and repeat it?" Say: "It is Allah Who originates creation and repeats it: then how are ye deluded away (from the truth)?"

Say: "Of your 'partners', can any originate creation and repeat it?" Say: "It is Allah Who originates creation and repeats it: then how are ye deluded away (from the truth)?"

Whether We show thee (realised in thy life-time) some part of what We promise them,- or We take thy soul (to Our Mercy) (Before that),- in any case, to Us is their return: ultimately Allah is witness, to all that they do.

"At length will be said to the wrong-doers: 'Taste ye the enduring punishment! ye get but the recompense of what ye earned!'"

A little enjoyment in this world!- and then, to Us will be their return, then shall We make them taste the severest penalty for their blasphemies.

A little enjoyment in this world!- and then, to Us will be their return, then shall We make them taste the severest penalty for their blasphemies.

Relate to them the story of Noah. Behold! he said to his people: "O my people, if it be hard on your (mind) that I should stay (with you) and commemorate the signs of Allah,- yet I put my trust in Allah. Get ye then an agreement about your plan and among your partners, so your plan be on to you dark and dubious. Then pass your sentence on me, and give me no respite.

Relate to them the story of Noah. Behold! he said to his people: "O my people, if it be hard on your (mind) that I should stay (with you) and commemorate the signs of Allah,- yet I put my trust in Allah. Get ye then an agreement about your plan and among your partners, so your plan be on to you dark and dubious. Then pass your sentence on me, and give me no respite.

Then after him We sent (many) messengers to their peoples: they brought them Clear Signs, but they would not believe what they had already rejected beforehand. Thus do We seal the hearts of the transgressors.

Then after them sent We Moses and Aaron to Pharaoh and his chiefs with Our Signs. But they were arrogant: they were a people in sin.

In the end We deliver Our messengers and those who believe: Thus is it fitting on Our part that We should deliver those who believe!

A. L. R. (This is) a Book, with verses basic or fundamental (of established meaning), further explained in detail,- from One Who is Wise and Well-acquainted (with all things):

"(And to preach thus), 'Seek ye the forgiveness of your Lord, and turn to Him in repentance; that He may grant you enjoyment, good (and true), for a term appointed, and bestow His abounding grace on all who abound in merit! But if ye turn away, then I fear for you the penalty of a great day:

你和他们中的某些人缔结盟约，而他们每次都违反他们的盟约，他们并不敬畏。

但以物配主的人们中曾与你们缔结盟约，而没有任何违背，也没有资助任何敌人者，你们应当遵守与他们缔结的盟约，直至满期。真主确是喜爱敬畏者的。

以物配主者当中如果有人求你保护，你应当保护他，直到他听到真主的言语，然后把他送到安全的地方。这是因为他们是无知的民众。

许多战场上和侯奈因之役，真主确已援助你们。当时，你们自夸人众，但人数虽众，对你们却无裨益；地面虽广，但你们觉得无地自容，终于败北。

后来，真主把宁静降于其使者和信士们，并降下你们所未见的军队，他惩治了不信道者，那是不信道者的报酬。

后来，他准许他所意欲者悔过自新。真主是至赦的，是至慈的。

当你们转回去见到他们的时候，他们要向你们托故。你说：“你们不要托故。我们绝不相信你们；真主确已把你们的情况告诉了我们。真主及其使者将要看你们的行为，然后，你们将被送到全知幽明者那里去，他将把你们的行为告诉你们。”

在你们四周的游牧的阿拉伯人中，有许多伪信者，在麦地那人中也有许多伪信者，他们长于伪装；你不认识他们；我却认识他们；我将两次惩罚他们，然后，他们将被送去受重大的刑罚。

真主确已允许先知以及在困难时刻追随他的迁士们和辅士们悔过。当时，他们中一部分人的心几乎偏邪之后，真主允许他们悔过，真主对他们确是至爱的，确是至慈的。

他也允许那三个人悔过，他们留待真主的命令，感到大地虽广，他们觉得无地自容；心境也觉得很狭隘，相信除向真主悔过外，无法逃避真主的震怒。此后，他允许了他们悔过，以便他们自新。真主确是至恕的，确是至慈的。

难道他们不知道吗？他们每年受一两次考验，但总是不改悔，也不觉悟。

当降示一章经的时候，他们面面相觑（说）：“有人看见你们吗？”然后，他们就溜走了。真主已改变他们的心，因为他们是不理解的民众。

你们的主确是真主，他曾在六日内创造了天地，然后升上宝座，处理万事。没有一个说情者，不是先得到他的允许的。那是真主，你们的主，你们应当崇拜他。你们怎么还不觉悟呢？

你们都只归于他，真主的诺言是真实的。他确已创造了万物，而且必加以再造，以便他秉公地报酬信道而且行善者。不信道者，将因自己的不信道而饮沸水，并受痛苦的刑罚。

在他们灭亡之后，我以你们成为大地上的代治者，以便我看你们怎样工作。

当他拯救了他们的时候，他们忽然在地方上无理地侵害（他人）。人们啊！你们的侵害只有害于自身，那是今世生活的享受，然后，你们只归于我，我要把你们的行为告诉你们。

在那日，我要把他们全部集合起来，然后，对以物配主的人说：“你们和你们的配主站住吧！”于是，我使他们彼此分离，他们的配主要说：“你们没有崇拜过我们，

你说：“你们的配主，有能创造万物，而且加以再造的吗？”你说：“真主能创造万物，而且能加以再造。你们怎么混淆黑白呢？”

你说：“你们的配主，有能创造万物，而且加以再造的吗？”你说：“真主能创造万物，而且能加以再造。你们怎么混淆黑白呢？”

如果我昭示你一点我所用以恫吓他们的那种刑罚，那末，我对他们确是全能的；设或我使你寿终，那末，他们只归于我，然后，真主是见证他们的行为的。

然后，有人要对不义的人们说：“你们尝试永久的刑罚吧！你们只因自己的谋求而受报酬。”

这只是今世的享受，然后他们只归于我，然后我将因他们不信道而使他们尝试严厉的刑罚。

这只是今世的享受，然后他们只归于我，然后我将因他们不信道而使他们尝试严厉的刑罚。

你当对他们宣读努哈的故事，当时他对他的宗族说：“我的宗族啊！如果我居住在你们中间，以真主的迹象教训你们，这使你们感到难堪，那末，我只信托真主，你们应当和你们的配主在一起决定你们的事情，不要让你们的事情成为暖昧的。你们对我做出判决吧，不要宽限我。

你当对他们宣读努哈的故事，当时他对他的宗族说：“我的宗族啊！如果我居住在你们中间，以真主的迹象教训你们，这使你们感到难堪，那末，我只信托真主，你们应当和你们的配主在一起决定你们的事情，不要让你们的事情成为暖昧的。你们对我做出判决吧，不要宽限我。

在他之后，我曾派遣许多使者，去教化他们自己的宗族。他们曾用许多明证昭示他们，但他们不会相信自己以前所否认的东西。我这样封闭过分者的心。

在他们之后，我曾派遣穆萨和哈伦带著我的许多迹象，去教化法老和他的显贵，但他们自大，他们是犯罪的民众。

嗣后，我拯救了我的使者们和信道的人们，我将这样负责拯救一般信士。

艾列弗，俩目，拉仪。这是一部节义精确而且详明的经典。是从至睿的、彻知的主降示的。

你们应当向你们的主求饶，然后，向他悔过，他就使你们获得优美的享受，到一个 限期，并赏赐有美德者以大量的恩惠。如果你们违背正道，那末，我的确担心你们遭受重大日的惩罚。