eng: chi:
A C E
word analysis: arabic = علي    transliteral = &alaa  
root=   ?    *    ** 
     base = &alaa   analysis = &alaa+Prep
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And We (will) remove
what
(is) in
their breasts
of
rancor
(they will be) brothers
on
thrones
facing each other.
He said,
`Do you give me glad tidings
although
has overtaken me
old age?
Then about what
you give glad tidings?`
As
We sent down
on
those who divided.
He sends down
the Angels
with the inspiration
of
His Command,
upon
whom
He wills
of
His slaves,
that
`Warn
that [He]
(there is) no
god
except
Me,
so fear Me.`
Then
(on) the Day
(of) the Resurrection,
He will disgrace them
and say,
`Where
are My partners
those (for) whom
you used (to)
oppose
[in them]?`
Will say
those who
were given
the knowledge,
`Indeed,
the disgrace,
this Day
and evil
(are) upon
the disbelievers`
And said
those who
associate partners (with Allah),
`If
Allah (had) willed
not
we (would) have worshipped
other than Him
any
thing,
we
and not
our forefathers
and not
we (would) have forbidden
other than Him
anything.`
Thus
did
those who
(were) before them.
Then is (there)
on
the messengers
except
to convey (the Message)
clear?
If
you desire
[for]
their guidance,
then indeed,
Allah
(will) not
guide
whom
He lets go astray,
and not (are)
for them
any
helpers.
Or
that He may seize them
with
a gradual wasting
But indeed,
your Lord
(is) surely Full of Kindness,
Most Merciful.
He hides himself
from
the people
(because) of
the evil
of what
he has been given good news
about.
Should he keep it
in
humiliation
or
bury it
in
the dust?
Unquestionably,
evil
(is) what
they decide.
And Allah
has favored
some of you
over
others
in
[the] provision.
But not
those who
were favored
would hand over
their provision
to
whom
possess
their right hands,
so (that) they
(are) in it
equal.
Then is it the Favor
of Allah
they reject?
And Allah
has favored
some of you
over
others
in
[the] provision.
But not
those who
were favored
would hand over
their provision
to
whom
possess
their right hands,
so (that) they
(are) in it
equal.
Then is it the Favor
of Allah
they reject?
Allah sets forth
the example
(of) a slave
(who is) owned,
not
he has power
on
anything
and (one) whom
We provided him
from us
a provision
good,
so he
spends
from it,
secretly
and publicly.
Can
they be equal?
All praise
(is) for Allah!
Nay,
but most of them
(do) not
know.
And Allah sets forth
an example
(of) two men,
one of them
(is) dumb,
not
he has power
on
anything,
while he
(is) a burden
on
his master
Wherever
he directs him
not
he comes
with any good.
Is
equal
he
and (the one) who
commands
[of] justice,
and he
(is) on
a path
straight?
And Allah sets forth
an example
(of) two men,
one of them
(is) dumb,
not
he has power
on
anything,
while he
(is) a burden
on
his master
Wherever
he directs him
not
he comes
with any good.
Is
equal
he
and (the one) who
commands
[of] justice,
and he
(is) on
a path
straight?
And Allah sets forth
an example
(of) two men,
one of them
(is) dumb,
not
he has power
on
anything,
while he
(is) a burden
on
his master
Wherever
he directs him
not
he comes
with any good.
Is
equal
he
and (the one) who
commands
[of] justice,
and he
(is) on
a path
straight?
And to Allah (belongs)
(the) unseen
(of) the heavens
and the earth.
And not
(is the) matter
(of) the Hour
but
as a twinkling
(of) the eye
or
it
(is) rearer.
Indeed,
Allah
on
every
thing
(is) All-Powerful.
And the Day
We will resurrect
among
every
nation
a witness
over them
from
themselves.
And We (will) bring
you
(as) a witness
over
these.
And We sent down
to you
the Book
(as) a clarification
of every
thing
and a guidance
and mercy
and glad tidings
for the Muslims.
Indeed he,
not
for him
(is) any authority
on
those who
believe
and upon
their Lord
they put their trust.
Only
his authority
(is) over
those who
take him as an ally
and those who
[they]
with Him
associate partners.
This (is)
because
they preferred
the life
(of) the world
over
the Hereafter
and that
Allah
(does) not
guide
the people
the disbelievers.
Those
(are) the ones -
Allah has set a seal
over
their hearts
and their hearing
and their sight.
And those -
they are
the heedless.
And (do) not
say
for that which
assert
your tongues,
thte lie,
`This
(is) lawful
and this
(is) forbidden,
so that you invent
about
Allah
the lie.
Indeed,
those who
invert
about
Allah
the lie,
they will not succeed.
And (do) not
say
for that which
assert
your tongues,
thte lie,
`This
(is) lawful
and this
(is) forbidden,
so that you invent
about
Allah
the lie.
Indeed,
those who
invert
about
Allah
the lie,
they will not succeed.
Only
was appointed
the Sabbath
for
those who
differed
in it.
And indeed,
your Lord
will surely judge
between them
(on) the Day
(of) the Resurrection
in what
they used (to)
[in it]
differ.
See
how
We preferred
some of them
over
others.
And surely the Hereafter
(is) greater
(in) degrees
and greater
(in) excellence.
And We have placed
over
their hearts
coverings,
lest
they understand it,
and in
their ears
deafness.
And when
you mention
your Lord
in
the Quran
Alone,
they turn
on
their backs
(in) aversion.
And We have placed
over
their hearts
coverings,
lest
they understand it,
and in
their ears
deafness.
And when
you mention
your Lord
in
the Quran
Alone,
they turn
on
their backs
(in) aversion.
And your Lord
(is) most knowing
or whoever
(is) in
the heavens
and the earth.
And verily
We have preferred
some
(of) the Prophets
to
others.
And We gave
Dawood
Zaboor.
And certainly,
We have honored
(the) children of Adam
and We carried them
on
the land
and the sea,
and We have provided them
of
the good things
and We preferred them
over
many
of those whom
We have created
(with) preference.
And when
We bestow favor
on
man
he turns away
and becomes remote
on his side.
And when
touches him
the evil
he is
(in) despair.
And We shall remove from their hearts any lurking sense of injury: (they will be) brothers (joyfully) facing each other on thrones (of dignity).
He said: "Do ye give me glad tidings that old age has seized me? Of what, then, is your good news?"
(Of just such wrath) as We sent down on those who divided (Scripture into arbitrary parts),-
He doth send down His angels with inspiration of His Command, to such of His servants as He pleaseth, (saying): "Warn (Man) that there is no god but I: so do your duty unto Me."
Then, on the Day of Judgment, He will cover them with shame, and say: "Where are My 'partners' concerning whom ye used to dispute (with the godly)?" Those endued with knowledge will say: "This Day, indeed, are the Unbelievers covered with shame and misery,-
The worshippers of false gods say: "If Allah had so willed, we should not have worshipped aught but Him - neither we nor our fathers,- nor should we have prescribed prohibitions other than His." So did those who went before them. But what is the mission of messengers but to preach the Clear Message?
If thou art anxious for their guidance, yet Allah guideth not such as He leaves to stray, and there is none to help them.
Or that He may not call them to account by a process of slow wastage - for thy Lord is indeed full of kindness and mercy.
With shame does he hide himself from his people, because of the bad news he has had! Shall he retain it on (sufferance and) contempt, or bury it in the dust? Ah! what an evil (choice) they decide on?
Allah has bestowed His gifts of sustenance more freely on some of you than on others: those more favoured are not going to throw back their gifts to those whom their right hands possess, so as to be equal in that respect. Will they then deny the favours of Allah?
Allah has bestowed His gifts of sustenance more freely on some of you than on others: those more favoured are not going to throw back their gifts to those whom their right hands possess, so as to be equal in that respect. Will they then deny the favours of Allah?
Allah sets forth the Parable (of two men: one) a slave under the dominion of another; He has no power of any sort; and (the other) a man on whom We have bestowed goodly favours from Ourselves, and he spends thereof (freely), privately and publicly: are the two equal? (By no means;) praise be to Allah. But most of them understand not.
Allah sets forth (another) Parable of two men: one of them dumb, with no power of any sort; a wearisome burden is he to his master; whichever way be directs him, he brings no good: is such a man equal with one who commands Justice, and is on a Straight Way?
Allah sets forth (another) Parable of two men: one of them dumb, with no power of any sort; a wearisome burden is he to his master; whichever way be directs him, he brings no good: is such a man equal with one who commands Justice, and is on a Straight Way?
Allah sets forth (another) Parable of two men: one of them dumb, with no power of any sort; a wearisome burden is he to his master; whichever way be directs him, he brings no good: is such a man equal with one who commands Justice, and is on a Straight Way?
To Allah belongeth the Mystery of the heavens and the earth. And the Decision of the Hour (of Judgment) is as the twingkling of an eye, or even quicker: for Allah hath power over all things.
One day We shall raise from all Peoples a witness against them, from amongst themselves: and We shall bring thee as a witness against these (thy people): and We have sent down to thee the Book explaining all things, a Guide, a Mercy, and Glad Tidings to Muslims.
No authority has he over those who believe and put their trust in their Lord.
His authority is over those only, who take him as patron and who join partners with Allah.
This because they love the life of this world better than the Hereafter: and Allah will not guide those who reject Faith.
Those are they whose hearts, ears, and eyes Allah has sealed up, and they take no heed.
But say not - for any false thing that your tongues may put forth,- "This is lawful, and this is forbidden," so as to ascribe false things to Allah. For those who ascribe false things to Allah, will never prosper.
But say not - for any false thing that your tongues may put forth,- "This is lawful, and this is forbidden," so as to ascribe false things to Allah. For those who ascribe false things to Allah, will never prosper.
The Sabbath was only made (strict) for those who disagreed (as to its observance); But Allah will judge between them on the Day of Judgment, as to their differences.
See how We have bestowed more on some than on others; but verily the Hereafter is more in rank and gradation and more in excellence.
And We put coverings over their hearts (and minds) lest they should understand the Qur'an, and deafness into their ears: when thou dost commemorate thy Lord and Him alone in the Qur'an, they turn on their backs, fleeing (from the Truth).
And We put coverings over their hearts (and minds) lest they should understand the Qur'an, and deafness into their ears: when thou dost commemorate thy Lord and Him alone in the Qur'an, they turn on their backs, fleeing (from the Truth).
And it is your Lord that knoweth best all beings that are in the heavens and on earth: We did bestow on some prophets more (and other) gifts than on others: and We gave to David (the gift of) the Psalms.
We have honoured the sons of Adam; provided them with transport on land and sea; given them for sustenance things good and pure; and conferred on them special favours, above a great part of our creation.
Yet when We bestow Our favours on man, he turns away and becomes remote on his side (instead of coming to Us), and when evil seizes him he gives himself up to despair!
我清除他们胸中的怨恨，他们将成为弟兄，在高榻上相对而坐。
他说：“我已老迈，你们还向我报喜吗？你们以什么向我报喜呢？”
那正如我所降示分配者们的（东西）一样的，
他使天神们奉他的命令，偕同精神，降临他所意欲的仆人，说：“你们应当警告世人说：除我之外，绝无应受崇拜的，所以你们应当敬畏我。”
然后在复活日他要凌辱他们，并审问他们说：“我那些伙伴--你们为了他们而与信士们相争论的--如今在哪里呢？”有学识者将要说：“凌辱和刑罚今日必归于不信道者。”
以物配主者说：“假若真主意欲，则我们和我们的祖先不会舍他而崇拜任何物的，我们也不会擅自戒除任何物的。”在他们之前的人，曾这样做过了。使者们只负明白的传达的责任。
如果你们热望他们获得引导，那末，（你的热望是徒然的），真主不引导那误导人者，他们绝没有任何援助者。
或逐渐惩治他们，因为你们的主确是至爱的，确是至慈的。
他为这个噩耗而不与宗族会面，他多方考虑：究竟是忍辱保留她呢？还是把她活埋在土里呢？真的，他们的判断真恶劣。
在给养上，真主使你们中一部分人超越另一部分人，给养优厚者绝不愿把自己的给养让给自己的奴仆，从而他们在给养上与自己平等，难道他们否认真主的恩惠吗？
在给养上，真主使你们中一部分人超越另一部分人，给养优厚者绝不愿把自己的给养让给自己的奴仆，从而他们在给养上与自己平等，难道他们否认真主的恩惠吗？
真主打一个比喻：一个奴隶，不能自由处理任何事务，一个自由人，我赏赐他忧厚的给养，而他秘密地和公开地加以施舍；他们俩人是一样的吗？一切赞颂，全归真主！但他们大半不知道。
真主又打一个比喻：两个男人，一个是哑巴，什么事也不能做，却是他主人的累赘，无论主人打发他到那里去，都不能带一点福利回来；另一个走的是正路，他劝人主持公道。他们俩人是一样的吗？
真主又打一个比喻：两个男人，一个是哑巴，什么事也不能做，却是他主人的累赘，无论主人打发他到那里去，都不能带一点福利回来；另一个走的是正路，他劝人主持公道。他们俩人是一样的吗？
真主又打一个比喻：两个男人，一个是哑巴，什么事也不能做，却是他主人的累赘，无论主人打发他到那里去，都不能带一点福利回来；另一个走的是正路，他劝人主持公道。他们俩人是一样的吗？
天地的幽玄只是真主的。复活时刻的到来，只在转瞬间，或更为迅速。真主对于万事，确是全能的。
我要在每个民族中，推举他们族中的一个见证，来反证他们，在那日，我要推举你来反证这等人。我曾降示这部经典，阐明万事，并作归顺者的向导、恩惠和喜讯。
对信道而且信赖真主者，他毫无权力。
他的权力只限于和他交朋友，而且以他配主者。
这是因为他们宁爱今世生活而不爱后世，也因为真主不引导不信道的民众。
他们是真主将封闭其心灵和视听的人。这等人是轻率的。
你们对于自己所叙述的事，不要妄言：”这是合法的，那是违法的。”以致你们假借真主的名义而造谣。假借真主的名义而造谣者必不成功。
你们对于自己所叙述的事，不要妄言：”这是合法的，那是违法的。”以致你们假借真主的名义而造谣。假借真主的名义而造谣者必不成功。
安息日是那些为之而争论的人所应当遵守的定制。复活日，你的主必判决他们所争论的是非。
你看我怎样使他们中的一部分人超越另一部分人；后世确是品级更高，优越更甚的。
我在他们的心上加了许多罩子，以免他们了解《古兰经》；又在他们的耳里造重听，当你在《古兰经》里只提到你的主的时候，他们憎恶地离去。
我在他们的心上加了许多罩子，以免他们了解《古兰经》；又在他们的耳里造重听，当你在《古兰经》里只提到你的主的时候，他们憎恶地离去。
你的主是知道天地万物的。我确已使一部分先知超越另一部分；我曾以经典赏赐达五德。
我确已优待阿丹的后裔，而使他们在陆上或海上都有所骑乘，我以佳美的食物供给他们，我使他们大大地超过我所创造的许多人。
当我施恩于人的时候，他掉头不顾；当他遭遇祸患的时候，他变成绝望的。