eng: chi:
A C E
word analysis: arabic = لكم    transliteral = la-kum  
root=   ?    *    ** 
     base = kum   analysis = l+Prep+Pron+Dependent+2P+Pl+Masc
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O people
of the Book!
Surely
has come to you
Our Messenger
making clear
to you
of what
you used
to conceal
the Scripture
and overlooking
Surely
has come to you
from
a light
and a clear Book
O People
(of) the Book!
Surely
has come to you
Our Messenger,
he makes clear
to you
after
an interval (of cessation)
the Messengers,
lest
`Not
(has) come to us
any
(bearer) of glad tidings
and not
a warner.`
But surely
has come to you
a (bearer) of glad tidings
and a warner.
And Allah
(is) on
every
thing
All-Powerful.
`O my people!
Allah has ordained
for you
and (do) not
your backs,
then you will turn back
(as) losers.`
Say,
`Do you worship
besides
what
not
has power
to (cause) you
any harm
and not
any benefit,
while Allah,
(is) the All-Hearing,
the All-Knowing?
believe!
(Do) not
make unlawful
the good things
(of) what
Allah has made lawful
for you,
and (do) not
transgress.
Indeed,
(does) not
love
the transgressors.
Allah will not call you to account
for the thoughtless utterances
your oaths
He will call you to account
for what
you contracted
(of) the oath.
So its expiation
(is) feeding
(of) ten
needy people
average
(of) wht
you feed
your families
clothing them
freeing
a slave.
But whoever
(does) not
find,
(that) then fasting
(for) three
That
(is the) expiation
(of) your oaths
when
you have sworn.
your oaths.
Allah makes clear
to you
His Verses
so that you may
be grateful.
Is made lawful
for you
game
(of) the sea
and its food
(as) provision
for you
and for the travelers,
and is made unlawful
game
(of) the land
as long as you
(are) in Ihram.
And be concious of Allah
the One
to Him
you will be gathered.
Is made lawful
for you
game
(of) the sea
and its food
(as) provision
for you
and for the travelers,
and is made unlawful
game
(of) the land
as long as you
(are) in Ihram.
And be concious of Allah
the One
to Him
you will be gathered.
believe!
(Do) not
about
made clear
to you,
it may distress you
and if
about them
when
the Quran is being revealed
they would be made clear
to you.
Allah has pardoned
[about] it,
and Allah
(is) Oft-Forgiving,
All-Forbearing.
believe!
(Do) not
about
made clear
to you,
it may distress you
and if
about them
when
the Quran is being revealed
they would be made clear
to you.
Allah has pardoned
[about] it,
and Allah
(is) Oft-Forgiving,
All-Forbearing.
Did not
they see
how many
We destroyed
before them
of generations
We had established them
the earth
what
We (have) not established
for you?
And We sen
(rain from) the sky
upon them
showering abundantly
and We made
the rivers
underneath them.
Then We destroyed them
for their sins
and We raised
after them
other generations.
Say,
`I (do) not say
to you
(that) with me
(are the) treasures
(of) Allah
and not
(that) I know
the unseen
and not
to you
that I am
an Angel.
I (do) not follow
except
what
is revealed
to me.`
Say,
`Can
be equal
the blin
and the seeing one?`
Then will not
you give thought?
Say,
`I (do) not say
to you
(that) with me
(are the) treasures
(of) Allah
and not
(that) I know
the unseen
and not
to you
that I am
an Angel.
I (do) not follow
except
what
is revealed
to me.`
Say,
`Can
be equal
the blin
and the seeing one?`
Then will not
you give thought?
And what
for you
that not
of what
(has been) mentioned
Allah's name
on it,
when indeed,
He (has) explained in detail
to you
what
He (has) forbidden
except
what
you are compelled
to it.
And indeed,
surely lead astray
by their vain desires
without
knowledge.
Indeed,
your Lord,
(is) most knowing
of the transgressors.
And what
for you
that not
of what
(has been) mentioned
Allah's name
on it,
when indeed,
He (has) explained in detail
to you
what
He (has) forbidden
except
what
you are compelled
to it.
And indeed,
surely lead astray
by their vain desires
without
knowledge.
Indeed,
your Lord,
(is) most knowing
of the transgressors.
And of
the cattle
(are some for) burden
and (some for) meat.
of what
Allah (has) provided you,
and (do) not
(the) footsteps
(of) Shaitaan.
Indeed, he
(is) to you
an enemy
And certainly
We established you
the earth
and We made
for you
livelihood.
(is) what
you (are) grateful.
And (will) say
the first of them
to the last of them,
`Then not
for you
upon us
any
superiority,
so taste
the punishment
for what
you used
(to) earn.`
Certainly,
his people
and he said,
`O my people!
Allah,
not
for you
any
other than Him.
Indeed, I
[I] fear
for you
punishment
(of) the Day
Great.
I convey to you
the Messengers
(of) my Lord
and [I] advise
[to] you,
and I know
from
what
you (do) not know.
And to
(We sent) their brother
He said,
`O my people!
Allah,
not
for you
any
other than Him.
Then will not
you fear (Allah)?`
`I convey to you
Messages
(of) my Lord
and I am
to you
an adviser -
trustworthy.`
And to
Thamud
(We sent) their brother
He said,
`O my people!
Allah,
not
for you
any
other than Him.
Verily
has come to you
a clear proof
from
your Lord,
This
(is) a she-camel
of Allah
(as) a Sign for you.
So you leave her
(to) eat
(the) earth
of Allah,
and (do) not
touch her
with harm,
lest seizes you
a punishment
painful.`
And to
Thamud
(We sent) their brother
He said,
`O my people!
Allah,
not
for you
any
other than Him.
Verily
has come to you
a clear proof
from
your Lord,
This
(is) a she-camel
of Allah
(as) a Sign for you.
So you leave her
(to) eat
(the) earth
of Allah,
and (do) not
touch her
with harm,
lest seizes you
a punishment
painful.`
So he turned away
from them
and he said,
`O my people!
Verily,
I have conveyed to you
(the) Message
(of) my Lord
and [I] advised
[to] you
not
you like
the advisers.`
And to
Madyan,
his brother
Shuaib.
He said,
'O my people!
Allah,
not
for you
any
other than Him.
Verily,
has came to you
a clear proof
from
your Lord.
So give full
[the] measure
and the weight
and (do) not
diminish
the people
in their things
and (do) not
cause corruption
the earth
after
its reformation.
(is) better
for you
you are
believers.
And to
Madyan,
his brother
Shuaib.
He said,
'O my people!
Allah,
not
for you
any
other than Him.
Verily,
has came to you
a clear proof
from
your Lord.
So give full
[the] measure
and the weight
and (do) not
diminish
the people
in their things
and (do) not
cause corruption
the earth
after
its reformation.
(is) better
for you
you are
believers.
So he turned away
from them
and said,
`O my people!
Verily,
I (have) conveyed to you
(the) Messages
(of) my Lord
and advised
[to] you.
So how could
I grieve
a people
who are disbelievers?`
Said
Firaun,
`You believed
in him
before
[that]
I give permission
to you.
Indeed,
this
(is) surely a plot
you have plotted it
so that you may drive out
from it
its people.
But soon
you will know.
And when
it was said
to them,
(in) this
and eat
from it
wherever
you wish
and say,
`Repentance,`
the gate
prostrating,
We will forgive
for you
We will increase (reward)
(of) the good-doers.
O people of the Book! There hath come to you our Messenger, revealing to you much that ye used to hide in the Book, and passing over much (that is now unnecessary): There hath come to you from Allah a (new) light and a perspicuous Book, -
O People of the Book! Now hath come unto you, making (things) clear unto you, Our Messenger, after the break in (the series of) our messengers, lest ye should say: "There came unto us no bringer of glad tidings and no warner (from evil)": But now hath come unto you a bringer of glad tidings and a warner (from evil). And Allah hath power over all things.
"O my people! Enter the holy land which Allah hath assigned unto you, and turn not back ignominiously, for then will ye be overthrown, to your own ruin."
Say: "Will ye worship, besides Allah, something which hath no power either to harm or benefit you? But Allah,- He it is that heareth and knoweth all things."
O ye who believe! make not unlawful the good things which Allah hath made lawful for you, but commit no excess: for Allah loveth not those given to excess.
Allah will not call you to account for what is futile in your oaths, but He will call you to account for your deliberate oaths: for expiation, feed ten indigent persons, on a scale of the average for the food of your families; or clothe them; or give a slave his freedom. If that is beyond your means, fast for three days. That is the expiation for the oaths ye have sworn. But keep to your oaths. Thus doth Allah make clear to you His signs, that ye may be grateful.
Lawful to you is the pursuit of water-game and its use for food,- for the benefit of yourselves and those who travel; but forbidden is the pursuit of land-game;- as long as ye are in the sacred precincts or in pilgrim garb. And fear Allah, to Whom ye shall be gathered back.
Lawful to you is the pursuit of water-game and its use for food,- for the benefit of yourselves and those who travel; but forbidden is the pursuit of land-game;- as long as ye are in the sacred precincts or in pilgrim garb. And fear Allah, to Whom ye shall be gathered back.
O ye who believe! Ask not questions about things which, if made plain to you, may cause you trouble. But if ye ask about things when the Qur'an is being revealed, they will be made plain to you, Allah will forgive those: for Allah is Oft-forgiving, Most Forbearing.
O ye who believe! Ask not questions about things which, if made plain to you, may cause you trouble. But if ye ask about things when the Qur'an is being revealed, they will be made plain to you, Allah will forgive those: for Allah is Oft-forgiving, Most Forbearing.
See they not how many of those before them We did destroy?- generations We had established on the earth, in strength such as We have not given to you - for whom We poured out rain from the skies in abundance, and gave (fertile) streams flowing beneath their (feet): yet for their sins We destroyed them, and raised in their wake fresh generations (to succeed them).
Say: "I tell you not that with me are the treasures of Allah, nor do I know what is hidden, nor do I tell you I am an angel. I but follow what is revealed to me." Say: "can the blind be held equal to the seeing?" Will ye then consider not?
Say: "I tell you not that with me are the treasures of Allah, nor do I know what is hidden, nor do I tell you I am an angel. I but follow what is revealed to me." Say: "can the blind be held equal to the seeing?" Will ye then consider not?
Why should ye not eat of (meats) on which Allah's name hath been pronounced, when He hath explained to you in detail what is forbidden to you - except under compulsion of necessity? But many do mislead (men) by their appetites unchecked by knowledge. Thy Lord knoweth best those who transgress.
Why should ye not eat of (meats) on which Allah's name hath been pronounced, when He hath explained to you in detail what is forbidden to you - except under compulsion of necessity? But many do mislead (men) by their appetites unchecked by knowledge. Thy Lord knoweth best those who transgress.
Of the cattle are some for burden and some for meat: eat what Allah hath provided for you, and follow not the footsteps of Satan: for he is to you and avowed enemy.
It is We Who have placed you with authority on earth, and provided you therein with means for the fulfilment of your life: small are the thanks that ye give!
Then the first will say to the last: "See then! No advantage have ye over us; so taste ye of the penalty for all that ye did !"
We sent Noah to his people. He said: "O my people! worship Allah! ye have no other god but Him. I fear for you the punishment of a dreadful day!
"I but fulfil towards you the duties of my Lord's mission: Sincere is my advice to you, and I know from Allah something that ye know not.
To the 'Ad people, (We sent) Hud, one of their (own) brethren: He said: O my people! worship Allah! ye have no other god but Him will ye not fear (Allah)?"
"I but fulfil towards you the duties of my Lord's mission: I am to you a sincere and trustworthy adviser.
To the Thamud people (We sent) Salih, one of their own brethren: He said: "O my people! worship Allah: ye have no other god but Him. Now hath come unto you a clear (Sign) from your Lord! This she-camel of Allah is a Sign unto you: So leave her to graze in Allah's earth, and let her come to no harm, or ye shall be seized with a grievous punishment.
To the Thamud people (We sent) Salih, one of their own brethren: He said: "O my people! worship Allah: ye have no other god but Him. Now hath come unto you a clear (Sign) from your Lord! This she-camel of Allah is a Sign unto you: So leave her to graze in Allah's earth, and let her come to no harm, or ye shall be seized with a grievous punishment.
So Salih left them, saying: "O my people! I did indeed convey to you the message for which I was sent by my Lord: I gave you good counsel, but ye love not good counsellors!"
To the Madyan people We sent Shu'aib, one of their own brethren: he said: "O my people! worship Allah; Ye have no other god but Him. Now hath come unto you a clear (Sign) from your Lord! Give just measure and weight, nor withhold from the people the things that are their due; and do no mischief on the earth after it has been set in order: that will be best for you, if ye have Faith.
To the Madyan people We sent Shu'aib, one of their own brethren: he said: "O my people! worship Allah; Ye have no other god but Him. Now hath come unto you a clear (Sign) from your Lord! Give just measure and weight, nor withhold from the people the things that are their due; and do no mischief on the earth after it has been set in order: that will be best for you, if ye have Faith.
So Shu'aib left them, saying: "O my people! I did indeed convey to you the messages for which I was sent by my Lord: I gave you good counsel, but how shall I lament over a people who refuse to believe!"
Said Pharaoh: "Believe ye in Him before I give you permission? Surely this is a trick which ye have planned in the city to drive out its people: but soon shall ye know (the consequences).
And remember it was said to them: "Dwell in this town and eat therein as ye wish, but say the word of humility and enter the gate in a posture of humility: We shall forgive you your faults; We shall increase (the portion of) those who do good."
信奉天经的人啊!我的使者确已来临你们,他要为你们阐明你们所隐讳的许多经,并放弃许多经文,不加以揭发。有一道光明,和一部明确的经典,确已从真主降临你们。
信奉天经的人呀!在众天使(的统道)中断之后,我的使者确已来临你们,为你们阐明教义,以免你们将来说:“没有任何报喜者和警告者来临我们。”一个报喜者, 和警告者,确已来临你们了。真主对于万事是全能的。
我的宗族呀!你们当进真主所为你们注定的圣地,你们不可败北;否则,你们要变成亏折的人。”
你说:“难道你们要舍真主而崇拜那不能为你们主持祸福的么﹖”真主确是全聪的,确是全明的。
信道的人们啊!真主已准许你们享受的佳美食物,你们不要把它当作禁物,你们不要过分。真主的确不喜爱过分的人。
真主不为无意的誓言而责备你们,却为有意的誓言而责备你们。破坏誓言的罚金,是按自己家属的中等食量,供给十个贫民一餐的口粮,或以衣服赠送他们,或释放一个奴隶。无力济贫或释奴的人,当斋戒三日。这是你们发誓后破坏誓言时的罚金。你们应当信守自己的誓言。真主为你们如此阐明他的迹象,以便你们感谢他。
海里的动物和食物,对于你们是合法的,可以供你们和旅行者享受。你们在受戒期间,或在禁地境内,不要猎取飞禽走兽,你们当敬畏真主--你们将被集合在他那里的主。
海里的动物和食物,对于你们是合法的,可以供你们和旅行者享受。你们在受戒期间,或在禁地境内,不要猎取飞禽走兽,你们当敬畏真主--你们将被集合在他那里的主。
信道的人们啊!你们不要询问若干事物;那些事物,若为你们而被显示,会使你们烦恼。当《古兰经》正在逐渐降示的时候,如果你们询问,那末,那些事物会为你们而被显示。真主已恕饶以往的询问。真主是至赦的,是至容的。
信道的人们啊!你们不要询问若干事物;那些事物,若为你们而被显示,会使你们烦恼。当《古兰经》正在逐渐降示的时候,如果你们询问,那末,那些事物会为你们而被显示。真主已恕饶以往的询问。真主是至赦的,是至容的。
难道他们不知道吗?在他们之前,我曾毁灭了许多世代,并且把没有赏赐你们的地位赏赐了他们,给他们以充足的雨水,使诸河流行在他们的下面。嗣后,我因他们的罪过而毁灭他们。在他们(灭亡)之后,我创造了别的世代。
你说:“我不对你们说:我有真主的一切宝藏。我也不对你们说:我能知幽玄。我也不对你们说:我是一个天神。我只是遵从我所受的启示。”你说:“无眼的人与有眼的人是不是相等的?难道你们不该想想吗?”
你说:“我不对你们说:我有真主的一切宝藏。我也不对你们说:我能知幽玄。我也不对你们说:我是一个天神。我只是遵从我所受的启示。”你说:“无眼的人与有眼的人是不是相等的?难道你们不该想想吗?”
除为势所迫外,你们所当戒除的,真主已为你们阐明了,你们怎么不吃那诵真主之名而宰的呢?有许多人,必因自己的私欲,而无知地使别人迷误。你的主确是知道过分者的。
除为势所迫外,你们所当戒除的,真主已为你们阐明了,你们怎么不吃那诵真主之名而宰的呢?有许多人,必因自己的私欲,而无知地使别人迷误。你的主确是知道过分者的。
(他创造了)供载运的和供食用的牲畜。你们可以吃真主所赐你们的给养,你们不要追随恶魔的步伐,他确是你们明显的仇敌。
我确已使你们在大地上安居,并为你们在大地上设生活所需。你们很少感谢。
他们中最先的对最后的说:“那末,你们对我们并无任何优越,故你们当因自己的行为而尝试刑罚!”
我确已派遣努哈去教化他的宗族,他说:“我的宗族啊!你们要崇拜真主,除他之外,绝无应受你们崇拜的。我的确担心你们遭受重大日的刑罚。”
我把我的主的使命传达给你们,并且忠告你们,我从真主(的启示中)知道你们所不知道(的道理)。
(我确已派遣)阿德人的弟兄呼德去教化他们,他说:“我的宗族啊!你们要崇拜真主,除他之外,绝无应受你们崇拜的。难道你们还不敬畏吗?”
我把我的主的使命传达给你们,我是你们的忠实的劝告者。
(我确已派遣)赛莫德人的弟兄撒立哈去教化他们,他说:“我的宗族啊!你们要崇拜真主,除他之外,绝无应受你们崇拜的。从你们的主发出的明证确已降临你们,这只真主的母驼可以作你们的迹象。故你们让它在真主的大地上随便吃草,不要伤害它,否则,痛苦的刑罚必袭击你们。”
(我确已派遣)赛莫德人的弟兄撒立哈去教化他们,他说:“我的宗族啊!你们要崇拜真主,除他之外,绝无应受你们崇拜的。从你们的主发出的明证确已降临你们,这只真主的母驼可以作你们的迹象。故你们让它在真主的大地上随便吃草,不要伤害它,否则,痛苦的刑罚必袭击你们。”
于是,他离开他们,并且说:“我的宗族啊!我确已把我的主的使命传达给你们了,并忠告你们,但是你们不喜欢忠告者。”
(我确已派遣)麦德彦人的弟兄舒阿卜去教化他们说:“我的宗族啊!你们要崇拜真主,除他之外,绝无应受你们崇拜的。从你们的主发出的明证,确已来临你们了,你们当使用充足的斗和秤,不要克扣别人所应得的货物。在改善地方之后,你们不要在地方上作恶,这对你们是更好的,如果你们是信道者。
(我确已派遣)麦德彦人的弟兄舒阿卜去教化他们说:“我的宗族啊!你们要崇拜真主,除他之外,绝无应受你们崇拜的。从你们的主发出的明证,确已来临你们了,你们当使用充足的斗和秤,不要克扣别人所应得的货物。在改善地方之后,你们不要在地方上作恶,这对你们是更好的,如果你们是信道者。
于是,他离开他们,并且说:“我的宗族啊!我确已把我的主的使命传达给你们了,并向你们提出了忠告。我怎能哀悼不信道的民众呢!”
法老说:“没有获得我的许可,你们怎么就信仰了他呢?这一定是你们在城里预谋的,想借此把这城里的居民驱逐出去;不久你们就会知道了。
当时,(我)对他们说:“你们可以居住在这个城市,而任意吃其中的食物,你们应当鞠躬而入城门,并且说:『释我重负』,我就饶恕你们的种种罪过,我要厚报善人。”