eng: chi:
A C E
word analysis: arabic = انما    transliteral = 'inna-maa  
root=   ?    *    ** 
     base = 'inna   analysis = inna-maa+Particle+Affirmative
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was appointed
the Sabbath
those who
in it.
And indeed,
your Lord
will surely judge
between them
(on) the Day
(of) the Resurrection
in what
they used (to)
[in it]
Say,
(am) a man
like you.
Has been revealed
to me
your God
(is) God
So whoever
hoping
(for the) meeting
(with) his Lord,
let him do
righteous
and not
associate
in (the) worship
(of) his Lord
anyone.`
He said,
I am
a Messenger
(from) your Lord,
that I (may) bestow
on you
pure.`
So (do) not
make haste
against them.
We count
to them
a number.
And throw
what
(is) in
your right hand;
it will swallow up
what
they have made.
they (have) made
a trick
(of) a magician
and not
will be successful
the magician
wherever
he comes.`
They said,
`Never
we will prefer you
over
what
has come to us
the clear proofs,
and the One Who
created us.
So decree
whatever
(are) decreeing.
you can decree
(for) this
(of) the world.
And verily
(had) siad
to them
before,
`O my people!
you are being tested
by it,
and indeed,
your Lord
(is) the Most Gracious,
so follow me
my order.`
your God
(is) Allah
the One,
(there is) no
He.
He has encompassed
all
things
(in) knowledge.
Say,
I warn you
by the revelation.`
But not
the deaf
the call
they are warned.
Say,
it is revealed
to me
your god
(is) God
so will
submit (to Him)?`
`O mankind!
I am
to you
a warner
clear.`
Only is
(the) statement
(of) the believers
when
they are called
and His Messenger
to judge
between them
(is) that
they say.
`We hear
and we obey.`
And those
[they]
(are) the successful.
the believers
(are) those who
believe
in Allah
and His Messenger,
and when
they are
with him
a matter
(of) collective action,
not
until
they (have) asked his permission.
Indeed,
those who
ask your permission,
[those who]
in Allah
and His Messenger.
So when
they ask your permission
for some
affair of theirs,
then give permission
to whom
you will
among them,
and ask forgiveness
for them
(of) Allah.
Indeed,
(is) Oft-Forgiving,
Most Merciful.
They said,
(are) of
those bewitched.
They said,
(are) of
those bewitched.
I am commanded
that
I worship
(the) Lord
(of) this
the One Who
made it sacred
and to Him (belongs)
all
things.
And I am commanded
that
the Muslims
And that
I recite
the Quran.`
And whoever
accepts guidance
then only
he accepts guidance
for himself;
and whoever
goes astray
then say,
I am
the warners.`
He said,
I have been given it
on (account)
(of) knowledge
I have.'
Did not
he know
that
indeed
destroyed
before him
the generations
who
[they]
(were) stronger
than him
(in) strength
and greater
(in) accumulation.
And not
will be questioned
about
their sins
the criminals.
you worship
besides
and you create
falsehood.
Indeed,
those whom
you worship
besides
(do) not
for you
any provision.
from
the provision
and worship Him
and be grateful
to Him.
To Him
you will be returned.
And he siad,
you have taken
besides
(out of) love
among you
the life
(of) the world.
Then
(on the) Day
(of) the Resurrection
you will deny
one another
and curse
one another,
and your abode
(will be) the Fire
and not
for you
any
helpers.
And they say,
`Why not
are sent down
to him
(the) Signs
from
his Lord?`
Say,
the Signs
(are) with
Allah,
and only
I (am)
a warner
clear.`
believe
in Our Verses
those who
when
they are reminded
of them
fall down
prostrating
and glorify
(the) praises
(of) their Lord,
and they
are not arrogant.
And stay
your houses
and (do) not
display yourselves
(as was the) display
(of the times of) ignorance
the former.
And establish
the prayer
and give
and obey
and His Messenger.
Allah wishes
to remove
from you
the impurity,
(O) People
(of) the House!
And to purify you
(with thorough) purification.
Ask you
the people
about
the Hour.
Say,
its knowledge
(is) with
Allah.
And what
will make you know?
Perhaps
the Hour
Say,
I advise you
for one (thing),
that
you stand
for Allah
(in) pairs
and (as) individuals,
then
Not
(is in) your companion
any
madness.
Not
(is) except
a warner
for you
a punishment
severe.'
Indeed,
the Shaitaan
(is) to you
an enemy,
so take him
(as) an enemy.
he invites
his party
that they may be
amony
(the) companions
(of) the Blaze.
And not
will bear
bearer of burdens
burden
(of) another.
And if
calls
a heavily laden
(carry) its load,
not
will be carried
of it
anything
even if
he be
near of kin.
you can warn
those who
their Lord -
and establish
the prayer.
And whoever
purifies himself,
then only
he purifies
for his own self.
And to
(is) the destination.
And among
and moving creatures
and the cattle
(are) various
[their] colors
likewise.
among
His slaves
those who have knowledge.
Indeed,
(is) All-Mighty,
Oft-Forgiving.
you (can) warn
(him) who
follows
the Reminder
and fears
the Most Gracious
in the unseen.
So give him glad tidings
of forgiveness
and a reward
noble.
His Command
when
He intends
a thing
that
He says
to it,
'Be,'
and it is.
The Sabbath was only made (strict) for those who disagreed (as to its observance); But Allah will judge between them on the Day of Judgment, as to their differences.
Say: "I am but a man like yourselves, (but) the inspiration has come to me, that your Allah is one Allah: whoever expects to meet his Lord, let him work righteousness, and, in the worship of his Lord, admit no one as partner.
He said: "Nay, I am only a messenger from thy Lord, (to announce) to thee the gift of a holy son.
So make no haste against them, for We but count out to them a (limited) number (of days).
"Throw that which is in thy right hand: Quickly will it swallow up that which they have faked what they have faked is but a magician's trick: and the magician thrives not, (no matter) where he goes."
They said: "Never shall we regard thee as more than the Clear Signs that have come to us, or than Him Who created us! so decree whatever thou desirest to decree: for thou canst only decree (touching) the life of this world.
Aaron had already, before this said to them: "O my people! ye are being tested in this: for verily your Lord is (Allah) Most Gracious; so follow me and obey my command."
But the god of you all is the One Allah: there is no god but He: all things He comprehends in His knowledge.
Say, "I do but warn you according to revelation": But the deaf will not hear the call, (even) when they are warned!
Say: "What has come to me by inspiration is that your Allah is One Allah: will ye therefore bow to His Will (in Islam)?"
Say: "O men! I am (sent) to you only to give a Clear Warning:
The answer of the Believers, when summoned to Allah and His Messenger, in order that He may judge between them, is no other than this: they say, "We hear and we obey": it is such as these that will attain felicity.
Only those are believers, who believe in Allah and His Messenger: when they are with him on a matter requiring collective action, they do not depart until they have asked for his leave; those who ask for thy leave are those who believe in Allah and His Messenger; so when they ask for thy leave, for some business of theirs, give leave to those of them whom thou wilt, and ask Allah for their forgiveness: for Allah is Oft-Forgiving, Most Merciful.
They said: "Thou art only one of those bewitched!
They said: "Thou art only one of those bewitched!
For me, I have been commanded to serve the Lord of this city, Him Who has sanctified it and to Whom (belong) all things: and I am commanded to be of those who bow in Islam to Allah's Will,-
And to rehearse the Qur'an: and if any accept guidance, they do it for the good of their own souls, and if any stray, say: "I am only a Warner".
He said: "This has been given to me because of a certain knowledge which I have." Did he not know that Allah had destroyed, before him, (whole) generations,- which were superior to him in strength and greater in the amount (of riches) they had collected? but the wicked are not called (immediately) to account for their sins.
"For ye do worship idols besides Allah, and ye invent falsehood. The things that ye worship besides Allah have no power to give you sustenance: then seek ye sustenance from Allah, serve Him, and be grateful to Him: to Him will be your return.
And he said: "For you, ye have taken (for worship) idols besides Allah, out of mutual love and regard between yourselves in this life; but on the Day of Judgment ye shall disown each other and curse each other: and your abode will be the Fire, and ye shall have none to help."
Ye they say: "Why are not Signs sent down to him from his Lord?" Say: "The signs are indeed with Allah: and I am indeed a clear Warner."
Only those believe in Our Signs, who, when they are recited to them, fall down in prostration, and celebrate the praises of their Lord, nor are they (ever) puffed up with pride.
And stay quietly in your houses, and make not a dazzling display, like that of the former Times of Ignorance; and establish regular Prayer, and give regular Charity; and obey Allah and His Messenger. And Allah only wishes to remove all abomination from you, ye members of the Family, and to make you pure and spotless.
Men ask thee concerning the Hour: Say, "The knowledge thereof is with Allah (alone)": and what will make thee understand?- perchance the Hour is nigh!
Say: "I do admonish you on one point: that ye do stand up before Allah,- (It may be) in pairs, or (it may be) singly,- and reflect (within yourselves): your Companion is not possessed: he is no less than a warner to you, in face of a terrible Penalty."
Verily Satan is an enemy to you: so treat him as an enemy. He only invites his adherents, that they may become Companions of the Blazing Fire.
Nor can a bearer of burdens bear another's burdens if one heavily laden should call another to (bear) his load. Not the least portion of it can be carried (by the other). Even though he be nearly related. Thou canst but admonish such as fear their Lord unseen and establish regular Prayer. And whoever purifies himself does so for the benefit of his own soul; and the destination (of all) is to Allah.
And so amongst men and crawling creatures and cattle, are they of various colours. Those truly fear Allah, among His Servants, who have knowledge: for Allah is Exalted in Might, Oft-Forgiving.
Thou canst but admonish such a one as follows the Message and fears the (Lord) Most Gracious, unseen: give such a one, therefore, good tidings, of Forgiveness and a Reward most generous.
Verily, when He intends a thing, His Command is, "be", and it is!
安息日是那些为之而争论的人所应当遵守的定制。复活日,你的主必判决他们所争论的是非。
你说:“我只是一个同你们一样的凡人,我奉的启示是:你们所应当崇拜的,只是一个主宰,故谁希望与他的主相会,就叫谁力行善功,叫谁不要以任何物与他的主受同样的崇拜。”
他说:“我只是你的主的使者,我来给你一个纯洁的儿子。”
所以你对他们不要急躁,我只数他们的寿数。
你抛下你右手里的拐杖,它就会吞没了他们所造作的。他们所造作的, 只是术士的法术;术士们无论干什么总是不成功的。”
他们说:“我们绝不愿挑选你而抛弃已降临我们的明证和创造我们的主宰。你要怎么办就怎么办吧!你只能在今世生活中任意而为。
以前哈伦确已对他们说:“我的宗族啊!你们只是为牛犊所迷惑,你们的主,确是至仁主。你们应当顺从我,当服从我的命令。”
你们所当崇拜的,只是真主,除他外,绝无应受崇拜的,他是周知万物的。”
你说:“我只借启示而警告你们。”当聋子被警告的时候,他们听不见召唤。
你说:“我只奉到启示说:你们所当崇拜的,只是独一的主宰。 你们归顺吗?”
你说:“众人啊!我对你们只是一个直爽的警告者。”
当信士被召归于真主及其使者以便他替他们判决的时候,他们只应当说:“我们已听从了。”这等人确是成功的。
信士只是信仰真主及其使者的人。当他们为任何要事而与使者集会的时候,他们不退席,直到他们向他请求允许。向你请示者,确是信仰真主及其使者的。当他们因私事而向你请示的时候,你可以允许你所意欲者,你当为他们向真主求饶。真主确是至赦的,确是至慈的。
他们说:“你只是一个受蛊惑的人,
他们说:“你只是一个被蛊惑的人。
(你说):”我只奉命崇拜这城市的主,他曾以这城市为禁地。万物都是他所有的。我亦奉命做一个归顺的人,
并宣读《古兰经》。”谁遵循正道,谁自受其益;谁误入歧途,你对谁说:“我只是一个警告者。”
他说:“我获得这项财富,只是因为我有特殊的知识罢了。”难道他不知道吗?在他之前,真主所毁灭的各世代的恶人,有比他能力更强、积蓄更多的。犯罪的人,是不必加以审问的。
除真主外,你们只崇拜偶像,你们只捏造妄言。你们舍真主而崇拜的(偶像),不能主持你们的给养,所以,你们应当到真主那里寻求给养,你们应当崇拜他,你们应当感谢他,你们只被召归他。
他说:“你们舍真主而以偶像为神灵,只为今世生活中互相亲爱罢了。但在复活日,你们将互相抵赖,互相诅咒,你们的归宿是火狱,你们绝没有援助者。”
他们说:“怎么没有一种迹象从他的主降临他呢?”你说:“迹象只在真主那里,我只是一个坦率的警告者。”
信仰我的迹象的,只有那等人;别人以我的迹象劝戒他们的时候,他们便俯伏叩头并赞颂他们的那超绝万物的主,他们不敢妄自尊大,(此处叩头!)※
你们应当安居于你们的家中,你们不要炫露你们的美丽,如从前蒙昧时代的妇女那样。你们应当谨守拜功,完纳天课,顺从真主及其使者。先知的家属啊!真主只欲消除你们的污秽,洗净你们的罪恶。
众人问你复活时在什么时候?你说:“那只有真主才知道。”什么使你知道它何时发生呢?复活时,或许是很近的。
你说:“我只以一件事劝导你们,你们应当为真主而双双地或单独地站起来,然后思维。”你们的同乡,绝无疯病。在严厉的刑罚来临之前,他对你们只是一个警告者。
恶魔确是你们的仇敌,所以你们应当认他为仇敌。他只号召他的党羽,以便他们做烈火的居民。
一个负罪者,不再负别人的罪;一个负重罪者,如果叫别人来替他负罪,那末,别人虽是他的近亲,也不能替他担负一丝毫。你只能警告在秘密中敬畏主,且谨守拜功者。洗涤身心者,只为自己而洗涤。真主是唯一的归宿。
人类,野兽和牲畜中,也同样地有不同的种类。真主的仆人中,只有学者敬畏他。真主确是万能的,确是至赦的。
你只能警告那遵守教诲,而且在秘密中敬畏至仁主者,你要以赦宥和优厚的报酬向他报喜。
当他欲造化任何事物的时候,他的事情只是说声:”有”,它就有了。