Nor canst thou lead back the blind from their straying: only those wilt thou make to hear, who believe in Our signs and submit (their wills in Islam).

verily We have propounded for men, in this Qur'an every kind of Parable: But if thou bring to them any Sign, the Unbelievers are sure to say, "Ye do nothing but talk vanities."

And your creation or your resurrection is in no wise but as an individual soul: for Allah is He Who hears and sees (all things).

When a wave covers them like the canopy (of clouds), they call to Allah, offering Him sincere devotion. But when He has delivered them safely to land, there are among them those that halt between (right and wrong). But none reject Our Signs except only a perfidious ungrateful (wretch)!

The Prophet is closer to the Believers than their own selves, and his wives are their mothers. Blood-relations among each other have closer personal ties, in the Decree of Allah. Than (the Brotherhood of) Believers and Muhajirs: nevertheless do ye what is just to your closest friends: such is the writing in the Decree (of Allah).

And behold! The Hypocrites and those in whose hearts is a disease (even) say: "Allah and His Messenger promised us nothing but delusion!"

Behold! A party among them said: "Ye men of Yathrib! ye cannot stand (the attack)! therefore go back!" And a band of them ask for leave of the Prophet, saying, "Truly our houses are bare and exposed," though they were not exposed they intended nothing but to run away.

And if an entry had been effected to them from the sides of the (city), and they had been incited to sedition, they would certainly have brought it to pass, with none but a brief delay!

Say: "Running away will not profit you if ye are running away from death or slaughter; and even if (ye do escape), no more than a brief (respite) will ye be allowed to enjoy!"

Verily Allah knows those among you who keep back (men) and those who say to their brethren, "Come along to us", but come not to the fight except for just a little while.

They think that the Confederates have not withdrawn; and if the Confederates should come (again), they would wish they were in the deserts (wandering) among the Bedouins, and seeking news about you (from a safe distance); and if they were in your midst, they would fight but little.

When the Believers saw the Confederate forces, they said: "This is what Allah and his Messenger had promised us, and Allah and His Messenger told us what was true." And it only added to their faith and their zeal in obedience.

(It is the practice of those) who preach the Messages of Allah, and fear Him, and fear none but Allah. And enough is Allah to call (men) to account.

It is not lawful for thee (to marry more) women after this, nor to change them for (other) wives, even though their beauty attract thee, except any thy right hand should possess (as handmaidens): and Allah doth watch over all things.

O ye who believe! Enter not the Prophet's houses,- until leave is given you,- for a meal, (and then) not (so early as) to wait for its preparation: but when ye are invited, enter; and when ye have taken your meal, disperse, without seeking familiar talk. Such (behaviour) annoys the Prophet: he is ashamed to dismiss you, but Allah is not ashamed (to tell you) the truth. And when ye ask (his ladies) for anything ye want, ask them from before a screen: that makes for greater purity for your hearts and for theirs. Nor is it right for you that ye should annoy Allah's Messenger, or that ye should marry his widows after him at any time. Truly such a thing is in Allah's sight an enormity.

Truly, if the Hypocrites, and those in whose hearts is a disease, and those who stir up sedition in the City, desist not, We shall certainly stir thee up against them: Then will they not be able to stay in it as thy neighbours for any length of time:

The Unbelievers say, "Never to us will come the Hour": Say, "Nay! but most surely, by my Lord, it will come upon you;- by Him Who knows the unseen,- from Whom is not hidden the least little atom in the heavens or on earth: Nor is there anything less than that, or greater, but is in the Record Perspicuous:

Then, when We decreed (Solomon's) death, nothing showed them his death except a little worm of the earth, which kept (slowly) gnawing away at his staff: so when he fell down, the Jinns saw plainly that if they had known the unseen, they would not have tarried in the humiliating Penalty (of their Task).

That was the Requital We gave them because they ungratefully rejected Faith: and never do We give (such) requital except to such as are ungrateful rejecters.

And on them did Satan prove true his idea, and they followed him, all but a party that believed.

But he had no authority over them,- except that We might test the man who believes in the Hereafter from him who is in doubt concerning it: and thy Lord doth watch over all things.

"No intercession can avail in His Presence, except for those for whom He has granted permission. So far (is this the case) that, when terror is removed from their hearts (at the Day of Judgment, then) will they say, 'what is it that your Lord commanded?' they will say, 'That which is true and just; and He is the Most High Most Great'."

We have not sent thee but as a universal (Messenger) to men, giving them glad tidings, and warning them (against sin), but most men understand not.

Those who had been despised will say to the arrogant ones: "Nay! it was a plot (of yours) by day and by night: Behold! Ye (constantly) ordered us to be ungrateful to Allah and to attribute equals to Him!" They will declare (their) repentance when they see the Penalty: We shall put yokes on the necks of the Unbelievers: It would only be a requital for their (ill) Deeds.

Never did We send a warner to a population, but the wealthy ones among them said: "We believe not in the (Message) with which ye have been sent."

It is not your wealth nor your sons, that will bring you nearer to Us in degree: but only those who believe and work righteousness - these are the ones for whom there is a multiplied Reward for their deeds, while secure they (reside) in the dwellings on high!

When Our Clear Signs are rehearsed to them, they say, "This is only a man who wishes to hinder you from the (worship) which your fathers practised." And they say, "This is only a falsehood invented!" and the Unbelievers say of the Truth when it comes to them, "This is nothing but evident magic!"

When Our Clear Signs are rehearsed to them, they say, "This is only a man who wishes to hinder you from the (worship) which your fathers practised." And they say, "This is only a falsehood invented!" and the Unbelievers say of the Truth when it comes to them, "This is nothing but evident magic!"

When Our Clear Signs are rehearsed to them, they say, "This is only a man who wishes to hinder you from the (worship) which your fathers practised." And they say, "This is only a falsehood invented!" and the Unbelievers say of the Truth when it comes to them, "This is nothing but evident magic!"

Say: "I do admonish you on one point: that ye do stand up before Allah,- (It may be) in pairs, or (it may be) singly,- and reflect (within yourselves): your Companion is not possessed: he is no less than a warner to you, in face of a terrible Penalty."

你必不能引导瞎子离开迷误，你只能使确信我的迹象的人们听你（讲道），他们是归顺者。

在这《古兰经》中，我确已为众人设了各种譬喻。如果你昭示他们一种迹象，那末，不信道者必定说：“你们只是荒诞的！”

创造你们和复活你们，只象创造一个人和复活一个人一样。真主确是全聪的，确是全明的。

当山岳般的波涛笼罩他们的时候，他们虔诚地祈祷真主,当他使他们平安登陆的时候,他们中有中和的人;只有每个狡猾的、孤恩的人，否认我的迹象。

先知对信士的权利，重于他们自身的权利，他的众妻，是他们的母亲。血亲与血亲相互间的权利，依真主的经典，是重于信士和迁士的权利的，除非你们对自己的亲友行善。这是记录在天经里的。

当时，伪信者和心中有病的人都说：“真主及其使者，只虚伪地应许我们。”

当时，他们中的一派人说：“叶斯里卜人啊，你们不必在这里逗留了。你们回家去吧！”他们中的一派人，向先知告假说：“我们的房屋，确是破烂的。”其实他们的房屋并不是破烂的，他们要想逃走。

假若这座城市被敌人四面攻破，而后敌军要求他们叛教，他们必定承诺。他们因此事只耽延片刻。

你说：“如果你们逃避死亡，或杀戮，那末，逃避对于你们绝无裨益。你们即使逃避，也只得到稍稍享受。”

真主知道你们中有些人阻碍别人，并且对他们的同胞说：“你们到我们这边来吧！”他们只偶尔参战。

他们以为同盟军还没有撤退，如果同盟军卷土重来，他们将希望自己在沙漠中的游牧的阿拉伯人中间，并从那里探听你们的消息，假若他们与你们相处，他们只偶尔参加战斗。

当信士见同盟军的时候，他们说：“这是真主及其使者所应许我们的，真主及其使者说对了。”这件事只能使他们更加确信，更加顺从。

先知们是传达真主的使命的，他们畏惧他，除真主外，他们不畏惧任何人。真主足为监察者。

以后不准你再娶妇女，也不准你以她们换掉别的妻子，即使你羡慕她们的美貌，除非是你的奴婢。真主是监视万物的。

信士们啊！你们不要进先知的家，除非邀请你们去吃饭的时候；你们不要进去等饭熟，当请你去的时候才进去；既吃之后就当告退，不要留恋闲话，因为那会使先知感到为难，他不好意思辞退你们。真主是不耻于揭示真理的。你们向先知的妻子们索取任何物品的时候，应当在帷幕外索取，那对于你们的心和她们的心是更清白的。你们不宜使使者为难，在他之后，永不宜娶他的妻子，因为在真主看来，那是一件大罪。

伪信的、心中有病的、在城中煽惑人心的，如果他们仍不罢休，我必命你制裁他们，他们就不得久居城中与你为邻了。

不信道的人们说：“复活时不会来临我们。”你说：“不然。指我的主发誓，它必来临你们。我的主是全知幽玄的，天地间微尘重的重物，不能远离他；比那更小的，和更大的，无一件不记录在一本明白的经典中。”

我决定他死亡的时候，只有持他的手杖的柱虫，指示他们他已经死了。当他倒下的时候，精灵们恍然大悟：假若他们能知幽玄，那末，他们未曾逗留在凌辱的刑罚中。

我因他们的忘恩而以这报酬他们，我只惩罚忘恩的人。

易卜劣斯确已发现他对他们的猜测是正确的，因为他们都追随他；只有一伙信士除外。

他对他们所以有权力者，只为我要辨别谁是信仰后世的，谁是怀疑后世的。你的主，是万物的监护者。

除真主所许可者外，在真主那里，说情将无裨益。直到他们心中的恐惧被排除的时候，他们才说：“你们的主说了什么？”他们说：“真理。”他确是至尊的，确是至大的。

我只派遣你为全人类的报喜者和警告者，但世人大半不知道。

被欺负的人们将对骄傲的人们说：“不然！这是你们昼夜的计谋。当时，你们教我们不信真主，却为他树立许多匹敌。”当他们看见刑罚的时候，他们表示悔恨。我要反枷锁放在在信道者的脖子上，他们只受他们的行为的报酬。

每逢我派遣警告者到一个城市去，其中豪华的人们总是说：“我们的确不信你的使命。”

你们的财产、你们的儿子，都不能使你们稍稍地亲近我；但信道而且行善的人们，将因他们的行为而受加倍的报酬，他们将安居于楼上。

有人对他们宣读我的明白的迹象时，他们说：“这个人只想妨碍你们崇拜你们的祖先所崇拜的偶像。”他们又说：“这只是捏造的谎言。”当真理来临的时候，不信道的人们说：“这只是一种明显的魔术。”

有人对他们宣读我的明白的迹象时，他们说：“这个人只想妨碍你们崇拜你们的祖先所崇拜的偶像。”他们又说：“这只是捏造的谎言。”当真理来临的时候，不信道的人们说：“这只是一种明显的魔术。”

有人对他们宣读我的明白的迹象时，他们说：“这个人只想妨碍你们崇拜你们的祖先所崇拜的偶像。”他们又说：“这只是捏造的谎言。”当真理来临的时候，不信道的人们说：“这只是一种明显的魔术。”

你说：“我只以一件事劝导你们，你们应当为真主而双双地或单独地站起来，然后思维。”你们的同乡，绝无疯病。在严厉的刑罚来临之前，他对你们只是一个警告者。