eng: chi:
A C E
word analysis: arabic = ان    transliteral = 'inna  
root=   ?    *    ** 
     base = 'inna   analysis = 'inna+Particle+Affirmative
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Those whom -
take them in death
the Angels
(while) wronging
themselves,
then they would offer
the submission,
`Not
we were
doing
any
evil.`
Nay,
indeed,
Allah
(is) All-Knower
of what
you used (to)
do.
And Allah
sends down
from
the sky
water,
then give life
by it
(to) the earth
after
its death.
Indeed,
in
that
(is) surely a Sign
for a people
who listen
And from
fruits
the date-palm,
and the grapes,
you take
from it
intoxicant
and a provision
good.
Indeed,
in
that
(is) surely a Sign
for a people
who use reason.
Then
eat
from
all
the fruits
and follow
(the) ways
(of) your Lord
made smooth.`
Comes forth
from
their bellies
a drink
(of) varying
colors,
in it
(is) a healing
for the mankind.
Indeed,
in
that
(is) surely a Sign
for a people
who reflect.
And Allah
created you,
then
will cause you to die.
And among you
(is one) who
is sent back
to
the worst
(of) the age,
so that
not
he will know
after
knowledge
a thing.
Indeed,
Allah
(is) All-Knowing,
All-Powerful.
So (do) not
put forth
for Allah
the similitude.
Indeed,
Allah
knows
and you
(do) not
know.
And to Allah (belongs)
(the) unseen
(of) the heavens
and the earth.
And not
(is the) matter
(of) the Hour
but
as a twinkling
(of) the eye
or
it
(is) rearer.
Indeed,
Allah
on
every
thing
(is) All-Powerful.
Do no
they see
towards
the birds
controlled
in
the midst
(of) the sky?
None
holds them up
except
Allah.
Indeed,
in
that
(are) Signs
for a people
who believe.
Indeed,
Allah
commands
justice
and the good,
and giving
(to) relatives,
and forbids
[from]
the immorality
and the bad
and the oppression.
He admoishes you
so that you may
take heed.
And fulfil
the covenant
(of) Allah
when
you have taken a covenant,
and (do) not
break
oaths
after
their confirmation
while verily
you have made
Allah
over you
a surely.
Indeed,
Allah
knows
what
you do.
Indeed,
those who
(do) not
believe
in the Verses
(of) Allah,
not
Allah will guide them
and for them
(is) a punishment
painful.
Then
indeed,
your Lord,
to those who
emigrated
after
what
they had been put to trials
then
strove hard
and were patient.
Indeed,
your Lord,
after it,
surely is Oft-Forgiving,
Most Merciful.
Then
indeed,
your Lord,
to those who
emigrated
after
what
they had been put to trials
then
strove hard
and were patient.
Indeed,
your Lord,
after it,
surely is Oft-Forgiving,
Most Merciful.
And (do) not
say
for that which
assert
your tongues,
thte lie,
`This
(is) lawful
and this
(is) forbidden,
so that you invent
about
Allah
the lie.
Indeed,
those who
invert
about
Allah
the lie,
they will not succeed.
Then
indeed,
your Lord,
to those who
did
evil
in ignorance,
then
repented
after
that,
and corrected themselves -
indeed,
your Lord,
after that
(is) surely Oft-Forgiving,
Most Merciful.
Then
indeed,
your Lord,
to those who
did
evil
in ignorance,
then
repented
after
that,
and corrected themselves -
indeed,
your Lord,
after that
(is) surely Oft-Forgiving,
Most Merciful.
Indeed,
Ibrahim
was
a nation
obedient
to Allah
upright,
and not
he was
of
the polytheists.
Call
to
(the) way
(of) your Lord
with the wisdom
and the instruction
the good,
and argue with them
in that
which
(is) best.
Indeed,
your Lord,
He
(is) most knowing
of who
has strayed
from
His way,
And He
(is) most knowing
of the guided ones.
Indeed,
Allah
(is) with
those who
fear (Him)
and those who
[they]
(are) good-doers.
Indeed,
this,
the Quran,
guides
to that
which
(is) most straight
and gives glad tidings
to the believers -
those who
do
the righteious deeds,
that
for them
(is) a reward
great.
Indeed,
the spendthrifts
are
brothers
(of) the devils.
And is
the Shaitaan
to his Lord
ungrateful.
Indeed,
your Lord
extends
the provision
for whom
He wills,
and straitens.
Indeed, He
is
of His slaves
All-Aware
All-Seer.
And (do) not
kill
your children
(for) fear
(of) poverty.
We,
(We) provide for them
and for you.
Indeed,
their killing
is
a sin
great.
And (do) not
come near
(the) wealth
(of) the orphan,
except
with what
[it] is
best
until
he reaches
his maturity.
And fulfil
the covenant.
Indeed,
thte covenant
will be
questioned.
And (do) not
pursue
what
not
you have
of it
any knowledge.
Indeed,
the hearing,
and the sight,
and the heart
all
those
will be
about it
questioned.
And say
to My slaves
(to) say
that
which
(is) best.
Indeed,
the Shaitaan
sows discord
between them.
Indeed,
the Shaitaan
is
to the man
an enemy
clear.
And say
to My slaves
(to) say
that
which
(is) best.
Indeed,
the Shaitaan
sows discord
between them.
Indeed,
the Shaitaan
is
to the man
an enemy
clear.
Those
whom
they call,
seek
to
their Lord
the means of access,
which of them
(is) nearest,
and they hope
(for) His mercy
and fear
His punishment.
Indeed,
(the) punishment
(of) your Lord
is
(ever) feared.
And when
We said
to you,
`Indeed,
your Lord
has encompassed
the mankind.`
And not
We made
the vision
which
We showed you
except
(as) a trial
for mankind,
and the tree
the accursed
in
the Quran.
And We threaten them
but not
it increase them
except
(in) transgression
great.
`Indeed,
My slaves
not
for you
over them
any authority.
And sufficient
(is) your Lord
(as) a Guardian.`
"(Namely) those whose lives the angels take in a state of wrong-doing to their own souls." Then would they offer submission (with the pretence), "We did no evil (knowingly)." (The angels will reply), "Nay, but verily Allah knoweth all that ye did;
And Allah sends down rain from the skies, and gives therewith life to the earth after its death: verily in this is a Sign for those who listen.
And from the fruit of the date-palm and the vine, ye get out wholesome drink and food: behold, in this also is a sign for those who are wise.
Then to eat of all the produce (of the earth), and find with skill the spacious paths of its Lord: there issues from within their bodies a drink of varying colours, wherein is healing for men: verily in this is a Sign for those who give thought.
It is Allah who creates you and takes your souls at death; and of you there are some who are sent back to a feeble age, so that they know nothing after having known (much): for Allah is All-Knowing, All-Powerful.
Invent not similitudes for Allah: for Allah knoweth, and ye know not.
To Allah belongeth the Mystery of the heavens and the earth. And the Decision of the Hour (of Judgment) is as the twingkling of an eye, or even quicker: for Allah hath power over all things.
Do they not look at the birds, held poised in the midst of (the air and) the sky? Nothing holds them up but (the power of) Allah. Verily in this are signs for those who believe.
Allah commands justice, the doing of good, and liberality to kith and kin, and He forbids all shameful deeds, and injustice and rebellion: He instructs you, that ye may receive admonition.
Fulfil the Covenant of Allah when ye have entered into it, and break not your oaths after ye have confirmed them; indeed ye have made Allah your surety; for Allah knoweth all that ye do.
Those who believe not in the Signs of Allah,- Allah will not guide them, and theirs will be a grievous Penalty.
But verily thy Lord,- to those who leave their homes after trials and persecutions,- and who thereafter strive and fight for the faith and patiently persevere,- Thy Lord, after all this is oft-forgiving, Most Merciful.
But verily thy Lord,- to those who leave their homes after trials and persecutions,- and who thereafter strive and fight for the faith and patiently persevere,- Thy Lord, after all this is oft-forgiving, Most Merciful.
But say not - for any false thing that your tongues may put forth,- "This is lawful, and this is forbidden," so as to ascribe false things to Allah. For those who ascribe false things to Allah, will never prosper.
But verily thy Lord,- to those who do wrong in ignorance, but who thereafter repent and make amends,- thy Lord, after all this, is Oft-Forgiving, Most Merciful.
But verily thy Lord,- to those who do wrong in ignorance, but who thereafter repent and make amends,- thy Lord, after all this, is Oft-Forgiving, Most Merciful.
Abraham was indeed a model, devoutly obedient to Allah, (and) true in Faith, and he joined not gods with Allah:
Invite (all) to the Way of thy Lord with wisdom and beautiful preaching; and argue with them in ways that are best and most gracious: for thy Lord knoweth best, who have strayed from His Path, and who receive guidance.
For Allah is with those who restrain themselves, and those who do good.
Verily this Qur'an doth guide to that which is most right (or stable), and giveth the Glad Tidings to the Believers who work deeds of righteousness, that they shall have a magnificent reward;
Verily spendthrifts are brothers of the Evil Ones; and the Evil One is to his Lord (himself) ungrateful.
Verily thy Lord doth provide sustenance in abundance for whom He pleaseth, and He provideth in a just measure. For He doth know and regard all His servants.
Kill not your children for fear of want: We shall provide sustenance for them as well as for you. Verily the killing of them is a great sin.
Come not nigh to the orphan's property except to improve it, until he attains the age of full strength; and fulfil (every) engagement, for (every) engagement will be enquired into (on the Day of Reckoning).
And pursue not that of which thou hast no knowledge; for every act of hearing, or of seeing or of (feeling in) the heart will be enquired into (on the Day of Reckoning).
Say to My servants that they should (only) say those things that are best: for Satan doth sow dissensions among them: For Satan is to man an avowed enemy.
Say to My servants that they should (only) say those things that are best: for Satan doth sow dissensions among them: For Satan is to man an avowed enemy.
Those whom they call upon do desire (for themselves) means of access to their Lord, - even those who are nearest: they hope for His Mercy and fear His Wrath: for the Wrath of thy Lord is something to take heed of.
Behold! We told thee that thy Lord doth encompass mankind round about: We granted the vision which We showed thee, but as a trial for men,- as also the Cursed Tree (mentioned) in the Qur'an: We put terror (and warning) into them, but it only increases their inordinate transgression!
"As for My servants, no authority shalt thou have over them:" Enough is thy Lord for a Disposer of affairs.
他们在自亏的情况下，天神们使他们死亡。他们表示屈服，说：“我们没有犯过什么罪恶。”不然！真主确是全知你们的行为的。
真主从云中降下雨水，并借雨水使已死的大地复活；对善于听话的民众，此中确有一种迹象。
你们用椰枣和葡萄酿制醇酒和佳美的给养，对于能理解的民众，此中确有一种迹象。
然后，你从每种果实上吃一点，并驯服地遵循你的主的道路。”将有一种颜色不同，而可以治病的饮料，从它的腹中吐出来；对于能思维的民众，此中确有一种迹象。
真主创造你们，然后使你们死亡。你们中有人复返于一生中最恶劣的阶段，以致他在有知识之后又变得一无所知。真主确是全知的，确是全能的。
你们不要为真主打比喻。真主知道，而你们不知道。
天地的幽玄只是真主的。复活时刻的到来，只在转瞬间，或更为迅速。真主对于万事，确是全能的。
难道他们没有看见在空中被制服的群鸟吗？只有真主维持他们；对于信道的民众，此中确有许多迹象。
真主的确命人公平、行善、施济亲戚，并禁人淫乱、作恶事、霸道；他劝戒你们，以便你们记取教诲。
当你们缔结盟约的时候，你们应当履行。你们既以真主为你们的保证者，则缔结盟约之后就不要违背誓言。真主的确知道你们的行为。
不信真主的迹象者，真主必定不引导他们，而他们将受痛苦的刑罚。
然后，你的主对于被害之后迁居，然后奋斗，而且坚忍者，你的主在那之后确是至赦的，确是至慈的。
然后，你的主对于被害之后迁居，然后奋斗，而且坚忍者，你的主在那之后确是至赦的，确是至慈的。
你们对于自己所叙述的事，不要妄言：”这是合法的，那是违法的。”以致你们假借真主的名义而造谣。假借真主的名义而造谣者必不成功。
然后，你的主对于无知而作恶，以后又悔过自新的人，确是至赦的，确是至慈的。
然后，你的主对于无知而作恶，以后又悔过自新的人，确是至赦的，确是至慈的。
易卜拉欣原来是一个表率，他服从真主，信奉正教，而且不是以物配主的。
你应凭智慧和善言而劝人遵循主道，你应当以最优秀的态度与人辩论，你的主的确知道谁是背离他的正道的，他的确知道谁是遵循他的正道的。
真主确是同敬畏者和行善者在一起的。
这部《古兰经》必引导人于至正之道，并预告行善的信士，他们将要享受最大的报酬。
挥霍者确是恶魔的朋友，恶魔原是辜负主恩的。
你的主必为他所意欲者而使给养富裕，必为他所意欲者而使给养窘迫。你的主对于他的众仆，确是彻知的，确是明察的。
你们不要因为怕贫穷而杀害自己的儿女，我供给他们和你们。杀害他们确是大罪。
你们不要接近孤儿的财产，除非依照最优良的方式，直到他成年。你们应当履行诺言；诺言确是要被审问的事。
你不要随从你所不知道的言行，耳目和心灵都是要被审问的。
你告诉我的仆人们说：叫他们说这句最优美的话--恶魔必定要离间他们，恶魔确是人类的明敌--
你告诉我的仆人们说：叫他们说这句最优美的话--恶魔必定要离间他们，恶魔确是人类的明敌--
他们所称为神明者，自身求近主之阶。比他们更近于主者也求近主之阶，他们希望主的恩惠，畏惧主的刑罚。你的主的刑罚是应该防备的。
当时我曾对你说：“你的主是周知众人的。我所昭示你的梦兆和在《古兰经》里被诅咒的那棵树，我只以这两件事物考验众人，并加以恫吓，但我的恫吓只使他们更加蛮横。”
我的仆人，你对他们没有任何权柄，你的主足为监护者。”