eng: chi:
A C E
word analysis: arabic = من    transliteral = man  
root=   ?    *    ** 
     base = man   analysis = man+Pron+Interrogative+Human
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So each
We seized
for his sin.
Then of them
(was he) who,
on him
a violent storm,
and of them
(was he) who,
seized him
the awful cry
and of them
(was he) who.,
We caused to swallow
him,
the earth
and of them
(was he) who,
We drowned.
And not
to wrong them
they were
themselves
doing wrong.
So each
We seized
for his sin.
Then of them
(was he) who,
on him
a violent storm,
and of them
(was he) who,
seized him
the awful cry
and of them
(was he) who.,
We caused to swallow
him,
the earth
and of them
(was he) who,
We drowned.
And not
to wrong them
they were
themselves
doing wrong.
So each
We seized
for his sin.
Then of them
(was he) who,
on him
a violent storm,
and of them
(was he) who,
seized him
the awful cry
and of them
(was he) who.,
We caused to swallow
him,
the earth
and of them
(was he) who,
We drowned.
And not
to wrong them
they were
themselves
doing wrong.
So each
We seized
for his sin.
Then of them
(was he) who,
on him
a violent storm,
and of them
(was he) who,
seized him
the awful cry
and of them
(was he) who.,
We caused to swallow
him,
the earth
and of them
(was he) who,
We drowned.
And not
to wrong them
they were
themselves
doing wrong.
And thus
We (have) revealed
to you
the Book.
So those
We gave [them]
the Book
therein.
And among
(are some) who
believe
therein.
And none
reject
Our Verses
except
the disbelievers.
And if
you ask them,
`Who
created
the heavens
and the earth,
and subjected
the sun
and the moon?`
Surely they would say
`Allah.`
Then how
are they deluded?
And if
you ask them,
`Who
sends down
from
water
and gives life
thereby
(to) the earth
its death?`
Surely, they would say,
`Allah.`
Say,
`All Praises
(are) for Allah.`
But
most of them
(do) not
use reason.
With (the) help
(of) Allah.
He helps
whom
He wills.
And He
(is) the All-Mighty,
the Most Merciful.
And to Him (belongs)
whoever
(is) in
the heavens
and the earth.
All
to Him
(are) obedient.
Nay,
follow
those who
do wrong,
their desires,
without
knowledge.
Then who
(can) guide
(one) whom
Allah has let go astray?
And not
for them
any
helpers.
(is) the One Who
created you,
then
He provided (for) you,
then
He will cause you to die
then
He will give you life.
Is (there)
any
(of) your partners
who
any
thing?
Glory be to Him
and exalted is He
above what
they associate.
Whowever
disbelievers,
then against him
(is) his disbelief.
And whoever
does
righteousness,
then for themselves
they are preparing,
(is) the One Who
the winds,
so they raise
(the) clouds,
then He spreads them
the sky,
He wills,
and He makes them
fragments
so you see
the rain
coming forth
from
their midst.
Then when
He causes it to fall on
whom
He wills
His slaves,
behold!
They
And not
can guide
the blind
from
their error.
Not
you can make hear
except
(those) who
believe
in Our Verses
so they
surrender.
And of
the mankind
(is he) who
purchases,
to mislead
from
(the) path
(of) Allah
without
knowledge,
and takes it
(in) ridicule.
for them
(is) a punishment
humiliating.
But if
they strive against you
that
you associate partners
with Me
what
you have
of it
any knowledge,
then (do) not
obey both of them.
But accompany them
the world
(with) kindness,
and follow
(the) path
(of him) who
to Me.
Then
towards Me
(is) your return,
then I will inform you
of what
you used (to)
Do not
you see
that
has subjected
to you
whatever
(is) in
the heavens
and whatever
(is) in
the earth
and amply bestowed
upon you
His Bounties
apparent
and hidden?
But of
the people
(is he) who
disputes
about
without
knowledge,
and not
guidance
and not
a book
enlightening.
And if
you ask them,
'Who
created
the heavens
and the earth?'
They will surely say,
'Allah.'
Say,
'Alla praises
(are) for Allah.'
But
most of them
(do) not
Among
the believers
(are) men
(who) have been true
(to) what
they promised Allah
[on it].
And among them
(is he) who
has fulfilled
his vow
and among them
(is he) who
awaits.
And not
they alter
(by) any alteration -
Among
the believers
(are) men
(who) have been true
(to) what
they promised Allah
[on it].
And among them
(is he) who
has fulfilled
his vow
and among them
(is he) who
awaits.
And not
they alter
(by) any alteration -
O wives
(of) the Prophet!
Whoever
commits
from you
immorality
will be doubled
for her
the punishment
two fold.
And that is
You may defer
whom
you will
of them
or you may take
to yourself
whom
you will.
And whoever
you desire
of those whom
you (had) set aside -
then (there is) no
upon you.
That
(is) more suitable
that
may be cooled
their eyes
and not
they grieve
and they may be pleased
with what
you have given them -
all of them.
And Allah
what
(is) in
your hearts.
And Allah is
All-Knower,
Most Forbearing.
You may defer
whom
you will
of them
or you may take
to yourself
whom
you will.
And whoever
you desire
of those whom
you (had) set aside -
then (there is) no
upon you.
That
(is) more suitable
that
may be cooled
their eyes
and not
they grieve
and they may be pleased
with what
you have given them -
all of them.
And Allah
what
(is) in
your hearts.
And Allah is
All-Knower,
Most Forbearing.
And to sulaiman,
the wind -
its morning course
(was) a month
and its afternoon course
(was) a month,
and We caused to flow
for him
a spring
(of) molten copper.
And [of]
the jinn
who
worked
before him
by the permission
(of) his Lord.
And whoever
deviated
among them
from
Our Command,
We will make him taste
(the) punishment
(of) the Blaze
And not
for him
over them
any
authority
except
that We (might) make evident
who
believes
in the Hereafter
from (one) who
[he]
about it
(is) in
doubt.
And your Lord
over
all
things
(is) a Guardian.
Say,
'Who
provides (for) you
from
the heavens
and the earth?'
Say,
And indeed, we
(are) surely upon
guidance
clear.'
And not
your wealth
and not
your children
will bring you close
(in) position,
whoever
believes
and does
righteousness,
then those,
for them
(will be) reward
two-fold
for what
they did,
and they
(will be) in
the high dwellings
secure.
Then is (he) who -
is made fair-seeming
to him
(the) evil
(of) his deed -
so that he sees it
(as) good?
For indeed,
lets go astray
whom
He wills
and guides
whom
He wills.
So (let) not
go out
your soul
for them
(in) regrets.
Indeed,
(is) All-Knower
of what
they do.
Then is (he) who -
is made fair-seeming
to him
(the) evil
(of) his deed -
so that he sees it
(as) good?
For indeed,
lets go astray
whom
He wills
and guides
whom
He wills.
So (let) not
go out
your soul
for them
(in) regrets.
Indeed,
(is) All-Knower
of what
they do.
Whoever
[is] desires
the honor,
then for Allah
(is) the Honor
To Him
ascends
the words
and the deed
righteous
raises it.
But those who
for them
(is) a punishment
severe,
and (the) plotting
(of) those-
(will) perish.
Each one of them We seized for his crime: of them, against some We sent a violent tornado (with showers of stones); some were caught by a (mighty) Blast; some We caused the earth to swallow up; and some We drowned (in the waters): It was not Allah Who injured (or oppressed) them:" They injured (and oppressed) their own souls.
Each one of them We seized for his crime: of them, against some We sent a violent tornado (with showers of stones); some were caught by a (mighty) Blast; some We caused the earth to swallow up; and some We drowned (in the waters): It was not Allah Who injured (or oppressed) them:" They injured (and oppressed) their own souls.
Each one of them We seized for his crime: of them, against some We sent a violent tornado (with showers of stones); some were caught by a (mighty) Blast; some We caused the earth to swallow up; and some We drowned (in the waters): It was not Allah Who injured (or oppressed) them:" They injured (and oppressed) their own souls.
Each one of them We seized for his crime: of them, against some We sent a violent tornado (with showers of stones); some were caught by a (mighty) Blast; some We caused the earth to swallow up; and some We drowned (in the waters): It was not Allah Who injured (or oppressed) them:" They injured (and oppressed) their own souls.
And thus (it is) that We have sent down the Book to thee. So the People of the Book believe therein, as also do some of these (pagan Arabs): and none but Unbelievers reject our signs.
If indeed thou ask them who has created the heavens and the earth and subjected the sun and the moon (to his Law), they will certainly reply, "Allah". How are they then deluded away (from the truth)?
And if indeed thou ask them who it is that sends down rain from the sky, and gives life therewith to the earth after its death, they will certainly reply, "Allah!" Say, "Praise be to Allah!" But most of them understand not.
With the help of Allah. He helps whom He will, and He is exalted in might, most merciful.
To Him belongs every being that is in the heavens and on earth: all are devoutly obedient to Him.
Nay, the wrong-doers (merely) follow their own lusts, being devoid of knowledge. But who will guide those whom Allah leaves astray? To them there will be no helpers.
It is Allah Who has created you: further, He has provided for your sustenance; then He will cause you to die; and again He will give you life. Are there any of your (false) "Partners" who can do any single one of these things? Glory to Him! and high is He above the partners they attribute (to him)!
Those who reject Faith will suffer from that rejection: and those who work righteousness will spread their couch (of repose) for themselves (in heaven):
It is Allah Who sends the Winds, and they raise the Clouds: then does He spread them in the sky as He wills, and break them into fragments, until thou seest rain-drops issue from the midst thereof: then when He has made them reach such of his servants as He wills behold, they do rejoice!-
Nor canst thou lead back the blind from their straying: only those wilt thou make to hear, who believe in Our signs and submit (their wills in Islam).
But there are, among men, those who purchase idle tales, without knowledge (or meaning), to mislead (men) from the Path of Allah and throw ridicule (on the Path): for such there will be a Humiliating Penalty.
"But if they strive to make thee join in worship with Me things of which thou hast no knowledge, obey them not; yet bear them company in this life with justice (and consideration), and follow the way of those who turn to me (in love): in the end the return of you all is to Me, and I will tell you the truth (and meaning) of all that ye did."
Do ye not see that Allah has subjected to your (use) all things in the heavens and on earth, and has made his bounties flow to you in exceeding measure, (both) seen and unseen? Yet there are among men those who dispute about Allah, without knowledge and without guidance, and without a Book to enlighten them!
If thou ask them, who it is that created the heavens and the earth. They will certainly say, "Allah". Say: "Praise be to Allah!" But most of them understand not.
Among the Believers are men who have been true to their covenant with Allah: of them some have completed their vow (to the extreme), and some (still) wait: but they have never changed (their determination) in the least:
Among the Believers are men who have been true to their covenant with Allah: of them some have completed their vow (to the extreme), and some (still) wait: but they have never changed (their determination) in the least:
O Consorts of the Prophet! If any of you were guilty of evident unseemly conduct, the Punishment would be doubled to her, and that is easy for Allah.
Thou mayest defer (the turn of) any of them that thou pleasest, and thou mayest receive any thou pleasest: and there is no blame on thee if thou invite one whose (turn) thou hadst set aside. This were nigher to the cooling of their eyes, the prevention of their grief, and their satisfaction - that of all of them - with that which thou hast to give them: and Allah knows (all) that is in your hearts: and Allah is All-Knowing, Most Forbearing.
Thou mayest defer (the turn of) any of them that thou pleasest, and thou mayest receive any thou pleasest: and there is no blame on thee if thou invite one whose (turn) thou hadst set aside. This were nigher to the cooling of their eyes, the prevention of their grief, and their satisfaction - that of all of them - with that which thou hast to give them: and Allah knows (all) that is in your hearts: and Allah is All-Knowing, Most Forbearing.
And to Solomon (We made) the Wind (obedient): Its early morning (stride) was a month's (journey), and its evening (stride) was a month's (journey); and We made a Font of molten brass to flow for him; and there were Jinns that worked in front of him, by the leave of his Lord, and if any of them turned aside from our command, We made him taste of the Penalty of the Blazing Fire.
But he had no authority over them,- except that We might test the man who believes in the Hereafter from him who is in doubt concerning it: and thy Lord doth watch over all things.
Say: "Who gives you sustenance, from the heavens and the earth?" Say: "It is Allah; and certain it is that either we or ye are on right guidance or in manifest error!"
It is not your wealth nor your sons, that will bring you nearer to Us in degree: but only those who believe and work righteousness - these are the ones for whom there is a multiplied Reward for their deeds, while secure they (reside) in the dwellings on high!
Is he, then, to whom the evil of his conduct is made alluring, so that he looks upon it as good, (equal to one who is rightly guided)? For Allah leaves to stray whom He wills, and guides whom He wills. So let not thy soul go out in (vainly) sighing after them: for Allah knows well all that they do!
Is he, then, to whom the evil of his conduct is made alluring, so that he looks upon it as good, (equal to one who is rightly guided)? For Allah leaves to stray whom He wills, and guides whom He wills. So let not thy soul go out in (vainly) sighing after them: for Allah knows well all that they do!
If any do seek for glory and power,- to Allah belong all glory and power. To Him mount up (all) Words of Purity: It is He Who exalts each Deed of Righteousness. Those that lay Plots of Evil,- for them is a Penalty terrible; and the plotting of such will be void (of result).
每一个人,我都因他的罪过而加以惩罚,他们中有我曾使飞沙走石的暴风去伤害的,有为恐怖所袭击的,有我使他沦陷在地面下的,有被我溺杀的,真主不致亏枉他们,但他们亏枉了自己。
每一个人,我都因他的罪过而加以惩罚,他们中有我曾使飞沙走石的暴风去伤害的,有为恐怖所袭击的,有我使他沦陷在地面下的,有被我溺杀的,真主不致亏枉他们,但他们亏枉了自己。
每一个人,我都因他的罪过而加以惩罚,他们中有我曾使飞沙走石的暴风去伤害的,有为恐怖所袭击的,有我使他沦陷在地面下的,有被我溺杀的,真主不致亏枉他们,但他们亏枉了自己。
每一个人,我都因他的罪过而加以惩罚,他们中有我曾使飞沙走石的暴风去伤害的,有为恐怖所袭击的,有我使他沦陷在地面下的,有被我溺杀的,真主不致亏枉他们,但他们亏枉了自己。
我这样把经典降示你,蒙我赏赐经典的人,有确信它的。这等人中,也有确信它的,只有不信道的人,否认我的迹象。
如果你问他们:”谁创造了天地,制服了日月?”他们必定说:“真主。”他们是如何荒谬的!
如果你问他们:“谁从云中降下雨水?而借雨水使已死的大地复活呢?”他们必定说:“真主。”你说:“一切赞颂全归真主!”不然,他们大半是不了解的。
这是由于真主的援助,他援助他所意欲者。他确是万能的,确是至慈的。
天地万物,只是他的;一切都服从他。
不然,不义者,无知地顺从自己的私欲。真主所误导的人,谁能引导他呢?他们绝没有援助者。
真主创造你们,然后供给你们,然后使你们死亡,然后使你们复活,你们的配主,谁能做那些事情中的任何一件事情呢?赞颂真主,超绝万物,他超乎他们所用来配他的。
不信道者,将自受其不信的恶报,行善者只为自己预备安宅,
真主派风去兴起云来,然后任意地使云散布在天空,并且把云分成碎片,你就看见雨从云中落下。当他使雨落在他所意欲的仆人上的时候,他们立刻欢乐,
你必不能引导瞎子离开迷误,你只能使确信我的迹象的人们听你(讲道),他们是归顺者。
有人购买无谓的谈话,以便他无知无识地使人背离真主的正道,而且把它当作笑柄。这等人,将受凌辱的刑罚。
如果他俩勒令你以你所不知道的东西配我,那么,你不要服从他俩,在今世,你应当依礼义而奉事他俩,你应当遵守归依我者的道路;惟我是你们的归宿,我要把你们的行为告诉你们。”
难道你们不知道吗?真主曾为你们制服天地间的一切,他博施你们表里的恩惠。有人争论真主的德性,但他们既无知识,又无向导,且无灿烂的经典。
如果你问他们:“谁创造了天地?”他们必定说:“真主。”你说:“一切赞颂,全归真主!”不然,他们大半不知道。
信士中有许多人,已实践他们与真主所订的盟约:他们中有成仁的,有待义的,他们没有变节。
信士中有许多人,已实践他们与真主所订的盟约:他们中有成仁的,有待义的,他们没有变节。
先知的妻子们啊!你们中谁作了明显的丑事者,将受加倍的刑罚,这事对于真主是容易的。
你可以任意地离绝她们中的任何人,也可以任意地挽留她们中的任何人。你所暂离的妻子,你想召回她,对于你是毫无罪过的。那是最近于使她们感到安慰而无悲哀的,并且都满意你所给予她们的。真主知道你们的心事,真主是全知的,是至睿的。
你可以任意地离绝她们中的任何人,也可以任意地挽留她们中的任何人。你所暂离的妻子,你想召回她,对于你是毫无罪过的。那是最近于使她们感到安慰而无悲哀的,并且都满意你所给予她们的。真主知道你们的心事,真主是全知的,是至睿的。
我曾使风供素莱曼的驱使,风在上午走一月的路程,在下午也走一月的路程。我为他使熔铜象泉水样涌出。有些精灵奉主的命令在他的面前工作;谁违背了我的命令,我就使谁尝试烈火的刑罚。
他对他们所以有权力者,只为我要辨别谁是信仰后世的,谁是怀疑后世的。你的主,是万物的监护者。
你说:“谁从天上和地下供给你们?”你说:“真主。我们或你们,是在正道上的、或是在显著的迷误中的。”
你们的财产、你们的儿子,都不能使你们稍稍地亲近我;但信道而且行善的人们,将因他们的行为而受加倍的报酬,他们将安居于楼上。
为自己的恶行所迷惑,因而认恶为善者,象真主所引导的人吗?真主必使他所意欲者误入迷途,必使他所意欲者遵循正道,所以你不要为哀悼他们而丧生,真主确是全知他们的行为的。
为自己的恶行所迷惑,因而认恶为善者,象真主所引导的人吗?真主必使他所意欲者误入迷途,必使他所意欲者遵循正道,所以你不要为哀悼他们而丧生,真主确是全知他们的行为的。
欲得光荣者,须知光荣全归真主。良言将为他所知,他升起善行。图谋不轨者,将受严厉的刑罚;这些人的图谋,是不能得逞的。