And he entered the city at a time when its people were not watching: and he found there two men fighting,- one of his own religion, and the other, of his foes. Now the man of his own religion appealed to him against his foe, and Moses struck him with his fist and made an end of him. He said: "This is a work of Evil (Satan): for he is an enemy that manifestly misleads!"

And he entered the city at a time when its people were not watching: and he found there two men fighting,- one of his own religion, and the other, of his foes. Now the man of his own religion appealed to him against his foe, and Moses struck him with his fist and made an end of him. He said: "This is a work of Evil (Satan): for he is an enemy that manifestly misleads!"

Afterwards one of the (damsels) came (back) to him, walking bashfully. She said: "My father invites thee that he may reward thee for having watered (our flocks) for us." So when he came to him and narrated the story, he said: "Fear thou not: (well) hast thou escaped from unjust people."

He said: "I intend to wed one of these my daughters to thee, on condition that thou serve me for eight years; but if thou complete ten years, it will be (grace) from thee. But I intend not to place thee under a difficulty: thou wilt find me, indeed, if Allah wills, one of the righteous."

He said: "Be that (the agreement) between me and thee: whichever of the two terms I fulfil, let there be no ill-will to me. Be Allah a witness to what we say."

Pharaoh said: "O Chiefs! no god do I know for you but myself: therefore, O Haman! light me a (kiln to bake bricks) out of clay, and build me a lofty palace, that I may mount up to the god of Moses: but as far as I am concerned, I think (Moses) is a liar!"

He said: "This has been given to me because of a certain knowledge which I have." Did he not know that Allah had destroyed, before him, (whole) generations,- which were superior to him in strength and greater in the amount (of riches) they had collected? but the wicked are not called (immediately) to account for their sins.

So he went forth among his people in the (pride of his wordly) glitter. Said those whose aim is the Life of this World: "Oh! that we had the like of what Qarun has got! for he is truly a lord of mighty good fortune!"

"And if ye reject (the Message), so did generations before you: and the duty of the messenger is only to preach publicly (and clearly)."

See they not how Allah originates creation, then repeats it: truly that is easy for Allah.

Say: "Travel through the earth and see how Allah did originate creation; so will Allah produce a later creation: for Allah has power over all things.

He said: "O my Lord! help Thou me against people who do mischief!"

"For we are going to bring down on the people of this township a Punishment from heaven, because they have been wickedly rebellious."

And who does more wrong than he who invents a lie against Allah or rejects the Truth when it reaches him? Is there not a home in Hell for those who reject Faith?

Then contemplate (O man!) the memorials of Allah's Mercy!- how He gives life to the earth after its death: verily the same will give life to the men who are dead: for He has power over all things.

Thus does Allah seal up the hearts of those who understand not.

These are on (true) guidance from their Lord: and these are the ones who will prosper.

And We have enjoined on man (to be good) to his parents: in travail upon travail did his mother bear him, and in years twain was his weaning: (hear the command), "Show gratitude to Me and to thy parents: to Me is (thy final) Goal.

"But if they strive to make thee join in worship with Me things of which thou hast no knowledge, obey them not; yet bear them company in this life with justice (and consideration), and follow the way of those who turn to me (in love): in the end the return of you all is to Me, and I will tell you the truth (and meaning) of all that ye did."

"O my son! establish regular prayer, enjoin what is just, and forbid what is wrong: and bear with patient constancy whatever betide thee; for this is firmness (of purpose) in (the conduct of) affairs.

It is Allah Who has created the heavens and the earth, and all between them, in six Days, and is firmly established on the Throne (of Authority): ye have none, besides Him, to protect or intercede (for you): will ye not then receive admonition?

And put thy trust in Allah, and enough is Allah as a disposer of affairs.

Covetous over you. Then when fear comes, thou wilt see them looking to thee, their eyes revolving, like (those of) one over whom hovers death: but when the fear is past, they will smite you with sharp tongues, covetous of goods. Such men have no faith, and so Allah has made their deeds of none effect: and that is easy for Allah.

Covetous over you. Then when fear comes, thou wilt see them looking to thee, their eyes revolving, like (those of) one over whom hovers death: but when the fear is past, they will smite you with sharp tongues, covetous of goods. Such men have no faith, and so Allah has made their deeds of none effect: and that is easy for Allah.

And He made you heirs of their lands, their houses, and their goods, and of a land which ye had not frequented (before). And Allah has power over all things.

O Consorts of the Prophet! If any of you were guilty of evident unseemly conduct, the Punishment would be doubled to her, and that is easy for Allah.

Behold! Thou didst say to one who had received the grace of Allah and thy favour: "Retain thou (in wedlock) thy wife, and fear Allah." But thou didst hide in thy heart that which Allah was about to make manifest: thou didst fear the people, but it is more fitting that thou shouldst fear Allah. Then when Zaid had dissolved (his marriage) with her, with the necessary (formality), We joined her in marriage to thee: in order that (in future) there may be no difficulty to the Believers in (the matter of) marriage with the wives of their adopted sons, when the latter have dissolved with the necessary (formality) (their marriage) with them. And Allah's command must be fulfilled.

There can be no difficulty to the Prophet in what Allah has indicated to him as a duty. It was the practice (approved) of Allah amongst those of old that have passed away. And the command of Allah is a decree determined.

And obey not (the behests) of the Unbelievers and the Hypocrites, and heed not their annoyances, but put thy Trust in Allah. For enough is Allah as a Disposer of affairs.

It is not lawful for thee (to marry more) women after this, nor to change them for (other) wives, even though their beauty attract thee, except any thy right hand should possess (as handmaidens): and Allah doth watch over all things.

乘城里的人疏忽的时候，他走进城来，并在城里发现了两个人正在争斗，这个是属于他的宗族，那个是属于他的敌人，属于同族的人要求他帮着对付他的敌人，穆萨就把那敌人一拳打死。他说：“这是由于恶魔的诱惑，恶魔确是迷人的明敌。”

乘城里的人疏忽的时候，他走进城来，并在城里发现了两个人正在争斗，这个是属于他的宗族，那个是属于他的敌人，属于同族的人要求他帮着对付他的敌人，穆萨就把那敌人一拳打死。他说：“这是由于恶魔的诱惑，恶魔确是迷人的明敌。”

那两个女子中的一个，羞涩地来对他说：“我的父亲的确要请你去，要酬谢你替我们饮羊的功劳。”当他来到他面前，并且告诉他自己的实情的时候，他说：“你不要畏惧，你已脱离不义的民众了。”

他说：“我必定以我的这两个女儿中的一个嫁给你，但你必须替我做八年工。如果你做满十年，那是你自愿的，我不愿苛求于你。如果真主意欲，你将发现我是一个善人。”

他说：“这是我与你所订的合同，我无论做满那一个期限对于我都不可有过分的要求。真主是监察我们的约言的。”

法老说：“臣仆们啊！我不知道除我外还有别的神灵。哈曼啊！你应当替我烧砖，然后替我建筑一座高楼，也许我得窥见穆萨的主宰。我的确猜想他是一个说谎者。”

他说：“我获得这项财富，只是因为我有特殊的知识罢了。”难道他不知道吗？在他之前，真主所毁灭的各世代的恶人，有比他能力更强、积蓄更多的。犯罪的人，是不必加以审问的。

戈伦曾盛装出游，以豪华夸示自己的宗族。爱今世生活的人说：“但愿我们获得戈伦所获得的（财富），他确是有大福分的。”

如果你们否认（我），那末，在你们之前的许多民族，也否认过（他们的使者）。使者的责任只是明白地传达。”

难道他们没有看见真主怎样创造众生，然后使他们复活吗？这对于真主是容易的。

你说：“你们应当在大地上旅行，因而观察真主怎样创造众生，又怎样再造他们。真主对于万事确是全能的。

他说：“我的主啊！求你助我，以对抗伤风败俗的人们。”

我必使天灾从天空降于这个城市的居民，那是由于他们的放荡。

假借真主的名义而造谣，或否认已降临的真理者，谁比他还不义呢？难道火狱里没有孤恩者的住处吗？

你看真主的恩惠的效果吧！他怎样使已死的大地复活，那确是能起死回生的。他对于万事是全能的。

真主这样封闭无知识者的心。

这等人，是遵守他们的主的正道的，这等人确是成功的。

我曾命人孝敬父母--他母亲偌上加弱地怀着他，他的断乳是在两年之中--我说：“你应当感谢我和你的父母；惟我是最后的归宿。

如果他俩勒令你以你所不知道的东西配我，那么，你不要服从他俩，在今世，你应当依礼义而奉事他俩，你应当遵守归依我者的道路；惟我是你们的归宿，我要把你们的行为告诉你们。”

我的小子啊！你应当谨守拜功，应当劝善戒恶，应当忍受患难，这确是应该决心做的事情。

真主曾在六日内创造天地万物，然后，升上宝座，除他外，你们没有任何监护者和说情者。你们怎么不记念呢？

你应当信托真主，真主足为监护者。

他们对你们是吝啬的。当恐怖降临的时候，你见他们望着你，他们的眼睛转动得象昏死的人一样；当恐怖消失的时候，他们却以尖利的口舌痛骂你们，而他们对钱财是吝啬的。这等人，没有信道，故真主揭示他们的行为的虚伪，这对于真主是容易的。

他们对你们是吝啬的。当恐怖降临的时候，你见他们望着你，他们的眼睛转动得象昏死的人一样；当恐怖消失的时候，他们却以尖利的口舌痛骂你们，而他们对钱财是吝啬的。这等人，没有信道，故真主揭示他们的行为的虚伪，这对于真主是容易的。

他使你们继承他们的土地、房屋、财产和你们尚未踏过的土地。真主对于万事是全能的。

先知的妻子们啊！你们中谁作了明显的丑事者，将受加倍的刑罚，这事对于真主是容易的。

当时，你对那真主曾施以恩惠，你也曾施以恩惠的人说：“你应当挽留你的妻子，你应当敬畏真主。”你把真主所欲昭示的，隐藏在你的心中，真主是更应当为你所畏惧的，你却畏惧众人。当宰德离绝她的时候，我以她为你的妻子，以免信士们为他们的义子所离绝的妻子而感觉烦难。真主的命令，是必须奉行的。

先知对于真主所许他的事，不宜感觉烦难。真主曾以此为古人的常道。真主的命令是不可变更的定案。

你不要顺从不信者和伪信者，你应当任随他们辱骂，你应当信任真主，真主足为监护者。

以后不准你再娶妇女，也不准你以她们换掉别的妻子，即使你羡慕她们的美貌，除非是你的奴婢。真主是监视万物的。