eng: chi:
A C E
word analysis: arabic = من    transliteral = min  
root=   ?    *    ** 
     base = min   analysis = min+Prep
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Evil (is) that
for which they have sold
themselves,
that
they disbelieve
in what
Allah has revealed,
grudging
that
Allah sends down
His Grace
whom
He wills
from
His servants.
So they have drawn (on themselves) wrath
upon
wrath.
And for the disbelievers
(is) a punishment
humiliating.
And when
(it) is said
to them,
'Believe
in what
Allah has revealed,'
they say,
'We believe
in what
was revealed
to us.'
And they disbelieve
in what
(is) besides it,
while it
(is) the truth
confirming
what
(is) with them,
Say,
'Then why
(did) you kill
the Prophets of Allah
before,
you were
believers?'
And indeed
came to you
with [the] clear signs,
yet
you took
the calf
after him
and you
(were) wrongdoers.
Say,
'If -
for you
the home
of the Hereafter
with Allah
exclusively,
excluding
the mankind,
then wish
(for) [the] death,
you are
truthful.'
And when
came to them
a Messenger
from Allah
confirming what
(was) with them,
threw away
a party
those who
were given
the Book
Allah's Book
behind
their backs
as if they
(do) not.
And they followed
what
recite(d)
over
(the) kingdom
of Sulaiman.
And not
disbelieved
Sulaiman
[and] but
disbelieved,
they teach
the people
[the] magic
and what
was sent down
the two angels
in Babylon,
and Marut.
And not
they both teach
any
unless
they [both] say,
(are) a trial,
so (do) not
disbelieve.'
But they learn
from those two
what
[they] causes separation
with it
between
the man
and his spouse.
And not
they (could)
at all [be those who] harm
with it
any
except
by permission
of Allah.
And they learn
what
harms them
and not
profits them.
And indeed
they knew
that whoever
buys it,
not
for him
the Hereafter
any
share.
And surely evil
(is) what
they sold
with it
themselves,
they were
(to) know.
And they followed
what
recite(d)
over
(the) kingdom
of Sulaiman.
And not
disbelieved
Sulaiman
[and] but
disbelieved,
they teach
the people
[the] magic
and what
was sent down
the two angels
in Babylon,
and Marut.
And not
they both teach
any
unless
they [both] say,
(are) a trial,
so (do) not
disbelieve.'
But they learn
from those two
what
[they] causes separation
with it
between
the man
and his spouse.
And not
they (could)
at all [be those who] harm
with it
any
except
by permission
of Allah.
And they learn
what
harms them
and not
profits them.
And indeed
they knew
that whoever
buys it,
not
for him
the Hereafter
any
share.
And surely evil
(is) what
they sold
with it
themselves,
they were
(to) know.
And they followed
what
recite(d)
over
(the) kingdom
of Sulaiman.
And not
disbelieved
Sulaiman
[and] but
disbelieved,
they teach
the people
[the] magic
and what
was sent down
the two angels
in Babylon,
and Marut.
And not
they both teach
any
unless
they [both] say,
(are) a trial,
so (do) not
disbelieve.'
But they learn
from those two
what
[they] causes separation
with it
between
the man
and his spouse.
And not
they (could)
at all [be those who] harm
with it
any
except
by permission
of Allah.
And they learn
what
harms them
and not
profits them.
And indeed
they knew
that whoever
buys it,
not
for him
the Hereafter
any
share.
And surely evil
(is) what
they sold
with it
themselves,
they were
(to) know.
And if
[that] they
(had) believed
and feared (Allah),
surely the reward
(would have been) better,
they were
(to) know.
(Did) not
like
those who
disbelieve
from
the People of the Book
and not
those who associate partners (with Allah),
that
(there should) be sent down
any
good
from
your Lord.
And Allah
chooses
for His Mercy
whom
He wills.
And Allah
(is) the Possessor of [the] Bounty
[the] Great.
(Did) not
like
those who
disbelieve
from
the People of the Book
and not
those who associate partners (with Allah),
that
(there should) be sent down
any
good
from
your Lord.
And Allah
chooses
for His Mercy
whom
He wills.
And Allah
(is) the Possessor of [the] Bounty
[the] Great.
(Did) not
like
those who
disbelieve
from
the People of the Book
and not
those who associate partners (with Allah),
that
(there should) be sent down
any
good
from
your Lord.
And Allah
chooses
for His Mercy
whom
He wills.
And Allah
(is) the Possessor of [the] Bounty
[the] Great.
What We abrogate
(of)
a sign
[We] cause it to be forgotten,
We bring
better
than it
similar (to) it.
Do not
you know
that
over
everything
(is) All-Powerful?
Do not
you know
that,
for Him
(is) the Kingdom
(of) the heavens
and the earth?
And not
(is) for you
besides
any
protector
and not
any helper.
Do not
you know
that,
for Him
(is) the Kingdom
(of) the heavens
and the earth?
And not
(is) for you
besides
any
protector
and not
any helper.
(do) you wish
that
your Messenger
was asked
before?
And whoever
exchanges
[the] disbelief
with [the] faith,
so certainly
he went astray (from)
the evenness
(of) the way.
Wish[ed] many
from
the People
of the Book
they could turn you back
your (having) faith
(to) disbelievers,
(out of) jealousy
themselves,
(even) after
[what]
became clear
to them,
the truth.
So forgive
and overlook
until
Allah brings
His command.
Indeed,
every
thing
(is) All-Powerful.
Wish[ed] many
from
the People
of the Book
they could turn you back
your (having) faith
(to) disbelievers,
(out of) jealousy
themselves,
(even) after
[what]
became clear
to them,
the truth.
So forgive
and overlook
until
Allah brings
His command.
Indeed,
every
thing
(is) All-Powerful.
Wish[ed] many
from
the People
of the Book
they could turn you back
your (having) faith
(to) disbelievers,
(out of) jealousy
themselves,
(even) after
[what]
became clear
to them,
the truth.
So forgive
and overlook
until
Allah brings
His command.
Indeed,
every
thing
(is) All-Powerful.
Wish[ed] many
from
the People
of the Book
they could turn you back
your (having) faith
(to) disbelievers,
(out of) jealousy
themselves,
(even) after
[what]
became clear
to them,
the truth.
So forgive
and overlook
until
Allah brings
His command.
Indeed,
every
thing
(is) All-Powerful.
And establish
the prayer
and give
[the] zakah.
And whatever
you send forth
for yourselves
good (deeds),
you will find it
with Allah.
Indeed, Allah
of what
(is) All-Seer.
And said
those who
(do) not
'Why not
Allah speaks to us
comes to us
a sign?'
Like that
said
before them
similar
their saying.
Became alike
their hearts.
Indeed,
We have made clear
the signs
for people
(who) firmly believe.
And never
(will) be pleased
with you
the Jews
and [not]
the Christians
until
you follow
their religion.
Say,
'Indeed,
the Guidance of Allah,
(is) the Guidance.'
And if
you follow
their desires
after
has come to you
the knowledge,
not
for you
from
any
protector
and not
any helper.
And when
We made
the House
a place of return
for mankind
and (a place of) security
and (said), 'Take
[from]
(the) standing place
(of) Ibrahim,
(as) a place of prayer.'
And We made a covenant
with
[that],
'[You both] purify
My House
for those who circumambulate
and those who seclude themselves for devotion and prayer
and those who bow down
and those who prostrate.'
were you
witnesses
when
came to
[the] death,
when
he said
'What
will you worship
after me?'
They said,
'We will worship
you God
and (the) God
(of) your forefathers,
and Ishaq-
And we
to Him
(are) submissive.'
'We have believed
in Allah
and what
(is) revealed
and what
was revealed
and Ishaq
and Yaqub
and the descendants,
and what
was given
(to) Musa
and Isa
and what
was given
(to) the Prophets
from
their Lord.
Not
we make distinction
between
of them.
And we
to Him
(are) submissive.'
Indeed,
We see
(the) turning
(of) your face
towards
the heaven.
So We will surely turn you
(to the) direction of prayer
you will be pleased with.
So turn
your face
towards the direction
(of) the Al-Masjid Al-Haraam
and wherever
you are
[so] turn
your faces
(in) its direction.
And indeed,
those who
were given
the Book
surely know
that it
(is) the truth
from
their Lord.
And not
(is) Allah
unaware
of what
they do.
And even if
you come
(to) those who
were given
the Book
with all
the signs,
not
they would follow
your direction of prayer,
and not
(will) you be
a followere
(of) their direction of prayer.
And not
some of them
(are) followeres
(of the) direction of prayer
(of each) other.
And if
you followed
their desires
[what]
came to you
the knowledge,
Indeed, you
(would) then
(be) surely among
the wrongdoers.
The Truth
(is) from
your Lord,
so (do) not
among
the doubters.
And from
wherever
you start forth,
[so] turn
your face
(in) the direction
of Al-Masjid Al-Haraam.
And indeed, it
(is) surely the truth
from
your Lord.
And not
(is) Allah
unaware
of what
Miserable is the price for which they have sold their souls, in that they deny (the revelation) which Allah has sent down, in insolent envy that Allah of His Grace should send it to any of His servants He pleases: Thus have they drawn on themselves Wrath upon Wrath. And humiliating is the punishment of those who reject Faith.
When it is said to them, "Believe in what Allah Hath sent down, "they say, "We believe in what was sent down to us:" yet they reject all besides, even if it be Truth confirming what is with them. Say: "Why then have ye slain the prophets of Allah in times gone by, if ye did indeed believe?"
There came to you Moses with clear (Signs); yet ye worshipped the calf (Even) after that, and ye did behave wrongfully.
Say: "If the last Home, with Allah, be for you specially, and not for anyone else, then seek ye for death, if ye are sincere."
And when there came to them a messenger from Allah, confirming what was with them, a party of the people of the Book threw away the Book of Allah behind their backs, as if (it had been something) they did not know!
They followed what the evil ones gave out (falsely) against the power of Solomon: the blasphemers Were, not Solomon, but the evil ones, teaching men Magic, and such things as came down at babylon to the angels Harut and Marut. But neither of these taught anyone (Such things) without saying: "We are only for trial; so do not blaspheme." They learned from them the means to sow discord between man and wife. But they could not thus harm anyone except by Allah's permission. And they learned what harmed them, not what profited them. And they knew that the buyers of (magic) would have no share in the happiness of the Hereafter. And vile was the price for which they did sell their souls, if they but knew!
They followed what the evil ones gave out (falsely) against the power of Solomon: the blasphemers Were, not Solomon, but the evil ones, teaching men Magic, and such things as came down at babylon to the angels Harut and Marut. But neither of these taught anyone (Such things) without saying: "We are only for trial; so do not blaspheme." They learned from them the means to sow discord between man and wife. But they could not thus harm anyone except by Allah's permission. And they learned what harmed them, not what profited them. And they knew that the buyers of (magic) would have no share in the happiness of the Hereafter. And vile was the price for which they did sell their souls, if they but knew!
They followed what the evil ones gave out (falsely) against the power of Solomon: the blasphemers Were, not Solomon, but the evil ones, teaching men Magic, and such things as came down at babylon to the angels Harut and Marut. But neither of these taught anyone (Such things) without saying: "We are only for trial; so do not blaspheme." They learned from them the means to sow discord between man and wife. But they could not thus harm anyone except by Allah's permission. And they learned what harmed them, not what profited them. And they knew that the buyers of (magic) would have no share in the happiness of the Hereafter. And vile was the price for which they did sell their souls, if they but knew!
If they had kept their Faith and guarded themselves from evil, far better had been the reward from their Lord, if they but knew!
It is never the wish of those without Faith among the People of the Book, nor of the Pagans, that anything good should come down to you from your Lord. But Allah will choose for His special Mercy whom He will - for Allah is Lord of grace abounding.
It is never the wish of those without Faith among the People of the Book, nor of the Pagans, that anything good should come down to you from your Lord. But Allah will choose for His special Mercy whom He will - for Allah is Lord of grace abounding.
It is never the wish of those without Faith among the People of the Book, nor of the Pagans, that anything good should come down to you from your Lord. But Allah will choose for His special Mercy whom He will - for Allah is Lord of grace abounding.
None of Our revelations do We abrogate or cause to be forgotten, but We substitute something better or similar: Knowest thou not that Allah Hath power over all things?
Knowest thou not that to Allah belongeth the dominion of the heavens and the earth? And besides Him ye have neither patron nor helper.
Knowest thou not that to Allah belongeth the dominion of the heavens and the earth? And besides Him ye have neither patron nor helper.
Would ye question your Messenger as Moses was questioned of old? but whoever changeth from Faith to Unbelief, Hath strayed without doubt from the even way.
Quite a number of the People of the Book wish they could Turn you (people) back to infidelity after ye have believed, from selfish envy, after the Truth hath become Manifest unto them: But forgive and overlook, Till Allah accomplish His purpose; for Allah Hath power over all things.
Quite a number of the People of the Book wish they could Turn you (people) back to infidelity after ye have believed, from selfish envy, after the Truth hath become Manifest unto them: But forgive and overlook, Till Allah accomplish His purpose; for Allah Hath power over all things.
Quite a number of the People of the Book wish they could Turn you (people) back to infidelity after ye have believed, from selfish envy, after the Truth hath become Manifest unto them: But forgive and overlook, Till Allah accomplish His purpose; for Allah Hath power over all things.
Quite a number of the People of the Book wish they could Turn you (people) back to infidelity after ye have believed, from selfish envy, after the Truth hath become Manifest unto them: But forgive and overlook, Till Allah accomplish His purpose; for Allah Hath power over all things.
And be steadfast in prayer and regular in charity: And whatever good ye send forth for your souls before you, ye shall find it with Allah: for Allah sees Well all that ye do.
Say those without knowledge: "Why speaketh not Allah unto us? or why cometh not unto us a Sign?" So said the people before them words of similar import. Their hearts are alike. We have indeed made clear the Signs unto any people who hold firmly to Faith (in their hearts).
Never will the Jews or the Christians be satisfied with thee unless thou follow their form of religion. Say: "The Guidance of Allah,-that is the (only) Guidance." Wert thou to follow their desires after the knowledge which hath reached thee, then wouldst thou find neither Protector nor helper against Allah.
Remember We made the House a place of assembly for men and a place of safety; and take ye the station of Abraham as a place of prayer; and We covenanted with Abraham and Isma'il, that they should sanctify My House for those who compass it round, or use it as a retreat, or bow, or prostrate themselves (therein in prayer).
Were ye witnesses when death appeared before Jacob? Behold, he said to his sons: "What will ye worship after me?" They said: "We shall worship Thy god and the god of thy fathers, of Abraham, Isma'il and Isaac,- the one (True) Allah: To Him we bow (in Islam)."
Say ye: "We believe in Allah, and the revelation given to us, and to Abraham, Isma'il, Isaac, Jacob, and the Tribes, and that given to Moses and Jesus, and that given to (all) prophets from their Lord: We make no difference between one and another of them: And we bow to Allah (in Islam)."
We see the turning of thy face (for guidance to the heavens: now Shall We turn thee to a Qibla that shall please thee. Turn then Thy face in the direction of the sacred Mosque: Wherever ye are, turn your faces in that direction. The people of the Book know well that that is the truth from their Lord. Nor is Allah unmindful of what they do.
Even if thou wert to bring to the people of the Book all the Signs (together), they would not follow Thy Qibla; nor art thou going to follow their Qibla; nor indeed will they follow each other's Qibla. If thou after the knowledge hath reached thee, Wert to follow their (vain) desires,-then wert thou Indeed (clearly) in the wrong.
The Truth is from thy Lord; so be not at all in doubt.
From whencesoever Thou startest forth, turn Thy face in the direction of the sacred Mosque; that is indeed the truth from the Lord. And Allah is not unmindful of what ye do.
他们因真主把他的恩惠降给他所意欲的仆人,故他们心怀嫉妒,因而不信真主所降示的经典;他们为此而出卖自己,他们所得的代价真恶劣。故他们应受加倍的谴怒。不信道者,将受凌辱的刑罚。
有人对他们说:“你们应当信真主所降示的经典。”他们就说:“我们信我们所受的启示。”他们不信此後的经典,其实,这部经典是真实的,能证实他们所有的经典。你说:“如果你们是信道的人,以前你们为甚麽杀害众先知呢?”
穆萨确已昭示你们许多明证,他离开你们之後,你们却认犊为神,你们是不义的。
你说:“如果在真主那里的後世的安宅,是你们私有的,他人不得共享,那末,你们若是诚实的,你们就希望早死吧!”
当一个使者能证实他们所有的经典的,从真主那里来临他们的时候,信奉天经的人中有一部分人,把真主的经典抛弃在他们的背後,好象他们不知道一样。
他们遵随众恶魔对於素莱曼的国权所宣读的诬蔑言论──素莱曼没有叛道,众恶魔却叛道了──他们教人魔术,并将巴比伦的两个天神哈鲁特和马鲁特所得的魔术教人。他们俩在教授任何人之前,必说:“我们只是试验,故你不可叛道。”他们就从他们俩学了可以离间夫妻的魔术,但不得真主的许可,他们绝不能用魔术伤害任何人。他们学了对自己有害而无益的东西。他们确已知道谁购取魔术,谁在後世绝无福分。他们只以此出卖自己,这代价真恶劣!假若他们知道,(必不肯学)。
他们遵随众恶魔对於素莱曼的国权所宣读的诬蔑言论──素莱曼没有叛道,众恶魔却叛道了──他们教人魔术,并将巴比伦的两个天神哈鲁特和马鲁特所得的魔术教人。他们俩在教授任何人之前,必说:“我们只是试验,故你不可叛道。”他们就从他们俩学了可以离间夫妻的魔术,但不得真主的许可,他们绝不能用魔术伤害任何人。他们学了对自己有害而无益的东西。他们确已知道谁购取魔术,谁在後世绝无福分。他们只以此出卖自己,这代价真恶劣!假若他们知道,(必不肯学)。
他们遵随众恶魔对於素莱曼的国权所宣读的诬蔑言论──素莱曼没有叛道,众恶魔却叛道了──他们教人魔术,并将巴比伦的两个天神哈鲁特和马鲁特所得的魔术教人。他们俩在教授任何人之前,必说:“我们只是试验,故你不可叛道。”他们就从他们俩学了可以离间夫妻的魔术,但不得真主的许可,他们绝不能用魔术伤害任何人。他们学了对自己有害而无益的东西。他们确已知道谁购取魔术,谁在後世绝无福分。他们只以此出卖自己,这代价真恶劣!假若他们知道,(必不肯学)。
假若他们信道,而且敬畏,那末,从真主那里降下的报酬,必是更好的;假若他们知道,(必已信道)。
不信道者──信奉天经的和以物配主的──都不愿有任何福利从你们的主降於你们。真主把他的慈恩专赐给他所意欲的人,真主是有宏恩的。
不信道者──信奉天经的和以物配主的──都不愿有任何福利从你们的主降於你们。真主把他的慈恩专赐给他所意欲的人,真主是有宏恩的。
不信道者──信奉天经的和以物配主的──都不愿有任何福利从你们的主降於你们。真主把他的慈恩专赐给他所意欲的人,真主是有宏恩的。
凡是我所废除的,或使人忘记的启示,我必以更好的或同样的启示代替它。难道你不知道真主对於万事是全能的吗?
难道你不知道真主有天地的国权吗?除真主之外,你们既没有任何保护者,又没有任何援助者。
难道你不知道真主有天地的国权吗?除真主之外,你们既没有任何保护者,又没有任何援助者。
你们想请问你们的使者,像以前他们请问穆萨一样吗?以正信换取迷误的人,确已迷失正道了。
信奉天经的人当中,有许多人惟愿使你们在继信道之後变成不信道者,这是因为他们在真理既明之後嫉视你们的缘故。但你们应当恕饶他们,原谅他们,直到真主发布命令。真主对於万事确是全能的。
信奉天经的人当中,有许多人惟愿使你们在继信道之後变成不信道者,这是因为他们在真理既明之後嫉视你们的缘故。但你们应当恕饶他们,原谅他们,直到真主发布命令。真主对於万事确是全能的。
信奉天经的人当中,有许多人惟愿使你们在继信道之後变成不信道者,这是因为他们在真理既明之後嫉视你们的缘故。但你们应当恕饶他们,原谅他们,直到真主发布命令。真主对於万事确是全能的。
信奉天经的人当中,有许多人惟愿使你们在继信道之後变成不信道者,这是因为他们在真理既明之後嫉视你们的缘故。但你们应当恕饶他们,原谅他们,直到真主发布命令。真主对於万事确是全能的。
你们应当谨守拜功,完纳天课。凡你们为自己而行的善,你们将在真主那里发见其报酬。真主确是明察你们的行为的。
无知者说:“为甚麽真主不和我们说话呢?为甚麽不有一种迹象降临我们呢?”他们之前的人也说过这样的话;他们的心是相似的。我确已为笃信的民众阐明许多迹象了。
犹太教徒和基督教徒绝不喜欢你,直到你顺从他们的宗教。你说:“真主的指导,确是指导。”在知识降临你之後,如果你顺从他们的私欲,那末,你绝无任何保护者或援助者,以反抗真主。
当时,我以天房为众人的归宿地和安宁地。你们当以易卜拉欣的立足地为礼拜处。我命易卜拉欣和易司马仪说:“你们俩应当为旋绕致敬者、虔诚住守者、鞠躬叩头者,清洁我的房屋。”
当叶尔孤白临死的时候,你们在埸吗?当时,他对他的儿子们说:“我死之後,你们将崇拜甚麽?”他们说:“我们将崇拜你所崇拜的,和你的祖先易卜拉欣、易司马仪、易司哈格所崇拜的──独一的主宰──我们只归顺他。”
你们说:“我们信我们所受的启示,与易卜拉欣、易司马仪、易司哈格、叶尔孤白和各支派所受的启示,与穆萨和尔撒受赐的经典,与众先知受主所赐的经典;我们对他们中任何一个,都不加以歧视,我们只顺真主。”
我确已见你反复地仰视天空,故我必使你转向你所喜悦的朝向。你应当把你的脸转向禁寺。你们无论在那里,都应当把你们的睑转向禁寺。曾受天经者必定知道这是从他们的主降示的真理,真主绝不忽视他们的行为。
即使你以一切迹象昭示曾受天经者,他们必不顺从你的朝向,你也绝不顺从他们的朝向;他们各守自己的朝向,互不相从。在知识降临你之後,如果你顺从他们的私欲,那末,你必定是不义者。
真理是从你的主降示的,故你绝不要怀疑。
你无论从那里出去,都应当把你的脸转向禁寺;这确是从你的主降示的真理。真主绝不忽视你们的行为。