eng: chi:
A C E
word analysis: arabic = كان    transliteral = kaana  
root=kwn   ?    *    ** 
     base = kaana   analysis = kwn+Verb+Stem1+Perf+Act+3P+Sg+Masc
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O
mankind!
Fear
your Lord
the One Who
created you
from
a soul
single
and created
from it
its mate
and dispersed
from both of them
many men
and women,
And fear
Allah
(through) whom
you ask
[with it]
and the wombs.
Indeed,
Allah
is
over you
Ever-Watchful.
And give
(to) the orphans
their wealth,
and (do) not
exchange
the bad
with the good,
and (do) not
consume
their wealth
with
your wealth
Indeed, it
is
a sin
great.
And test
the orphans
until
[when]
they reach[ed]
(the age) of marriage,
then if
you perceive
in them
sound judgement
then deliver
to them
their wealth.
And (do) not
eat it
extravagantly
and hastily
(fearing) that
they will grow up.
And whoever
is
rich
then he should refrain,
and whoever
is
poor
then let him eat (of it)
in a fair manner.
Then when
you deliver
to them
their wealth
then take witnesses
on them.
And Allah is sufficient
(as) a Reckoner.
And test
the orphans
until
[when]
they reach[ed]
(the age) of marriage,
then if
you perceive
in them
sound judgement
then deliver
to them
their wealth.
And (do) not
eat it
extravagantly
and hastily
(fearing) that
they will grow up.
And whoever
is
rich
then he should refrain,
and whoever
is
poor
then let him eat (of it)
in a fair manner.
Then when
you deliver
to them
their wealth
then take witnesses
on them.
And Allah is sufficient
(as) a Reckoner.
Allah instructs you
concerning
your children -
for the male
like
(the) portion
(of) two females.
But if
there are
(only) women
more (than)
two,
then for them
two thirds
(of) what
he left.
And if
(there) is
(only) one,
then for her
(is) half.
And for his parents,
for each
one
of them
a sixth
of what
(is) left,
if
for him is
a child.
But if
not
for him is
any child
and inherit[ed] him
his parents,
then for his mother
(is) one third.
And if
for him are
brothers and sisters,
then for his mother
(is) the sixth
after
any will
he has made
[of which]
or
any debt.
Your parents
and your children -
not
you know
which of them
(is) nearer
to you
(in) benefit.
An obligation
from
Allah.
Indeed,
Allah
is
All-Knowing,
All-Wise.
Allah instructs you
concerning
your children -
for the male
like
(the) portion
(of) two females.
But if
there are
(only) women
more (than)
two,
then for them
two thirds
(of) what
he left.
And if
(there) is
(only) one,
then for her
(is) half.
And for his parents,
for each
one
of them
a sixth
of what
(is) left,
if
for him is
a child.
But if
not
for him is
any child
and inherit[ed] him
his parents,
then for his mother
(is) one third.
And if
for him are
brothers and sisters,
then for his mother
(is) the sixth
after
any will
he has made
[of which]
or
any debt.
Your parents
and your children -
not
you know
which of them
(is) nearer
to you
(in) benefit.
An obligation
from
Allah.
Indeed,
Allah
is
All-Knowing,
All-Wise.
Allah instructs you
concerning
your children -
for the male
like
(the) portion
(of) two females.
But if
there are
(only) women
more (than)
two,
then for them
two thirds
(of) what
he left.
And if
(there) is
(only) one,
then for her
(is) half.
And for his parents,
for each
one
of them
a sixth
of what
(is) left,
if
for him is
a child.
But if
not
for him is
any child
and inherit[ed] him
his parents,
then for his mother
(is) one third.
And if
for him are
brothers and sisters,
then for his mother
(is) the sixth
after
any will
he has made
[of which]
or
any debt.
Your parents
and your children -
not
you know
which of them
(is) nearer
to you
(in) benefit.
An obligation
from
Allah.
Indeed,
Allah
is
All-Knowing,
All-Wise.
And for you
(is) half
(of) what
(is) left
by your wives
if
not
for them is
a child.
But if
for them is
a child,
then for you
(is) the fourth
of what
they left,
after
any will
they have made
[for which]
or
any debt.
And for them
(is) the fourth
of what
you left,
if
not
for you is
a child.
But if
for you is
a child,
then for them
(is) the eight
of what
you left
after
any will
you have made
[for which]
or
any debt.
And if
[is]
a man
is inherited
(having) no parent or child
or
a women
and for him
(is) a brother
or
a sister,
then for each
one
of the two
(is) the sixth.
But if
they are
more
then
that,
then they
(are) partners
in
the third,
after
any will
was made
[for which]
or
any debt
without
(being) harmful.
An ordinance
from
Allah.
And Allah
(is) All-Knowing,
All-Forbearing.
And for you
(is) half
(of) what
(is) left
by your wives
if
not
for them is
a child.
But if
for them is
a child,
then for you
(is) the fourth
of what
they left,
after
any will
they have made
[for which]
or
any debt.
And for them
(is) the fourth
of what
you left,
if
not
for you is
a child.
But if
for you is
a child,
then for them
(is) the eight
of what
you left
after
any will
you have made
[for which]
or
any debt.
And if
[is]
a man
is inherited
(having) no parent or child
or
a women
and for him
(is) a brother
or
a sister,
then for each
one
of the two
(is) the sixth.
But if
they are
more
then
that,
then they
(are) partners
in
the third,
after
any will
was made
[for which]
or
any debt
without
(being) harmful.
An ordinance
from
Allah.
And Allah
(is) All-Knowing,
All-Forbearing.
And for you
(is) half
(of) what
(is) left
by your wives
if
not
for them is
a child.
But if
for them is
a child,
then for you
(is) the fourth
of what
they left,
after
any will
they have made
[for which]
or
any debt.
And for them
(is) the fourth
of what
you left,
if
not
for you is
a child.
But if
for you is
a child,
then for them
(is) the eight
of what
you left
after
any will
you have made
[for which]
or
any debt.
And if
[is]
a man
is inherited
(having) no parent or child
or
a women
and for him
(is) a brother
or
a sister,
then for each
one
of the two
(is) the sixth.
But if
they are
more
then
that,
then they
(are) partners
in
the third,
after
any will
was made
[for which]
or
any debt
without
(being) harmful.
An ordinance
from
Allah.
And Allah
(is) All-Knowing,
All-Forbearing.
And the two who
commit it
among you,
then punish both of them.
But if
they repent
and correct themselves,
then turn away
from both of them.
Indeed,
Allah
is
Oft-forgiving,
Most-Merciful.
And (do) not
many
whom
married
your fathers
of
the women
except
what
has passed before,
indeed it
was
an immorality
and hateful,
and (an) evil
way.
Forbidden
to you
(are) you mothers
and your daughters
and your sisters
and your father's sisters
and your mother's sisters
and daughters
(of) brothers,
and daughters
(of) sisters
and the mothers
who
nursed you
and your sisters
from
the nursing
and mothers
(of) your wives
and your step daughters
who
(are) in
your guardianship
of
your women
whom
you had relations
with them,
but if
not
you had
relations
whith them,
then (there is) no
sin
on you.
And wives
of your sons,
those who
(are) from
your lions
and that
you gather together
[between]
two sisters
except
what
has passed before.
Indeed,
Allah
is
Oft-Forgiving,
Most-Merciful.
And (prohibited are) the ones who are married
of
the women
except
whom
you rightfully possess.
Decree of Allah
upon you.
And (are) lawful
to you
those
beyond
those
that
you seek
with your wealth
desiring to be chaste
not
(to be) lustful.
So what
you benefit[ed]
of it
from them,
so you give them
their bridal due
(as) an obligation.
And (there is) no
sin
on you
concerning what
you mutually agree
of it
beyond
the obligation.
Indeed,
Allah
is
All-Knowing,
All-Wise.
O you
who
believe[d]!
(Do) not
eat
your wealth
between yourselves
unjustly.
But
that
(there) be
business
on
mutual consent
among you.
And (do) not
kill
yourselves.
Indeed,
Allah
is
to you
Most Merciful.
And (do) not
covet
what
Allah (has) bestowed
[with it]
some of you
over
others.
For men
(is) a share
of what
they earned,
and for women
(is) a share
of what
they earned.
And ask
Allah
of
His Bounty.
Indeed,
Allah
is
of every
thing
All-Knower.
And for all
We (have) made
heirs
of what
(is) left
(by) the parents
and the relatives.
And those whom
pledged
your right hands -
then give them
their share.
Indeed,
Allah
is
over
every
thing
a Witness.
[The] men
(are in) charge
of
the women
because
Allah (has) bestowed
some of them
over
others
and because
they spend
from
their wealth.
So the righteous women
(are) obedient,
guarding
in the unseen
that which
Allah would have them guard.
And those (from) whoj
you fear
their ill-conduct
then advise them,
and forsake them
in
the bed
and set forth to them/ strike them.
Then if
they obey you
then (do) not
seek
against them
a way.
Indeed,
Allah
is
Most High,
Most Great.
And if
you fear
a dissension
between the two of them,
then send
an arbitrator
from
his family
and an arbitrator
from
her family.
If
they both wish
reconciliation,
Allah will cause reconciliation
between both of them.
Indeed,
Allah
is
All-Knower,
All-Aware.
And worship
Allah
And (do) not
associate
with Him
anything,
and to the parents
(do) good,
and with the relatives,
and the orphans,
and the needy
and the neighbor
(who is) near,
and the neighbor
(who is) farther away,
and the companion
by your side
and the traveler
and what
possess[ed]
your right hands.
Indeed,
Allah
(does) not
love
(the one) who
is
[a] pround
(and) [a] boastful.
O you
who
believe[d]!
(Do) not
go near
the prayer
while you
(are) intoxicated
until
you know
wht
you are saying
and not
(when you are) impure
except
(when) passing
(through) a way
until
you have bathed.
And if
you are
ill
or
on
a journey
or
came
one
of you
from
the toilet,
or
you have touched
the women
and not
you find
water,
then do tayammum
(with) earth
clean
and wipe (with it)
your faces
and your hands.
Indeed,
Allah
is
Oft-Pardoning,
All-Forgiving.
Indeed,
those who
disbelieved
in Our Signs,
soon
We will burn them
(in) a Fire.
Every time
are roasted
their skins
We will change their
skins
for other (than) that,
so that they may taste
the punishment.
Indeed,
Allah
is
All-Mighty,
All-Wise.
Indeed,
Allah orders you
to
render
the trusts
to
their owners,
and when
you judge
between
the people
to
judge
with justice.
Indeed,
Allah
excellently
advises you
with it.
Indeed,
Allah
is
All-Hearing,
All-Seeing.
Those who
believe,
they fight
in
(the) way
(of) Allah;
and those
who disbelieve,
they fight
in
(the) way
(of) the false deities.
So fight (against)
(the) friends
of the Shaitaan.
Indeed,
(the) strategy
(of) the Shaitaan
is
weak.
Then (do) not
they ponder
(on) the Quran?
And if
it had (been)
from
other than
Allah,
surely they (would have) found
in it
much contradiction.
And when
you are greeted
with a greeting,
then greet
with better
than it
or
return it.
Indeed,
Allah
is
of
every
thing
an Acountant.
And not is
for a believer
that
he kills
a believer
except
(by) mistake.
And whoever
killed
a believer
(by) mistake,
then freeing
(of) a believing slave
and blood money
(is to be) paid
to
his family
unless
that
they remit (as) charity.
But if
(he) was
from
a people
hostile
to you
and he was
a believer
then freeing
(of) a believing slave.
And if
(he) was
from
a people
between you
and between them,
(is) a treaty,
then blood money
(is to be) paid
to
his family,
and freeing
(of) a believing slave.
And whoever
(does) not
find.
then fasting
(for) two months
consecutively,
(seeking) repentancce
from
Allah,
And Allah is
All-Knowing,
All-Wise.
And not is
for a believer
that
he kills
a believer
except
(by) mistake.
And whoever
killed
a believer
(by) mistake,
then freeing
(of) a believing slave
and blood money
(is to be) paid
to
his family
unless
that
they remit (as) charity.
But if
(he) was
from
a people
hostile
to you
and he was
a believer
then freeing
(of) a believing slave.
And if
(he) was
from
a people
between you
and between them,
(is) a treaty,
then blood money
(is to be) paid
to
his family,
and freeing
(of) a believing slave.
And whoever
(does) not
find.
then fasting
(for) two months
consecutively,
(seeking) repentancce
from
Allah,
And Allah is
All-Knowing,
All-Wise.
And not is
for a believer
that
he kills
a believer
except
(by) mistake.
And whoever
killed
a believer
(by) mistake,
then freeing
(of) a believing slave
and blood money
(is to be) paid
to
his family
unless
that
they remit (as) charity.
But if
(he) was
from
a people
hostile
to you
and he was
a believer
then freeing
(of) a believing slave.
And if
(he) was
from
a people
between you
and between them,
(is) a treaty,
then blood money
(is to be) paid
to
his family,
and freeing
(of) a believing slave.
And whoever
(does) not
find.
then fasting
(for) two months
consecutively,
(seeking) repentancce
from
Allah,
And Allah is
All-Knowing,
All-Wise.
O you
who
believe[d]!
When
you go forth
in
(the) way
(of) Allah
then investigate,
and (do) not
say
to the one who
offers
to you
(a greeting of) [the] peace,
`You are not a believer,`
seeking
transitory gains
(of) the life
(of) the world,
for with
Allah
(are) booties
abundant.
Like that
you were
before,
then Allah conferred favor
upon you;
so investigate.
Indeed,
Allah
is
of what
you do
All-Aware.
O mankind! reverence your Guardian-Lord, who created you from a single person, created, of like nature, His mate, and from them twain scattered (like seeds) countless men and women;- reverence Allah, through whom ye demand your mutual (rights), and (reverence) the wombs (That bore you): for Allah ever watches over you.
To orphans restore their property (When they reach their age), nor substitute (your) worthless things for (their) good ones; and devour not their substance (by mixing it up) with your won. For this is indeed a great sin.
Make trial of orphans until they reach the age of marriage; if then ye find sound judgment in them, release their property to them; but consume it not wastefully, nor in haste against their growing up. If the guardian is well-off, Let him claim no remuneration, but if he is poor, let him have for himself what is just and reasonable. When ye release their property to them, take witnesses in their presence: But all-sufficient is Allah in taking account.
Make trial of orphans until they reach the age of marriage; if then ye find sound judgment in them, release their property to them; but consume it not wastefully, nor in haste against their growing up. If the guardian is well-off, Let him claim no remuneration, but if he is poor, let him have for himself what is just and reasonable. When ye release their property to them, take witnesses in their presence: But all-sufficient is Allah in taking account.
Allah (thus) directs you as regards your Children's (Inheritance): to the male, a portion equal to that of two females: if only daughters, two or more, their share is two-thirds of the inheritance; if only one, her share is a half. For parents, a sixth share of the inheritance to each, if the deceased left children; if no children, and the parents are the (only) heirs, the mother has a third; if the deceased Left brothers (or sisters) the mother has a sixth. (The distribution in all cases ('s) after the payment of legacies and debts. Ye know not whether your parents or your children are nearest to you in benefit. These are settled portions ordained by Allah; and Allah is All-knowing, Al-wise.
Allah (thus) directs you as regards your Children's (Inheritance): to the male, a portion equal to that of two females: if only daughters, two or more, their share is two-thirds of the inheritance; if only one, her share is a half. For parents, a sixth share of the inheritance to each, if the deceased left children; if no children, and the parents are the (only) heirs, the mother has a third; if the deceased Left brothers (or sisters) the mother has a sixth. (The distribution in all cases ('s) after the payment of legacies and debts. Ye know not whether your parents or your children are nearest to you in benefit. These are settled portions ordained by Allah; and Allah is All-knowing, Al-wise.
Allah (thus) directs you as regards your Children's (Inheritance): to the male, a portion equal to that of two females: if only daughters, two or more, their share is two-thirds of the inheritance; if only one, her share is a half. For parents, a sixth share of the inheritance to each, if the deceased left children; if no children, and the parents are the (only) heirs, the mother has a third; if the deceased Left brothers (or sisters) the mother has a sixth. (The distribution in all cases ('s) after the payment of legacies and debts. Ye know not whether your parents or your children are nearest to you in benefit. These are settled portions ordained by Allah; and Allah is All-knowing, Al-wise.
In what your wives leave, your share is a half, if they leave no child; but if they leave a child, ye get a fourth; after payment of legacies and debts. In what ye leave, their share is a fourth, if ye leave no child; but if ye leave a child, they get an eighth; after payment of legacies and debts. If the man or woman whose inheritance is in question, has left neither ascendants nor descendants, but has left a brother or a sister, each one of the two gets a sixth; but if more than two, they share in a third; after payment of legacies and debts; so that no loss is caused (to any one). Thus is it ordained by Allah; and Allah is All-knowing, Most Forbearing.
In what your wives leave, your share is a half, if they leave no child; but if they leave a child, ye get a fourth; after payment of legacies and debts. In what ye leave, their share is a fourth, if ye leave no child; but if ye leave a child, they get an eighth; after payment of legacies and debts. If the man or woman whose inheritance is in question, has left neither ascendants nor descendants, but has left a brother or a sister, each one of the two gets a sixth; but if more than two, they share in a third; after payment of legacies and debts; so that no loss is caused (to any one). Thus is it ordained by Allah; and Allah is All-knowing, Most Forbearing.
In what your wives leave, your share is a half, if they leave no child; but if they leave a child, ye get a fourth; after payment of legacies and debts. In what ye leave, their share is a fourth, if ye leave no child; but if ye leave a child, they get an eighth; after payment of legacies and debts. If the man or woman whose inheritance is in question, has left neither ascendants nor descendants, but has left a brother or a sister, each one of the two gets a sixth; but if more than two, they share in a third; after payment of legacies and debts; so that no loss is caused (to any one). Thus is it ordained by Allah; and Allah is All-knowing, Most Forbearing.
If two men among you are guilty of lewdness, punish them both. If they repent and amend, Leave them alone; for Allah is Oft-returning, Most Merciful.
And marry not women whom your fathers married,- except what is past: It was shameful and odious,- an abominable custom indeed.
Prohibited to you (For marriage) are:- Your mothers, daughters, sisters; father's sisters, Mother's sisters; brother's daughters, sister's daughters; foster-mothers (Who gave you suck), foster-sisters; your wives' mothers; your step-daughters under your guardianship, born of your wives to whom ye have gone in,- no prohibition if ye have not gone in;- (Those who have been) wives of your sons proceeding from your loins; and two sisters in wedlock at one and the same time, except for what is past; for Allah is Oft-forgiving, Most Merciful;-
Also (prohibited are) women already married, except those whom your right hands possess: Thus hath Allah ordained (Prohibitions) against you: Except for these, all others are lawful, provided ye seek (them in marriage) with gifts from your property,- desiring chastity, not lust, seeing that ye derive benefit from them, give them their dowers (at least) as prescribed; but if, after a dower is prescribed, agree Mutually (to vary it), there is no blame on you, and Allah is All-knowing, All-wise.
O ye who believe! Eat not up your property among yourselves in vanities: But let there be amongst you Traffic and trade by mutual good-will: Nor kill (or destroy) yourselves: for verily Allah hath been to you Most Merciful!
And in no wise covet those things in which Allah Hath bestowed His gifts More freely on some of you than on others: To men is allotted what they earn, and to women what they earn: But ask Allah of His bounty. For Allah hath full knowledge of all things.
To (benefit) every one, We have appointed shares and heirs to property left by parents and relatives. To those, also, to whom your right hand was pledged, give their due portion. For truly Allah is witness to all things.
Men are the protectors and maintainers of women, because Allah has given the one more (strength) than the other, and because they support them from their means. Therefore the righteous women are devoutly obedient, and guard in (the husband's) absence what Allah would have them guard. As to those women on whose part ye fear disloyalty and ill-conduct, admonish them (first), (Next), refuse to share their beds, (And last) beat them (lightly); but if they return to obedience, seek not against them Means (of annoyance): For Allah is Most High, great (above you all).
If ye fear a breach between them twain, appoint (two) arbiters, one from his family, and the other from hers; if they wish for peace, Allah will cause their reconciliation: For Allah hath full knowledge, and is acquainted with all things.
Serve Allah, and join not any partners with Him; and do good- to parents, kinsfolk, orphans, those in need, neighbours who are near, neighbours who are strangers, the companion by your side, the wayfarer (ye meet), and what your right hands possess: For Allah loveth not the arrogant, the vainglorious;-
O ye who believe! Approach not prayers with a mind befogged, until ye can understand all that ye say,- nor in a state of ceremonial impurity (Except when travelling on the road), until after washing your whole body. If ye are ill, or on a journey, or one of you cometh from offices of nature, or ye have been in contact with women, and ye find no water, then take for yourselves clean sand or earth, and rub therewith your faces and hands. For Allah doth blot out sins and forgive again and again.
Those who reject our Signs, We shall soon cast into the Fire: as often as their skins are roasted through, We shall change them for fresh skins, that they may taste the penalty: for Allah is Exalted in Power, Wise.
Allah doth command you to render back your Trusts to those to whom they are due; And when ye judge between man and man, that ye judge with justice: Verily how excellent is the teaching which He giveth you! For Allah is He Who heareth and seeth all things.
Those who believe fight in the cause of Allah, and those who reject Faith Fight in the cause of Evil: So fight ye against the friends of Satan: feeble indeed is the cunning of Satan.
Do they not consider the Qur'an (with care)? Had it been from other Than Allah, they would surely have found therein Much discrepancy.
When a (courteous) greeting is offered you, meet it with a greeting still more courteous, or (at least) of equal courtesy. Allah takes careful account of all things.
Never should a believer kill a believer; but (If it so happens) by mistake, (Compensation is due): If one (so) kills a believer, it is ordained that he should free a believing slave, and pay compensation to the deceased's family, unless they remit it freely. If the deceased belonged to a people at war with you, and he was a believer, the freeing of a believing slave (Is enough). If he belonged to a people with whom ye have treaty of Mutual alliance, compensation should be paid to his family, and a believing slave be freed. For those who find this beyond their means, (is prescribed) a fast for two months running: by way of repentance to Allah: for Allah hath all knowledge and all wisdom.
Never should a believer kill a believer; but (If it so happens) by mistake, (Compensation is due): If one (so) kills a believer, it is ordained that he should free a believing slave, and pay compensation to the deceased's family, unless they remit it freely. If the deceased belonged to a people at war with you, and he was a believer, the freeing of a believing slave (Is enough). If he belonged to a people with whom ye have treaty of Mutual alliance, compensation should be paid to his family, and a believing slave be freed. For those who find this beyond their means, (is prescribed) a fast for two months running: by way of repentance to Allah: for Allah hath all knowledge and all wisdom.
Never should a believer kill a believer; but (If it so happens) by mistake, (Compensation is due): If one (so) kills a believer, it is ordained that he should free a believing slave, and pay compensation to the deceased's family, unless they remit it freely. If the deceased belonged to a people at war with you, and he was a believer, the freeing of a believing slave (Is enough). If he belonged to a people with whom ye have treaty of Mutual alliance, compensation should be paid to his family, and a believing slave be freed. For those who find this beyond their means, (is prescribed) a fast for two months running: by way of repentance to Allah: for Allah hath all knowledge and all wisdom.
O ye who believe! When ye go abroad in the cause of Allah, investigate carefully, and say not to any one who offers you a salutation: "Thou art none of a believer!" Coveting the perishable goods of this life: with Allah are profits and spoils abundant. Even thus were ye yourselves before, till Allah conferred on you His favours: Therefore carefully investigate. For Allah is well aware of all that ye do.
众人啊！你们当敬畏你们的主，他从一个人创造你们， 他把那个人的配偶造成与他同类的，并且从他们俩创造许多男人和女人。 你们当敬畏真主----你们常假借他的名义，而要求相互的权利的主----当尊重血亲。真主确是监视你们的。
你们应当把孤儿的财产交还他们，不要以（你们的）恶劣的（财产），换取（他们的）佳美的（财产），也不要把他们的财产并入你们的财产，而加以吞蚀。 这确是大罪。
你们当试验孤儿，直到他们达到适婚年龄；当你们看见他们能处理财产的时候，应当把他们的财产交还他们；不要在他们还没有长大的时候，赶快浪费地消耗他们的财产。富裕的监护人，应当廉洁自持；贫穷的监护人，可以取合理的生活费。 你们把他们的财产交还他们的时候，应当请人作见证。真主足为监察者。
你们当试验孤儿，直到他们达到适婚年龄；当你们看见他们能处理财产的时候，应当把他们的财产交还他们；不要在他们还没有长大的时候，赶快浪费地消耗他们的财产。富裕的监护人，应当廉洁自持；贫穷的监护人，可以取合理的生活费。 你们把他们的财产交还他们的时候，应当请人作见证。真主足为监察者。
真主为你们的子女而命令你们。一个男子，得两个女子的分子。如果亡人有两个以上的女子，那末，她们共得遗产的三分之二；如果只有一个女子，那末，她得二分之一。如果亡人有子女，那末，亡人的父母各得遗产的六分之一。如果他没有子女，那末，只有父母承受遗产，那末，他的母亲得三分之一。如果他有几个兄弟姐妹，那末，他母亲得六分之一。（这种分配）， 须在亡人所嘱的遗赠或清偿亡人所欠的债务之后。----你们的父母和子女，谁对于你们是更有裨益的，你们不知道----这是从真主降示的定制。真主确是全知的，确是至睿的。
真主为你们的子女而命令你们。一个男子，得两个女子的分子。如果亡人有两个以上的女子，那末，她们共得遗产的三分之二；如果只有一个女子，那末，她得二分之一。如果亡人有子女，那末，亡人的父母各得遗产的六分之一。如果他没有子女，那末，只有父母承受遗产，那末，他的母亲得三分之一。如果他有几个兄弟姐妹，那末，他母亲得六分之一。（这种分配）， 须在亡人所嘱的遗赠或清偿亡人所欠的债务之后。----你们的父母和子女，谁对于你们是更有裨益的，你们不知道----这是从真主降示的定制。真主确是全知的，确是至睿的。
真主为你们的子女而命令你们。一个男子，得两个女子的分子。如果亡人有两个以上的女子，那末，她们共得遗产的三分之二；如果只有一个女子，那末，她得二分之一。如果亡人有子女，那末，亡人的父母各得遗产的六分之一。如果他没有子女，那末，只有父母承受遗产，那末，他的母亲得三分之一。如果他有几个兄弟姐妹，那末，他母亲得六分之一。（这种分配）， 须在亡人所嘱的遗赠或清偿亡人所欠的债务之后。----你们的父母和子女，谁对于你们是更有裨益的，你们不知道----这是从真主降示的定制。真主确是全知的，确是至睿的。
如果你们的妻室没有子女，那末，你们得受她们的遗产的二分之一。如果她们有子女，那末，你们得受她们的遗产的四分之一。（这种分配）须在交付亡人所嘱的遗赠或清偿亡人所欠的债务之后。如果你们没有子女，那末，你们的妻室得你们遗产的四分之一。如果你们有子女，那末，她们得你们遗产的八分之一。（这种分配），须在交付亡人所嘱的遗赠或清偿亡人所欠的债务之后。如果被继承的男子或女子，上无父母，下无子女，只有（同母异父的）更多的兄弟和姐妹，那末，他们和她们，均分遗产的三分之一。（这种分配），须在交付亡人所嘱的遗赠或清偿亡人所欠的债务之后，但留遗嘱的时候，不得妨害继承人的权利。 这是从真主发出的命令。真主是全知的，是至容的。
如果你们的妻室没有子女，那末，你们得受她们的遗产的二分之一。如果她们有子女，那末，你们得受她们的遗产的四分之一。（这种分配）须在交付亡人所嘱的遗赠或清偿亡人所欠的债务之后。如果你们没有子女，那末，你们的妻室得你们遗产的四分之一。如果你们有子女，那末，她们得你们遗产的八分之一。（这种分配），须在交付亡人所嘱的遗赠或清偿亡人所欠的债务之后。如果被继承的男子或女子，上无父母，下无子女，只有（同母异父的）更多的兄弟和姐妹，那末，他们和她们，均分遗产的三分之一。（这种分配），须在交付亡人所嘱的遗赠或清偿亡人所欠的债务之后，但留遗嘱的时候，不得妨害继承人的权利。 这是从真主发出的命令。真主是全知的，是至容的。
如果你们的妻室没有子女，那末，你们得受她们的遗产的二分之一。如果她们有子女，那末，你们得受她们的遗产的四分之一。（这种分配）须在交付亡人所嘱的遗赠或清偿亡人所欠的债务之后。如果你们没有子女，那末，你们的妻室得你们遗产的四分之一。如果你们有子女，那末，她们得你们遗产的八分之一。（这种分配），须在交付亡人所嘱的遗赠或清偿亡人所欠的债务之后。如果被继承的男子或女子，上无父母，下无子女，只有（同母异父的）更多的兄弟和姐妹，那末，他们和她们，均分遗产的三分之一。（这种分配），须在交付亡人所嘱的遗赠或清偿亡人所欠的债务之后，但留遗嘱的时候，不得妨害继承人的权利。 这是从真主发出的命令。真主是全知的，是至容的。
你们的男人，若作丑事，你们应当责备他们俩；如果他们俩悔罪自新，你们就应当原谅他们俩。真主确是至宥的，确是至慈的。
你们不要娶你们的父亲娶过的妇女，但已往的不受惩罚。这确是一件丑事，确是一件可恨的行为，这种习俗真恶劣！
真主严禁你们娶你们的母亲、女儿、姐妹、姑母、姨母、侄女、外甥女、 乳母、同乳姐妹、岳母、以及你们所抚育的继女，即你们曾与她们的母亲同房的，如果你们与她们的母亲没有同房，那末，你们无妨娶她们。真主还严禁你们娶你们亲生儿子的媳妇，和同时娶两姐妹，但已往的不受惩罚。真主确是至赦的，确是至慈的。
（他又严禁你们娶）有丈夫的妇女，但你们所管辖的妇女除外；真主以此为你们的定制。除此以外，一切妇女，对于你们是合法的，你们可以借自己的财产而谋与妇女结合，但你们应当是贞节的，不可是淫荡的。既与你们成婚的妇女，你们应当把已决定的聘仪交给她们。既决定聘仪之后，你们双方同意的事，对于你们是毫无罪过的。真主确是全知的，确是至睿的。
信道的人们啊！你们不要借诈术而侵蚀别人的财产，惟借双方同意的交易而获得的除外。你们不要自杀，真主确是怜恤你们的。
真主使你们互相超越，你们当安分守己；不要妄冀非分；男人将因他们的行为而受报酬，妇女也将因她们的行为而受报酬；你们应当祈求真主把他的恩惠赏赐你们。真主确是全知万物的。
我为男女所遗产每一份财产而规定继承人，即父母和至亲，以及你们曾与她们缔结婚约的人，你们应当把这些继承人的应继份额交给他们。真主确是见证万物的。
男人是维护妇女的，因为真主使他们比她们更优越，又因为他们所费的财产。贤淑的女子是服从的，是借真主的保佑而保守隐微的。你们怕她们执拗的妇女，你们可以劝戒她们，可以和她们同床异被，可以打她们。如果她们服从你们，那末，你们不要再想法欺负她们。真主确是至尊的，确是至大的。
如果你们怕夫妻不睦，那末，你们当从他们俩的亲戚中各推一个公证人，如果两个公正人欲加以和解，那末，真主必使夫妻和睦。真主确是全知的，确是彻知的。
你们当崇拜真主，不要以任何物配他，当孝敬父母，当优待亲戚，当怜恤孤儿，当救济贫民，当亲爱近邻、远邻和伴侣，当款待旅客，当宽待奴仆。真主的确不喜爱傲慢的、矜夸的人。
信道的人们啊！你们在酒醉的时候不要礼拜，直到你们知道自己所说的是什么话；除了过路的人以外，在不洁的时候不要入礼拜殿，直到你们沐浴。如果你们有病，或旅行，或入厕，或性交，而不能得到水，那末，你们可趋向洁净的地面，而摩你们的脸和手。真主确是至恕的，确是至赦的。
不信我的迹象的人，我必定使他们入火狱，每当他们的皮肤烧焦的时候，我另换一套皮肤给他们，以便他们尝试刑罚。真主确是万能的，确是至睿的。
真主的确命令你们把一切受信托的事物交给应受的人，真主又命令你们替众人判决的时候要秉公判决。真主用来劝戒你们的事物真优美！真主确是全聪的，确是全明的。
信道者，为主道而战；不信道者，为魔道而战；故你们当对恶魔的党羽作战；恶魔的计策，确是脆弱的。
难道他们没有研究《古兰经》吗？假如它不是真主所启示的，他们必定发现其中有许多差别。
有人以祝词祝贺你们的时候，你们当以更好的祝词祝贺他，或以同样的祝词回答他。真主确是监察万物的。
信士不致于杀害信士，除非是误杀。谁误杀一个信士，谁当释放一个信道的奴隶，并以血锾交付尸亲，除非他们自愿让与。被杀的信士，如果他的宗族是你们的敌人，那末，凶手应当释放一个信道的奴隶。 如果被杀者的宗族是你们的盟友，那末，凶手应当以血锾交付尸亲，并释放一个信道的奴隶。谁不能释放奴隶，谁当边续斋戒两月，这是因为真主准许他悔过自新。真主是全知的，是至睿的。
信士不致于杀害信士，除非是误杀。谁误杀一个信士，谁当释放一个信道的奴隶，并以血锾交付尸亲，除非他们自愿让与。被杀的信士，如果他的宗族是你们的敌人，那末，凶手应当释放一个信道的奴隶。 如果被杀者的宗族是你们的盟友，那末，凶手应当以血锾交付尸亲，并释放一个信道的奴隶。谁不能释放奴隶，谁当边续斋戒两月，这是因为真主准许他悔过自新。真主是全知的，是至睿的。
信士不致于杀害信士，除非是误杀。谁误杀一个信士，谁当释放一个信道的奴隶，并以血锾交付尸亲，除非他们自愿让与。被杀的信士，如果他的宗族是你们的敌人，那末，凶手应当释放一个信道的奴隶。 如果被杀者的宗族是你们的盟友，那末，凶手应当以血锾交付尸亲，并释放一个信道的奴隶。谁不能释放奴隶，谁当边续斋戒两月，这是因为真主准许他悔过自新。真主是全知的，是至睿的。
信道的人们啊！当你们为主道而出征的时候，你们当事事审慎，你们不要对向你们表示和平的人说：“你不是信士。”你们欲图今世生活的浮利，但在真主那里有丰富的福利。以前，你们是象那样的。但真主施恩于你们， 故你们应当事事审慎。真主确是彻知你们的行为的。