To thee We sent the Scripture in truth, confirming the scripture that came before it, and guarding it in safety: so judge between them by what Allah hath revealed, and follow not their vain desires, diverging from the Truth that hath come to thee. To each among you have we prescribed a law and an open way. If Allah had so willed, He would have made you a single people, but (His plan is) to test you in what He hath given you: so strive as in a race in all virtues. The goal of you all is to Allah; it is He that will show you the truth of the matters in which ye dispute;

Say: "To whom belongeth all that is in the heavens and on earth?" Say: "To Allah. He hath inscribed for Himself (the rule of) Mercy. That He will gather you together for the Day of Judgment, there is no doubt whatever. It is they who have lost their own souls, that will not believe.

It is He who doth take your souls by night, and hath knowledge of all that ye have done by day: by day doth He raise you up again; that a term appointed be fulfilled; In the end unto Him will be your return; then will He show you the truth of all that ye did.

They say: "What is in the wombs of such and such cattle is specially reserved (for food) for our men, and forbidden to our women; but if it is still-born, then all have share therein. For their (false) attribution (of superstitions to Allah), He will soon punish them: for He is full of wisdom and knowledge.

Say: "Shall I seek for (my) Cherisher other than Allah, when He is the Cherisher of all things (that exist)? Every soul draws the meed of its acts on none but itself: no bearer of burdens can bear of burdens can bear the burden of another. Your goal in the end is towards Allah: He will tell you the truth of the things wherein ye disputed."

"As to these folk,- the cult they are in is (but) a fragment of a ruin, and vain is the (worship) which they practise."

After them succeeded an (evil) generation: They inherited the Book, but they chose (for themselves) the vanities of this world, saying (for excuse): "(Everything) will be forgiven us." (Even so), if similar vanities came their way, they would (again) seize them. Was not the covenant of the Book taken from them, that they would not ascribe to Allah anything but the truth? and they study what is in the Book. But best for the righteous is the home in the Hereafter. Will ye not understand?

When We shook the Mount over them, as if it had been a canopy, and they thought it was going to fall on them (We said): "Hold firmly to what We have given you, and bring (ever) to remembrance what is therein; perchance ye may fear Allah."

Never stand thou forth therein. There is a mosque whose foundation was laid from the first day on piety; it is more worthy of the standing forth (for prayer) therein. In it are men who love to be purified; and Allah loveth those who make themselves pure.

Never stand thou forth therein. There is a mosque whose foundation was laid from the first day on piety; it is more worthy of the standing forth (for prayer) therein. In it are men who love to be purified; and Allah loveth those who make themselves pure.

Never stand thou forth therein. There is a mosque whose foundation was laid from the first day on piety; it is more worthy of the standing forth (for prayer) therein. In it are men who love to be purified; and Allah loveth those who make themselves pure.

Mankind was but one nation, but differed (later). Had it not been for a word that went forth before from thy Lord, their differences would have been settled between them.

This Qur'an is not such as can be produced by other than Allah; on the contrary it is a confirmation of (revelations) that went before it, and a fuller explanation of the Book - wherein there is no doubt - from the Lord of the worlds.

In whatever business thou mayest be, and whatever portion thou mayest be reciting from the Qur'an,- and whatever deed ye (mankind) may be doing,- We are witnesses thereof when ye are deeply engrossed therein. Nor is hidden from thy Lord (so much as) the weight of an atom on the earth or in heaven. And not the least and not the greatest of these things but are recorded in a clear record.

He it is That hath made you the night that ye may rest therein, and the day to make things visible (to you). Verily in this are signs for those who listen (to His Message).

We settled the Children of Israel in a beautiful dwelling-place, and provided for them sustenance of the best: it was after knowledge had been granted to them, that they fell into schisms. Verily Allah will judge between them as to the schisms amongst them, on the Day of Judgment.

We certainly gave the Book to Moses, but differences arose therein: had it not been that a word had gone forth before from thy Lord, the matter would have been decided between them, but they are in suspicious doubt concerning it.

Why were there not, among the generations before you, persons possessed of balanced good sense, prohibiting (men) from mischief in the earth - except a few among them whom We saved (from harm)? But the wrong-doers pursued the enjoyment of the good things of life which were given them, and persisted in sin.

The (Brethren) sold him for a miserable price, for a few dirhams counted out: in such low estimation did they hold him!

She said: "There before you is the man about whom ye did blame me! I did seek to seduce him from his (true) self but he did firmly save himself guiltless!....and now, if he doth not my bidding, he shall certainly be cast into prison, and (what is more) be of the company of the vilest!"

"O my two companions of the prison! As to one of you, he will pour out the wine for his lord to drink: as for the other, he will hang from the cross, and the birds will eat from off his head. (so) hath been decreed that matter whereof ye twain do enquire"...

"Then will come after that (period) a year in which the people will have abundant water, and in which they will press (wine and oil)."

Speak to my servants who have believed, that they may establish regular prayers, and spend (in charity) out of the sustenance we have given them, secretly and openly, before the coming of a Day in which there will be neither mutual bargaining nor befriending.

Think not that Allah doth not heed the deeds of those who do wrong. He but giveth them respite against a Day when the eyes will fixedly stare in horror,-

Even if We opened out to them a gate from heaven, and they were to continue (all day) ascending therein,

"When I have fashioned him (in due proportion) and breathed into him of My spirit, fall ye down in obeisance unto him."

They said: "Yea, we have come to thee to accomplish that of which they doubt.

It is He who sends down rain from the sky: from it ye drink, and out of it (grows) the vegetation on which ye feed your cattle.

It is He Who has made the sea subject, that ye may eat thereof flesh that is fresh and tender, and that ye may extract therefrom ornaments to wear; and thou seest the ships therein that plough the waves, that ye may seek (thus) of the bounty of Allah and that ye may be grateful.

(They must be raised up), in order that He may manifest to them the truth of that wherein they differ, and that the rejecters of Truth may realise that they had indeed (surrendered to) Falsehood.

我降示你这部包含真理的经典，以证实以前的一切天经，而监护之。故你当依真主所降示的经典而为他们判决，你不要舍弃降临你的真理而顺从他们的私欲。我已为你们中每一个民族制定一种教律和法程。如果真主意欲，他必使你们变成一个民族。但他把你们分成许多民族，以便他考验你们能不能遵守他所赐予你们的教律和法程。故你们当争先为善。你们全体都要归于真主，他要把你们所争论的是非告诉你们。

你说：“天地万物是谁的？”你说：“是真主的。”他曾以慈悯为自己的责任。他必在无疑的复活日集合你们。亏折自身的人，是不信道的。

他使你们在夜间死亡，他知道你们在白昼的行为。然后，他使你们在白昼复活，以便你们活到已定的寿限。然后，你们只归于他，他要将你们的行为告诉你们。

他们说：“这些牲畜所怀的胎儿，是专归我们男人的，对于我们的妻子是禁物。”如果那胎儿生下来是死的，他们就共同吃它。真主要为他们捏造谣言而报酬他们。他确是至睿的，确是全知的。

你说：“真主是万物的主，我能舍他而另求一个主吗？”各人犯罪，自己负责。一个负罪的人，不负别人的罪。然后，你们将来要归于你们的主，而他将把你们所争论的是非告诉你们。

那些人所崇拜的神灵是要被毁灭的，他们所行的善功是无效的。”

在他们死亡之后，有不肖的后裔代替他们而继承了天经，那些后裔攫取今世浮利，还说：“我们将蒙饶恕。”如果有同样的浮利来到他们的身边，他们还将攫取。难道天经中没有明文教导他们只能以真理归于真主吗？难道他们没有诵习过那些明文吗？后世的安宅，对于敬畏者是更优美的。难道你们不理解吗？

当时我使那座山在他们的上面震动，好像伞盖一样，他们猜想那座山要落在他们的头上。我说：“你们当坚持我赐予你们的经典，并当牢记其中的教训，以便你们敬畏。”

你永远不要在那座清真寺里做礼拜。从第一天起就以敬畏为地基的清真寺，确是更值得你在里面做礼拜的。那里面有许多爱好清洁者；真主是喜爱清洁者的。

你永远不要在那座清真寺里做礼拜。从第一天起就以敬畏为地基的清真寺，确是更值得你在里面做礼拜的。那里面有许多爱好清洁者；真主是喜爱清洁者的。

你永远不要在那座清真寺里做礼拜。从第一天起就以敬畏为地基的清真寺，确是更值得你在里面做礼拜的。那里面有许多爱好清洁者；真主是喜爱清洁者的。

人们原来是一个民族，嗣后，他们信仰分歧，假若没有一句话，从你主预先发出，那末他们所争论的是非，必定获得判决了。

这部《古兰经》不是可以舍真主而伪造的，却是真主降示来证实以前的天经，并详述真主所制定的律例的。其中毫无疑义，乃是从全世界的主所降示的。

无论你处理什么事物，无论你诵读《古兰经》哪一章经文，无论你们做什么工作，当你们著手的时候，我总是见证你们的。天地间微尘重的事物，都不能逃避真主的鉴察，无论比微尘小还是比微尘大，都记载在一本明显的天经中。

他为你们创造了黑夜，以便你们在夜间安息；又创造白昼，以便你们在白天能看见东西。对于能听忠言的民众，此中确有许多迹象。

我确已使以色列人居住在一个安定的地方，并以佳美的食物供给他们。他们的意见没有分歧，直到那种知识降临他们。复活日，你的主必将判决他们所争论的是非。

我确已把经典赏赐穆萨，但人们对那部经典有分歧；假若没有一句话从你的主预先发出，他们必受裁判。他们对于它确是在使人不安的怀疑之中。

在你们之前逝去的各世代中，有德者为何不禁止众人在地方上作恶？但他们中我所拯救的少数人除外。不义的人们追随他们所享受的豪华生活。他们是犯罪的人。

他们以廉价--可数的几个银币--出卖了他，他们是不怜惜他的。

她说：“这就是你们为他而责备我的那个人。我确已勾引他，但他洁身自好。如果他再不听从我的命令，他势必要坐牢，他势必成为自甘下贱的人。”

同监的两位朋友啊！你们俩中有一个要替他的主人斟酒，有一个要被钉死在十字架上，而众鸟飞到他的头上来吃他。你俩所询问的事情，已被判决了。”

此后，将有一个丰年。人们在那一年中要得雨水，要榨葡萄酿酒。”

你要对我的那些信道的仆人，说：让他们谨守拜功，并且在那既无买卖又无友谊之日来临以前，秘密地和公开地分舍我所赐予他们的财物。

你绝不要以为真主忽视不义者的行为，他只对他们缓刑到瞪眼的日子，

假若我为他们开辟一道天门，而他们从那道天门继续登天，

当我把它塑成，而且把我的精神吹入他的塑像的时候，你们应当对他俯伏叩头。”

他们说：“不然；我们把他们一向争论的（刑罚）带来给你了。

他从云中降下雨水，你们可以用做饮料，你们赖以放牧的树木因之而生长。

他制服海洋，以便你们渔取其中的鲜肉，做你们的食品；或采取其中的珠宝，做你们的装饰。你看船舶在其中破浪而行，以便你们寻求他的恩惠，以便你们感谢。

（他将使他们复活），以便他为他们阐明他们所争论的是非，并且让不信道者知道自己原是说谎的。