eng: chi:
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word analysis: arabic = عليك    transliteral = &alay-ka  
root=   ?    *    ** 
     base = &alay   analysis = &alaa+Prep+Pron+Dependent+2P+Sg+Masc
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We
narrate
to you
their story
in truth.
Indeed, they (were)
youths
who believed
in their Lord,
and We increased them
(in) guidance.
He said,
`Peace (be)
on you.
I will ask forgiveness
for you
(from) my Lord.
Indeed, He
is
to me
Ever Gracious.
Not
We (have) sent down
to you
the Quran
that you be distressed
And indeed,
We conferred a favor
on you
another time.
`That
cast him
in
the chest
then cast it
in
the river,
then let cast it
the river
on the bank;
will take him
an enemy
to Me,
and an enemy
to him.`
And I cast
over you
love
from Me,
and that you may be brought up
under
My Eye.
Thus
We relate
to you
form
(the) news
(of) what
has preceded.
And certainly
We have given you
from
Us
a Reminder.
We recite
to you
from
(the) news
(of) Musa
and Firaun
in truth
for a people
who believe.
He said,
'Indeed, I
[I] wish
to
marry you
(to) one
(of) my daughters
(of) these tow
on
that
you serve me,
(for) eight
years;
but if
you complete
ten,
then from
you.
And not
I wish
to
make it difficult
for you.
You will find me,
if
Allah wills,
of
the righteous.'
Indeed,
He Who
ordained
upon you
the Quran
(will) surely take you back
to
a place of return.
Say,
'My Lord
(is) most knowing
(of him) who
comes
with the guidance,
and who -
he
(is) in
an error
manifest.'
And is (it) not
sufficient for them
that We
revealed
to you
the Book
(which) is recited
to them?
Indeed,
in
that,
surely is a mercy
and a reminder
for a people
who believe.
And when
you said
to the one,
Allah bestowed favor
on him
and you bestowed favor
on him,
`Keep
to yourself
your wife
and fear
Allah.`
But you concealed
within
yourself
what
Allah
(was to) disclose.
And you fear
the people,
while Allah
has more right
that
you (should) fear Him.
So when
ended
Zaid
from her
necessary (formalities).
We married her to you
so that
not
there be
on
the believers
any discomfort
concerning
the wives
(of) their adopted sons
when
they have ended
form them
necessary (formalities).
And is
(the) Command
(of) Allah
accomplished.
O Prophet!
Indeed, We
[We] have made lawful
to you
your wives
(to) whom
you have given
their bridal money
and whom
your rightfully posses
from those (whom)
Allah has given
to you,
and (the) daughters
(of) our paternal uncles
and (the) daughters
(of) your paternal aunts
and (the) daughters
(of) your maternal uncles
and (the) daughters
(of) your maternal aunts
who
emigrated
with you,
and a woman
believing
if
she gives
herself
to the Prophet
if
wishes
the Prophet
to
marry her -
only
for you,
excluding
the believers.
Certainly,
We know
what
We have made obligatory
upon them
concerning
their wives
and whom
they rightfully possess,
that not
should be
on you
any discomfort.
And Allah is
Oft-Forgiving,
Most Merciful
O Prophet!
Indeed, We
[We] have made lawful
to you
your wives
(to) whom
you have given
their bridal money
and whom
your rightfully posses
from those (whom)
Allah has given
to you,
and (the) daughters
(of) our paternal uncles
and (the) daughters
(of) your paternal aunts
and (the) daughters
(of) your maternal uncles
and (the) daughters
(of) your maternal aunts
who
emigrated
with you,
and a woman
believing
if
she gives
herself
to the Prophet
if
wishes
the Prophet
to
marry her -
only
for you,
excluding
the believers.
Certainly,
We know
what
We have made obligatory
upon them
concerning
their wives
and whom
they rightfully possess,
that not
should be
on you
any discomfort.
And Allah is
Oft-Forgiving,
Most Merciful
You may defer
whom
you will
of them
or you may take
to yourself
whom
you will.
And whoever
you desire
of those whom
you (had) set aside -
then (there is) no
blame
upon you.
That
(is) more suitable
that
may be cooled
their eyes
and not
they grieve
and they may be pleased
with what
you have given them -
all of them.
And Allah
knows
what
(is) in
your hearts.
And Allah is
All-Knower,
Most Forbearing.
And indeed,
upon you
(is) My curse
until
(the) Day
(of) Judgment.'
Indeed We,
We revealed
to you
the Book
for [the] mankind
in truth.
So whoever
accepts guidance,
the (it is) for his soul;
and whoever
goes astray
then only
he strays
against his (soul).
And not
you
(are) over them
a manager.
And certainly
We have sent
Messengers
before you.
Among them
(are) some
We have related
to you,
and among them
(are) some
not
We have related
to you.
And not
is
for any Messenger
that
he brings
a Sign
except
by (the) permission
(of) Allah.
So when
comes
(the) Command
(of) Allah,
it will be decided
in truth,
and will lose
there
the falsifiers.
And certainly
We have sent
Messengers
before you.
Among them
(are) some
We have related
to you,
and among them
(are) some
not
We have related
to you.
And not
is
for any Messenger
that
he brings
a Sign
except
by (the) permission
(of) Allah.
So when
comes
(the) Command
(of) Allah,
it will be decided
in truth,
and will lose
there
the falsifiers.
Then if
they turn away,
then not
We have sent you
over them
(as) a guardian.
Not
(is) on you
except
the conveyance.
And indeed,
when
We cause to taste
[the] man
from Us
Mercy,
he rejoices
in it.
But if
befalls them
evil,
for what
have sent forth
their hands
then indeed,
[the] man
(is) ungrateful.
These
(are the) Verses,
(of) Allah
We recite them
to you
in truth.
Then in what
statement
after
Allah
and His Verses
will they believe?
That may forgive
for you
Allah
what
preceded
of
your fault
and what
will follow
and complete
His favor
upon you
and guide you
(to) a Path
Straight,
They consider (it) a favor
to you
that
they have accepted Islam.
Say,
`(Do) not
consider a favor
to me -
your Islam.
Nay,
Allah
has conferred a favor
upon you
that
He has guided you
to the faith,
if
you are
truthful.
Indeed,
(there) is
for you
an example
good
in
Ibrahim
and those
with him,
when
they said
to their people,
`Indeed, we
(are) disassociated
from you
and from what
you worship
besides
Allah.
We have denied
you,
and has appeared
between us
and between you
enmity
and hatred
forever
until
you believe
in Allah
Alone.`
Except
(the) saying
(of) Ibrahim
to his father,
`Surely I ask forgiveness
for you,
but not
I have power
for you
from
Allah
of
anything.`
`Our Lord,
upon You
we put our trust,
and to You
we turn,
and to You
(is) the final return.
Indeed, We
will cast
upon you
a Word
heavy.
Indeed, We
[We]
[We] revealed
to you
the Quran
progressively.
And not
upon you
that not
he purifies himself.
We relate to thee their story in truth: they were youths who believed in their Lord, and We advanced them in guidance:
Abraham said: "Peace be on thee: I will pray to my Lord for thy forgiveness: for He is to me Most Gracious.
We have not sent down the Qur'an to thee to be (an occasion) for thy distress,
"And indeed We conferred a favour on thee another time (before).
"'Throw (the child) into the chest, and throw (the chest) into the river: the river will cast him up on the bank, and he will be taken up by one who is an enemy to Me and an enemy to him': But I cast (the garment of) love over thee from Me: and (this) in order that thou mayest be reared under Mine eye.
Thus do We relate to thee some stories of what happened before: for We have sent thee a Message from Our own Presence.
We rehearse to thee some of the story of Moses and Pharaoh in Truth, for people who believe.
He said: "I intend to wed one of these my daughters to thee, on condition that thou serve me for eight years; but if thou complete ten years, it will be (grace) from thee. But I intend not to place thee under a difficulty: thou wilt find me, indeed, if Allah wills, one of the righteous."
Verily He Who ordained the Qur'an for thee, will bring thee back to the Place of Return. Say: "My Lord knows best who it is that brings true guidance, and who is in manifest error."
And is it not enough for them that we have sent down to thee the Book which is rehearsed to them? Verily, in it is Mercy and a Reminder to those who believe.
Behold! Thou didst say to one who had received the grace of Allah and thy favour: "Retain thou (in wedlock) thy wife, and fear Allah." But thou didst hide in thy heart that which Allah was about to make manifest: thou didst fear the people, but it is more fitting that thou shouldst fear Allah. Then when Zaid had dissolved (his marriage) with her, with the necessary (formality), We joined her in marriage to thee: in order that (in future) there may be no difficulty to the Believers in (the matter of) marriage with the wives of their adopted sons, when the latter have dissolved with the necessary (formality) (their marriage) with them. And Allah's command must be fulfilled.
O Prophet! We have made lawful to thee thy wives to whom thou hast paid their dowers; and those whom thy right hand possesses out of the prisoners of war whom Allah has assigned to thee; and daughters of thy paternal uncles and aunts, and daughters of thy maternal uncles and aunts, who migrated (from Makka) with thee; and any believing woman who dedicates her soul to the Prophet if the Prophet wishes to wed her;- this only for thee, and not for the Believers (at large); We know what We have appointed for them as to their wives and the captives whom their right hands possess;- in order that there should be no difficulty for thee. And Allah is Oft-Forgiving, Most Merciful.
O Prophet! We have made lawful to thee thy wives to whom thou hast paid their dowers; and those whom thy right hand possesses out of the prisoners of war whom Allah has assigned to thee; and daughters of thy paternal uncles and aunts, and daughters of thy maternal uncles and aunts, who migrated (from Makka) with thee; and any believing woman who dedicates her soul to the Prophet if the Prophet wishes to wed her;- this only for thee, and not for the Believers (at large); We know what We have appointed for them as to their wives and the captives whom their right hands possess;- in order that there should be no difficulty for thee. And Allah is Oft-Forgiving, Most Merciful.
Thou mayest defer (the turn of) any of them that thou pleasest, and thou mayest receive any thou pleasest: and there is no blame on thee if thou invite one whose (turn) thou hadst set aside. This were nigher to the cooling of their eyes, the prevention of their grief, and their satisfaction - that of all of them - with that which thou hast to give them: and Allah knows (all) that is in your hearts: and Allah is All-Knowing, Most Forbearing.
"And My curse shall be on thee till the Day of Judgment."
Verily We have revealed the Book to thee in Truth, for (instructing) mankind. He, then, that receives guidance benefits his own soul: but he that strays injures his own soul. Nor art thou set over them to dispose of their affairs.
We did aforetime send messengers before thee: of them there are some whose story We have related to thee, and some whose story We have not related to thee. It was not (possible) for any messenger to bring a sign except by the leave of Allah: but when the Command of Allah issued, the matter was decided in truth and justice, and there perished, there and then those who stood on Falsehoods.
We did aforetime send messengers before thee: of them there are some whose story We have related to thee, and some whose story We have not related to thee. It was not (possible) for any messenger to bring a sign except by the leave of Allah: but when the Command of Allah issued, the matter was decided in truth and justice, and there perished, there and then those who stood on Falsehoods.
If then they run away, We have not sent thee as a guard over them. Thy duty is but to convey (the Message). And truly, when We give man a taste of a Mercy from Ourselves, he doth exult thereat, but when some ill happens to him, on account of the deeds which his hands have sent forth, truly then is man ungrateful!
Such are the Signs of Allah, which We rehearse to thee in Truth; then in what exposition will they believe after (rejecting) Allah and His Signs?
That Allah may forgive thee thy faults of the past and those to follow; fulfil His favour to thee; and guide thee on the Straight Way;
They impress on thee as a favour that they have embraced Islam. Say, "Count not your Islam as a favour upon me: Nay, Allah has conferred a favour upon you that He has guided you to the faith, if ye be true and sincere.
There is for you an excellent example (to follow) in Abraham and those with him, when they said to their people: "We are clear of you and of whatever ye worship besides Allah: we have rejected you, and there has arisen, between us and you, enmity and hatred for ever,- unless ye believe in Allah and Him alone": But not when Abraham said to his father: "I will pray for forgiveness for thee, though I have no power (to get) aught on thy behalf from Allah." (They prayed): "Our Lord! in Thee do we trust, and to Thee do we turn in repentance: to Thee is (our) Final Goal.
Soon shall We send down to thee a weighty Message.
It is We Who have sent down the Qur'an to thee by stages.
Though it is no blame to thee if he grow not (in spiritual understanding).
我把他们的故事，诚实地告诉你，他们是几个青年，他们信仰他们的主，而我给他们增加正道。
他说：“祝你平安！我将为你向我的主求饶，他对我确是仁慈的。
我降《古兰经》给你，不为使你辛苦，
在别的时候，我曾照顾你。
说：“你把他放在一个箱子里，然后把那个箱子放在河里， 河水要把它漂到岸边，而我的一个敌人--也是他的敌人--将收养他。”我把从我发出的慈爱赏赐你，以便你在我的监护之下受抚育。
我这样对你叙述这些以往者的故事，我已赐给你从我发出的记念；
我本着真理，为信道的民众而对你叙述穆萨和法老的事迹。
他说：“我必定以我的这两个女儿中的一个嫁给你，但你必须替我做八年工。如果你做满十年，那是你自愿的，我不愿苛求于你。如果真主意欲，你将发现我是一个善人。”
把《古兰经》降示给你，必使你复返故乡。你说：“我的主知道谁是昭示正道的，谁是在明显的迷误中的。”
我降示你这部经典，可以对他们常常宣读，难道还不能使他们满意吗？在这经典里对于信道的人确有恩惠和记念。
当时，你对那真主曾施以恩惠，你也曾施以恩惠的人说：“你应当挽留你的妻子，你应当敬畏真主。”你把真主所欲昭示的，隐藏在你的心中，真主是更应当为你所畏惧的，你却畏惧众人。当宰德离绝她的时候，我以她为你的妻子，以免信士们为他们的义子所离绝的妻子而感觉烦难。真主的命令，是必须奉行的。
先知啊！我确已准你享受你给予聘礼的妻子，你的奴婢，即真主以为你的战利品的，你的从父的女儿．你的姑母的女儿．你的舅父的女儿．你的姨母的女儿．她们是同你一道迁居的。信道的妇女，若将自身赠与先知，若先知愿意娶她，这是特许你的，信士们不得援例--我知道我为他们的妻子与奴婢而对他们做出的规定--以免你感受困难。真主是至赦的，是至慈的。
先知啊！我确已准你享受你给予聘礼的妻子，你的奴婢，即真主以为你的战利品的，你的从父的女儿．你的姑母的女儿．你的舅父的女儿．你的姨母的女儿．她们是同你一道迁居的。信道的妇女，若将自身赠与先知，若先知愿意娶她，这是特许你的，信士们不得援例--我知道我为他们的妻子与奴婢而对他们做出的规定--以免你感受困难。真主是至赦的，是至慈的。
你可以任意地离绝她们中的任何人，也可以任意地挽留她们中的任何人。你所暂离的妻子，你想召回她，对于你是毫无罪过的。那是最近于使她们感到安慰而无悲哀的，并且都满意你所给予她们的。真主知道你们的心事，真主是全知的，是至睿的。
你必遭我的弃绝，直到报应日。”
我确已为世人而降示你包含真理的经典，谁遵循正道，谁自受其益；谁误入歧途，谁自受其害。你绝不是他们的监护者。
在你之前，我确已派遣许多使者，他们中有我已告诉你的，有我未告诉你的。任何使者，不应昭示迹象，除非获得真主的许可。当真主的命令来临的时候，众生将依真理而被判决；那时，反对真理的人将遭亏折。
在你之前，我确已派遣许多使者，他们中有我已告诉你的，有我未告诉你的。任何使者，不应昭示迹象，除非获得真主的许可。当真主的命令来临的时候，众生将依真理而被判决；那时，反对真理的人将遭亏折。
如果他们退避，那末，我没有派你做他们的监护者，你只负通知的责任。我使人类尝试从我发出的恩惠的时候，他们因恩惠而快乐；他们因为曾经犯罪而遭难的时候，人类确是孤恩的。
这些是真主的迹象，我本真理而对你叙述它。在真主的训辞和迹象之后，你们还要信什么训辞呢？
以便真主赦宥你已往的和将来的过失，并完成他对你的恩典，且昭示你一条正路。
他们以自己信奉伊斯兰，示惠于你，你说：“你们不要以你们的信奉伊斯兰示惠于我；不然，真主以引导你们于正信示惠于你们，如果你们是说实话的。”
易卜拉欣和他的教徒，是你们的好模范。当时，他们曾对自己的宗族说：“我们对於你们，和你们舍真主而崇拜的，确是无干的，我们不承认你们。我们彼此间的仇恨，永远存在。直到你们只信仰真主。”但易卜拉欣对他父亲所说的话，不可做你们的模范。他曾说：“我必定为你求饶，我不能为你抵御真主的一些刑罚。”他们曾说：“我们的主啊！我们只信托你，我们只依归你，只有你是最後的归宿。
我必定以庄严的言辞授予你，
我确已将《古兰经》零星地降示你，
他不受薰陶，於你何干？