eng: chi:
A C E
word analysis: arabic = الله    transliteral = llaah-i  
root=   ?    *    ** 
     base = llaah   analysis = Def+llaah+ProperName+Gen
Found:827 Page(s):1 2 3 4 5 6 7 8 9 10 11 12 13 14 15 16 17 18 19 20 21 22 23 24 25 26 27 28
2:140 A C E
31
2:154 A C E
32
2:158 A C E
33
2:161 A C E
34
2:165 A C E
35
2:165 A C E
36
2:169 A C E
37
2:173 A C E
38
2:187 A C E
39
2:190 A C E
40
2:195 A C E
41
2:207 A C E
42
2:210 A C E
43
2:211 A C E
44
2:214 A C E
45
2:214 A C E
46
2:217 A C E
47
2:217 A C E
48
2:218 A C E
49
2:218 A C E
50
2:229 A C E
51
2:229 A C E
52
2:229 A C E
53
2:229 A C E
54
2:230 A C E
55
2:230 A C E
56
2:231 A C E
57
2:231 A C E
58
2:244 A C E
59
2:246 A C E
60
Or
(do) you say
that
Ibrahim
and Ismail
and Ishaq
and Yaqub
and the descendants
were
Jews
or
Christians?'
Say,
'Are you
better knowing
or (is) Allah?'
And who
(is) more unjust
than the one who
concealed
a testimony
(that) he has
from
Allah?
And not
(is) Allah
unaware
of what
you do.
And (do) not say
for the ones who
are slain
in
the way
of Allah
'(They are) dead.'
Nay,
(they are) alive
[and] but
you (do) not perceive.
Indeed,
the Safa
and the Marwah
(are) from (the) symbols
of Allah.
So whoever
performs Hajj
(of) the House
or
performs Umrah,
so no
blame
on him
that
he walks
between [both of] them.
And whoever
valuntarily does
good,
then indeed, Allah
(is) All-Appreciative,
All-Knowing.
Indeed, those who
disbelieve[d]
and die[d]
while they
(were) disbelievers,
those,
on them
(is) the curse
of Allah,
and the Angels,
and the mankind,
all together.
And among
the mankind
who
takes
besides
Allah
equals.
They love them
as (they should) love Allah.
And those who
believe[d]
(are) stronger
(in) love
for Allah.
And if
(would) see
those who
wronged,
when
they will see
the punishment
that
all the power belongs to Allah
and [that] Allah
(is) severe
(in) [the] punishment.
And among
the mankind
who
takes
besides
Allah
equals.
They love them
as (they should) love Allah.
And those who
believe[d]
(are) stronger
(in) love
for Allah.
And if
(would) see
those who
wronged,
when
they will see
the punishment
that
all the power belongs to Allah
and [that] Allah
(is) severe
(in) [the] punishment.
Only
he commands you
to (do) the eveil
and the shameful
and that
you say
about
Allah
what
not
you know.
Only
He has forbidden
to you
the dead animals,
and [the] blood,
and flesh,
of [the] swine,
and what (has been) dedicated
[with it]
to other than
Allah.
So whoever
(is) forced by necessity
without
(being) disobedient
and not
transgressor,
then no
sin
on him.
Indeed, Allah
(is) Most Forgiving,
Most Merciful.
Permitted
for you
(in the) nights
of [the) fasting
to approach
[to]
your women.
They
(are) garments
for you
and you
(are) garments
for them.
Allah knows
tht you
used to
deceive
youselves,
so He turned
towards you
and He forgave
[on] you.
So now
have relations with them
and seek
what
Allah has ordained
for you.
And eat
and drink
until
becomes distinct
to you
the thread
[the] white
from
the thread
[the] black
of
[the] dawn
Then
complete
the fast
till
the night.
And (do) not have relations with them
while you
(are) secluded
in
the masjids.
These
(are the) limits (set by) Allah,
so (do) not
approach them.
Thus
Allah makes clear
His verses
for [the] people
so that they may
(become) righteous.
And fight
in
the way
(of) Allah
(against) those who
fight you
and (do) not transgress.
Indeed,
Allah
(does) not like
the transgressors.
And spend
in
the cause
(of) Allah
and (do) not
throw (yourselves)
[with your hands]
into
[the] destruction.
And do good;
indeed,
Allah
loves
the good-doers.
And of
the people
(is the one) who
sells
his own self
seeking
pleasure
of Allah.
And Allah
(is) full of Kindness
to His servants.
Are
they waiting
[except]
that
Allah comes to them
with the shadows
of
[the] clouds,
and the Angels,
and the matter is decreed?
And to
Allah
return
(all) the matters.
Ask
the Children
of Israel,
how many
We gave them
of
(the) clear Sign(s).
And whoever
alters
Favor
of Allah
after
[what]
(it has) come to him -
then indeed,
Allah
(is) severe
in [the] chastising.
Or
(do) you think
that
you will enter
Paradise
while not
(has) come to you
like (came to)
those who
passed away
before you?
Touched them
[the] adversity
and [the] hardship,
and they were shaken
until
[say] (said)
the Messenger
and those who
believed
with him,
'When
(will) Allah's help (come)?'
Unqestionably,
[Indeed]
help
of Allah
(is) near.
Or
(do) you think
that
you will enter
Paradise
while not
(has) come to you
like (came to)
those who
passed away
before you?
Touched them
[the] adversity
and [the] hardship,
and they were shaken
until
[say] (said)
the Messenger
and those who
believed
with him,
'When
(will) Allah's help (come)?'
Unqestionably,
[Indeed]
help
of Allah
(is) near.
They ask you
about
the month
[the] sacred -
(concerning) fighting
in it.
Say,
'Fighting
the rein
(is) a great (sin);
but hindering (people)
from
the way
of Allah,
and disbelief
in Him
and (preventing access to) Al-Masjid Al-Haraam,
and driving out
its people
from it,
(is) greater (sin)
near
Allah.
And [the] oppression
(is) greater
that
[the] killing.'
And not
they will cease
(to) fight with you
until
they turn you away
from
your religion,
if
they (are) able.
And whoever
turns away
among you
from
his religion,
then dies
while he
(is) a disbeliever
of those
became worthless
their deeds
in
the world
and the Hereafter.
And those
(are) companions
of the Fire,
they
in it
(will) abide forever.
They ask you
about
the month
[the] sacred -
(concerning) fighting
in it.
Say,
'Fighting
the rein
(is) a great (sin);
but hindering (people)
from
the way
of Allah,
and disbelief
in Him
and (preventing access to) Al-Masjid Al-Haraam,
and driving out
its people
from it,
(is) greater (sin)
near
Allah.
And [the] oppression
(is) greater
that
[the] killing.'
And not
they will cease
(to) fight with you
until
they turn you away
from
your religion,
if
they (are) able.
And whoever
turns away
among you
from
his religion,
then dies
while he
(is) a disbeliever
of those
became worthless
their deeds
in
the world
and the Hereafter.
And those
(are) companions
of the Fire,
they
in it
(will) abide forever.
Indeed,
those who
believed
and those who
emigrated
and strove
in
the way
of Allah -
[those],
they hope
(for) Mercy
of Allah.
And Allah
(is) Oft-Forgiving,
All-Merciful.
Indeed,
those who
believed
and those who
emigrated
and strove
in
the way
of Allah -
[those],
they hope
(for) Mercy
of Allah.
And Allah
(is) Oft-Forgiving,
All-Merciful.
The divorce
(is) twice.
Then to retain
in a reasonable manner
or
to release (her)
with kindness.
And (it is) not
lawful
for you
that
you take (back)
whatever
you have given them (wives)
anything,
except
if
both fear
that not
they both (can) keep
the imits of Allah.
But if
you fear
that not
they both (can) keep
the limits of Allah
then (there is) no
sin
on both of them
in what
she ransoms
concerning it.
These
(are) the limits of Allah,
so (do) not
transgress them.
And whoever
transgresses
the limits of Allah
then those -
they
the wrongdoers.
The divorce
(is) twice.
Then to retain
in a reasonable manner
or
to release (her)
with kindness.
And (it is) not
lawful
for you
that
you take (back)
whatever
you have given them (wives)
anything,
except
if
both fear
that not
they both (can) keep
the imits of Allah.
But if
you fear
that not
they both (can) keep
the limits of Allah
then (there is) no
sin
on both of them
in what
she ransoms
concerning it.
These
(are) the limits of Allah,
so (do) not
transgress them.
And whoever
transgresses
the limits of Allah
then those -
they
the wrongdoers.
The divorce
(is) twice.
Then to retain
in a reasonable manner
or
to release (her)
with kindness.
And (it is) not
lawful
for you
that
you take (back)
whatever
you have given them (wives)
anything,
except
if
both fear
that not
they both (can) keep
the imits of Allah.
But if
you fear
that not
they both (can) keep
the limits of Allah
then (there is) no
sin
on both of them
in what
she ransoms
concerning it.
These
(are) the limits of Allah,
so (do) not
transgress them.
And whoever
transgresses
the limits of Allah
then those -
they
the wrongdoers.
The divorce
(is) twice.
Then to retain
in a reasonable manner
or
to release (her)
with kindness.
And (it is) not
lawful
for you
that
you take (back)
whatever
you have given them (wives)
anything,
except
if
both fear
that not
they both (can) keep
the imits of Allah.
But if
you fear
that not
they both (can) keep
the limits of Allah
then (there is) no
sin
on both of them
in what
she ransoms
concerning it.
These
(are) the limits of Allah,
so (do) not
transgress them.
And whoever
transgresses
the limits of Allah
then those -
they
the wrongdoers.
Then if
(he) divorces her (finally),
then (she is) not
lawful
for him
after that
until
she marries
a spouse
other than him.
Then if
he divorces her
then no
sin
on then
if
they return to each other
if
they believe
that
they (will be able to) keep
the limits of Allah.
And these
(are) the limits of Allah.
He makes them clear
to a people
who know.
Then if
(he) divorces her (finally),
then (she is) not
lawful
for him
after that
until
she marries
a spouse
other than him.
Then if
he divorces her
then no
sin
on then
if
they return to each other
if
they believe
that
they (will be able to) keep
the limits of Allah.
And these
(are) the limits of Allah.
He makes them clear
to a people
who know.
And when
you divorce
the women
and they reach
their (waiting) term,
then retain them
in a fair manner
or
release them
in a fair manner.
And (do) not
retain them
to hurt
so that you transgress.
And whoever
does
that,
then indeed,
he wronged
himself.
And (do) not
take
the Verses
of Allah
(in) jest,
and remember
the Favors of Allah
upon you
and what
(is) revealed
to you
of
the Book
and [the] wisdom;
He instructs you
with it.
And fear Allah
and know
that
Allah is
of every
thing
All-knower.
And when
you divorce
the women
and they reach
their (waiting) term,
then retain them
in a fair manner
or
release them
in a fair manner.
And (do) not
retain them
to hurt
so that you transgress.
And whoever
does
that,
then indeed,
he wronged
himself.
And (do) not
take
the Verses
of Allah
(in) jest,
and remember
the Favors of Allah
upon you
and what
(is) revealed
to you
of
the Book
and [the] wisdom;
He instructs you
with it.
And fear Allah
and know
that
Allah is
of every
thing
All-knower.
And fight
in
the way
of Allah,
and know
that
Allah
(is) All-Hearing,
All-Knowing.
Did you not see
[towards]
the chiefs
of
the Children
of Israel
after
Musa,
when
they said
to a Prophet
of theirs,
'Appoint
for us
a king,
we may fight
in
the way
of Allah?'
He said,
'Would
you perhaps -
if
prescribed
upon you
[the] fighting,
that not
you fight?'
They said,
'And what
for us
that not
we fight
in
the way
of Allah
while surely
we have been driven out
from
our homes
and our children?'
Yet, when
was prescribed
upon them
[the] fighting
they turned away,
except
a few
among them.
And Allah
(is) All-Knowing
of the wrongdoers.
Or do ye say that Abraham, Isma'il Isaac, Jacob and the Tribes were Jews or Christians? Say: Do ye know better than Allah? Ah! who is more unjust than those who conceal the testimony they have from Allah? but Allah is not unmindful of what ye do!
And say not of those who are slain in the way of Allah: "They are dead." Nay, they are living, though ye perceive (it) not.
Behold! Safa and Marwa are among the Symbols of Allah. So if those who visit the House in the Season or at other times, should compass them round, it is no sin in them. And if any one obeyeth his own impulse to good,- be sure that Allah is He Who recogniseth and knoweth.
Those who reject Faith, and die rejecting,- on them is Allah's curse, and the curse of angels, and of all mankind;
Yet there are men who take (for worship) others besides Allah, as equal (with Allah): They love them as they should love Allah. But those of Faith are overflowing in their love for Allah. If only the unrighteous could see, behold, they would see the penalty: that to Allah belongs all power, and Allah will strongly enforce the penalty.
Yet there are men who take (for worship) others besides Allah, as equal (with Allah): They love them as they should love Allah. But those of Faith are overflowing in their love for Allah. If only the unrighteous could see, behold, they would see the penalty: that to Allah belongs all power, and Allah will strongly enforce the penalty.
For he commands you what is evil and shameful, and that ye should say of Allah that of which ye have no knowledge.
He hath only forbidden you dead meat, and blood, and the flesh of swine, and that on which any other name hath been invoked besides that of Allah. But if one is forced by necessity, without wilful disobedience, nor transgressing due limits,- then is he guiltless. For Allah is Oft-forgiving Most Merciful.
Permitted to you, on the night of the fasts, is the approach to your wives. They are your garments and ye are their garments. Allah knoweth what ye used to do secretly among yourselves; but He turned to you and forgave you; so now associate with them, and seek what Allah Hath ordained for you, and eat and drink, until the white thread of dawn appear to you distinct from its black thread; then complete your fast Till the night appears; but do not associate with your wives while ye are in retreat in the mosques. Those are Limits (set by) Allah: Approach not nigh thereto. Thus doth Allah make clear His Signs to men: that they may learn self-restraint.
Fight in the cause of Allah those who fight you, but do not transgress limits; for Allah loveth not transgressors.
And spend of your substance in the cause of Allah, and make not your own hands contribute to (your) destruction; but do good; for Allah loveth those who do good.
And there is the type of man who gives his life to earn the pleasure of Allah: And Allah is full of kindness to (His) devotees.
Will they wait until Allah comes to them in canopies of clouds, with angels (in His train) and the question is (thus) settled? but to Allah do all questions go back (for decision).
Ask the Children of Israel how many clear (Signs) We have sent them. But if any one, after Allah's favour has come to him, substitutes (something else), Allah is strict in punishment.
Or do ye think that ye shall enter the Garden (of bliss) without such (trials) as came to those who passed away before you? they encountered suffering and adversity, and were so shaken in spirit that even the Messenger and those of faith who were with him cried: "When (will come) the help of Allah?" Ah! Verily, the help of Allah is (always) near!
Or do ye think that ye shall enter the Garden (of bliss) without such (trials) as came to those who passed away before you? they encountered suffering and adversity, and were so shaken in spirit that even the Messenger and those of faith who were with him cried: "When (will come) the help of Allah?" Ah! Verily, the help of Allah is (always) near!
They ask thee concerning fighting in the Prohibited Month. Say: "Fighting therein is a grave (offence); but graver is it in the sight of Allah to prevent access to the path of Allah, to deny Him, to prevent access to the Sacred Mosque, and drive out its members." Tumult and oppression are worse than slaughter. Nor will they cease fighting you until they turn you back from your faith if they can. And if any of you Turn back from their faith and die in unbelief, their works will bear no fruit in this life and in the Hereafter; they will be companions of the Fire and will abide therein.
They ask thee concerning fighting in the Prohibited Month. Say: "Fighting therein is a grave (offence); but graver is it in the sight of Allah to prevent access to the path of Allah, to deny Him, to prevent access to the Sacred Mosque, and drive out its members." Tumult and oppression are worse than slaughter. Nor will they cease fighting you until they turn you back from your faith if they can. And if any of you Turn back from their faith and die in unbelief, their works will bear no fruit in this life and in the Hereafter; they will be companions of the Fire and will abide therein.
Those who believed and those who suffered exile and fought (and strove and struggled) in the path of Allah,- they have the hope of the Mercy of Allah: And Allah is Oft-forgiving, Most Merciful.
Those who believed and those who suffered exile and fought (and strove and struggled) in the path of Allah,- they have the hope of the Mercy of Allah: And Allah is Oft-forgiving, Most Merciful.
A divorce is only permissible twice: after that, the parties should either hold Together on equitable terms, or separate with kindness. It is not lawful for you, (Men), to take back any of your gifts (from your wives), except when both parties fear that they would be unable to keep the limits ordained by Allah. If ye (judges) do indeed fear that they would be unable to keep the limits ordained by Allah, there is no blame on either of them if she give something for her freedom. These are the limits ordained by Allah; so do not transgress them if any do transgress the limits ordained by Allah, such persons wrong (Themselves as well as others).
A divorce is only permissible twice: after that, the parties should either hold Together on equitable terms, or separate with kindness. It is not lawful for you, (Men), to take back any of your gifts (from your wives), except when both parties fear that they would be unable to keep the limits ordained by Allah. If ye (judges) do indeed fear that they would be unable to keep the limits ordained by Allah, there is no blame on either of them if she give something for her freedom. These are the limits ordained by Allah; so do not transgress them if any do transgress the limits ordained by Allah, such persons wrong (Themselves as well as others).
A divorce is only permissible twice: after that, the parties should either hold Together on equitable terms, or separate with kindness. It is not lawful for you, (Men), to take back any of your gifts (from your wives), except when both parties fear that they would be unable to keep the limits ordained by Allah. If ye (judges) do indeed fear that they would be unable to keep the limits ordained by Allah, there is no blame on either of them if she give something for her freedom. These are the limits ordained by Allah; so do not transgress them if any do transgress the limits ordained by Allah, such persons wrong (Themselves as well as others).
A divorce is only permissible twice: after that, the parties should either hold Together on equitable terms, or separate with kindness. It is not lawful for you, (Men), to take back any of your gifts (from your wives), except when both parties fear that they would be unable to keep the limits ordained by Allah. If ye (judges) do indeed fear that they would be unable to keep the limits ordained by Allah, there is no blame on either of them if she give something for her freedom. These are the limits ordained by Allah; so do not transgress them if any do transgress the limits ordained by Allah, such persons wrong (Themselves as well as others).
So if a husband divorces his wife (irrevocably), He cannot, after that, re-marry her until after she has married another husband and He has divorced her. In that case there is no blame on either of them if they re-unite, provided they feel that they can keep the limits ordained by Allah. Such are the limits ordained by Allah, which He makes plain to those who understand.
So if a husband divorces his wife (irrevocably), He cannot, after that, re-marry her until after she has married another husband and He has divorced her. In that case there is no blame on either of them if they re-unite, provided they feel that they can keep the limits ordained by Allah. Such are the limits ordained by Allah, which He makes plain to those who understand.
When ye divorce women, and they fulfil the term of their ('Iddat), either take them back on equitable terms or set them free on equitable terms; but do not take them back to injure them, (or) to take undue advantage; if any one does that; He wrongs his own soul. Do not treat Allah's Signs as a jest, but solemnly rehearse Allah's favours on you, and the fact that He sent down to you the Book and Wisdom, for your instruction. And fear Allah, and know that Allah is well acquainted with all things.
When ye divorce women, and they fulfil the term of their ('Iddat), either take them back on equitable terms or set them free on equitable terms; but do not take them back to injure them, (or) to take undue advantage; if any one does that; He wrongs his own soul. Do not treat Allah's Signs as a jest, but solemnly rehearse Allah's favours on you, and the fact that He sent down to you the Book and Wisdom, for your instruction. And fear Allah, and know that Allah is well acquainted with all things.
Then fight in the cause of Allah, and know that Allah Heareth and knoweth all things.
Hast thou not Turned thy vision to the Chiefs of the Children of Israel after (the time of) Moses? they said to a prophet (That was) among them: "Appoint for us a king, that we May fight in the cause of Allah." He said: "Is it not possible, if ye were commanded to fight, that that ye will not fight?" They said: "How could we refuse to fight in the cause of Allah, seeing that we were turned out of our homes and our families?" but when they were commanded to fight, they turned back, except a small band among them. But Allah Has full knowledge of those who do wrong.
难道你们说过”易卜拉欣、易司马仪、易司哈格、叶尔孤白和各支派，都是犹太教徒，或基督教徒吗？”你说：“你们更有知识呢？还是真主更有知识呢？自己手中有从真主降示的证据，而加以隐讳的人，有谁比他还不义呢？真主绝不忽视你们的行为。”
为主道而被戕害的人，你们不要说他们是死的；其实，他们是活的，但你们不知觉。
赛法和麦尔维，确是真主的标识。举行大朝或小朝的人，无妨游此两山。自愿行善者，（必得善报），因为真主确是厚报的，确是全知的。
终身不信道、临死还不信道的人，必受真主的弃绝，必受天神和人类全体的诅咒。
有些人，在真主之外，别有崇拜，当做真主的匹敌；他们敬爱那些匹敌，象敬爱真主一样──信道的人们，对於敬爱真主，尤为恳挚──当不义的人，看见刑罚的时候，假若他们知道一切权力都是真主的，真主是刑罚严厉的……。
有些人，在真主之外，别有崇拜，当做真主的匹敌；他们敬爱那些匹敌，象敬爱真主一样──信道的人们，对於敬爱真主，尤为恳挚──当不义的人，看见刑罚的时候，假若他们知道一切权力都是真主的，真主是刑罚严厉的……。
他只以罪恶和丑事命令你们，并教你们假借真主的名义，而说出你们所不知道的事。
他只禁戒你们吃自死物、血液、猪肉、以及诵非真主之名而宰的动物；凡为势所迫，非出自愿，且不过分的人，（虽吃禁物），毫无罪过。因为真主确是至赦的，确是至慈的。
斋戒的夜间，准你们和妻室交接。她们是你们的衣服，你们是她们的衣服。真主已知道你们自欺，而恕饶你们，赦免你们；现在，你们可以和她们交接，可以求真主为你们注定的（子女），可以吃，可以饮，至黎明时天边的黑线和白线对你们截然划分。然後整日斋戒，至於夜间。你们在清真寺幽居的时候，不要和她们交接。这是真主的法度，你们不要临近它。真主这样为世人阐明他的迹象，以便他们敬畏。
你们当为主道而抵抗进攻你们的人，你们不要过分，因为真主必定不喜爱过分者。
你们当为主道而施舍，你们不要自投於灭亡。你们应当行善；真主的确喜爱行善的人。
有人为求真主的喜悦而自愿捐躯。真主是仁爱众仆的。
他们只等待真主在云荫中与众天神同齐降临，事情将被判决。一切事情，只归真主安排。
你问以色列的後裔，我赏赐过他们若干明显的迹象。真主的恩典降临之後，凡加以变更的人，（真主必定惩罚他），因为真主的刑罚确是严厉的。
你们还没有遭遇前人所遭遇的患难，就猜想自己得入乐园了吗？前人曾遭受穷困和患难，曾受震惊，甚至使者和信道的人都说：“真主的援助甚麽时候降临呢？”真的，真主的援助，确是临近的。
你们还没有遭遇前人所遭遇的患难，就猜想自己得入乐园了吗？前人曾遭受穷困和患难，曾受震惊，甚至使者和信道的人都说：“真主的援助甚麽时候降临呢？”真的，真主的援助，确是临近的。
他们问你禁月内可以作战吗？你说：“禁月内作战是大罪；妨碍主道，不信真主，妨碍（朝觐）禁寺，驱逐禁寺区的居民出境，这些行为，在真主看来，其罪更大。迫害是比杀戮还残酷的。”如果他们能力充足，势必继续进攻你们，务使你们叛教。你们中谁背叛正教，至死还不信道，谁的善功在今世和後世完全无效。这等人，是火狱的居民，他们将永居其中。
他们问你禁月内可以作战吗？你说：“禁月内作战是大罪；妨碍主道，不信真主，妨碍（朝觐）禁寺，驱逐禁寺区的居民出境，这些行为，在真主看来，其罪更大。迫害是比杀戮还残酷的。”如果他们能力充足，势必继续进攻你们，务使你们叛教。你们中谁背叛正教，至死还不信道，谁的善功在今世和後世完全无效。这等人，是火狱的居民，他们将永居其中。
信道的人，离别故乡并且为主道而奋斗的人，这等人他们的确希望真主的慈恩。真主是至赦的，是至慈的。
信道的人，离别故乡并且为主道而奋斗的人，这等人他们的确希望真主的慈恩。真主是至赦的，是至慈的。
休妻是两次，此後应当以善意挽留（她们），或以优礼解放（她们）。你们已经给过她们的财产，丝毫不得取回，除非夫妻两人恐怕不能遵守真主的法度。如果你们恐怕他们俩不能遵守真主的法度，那末，她以财产赎身，对於他们俩是毫无罪过的。这是真主的法度，你们不要违犯它。谁违犯真主的法度，谁是不义的人。
休妻是两次，此後应当以善意挽留（她们），或以优礼解放（她们）。你们已经给过她们的财产，丝毫不得取回，除非夫妻两人恐怕不能遵守真主的法度。如果你们恐怕他们俩不能遵守真主的法度，那末，她以财产赎身，对於他们俩是毫无罪过的。这是真主的法度，你们不要违犯它。谁违犯真主的法度，谁是不义的人。
休妻是两次，此後应当以善意挽留（她们），或以优礼解放（她们）。你们已经给过她们的财产，丝毫不得取回，除非夫妻两人恐怕不能遵守真主的法度。如果你们恐怕他们俩不能遵守真主的法度，那末，她以财产赎身，对於他们俩是毫无罪过的。这是真主的法度，你们不要违犯它。谁违犯真主的法度，谁是不义的人。
休妻是两次，此後应当以善意挽留（她们），或以优礼解放（她们）。你们已经给过她们的财产，丝毫不得取回，除非夫妻两人恐怕不能遵守真主的法度。如果你们恐怕他们俩不能遵守真主的法度，那末，她以财产赎身，对於他们俩是毫无罪过的。这是真主的法度，你们不要违犯它。谁违犯真主的法度，谁是不义的人。
如果他休了她，那末，她以後不可以做他的妻子，直到她嫁给其他的男人。如果後夫又休了她，那末，她再嫁前夫，对於他们俩是毫无罪过的，如果他们俩猜想自己能遵守真主的法度。这是真主的法度，他为有知识的民众而阐明它。
如果他休了她，那末，她以後不可以做他的妻子，直到她嫁给其他的男人。如果後夫又休了她，那末，她再嫁前夫，对於他们俩是毫无罪过的，如果他们俩猜想自己能遵守真主的法度。这是真主的法度，他为有知识的民众而阐明它。
当你们休妻，而她们待婚满期的时候，你们当以善意挽留她们，或以优礼解放她们；不要为妨害她们而加以挽留，以便你们侵害她们。谁做了这件事，谁确已自欺了。你们不要把真主的迹象当做笑柄，你们当铭记真主所赐你们的恩惠，铭记他降示你们天经和智慧，用以教训你们。你们当敬畏真主，当知道真主对於万物是全知的。
当你们休妻，而她们待婚满期的时候，你们当以善意挽留她们，或以优礼解放她们；不要为妨害她们而加以挽留，以便你们侵害她们。谁做了这件事，谁确已自欺了。你们不要把真主的迹象当做笑柄，你们当铭记真主所赐你们的恩惠，铭记他降示你们天经和智慧，用以教训你们。你们当敬畏真主，当知道真主对於万物是全知的。
你们当为主道而战斗，当知道真主是全聪的，是全知的。
你不知道穆萨死後以色列人中的领袖吗？当时他们对一个同族的先知说：“请你替我们立一个国王，我们就为主道而战斗。”他说：“如果战斗成为你们的定制，你们会不战斗吗？”他们说：“我们已被敌人逐出故乡，父子离散，我们怎能不为主道而战斗呢？”战斗已成为他们的定制的时候，他们除少数人外，都违背命令了。真主是全知不义的人的。