eng: chi:
A C E
word analysis: arabic = وان    transliteral = wa-'in  
root=   ?    *    ** 
     base = 'in   analysis = wa+Particle+Conjunction+'in+Particle+Affirmative
Found:170 Page(s):1 2 3 4 5 6
21:111 A C E
121
22:11 A C E
122
22:42 A C E
123
22:68 A C E
124
22:73 A C E
125
23:30 A C E
126
24:28 A C E
127
24:49 A C E
128
24:54 A C E
129
26:186 A C E
130
29:8 A C E
131
29:18 A C E
132
30:36 A C E
133
30:49 A C E
134
31:15 A C E
135
33:20 A C E
136
33:29 A C E
137
35:4 A C E
138
35:18 A C E
139
35:24 A C E
140
35:25 A C E
141
36:32 A C E
142
36:43 A C E
143
37:167 A C E
144
39:7 A C E
145
39:56 A C E
146
40:12 A C E
147
40:28 A C E
148
40:28 A C E
149
41:24 A C E
150
And not
I know,
perphaps it may be
a trial
for you,
and an enjoyment
for
a time.`
And among
the mankind
(is he) who
worships
Allah
on
an edge.
And if
befalls him
good,
he is content
with it,
and if
befalls him
a trial
he turns
on
his face.
He has lost
the world
and the Hereafter.
That
[it]
(is) the loss
clear.
And if
they deny you,
so verily
denied
before them
(the) people
(of) Nuh
and Aad
and Thamud,
And if
they argue (with) you
then say,
`Allah
(is) most knowing
of what
you do.
O mankind!
Is set forth
an example,
so listen
to it
Indeed,
those whom
you invoke
besides Allah
will never
create
a fly
even if
they gathered together
for it.
And if
snatched away from them
the fly
a thing
not
they (could) take it back
from it.
So weak
(are) the seeker
and the one who is sought.
Indeed,
in
that
surely (are) Signs,
and indeed,
We are
surely testing.
But if
not
you find
in it
anyone,
then (do) not
enter it
until
permission has been given
to you.
And if
it is said
to you
`Go back.`
then go back;
it
(is) purer
for you.
And Allah
of what
you do
(is) All-Knower.
But if
is
with them
the truth,
they come
to him
(as) prompty obedient.
Say,
`Obey
Allah
and obey
the Messenger,
but if
you turn away
then only
upon him
(is) what
(is) placed on hm,
and on you
(is) what
(is) placed on you.
And if
you obey him,
you will be guided.
And not
(is) on
the Messenger
except
the convyance
[the] clear.
And not
you
(are) except
a man
like us,
and indeed,
we think you
surley (are) of
the liars.
And We have enjoined
(on) man
goodness to his parents,
but if
they both strive against you
to make you associate
with Me
what
not
you have
of it
any knowledge,
then (do) not
obey both of them.
To Me
(is) your return,
and I will inform you
about what
you used
(to) do.
And if
you deny
then verily,
denied
(the) nations
before you.
And not
(is) on
the Messenger
except
the conveyance
clear.`
And when
We cause men to taste
mercy,
they rejoice
therein.
But if
afflicts them
an evil
for what
have sent forth
their hands,
behold!
They
despair.
And certainly
they were,
before
[that]
it was sent down
upon them,
[before it],
surely in despair.
But if
they strive against you
on
that
you associate partners
with Me
what
not
you have
of it
any knowledge,
then (do) not
obey both of them.
But accompany them
in
the world
(with) kindness,
and follow
(the) path
(of him) who
turns
to Me.
Then
towards Me
(is) your return,
then I will inform you
of what
you used (to)
do.'
They think
the confederates
(have) not
withdrawn.
And if
(should) come
the confederates
they would wish
if
that they (were)
living in (the) desert
among
the Bedouins,
asking
about
your news.
And if
they were
among you
not
they would fight
except
a little.
But if
you
desire
Allah
and His Messenger
and the Home
(of) the Hereafter,
then indeed,
Allah
has prepared
for the good-doers
among you
a reward
great.`
And if
they deny you,
tehn certainly
were denied
Messengers
before you.
And to
Allah
return
the matters.
And not
will bear
bearer of burdens
burden
(of) another.
And if
calls
a heavily laden
to
(carry) its load,
not
will be carried
of it
anything
even if
he be
near of kin.
Only
you can warn
those who
fear
their Lord -
unseen
and establish
the prayer.
And whoever
purifies himself,
then only
he purifies
for his own self.
And to
Allah
(is) the destination.
Indeed, We
[We] have sent you
with the truth,
(as) a bearer of glad tidings
and (as) a warner.
And not
(was) any
nation
but
had passed
within it
a warner.
And if
they deny you,
then certainly,
denied
those who
(were) before them.
Came to them
their Messengers
with clear signs
and with Scriptures
and with the Book
[the] enlightening.
And surely
all
then
together,
before Us
(will be) brought.
And if
We will,
We could drown them;
then not
(would be) a responder to a cry
for them,
and not
they
would be saved.
And indeed,
they used (to)
say,
If
you disbelieve
then indeed,
Allah
(is) free from need
of you.
And not
He likes
in His slaves
ungratefulness.
And if
you are grateful
He likes it
in you.
And not
will bear
bearer of burdens
(the) burden
(of) another.
Then
to
your Lord
(is) your return.
then He will inform you
about what
you used (to)
do.
Indeed, He
(is) the All-Knower
of what (is) in the breasts.
Lest
should say
a soul,
'Oh! My regret
over
what
I neglected
in
regard to
Allah
and that
I was
surely, among
the mockers.'
'That
(is) because,
when
Allah was invoked
Alone
you disbelieved;
but if
(others) were associated
with Him,
you believed.
So the judgment
(is) with Allah,
the Most High,
the Most Great.'
And said
a man,
believing,
from
(the) family
(of) Firaun
who conceal(ed)
his faith,
'Will you kill
a man
because
he says,
'My Lord
(is) Allah,'
and indeed
he has brought you
clear proofs
from
your Lord?
And if
he is
a liar,
then upon him
(is) his lie;
and if
he is
truthful,
(there) will strike you
some (of)
(that) which
he treatens you.
Indeed,
Allah
(does) not
guide
(one) who
[he]
(is) a transgressor,
a liar.
And said
a man,
believing,
from
(the) family
(of) Firaun
who conceal(ed)
his faith,
'Will you kill
a man
because
he says,
'My Lord
(is) Allah,'
and indeed
he has brought you
clear proofs
from
your Lord?
And if
he is
a liar,
then upon him
(is) his lie;
and if
he is
truthful,
(there) will strike you
some (of)
(that) which
he treatens you.
Indeed,
Allah
(does) not
guide
(one) who
[he]
(is) a transgressor,
a liar.
Then if
they endure,
the Fire
(is) an abode
for them;
andif
they ask for favor,
then not
they
(will be) of
those who receive favor.
"I know not but that it may be a trial for you, and a grant of (worldly) livelihood (to you) for a time."
There are among men some who serve Allah, as it were, on the verge: if good befalls them, they are, therewith, well content; but if a trial comes to them, they turn on their faces: they lose both this world and the Hereafter: that is loss for all to see!
If they treat thy (mission) as false, so did the peoples before them (with their prophets),- the People of Noah, and 'Ad and Thamud;
If they do wrangle with thee, say, "Allah knows best what it is ye are doing."
O men! Here is a parable set forth! listen to it! Those on whom, besides Allah, ye call, cannot create (even) a fly, if they all met together for the purpose! and if the fly should snatch away anything from them, they would have no power to release it from the fly. Feeble are those who petition and those whom they petition!
Verily in this there are Signs (for men to understand); (thus) do We try (men).
If ye find no one in the house, enter not until permission is given to you: if ye are asked to go back, go back: that makes for greater purity for yourselves: and Allah knows well all that ye do.
But if the right is on their side, they come to him with all submission.
Say: "Obey Allah, and obey the Messenger: but if ye turn away, he is only responsible for the duty placed on him and ye for that placed on you. If ye obey him, ye shall be on right guidance. The Messenger's duty is only to preach the clear (Message).
"Thou art no more than a mortal like us, and indeed we think thou art a liar!
We have enjoined on man kindness to parents: but if they (either of them) strive (to force) thee to join with Me (in worship) anything of which thou hast no knowledge, obey them not. Ye have (all) to return to me, and I will tell you (the truth) of all that ye did.
"And if ye reject (the Message), so did generations before you: and the duty of the messenger is only to preach publicly (and clearly)."
When We give men a taste of Mercy, they exult thereat: and when some evil afflicts them because of what their (own) hands have sent forth, behold, they are in despair!
Even though, before they received (the rain) - just before this - they were dumb with despair!
"But if they strive to make thee join in worship with Me things of which thou hast no knowledge, obey them not; yet bear them company in this life with justice (and consideration), and follow the way of those who turn to me (in love): in the end the return of you all is to Me, and I will tell you the truth (and meaning) of all that ye did."
They think that the Confederates have not withdrawn; and if the Confederates should come (again), they would wish they were in the deserts (wandering) among the Bedouins, and seeking news about you (from a safe distance); and if they were in your midst, they would fight but little.
But if ye seek Allah and His Messenger, and the Home of the Hereafter, verily Allah has prepared for the well-doers amongst you a great reward.
And if they reject thee, so were messengers rejected before thee: to Allah back for decision all affairs.
Nor can a bearer of burdens bear another's burdens if one heavily laden should call another to (bear) his load. Not the least portion of it can be carried (by the other). Even though he be nearly related. Thou canst but admonish such as fear their Lord unseen and establish regular Prayer. And whoever purifies himself does so for the benefit of his own soul; and the destination (of all) is to Allah.
Verily We have sent thee in truth, as a bearer of glad tidings, and as a warner: and there never was a people, without a warner having lived among them (in the past).
And if they reject thee, so did their predecessors, to whom came their messengers with Clear Signs, Books of dark prophecies, and the Book of Enlightenment.
But each one of them all - will be brought before Us (for judgment).
If it were Our Will, We could drown them: then would there be no helper (to hear their cry), nor could they be delivered,
And there were those who said,
If ye reject (Allah), Truly Allah hath no need of you; but He liketh not ingratitude from His servants: if ye are grateful, He is pleased with you. No bearer of burdens can bear the burden of another. In the end, to your Lord is your Return, when He will tell you the truth of all that ye did (in this life). for He knoweth well all that is in (men's) hearts.
"Lest the soul should (then) say: 'Ah! Woe is me!- In that I neglected (my duty) towards Allah, and was but among those who mocked!'-
(The answer will be:) "This is because, when Allah was invoked as the Only (object of worship), ye did reject Faith, but when partners were joined to Him, ye believed! the Command is with Allah, Most High, Most Great!"
A believer, a man from among the people of Pharaoh, who had concealed his faith, said: "Will ye slay a man because he says, 'My Lord is Allah'?- when he has indeed come to you with Clear (Signs) from your Lord? and if he be a liar, on him is (the sin of) his lie: but, if he is telling the Truth, then will fall on you something of the (calamity) of which he warns you: Truly Allah guides not one who transgresses and lies!
A believer, a man from among the people of Pharaoh, who had concealed his faith, said: "Will ye slay a man because he says, 'My Lord is Allah'?- when he has indeed come to you with Clear (Signs) from your Lord? and if he be a liar, on him is (the sin of) his lie: but, if he is telling the Truth, then will fall on you something of the (calamity) of which he warns you: Truly Allah guides not one who transgresses and lies!
If, then, they have patience, the Fire will be a home for them! and if they beg to be received into favour, into favour will they not (then) be received.
我不知道，这或许是对你们的考验和暂时的享受。”
有人在边缘上崇拜真主，若获福利，他就安然享受；若遭祸害， 他就轻率背叛。他将丧失今世和后世，这是明显的亏损。
如果他们否认你，那末，在他们之前，否认使者的已有努哈的宗族、阿德人、赛莫德人、
如果他们与你争论，你应当说：“真主是知道你们的行为的。
众人啊！有一个譬喻，你们倾听吧！你们舍真主而祈祷的（偶像）虽群策群力，绝不能创造一只苍蝇；如果苍蝇从他们的身上夺取一点东西，他们也不能把那点东西抢回来。祈祷者和被祈祷者，都是懦弱的！”
此中确有许多迹象，我确是考验者。
如果你们发现别人家里没有人，你们就不要进去，直到你们获得许可。如果有人对你们说：“请转回去！”你们就应当立即转回去，这对于你们是更纯洁的。真主是全知你们的行为的。
如果他们有理，他们就贴服地忙来见他。
你说：“你们应当服从真主，应当服从使者。如果你们违背命令，那末，他只负他的责任，你们只负你们的责任。如果你们服从他，你们就遵循正道。使者只负明白的传达的责任。”
你只是一个象我们一样的凡人。我们的确认为你是一个说谎的。
我曾命人孝敬父母；如果他俩勒令你用你所不知道的东西配我，那末，你不要服从他俩。你们要归于我，我要把你们的行为告诉你们。
如果你们否认（我），那末，在你们之前的许多民族，也否认过（他们的使者）。使者的责任只是明白地传达。”
当我使人们尝试恩惠的时候，他们就为那件恩惠而沾沾自喜；如果他们因为曾经犯罪而遭难，他们立刻就绝望了。
即使在降雨之前，他们确是沮丧的。
如果他俩勒令你以你所不知道的东西配我，那么，你不要服从他俩，在今世，你应当依礼义而奉事他俩，你应当遵守归依我者的道路；惟我是你们的归宿，我要把你们的行为告诉你们。”
他们以为同盟军还没有撤退，如果同盟军卷土重来，他们将希望自己在沙漠中的游牧的阿拉伯人中间，并从那里探听你们的消息，假若他们与你们相处，他们只偶尔参加战斗。
如果你们欲得真主及其使者的喜悦，与后世的安宅，那末真主确已为你们中的行善者，预备了重大的报酬。”
如果他们否认你，在你之前的使者们，已被否认了。万事只归真主。
一个负罪者，不再负别人的罪；一个负重罪者，如果叫别人来替他负罪，那末，别人虽是他的近亲，也不能替他担负一丝毫。你只能警告在秘密中敬畏主，且谨守拜功者。洗涤身心者，只为自己而洗涤。真主是唯一的归宿。
我确已使你本真理而为报喜者和警告者。没有一个民族则已，只要有一个民族，其中就有警告者曾经逝去了。
如果他们否认你，那末，在他们之前逝去者，已否认了；他们族中的使者曾昭示他们明证、天经和灿烂的经典。
他们将通统被拘禁在我那里。
如果我意欲，我就把他们淹死，而他们没有任何援助者，他们将不获拯救；
他们的确常说：
如果你们忘恩，那末，真主确是无求于你们的，他不喜悦他的众仆忘恩负义。如果你们感谢，那末，他喜悦你们的感谢。一个负罪的人，不负别人的罪。然后，你们只归于你们的主，他要将你们的行为告诉你们。他确是全知心事者。
以免任何人说：“呜呼痛哉！我已怠慢了对真主应尽的义务，我确是亏折者。”
这是因为祈祷真主的时候，你们否认了他的独一；如果以物配他，你们就承认那是合理的，故判决只归真主--至尊至大的主。
法老族中一个秘密归信的信士说：“一个人把从你们的主发出的明证昭示你们，并说'我的主是真主'，你们就要杀戮他吗？如果他是一个说谎者，那末，他自受谎言之害；如果他是一个诚实者，那末，他所用以恫吓你们的灾难，将有一部分来临你们，真主必定不引导过分的常说谎言者。
法老族中一个秘密归信的信士说：“一个人把从你们的主发出的明证昭示你们，并说'我的主是真主'，你们就要杀戮他吗？如果他是一个说谎者，那末，他自受谎言之害；如果他是一个诚实者，那末，他所用以恫吓你们的灾难，将有一部分来临你们，真主必定不引导过分的常说谎言者。
如果他们能忍受，那末，火狱就是他们的住处；如果他们邀恩、原谅，那末，他们绝不得邀恩。