O ye who believe! Enter not the Prophet's houses,- until leave is given you,- for a meal, (and then) not (so early as) to wait for its preparation: but when ye are invited, enter; and when ye have taken your meal, disperse, without seeking familiar talk. Such (behaviour) annoys the Prophet: he is ashamed to dismiss you, but Allah is not ashamed (to tell you) the truth. And when ye ask (his ladies) for anything ye want, ask them from before a screen: that makes for greater purity for your hearts and for theirs. Nor is it right for you that ye should annoy Allah's Messenger, or that ye should marry his widows after him at any time. Truly such a thing is in Allah's sight an enormity.

It is Allah Who sends forth the Winds, so that they raise up the Clouds, and We drive them to a land that is dead, and revive the earth therewith after its death: even so (will be) the Resurrection!

And Allah did create you from dust; then from a sperm-drop; then He made you in pairs. And no female conceives, or lays down (her load), but with His knowledge. Nor is a man long-lived granted length of days, nor is a part cut off from his life, but is in a Decree (ordained). All this is easy to Allah.

O ye men! It is ye that have need of Allah: but Allah is the One Free of all wants, worthy of all praise.

"But Allah has created you and your handwork!"

And Allah will judge with (justice and) Truth: but those whom (men) invoke besides Him, will not (be in a position) to judge at all. Verily it is Allah (alone) Who hears and sees (all things).

They will be of no use to thee in the sight of Allah: it is only Wrong-doers (that stand as) protectors, one to another: but Allah is the Protector of the Righteous.

Know, therefore, that there is no god but Allah, and ask forgiveness for thy fault, and for the men and women who believe: for Allah knows how ye move about and how ye dwell in your homes.

This, because they said to those who hate what Allah has revealed, "We will obey you in part of (this) matter"; but Allah knows their (inner) secrets.

Had We so wiled, We could have shown them up to thee, and thou shouldst have known them by their marks: but surely thou wilt know them by the tone of their speech! And Allah knows all that ye do.

Be not weary and faint-hearted, crying for peace, when ye should be uppermost: for Allah is with you, and will never put you in loss for your (good) deeds.

Behold, ye are those invited to spend (of your substance) in the Way of Allah: But among you are some that are niggardly. But any who are niggardly are so at the expense of their own souls. But Allah is free of all wants, and it is ye that are needy. If ye turn back (from the Path), He will substitute in your stead another people; then they would not be like you!

If only they had patience until thou couldst come out to them, it would be best for them: but Allah is Oft-Forgiving, Most Merciful.

A Grace and Favour from Allah; and Allah is full of Knowledge and Wisdom.

Say: "What! Will ye instruct Allah about your religion? But Allah knows all that is in the heavens and on earth: He has full knowledge of all things.

Say: "What! Will ye instruct Allah about your religion? But Allah knows all that is in the heavens and on earth: He has full knowledge of all things.

"Verily Allah knows the secrets of the heavens and the earth: and Allah Sees well all that ye do."

He it is Who created the heavens and the earth in Six Days, and is moreover firmly established on the Throne (of Authority). He knows what enters within the earth and what comes forth out of it, what comes down from heaven and what mounts up to it. And He is with you wheresoever ye may be. And Allah sees well all that ye do.

And what cause have ye why ye should not spend in the cause of Allah?- For to Allah belongs the heritage of the heavens and the earth. Not equal among you are those who spent (freely) and fought, before the Victory, (with those who did so later). Those are higher in rank than those who spent (freely) and fought afterwards. But to all has Allah promised a goodly (reward). And Allah is well acquainted with all that ye do.

Be ye foremost (in seeking) Forgiveness from your Lord, and a Garden (of Bliss), the width whereof is as the width of heaven and earth, prepared for those who believe in Allah and His messengers: that is the Grace of Allah, which He bestows on whom he pleases: and Allah is the Lord of Grace abounding.

In order that ye may not despair over matters that pass you by, nor exult over favours bestowed upon you. For Allah loveth not any vainglorious boaster,-

O ye that believe! Fear Allah, and believe in His Messenger, and He will bestow on you a double portion of His Mercy: He will provide for you a Light by which ye shall walk (straight in your path), and He will forgive you (your past): for Allah is Oft-Forgiving, Most Merciful.

That the People of the Book may know that they have no power whatever over the Grace of Allah, that (His) Grace is (entirely) in His Hand, to bestow it on whomsoever He wills. For Allah is the Lord of Grace abounding.

Allah has indeed heard (and accepted) the statement of the woman who pleads with thee concerning her husband and carries her complaint (in prayer) to Allah: and Allah (always) hears the arguments between both sides among you: for Allah hears and sees (all things).

But those who divorce their wives by Zihar, then wish to go back on the words they uttered,- (It is ordained that such a one) should free a slave before they touch each other: Thus are ye admonished to perform: and Allah is well-acquainted with (all) that ye do.

On the Day that Allah will raise them all up (again) and show them the Truth (and meaning) of their conduct. Allah has reckoned its (value), though they may have forgotten it, for Allah is Witness to all things.

O ye who believe! When ye are told to make room in the assemblies, (spread out and) make room: (ample) room will Allah provide for you. And when ye are told to rise up, rise up Allah will rise up, to (suitable) ranks (and degrees), those of you who believe and who have been granted (mystic) Knowledge. And Allah is well-acquainted with all ye do.

Is it that ye are afraid of spending sums in charity before your private consultation (with him)? If, then, ye do not so, and Allah forgives you, then (at least) establish regular prayer; practise regular charity; and obey Allah and His Messenger. And Allah is well-acquainted with all that ye do.

What Allah has bestowed on His Messenger (and taken away) from them - for this ye made no expedition with either cavalry or camelry: but Allah gives power to His messengers over any He pleases: and Allah has power over all things.

Hast thou not observed the Hypocrites say to their misbelieving brethren among the People of the Book? - "If ye are expelled, we too will go out with you, and we will never hearken to any one in your affair; and if ye are attacked (in fight) we will help you". But Allah is witness that they are indeed liars.

信士们啊！你们不要进先知的家，除非邀请你们去吃饭的时候；你们不要进去等饭熟，当请你去的时候才进去；既吃之后就当告退，不要留恋闲话，因为那会使先知感到为难，他不好意思辞退你们。真主是不耻于揭示真理的。你们向先知的妻子们索取任何物品的时候，应当在帷幕外索取，那对于你们的心和她们的心是更清白的。你们不宜使使者为难，在他之后，永不宜娶他的妻子，因为在真主看来，那是一件大罪。

真主使风去兴起云来，然后，把云赶至一个已死的地方，而借它使已死的大地复活。死人的复活就是这样的。

真主创造你们，先用泥土，继用精液，然后，使你们成为配偶。任何女人的怀孕和分娩，无一件不是他所知道的；增加长命者的寿数，减少短命者的年龄，无一件不记录在天经中；那对真主是容易的。

人们啊！你们才是需求真主的，真主确是无求的，确是可颂的。

真主创造你们，和你们的行为。”

真主本真理而裁判。他们舍他而崇拜的，不奉任何物而裁判。真主确是全聪的，确是全知的。

他们必定不能为你抵御真主的刑罚一丝毫。不义者必定互相监护；真主是监护敬畏者的。

你应当知道，除真主外，绝无应受崇拜的，你应当为你的过失而求饶，并应当为众信士和众信女而求饶。真主是全知你们的活动和归宿的。

那是因为他们曾对那些厌恶真主所降示的迹象者说：“对于一部分的事情，我们将顺从你们。”真主知道他们的隐情。

假若我意欲，我必定使你知道他们，你必定借他们的仪表而认识他们，你必定从他们口气而认识他们。真主知道你们的善功。

你们不要气馁，不要求和，你们是占优势的，真主是与你们同在的，他绝不使你们的善功无效。

你们这等人啊！有人劝你们为主道而费用，你们中却有吝啬的。吝啬的人自受吝啬之害。真主确是无求的，你们确是有求的。如果你们违背命令，他就要以别的民众代替他们，然后，他们不象你们样。

假若他们忍耐，直到你出去会他们，那对于他们是更好的。真主是至赦的，是至慈的。

这是由于真主所降的恩惠和福泽。真主是全知的，是至睿。

你说：“难道你们以你们的宗教通知真主吗？真主是知道天地间的一切的，真主是全知万物的。”

你说：“难道你们以你们的宗教通知真主吗？真主是知道天地间的一切的，真主是全知万物的。”

真主确是知道天地的幽玄的，真主是明察你们的行为的。

他是在六日内创造天地，然后升上宝座的。他知道潜入地中的，和从地中生出的，与从天空降下的，和升上天空的。无论你们在哪里，他是与你们同在的；他是鉴察你们的行为的。

你们怎么不为真主而施舍呢？天地的遗产，只是真主的。你们中在胜利之前施舍而且参战者，与在胜利之后施舍而且参战者，不是平等的，前者比后者品级更高。真主以最优的报酬应许每派人，真主是彻知你们的行为的。

你们应当争取从你们的主发出的赦宥，和与天地一样广阔的乐园--为信仰真主和众使者的人们而准备的乐园--那是真主的恩典，他将它赏赐他所意欲者。真主是有宏恩的。

以免你们为自己所丧失的而悲伤，为他所赏赐你们的而狂喜。真主是不喜爱一切傲慢者、矜夸者的。

信仰尔撒的人们啊！你们应当敬畏真主，应当信仰他的使者，他就把他的恩惠加倍赏赐你们，他就为你们创造一道光明；你们将借那道光明而行走，他就赦宥你们。真主是至赦的，是至慈的。

以便曾受天经的人们知道，他们简直不能操纵真主的恩典，并且知道，凡恩典都在真主的掌握中，他要赏赐谁，就赏赐谁，真主是有宏恩的。

真主确已听取为丈夫而向你辩诉，并向真主诉苦者的陈述了。真主听著你们俩的辩论；真主确是全聪的，确是全明的。

把妻子当做母亲然后悔其所言者，在交接之前，应该释放一个奴隶。那是用来劝告你们的，真主是彻知你们的行为的。

在那日，真主将使他们统统都复活，而将他们生前的行为告诉他们。真主曾记录那些行为，他们却忘了它。真主是见证万物的。

信道的人们啊！有人在会场中对你们说：“请你们退让一点吧！”你们就应当退让些，真主将使你们宽裕。有人对你们说：“你们起来吧！”你们就应当起来，真主将你们中的信道者升级，并将你们中有学问的人们提升若干级。真主是彻知你们的行为的。

难道你们怕在密谈之前有所施舍吗？你们没有施舍，而真主已赦宥你们，故你们应当谨守拜功、完纳天课、服从真主和使者。真主是全知你们的行为的。

凡真主收归使者的逆产，你们都没有汗马之劳；但真主使众使者，制服他所意欲者；真主对于万事，是全能的。

难道你没有看见那些伪信者吗？他们对自己的朋友--信奉《圣经》而不信《古兰经》的人们说：“如果你们被放逐，我们必定与你们一同出境，我们永不服从任何人的命令而放弃你们；如果你们被攻击，我们必援助你们。”真主作证，他们确是说谎的。