And We sent down the Book to thee for the express purpose, that thou shouldst make clear to them those things in which they differ, and that it should be a guide and a mercy to those who believe.

Then to eat of all the produce (of the earth), and find with skill the spacious paths of its Lord: there issues from within their bodies a drink of varying colours, wherein is healing for men: verily in this is a Sign for those who give thought.

Allah has bestowed His gifts of sustenance more freely on some of you than on others: those more favoured are not going to throw back their gifts to those whom their right hands possess, so as to be equal in that respect. Will they then deny the favours of Allah?

And be not like a woman who breaks into untwisted strands the yarn which she has spun, after it has become strong. Nor take your oaths to practise deception between yourselves, lest one party should be more numerous than another: for Allah will test you by this; and on the Day of Judgment He will certainly make clear to you (the truth of) that wherein ye disagree.

The Sabbath was only made (strict) for those who disagreed (as to its observance); But Allah will judge between them on the Day of Judgment, as to their differences.

The Sabbath was only made (strict) for those who disagreed (as to its observance); But Allah will judge between them on the Day of Judgment, as to their differences.

Or do ye feel secure that He will not send you back a second time to sea and send against you a heavy gale to drown you because of your ingratitude, so that ye find no helper. Therein against Us?

See they not that Allah, Who created the heavens and the earth, has power to create the like of them (anew)? Only He has decreed a term appointed, of which there is no doubt. But the unjust refuse (to receive it) except with ingratitude.

Wherein they shall remain for ever:

And the Book (of Deeds) will be placed (before you); and thou wilt see the sinful in great terror because of what is (recorded) therein; they will say, "Ah! woe to us! what a Book is this! It leaves out nothing small or great, but takes account thereof!" They will find all that they did, placed before them: And not one will thy Lord treat with injustice.

He said: "(The power) in which my Lord has established me is better (than tribute): Help me therefore with strength (and labour): I will erect a strong barrier between you and them:

Such (was) Jesus the son of Mary: (it is) a statement of truth, about which they (vainly) dispute.

(Saying): "Eat of the good things We have provided for your sustenance, but commit no excess therein, lest My Wrath should justly descend on you: and those on whom descends My Wrath do perish indeed!

They will abide in this (state): and grievous will the burden be to them on that Day,-

Thus have We sent this down - an arabic Qur'an - and explained therein in detail some of the warnings, in order that they may fear Allah, or that it may cause their remembrance (of Him).

Nor strain thine eyes in longing for the things We have given for enjoyment to parties of them, the splendour of the life of this world, through which We test them: but the provision of thy Lord is better and more enduring.

We have revealed for you (O men!) a book in which is a Message for you: will ye not then understand?

Flee not, but return to the good things of this life which were given you, and to your homes in order that ye may be called to account.

And remember David and Solomon, when they gave judgment in the matter of the field into which the sheep of certain people had strayed by night: We did witness their judgment.

As to those who have rejected (Allah), and would keep back (men) from the Way of Allah, and from the Sacred Mosque, which We have made (open) to (all) men - equal is the dweller there and the visitor from the country - and any whose purpose therein is profanity or wrong-doing - them will We cause to taste of a most Grievous Penalty.

As to those who have rejected (Allah), and would keep back (men) from the Way of Allah, and from the Sacred Mosque, which We have made (open) to (all) men - equal is the dweller there and the visitor from the country - and any whose purpose therein is profanity or wrong-doing - them will We cause to taste of a most Grievous Penalty.

"Allah will judge between you on the Day of Judgment concerning the matters in which ye differ."

Until We open on them a gate leading to a severe Punishment: then Lo! they will be plunged in despair therein!

Were it not for the grace and mercy of Allah on you, in this world and the Hereafter, a grievous penalty would have seized you in that ye rushed glibly into this affair.

By men whom neither traffic nor merchandise can divert from the Remembrance of Allah, nor from regular Prayer, nor from the practice of regular Charity: Their (only) fear is for the Day when hearts and eyes will be transformed (in a world wholly new),-

(But) the Penalty on the Day of Judgment will be doubled to him, and he will dwell therein in ignominy,-

Verily this Qur'an doth explain to the Children of Israel most of the matters in which they disagree.

See they not that We have made the Night for them to rest in and the Day to give them light? Verily in this are Signs for any people that believe!

Say: See ye? If Allah were to make the day perpetual over you to the Day of Judgment, what god is there other than Allah, who can give you a night in which ye can rest? Will ye not then see?

It is out of His Mercy that He has made for you Night and Day,- that ye may rest therein, and that ye may seek of his Grace;- and in order that ye may be grateful.

我降示这部经典，只为使你对他们阐明他们所争论的（是非），并且以这部经典作为信道的民众的向导和恩惠。

然后，你从每种果实上吃一点，并驯服地遵循你的主的道路。”将有一种颜色不同，而可以治病的饮料，从它的腹中吐出来；对于能思维的民众，此中确有一种迹象。

在给养上，真主使你们中一部分人超越另一部分人，给养优厚者绝不愿把自己的给养让给自己的奴仆，从而他们在给养上与自己平等，难道他们否认真主的恩惠吗？

你们不要像那个妇人，她把纺织得很结实的线又分拆成若干缕；你们以盟誓为互相欺诈的手段，因为这一族比那一族还要富庶。真主只以此事考验你们。复活日，他必为你们阐明你们所争论的是非。

安息日是那些为之而争论的人所应当遵守的定制。复活日，你的主必判决他们所争论的是非。

安息日是那些为之而争论的人所应当遵守的定制。复活日，你的主必判决他们所争论的是非。

难道你们不怕主使你们再去航海，而使狂风袭击你们，使你们因孤恩而沉溺，然后，你们不能为自己找到任何对主报仇者吗？

难道他们不知道吗？创造了天地万物的真主能创造像他们那样的人，并能为他们确定一个毫无可疑的期限，不义的人们只愿不信。

而永居其中；

功过簿将展现出来，所以你将会看到罪人们畏惧其中的记录。他们说：“啊呀！这个功过簿怎么啦，不论小罪大罪，都毫不遗漏，一切都加以记录。”他们将发现自己所做的事都一一记录在本子上。你的主不亏枉任何人。

他说：“我的主使我能够享受的，尤为优美。你们以人力扶助我，我就在你们和他们之间建筑一座壁垒。

这是麦尔彦的儿子尔萨，这是你们所争论的真理之言。

你们可以吃我所赏赐你们的佳美的食品，但不可过分， 以免应受我的谴责，谁应受我的谴责，谁必沦丧。

而永居其刑罚中。复活日那负担对他们真糟糕。

我这样降示阿拉伯文的《古兰经》，我在其中申述警告， 以便他们敬畏，或使他们记忆。

你不要觊觎我所用以供给他们中各等人享受的，那是今世生活的浮华， 我用来考验他们；你的主的给养，是更好的，是更久的。

我确已降示你们一本经典，其中有你们的记念，难道你们不了解吗？

”你们不要奔逃，你们回去享受你们的豪华生活，和你们的住宅， 以便你们将来受审讯。”

（你应当叙述）达五德和素莱曼，当百姓的羊群夜间出来吃庄稼的时候， 他俩为庄稼而判决，对于他们的判决我是见证。

不信道而且妨碍主道， 并且妨碍我使众人--定居的和游牧的--共同尊敬禁寺者，（我将使他稍稍尝试痛苦的刑罚）；谁因不义而欲在禁寺中违背正道，我将使谁稍稍尝试痛苦的刑罚。

不信道而且妨碍主道， 并且妨碍我使众人--定居的和游牧的--共同尊敬禁寺者，（我将使他稍稍尝试痛苦的刑罚）；谁因不义而欲在禁寺中违背正道，我将使谁稍稍尝试痛苦的刑罚。

复活日，真主将判决你们所争论的是非。”

直到我对他们开辟严刑之门的时候，他们为它而忽然变成失望者。

若无真主在今世和后世所赐你们的恩惠和仁慈， 你们必因诽谤而遭受重大的刑罚。

是若干男子。商业不能使他们疏忽而不记念真主、谨守拜功和完纳天课， 他们畏惧那心乱眼花的日子。

复活日要受加倍的刑罚，而受辱地永居其中。

这部《古兰经》，的确把以色列的后裔所争论的大部分的事理告诉他们。

难道他们不知道吗？我以黑夜做他们的安息时间，以白昼做他们观看的时间，对于信道的民众其中确有许多迹象。

你说：“你们告诉我吧！如果真主使白昼为你们延长到复活日，那末，除真主外，哪一个神灵能把黑夜带来给你们，以便你们安息呢？难道你们不会观察吗？”

他为怜恤你们而为你们创造黑夜和白昼，以便你们在黑夜安息，而在白昼寻求他的恩惠，以便你们感谢。