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word analysis: arabic = من    transliteral = min  
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Not
(there can) be
upon
the Prophet
any
discomfort
in what
Allah has imposed
on him.
(That is the) Way
(of) Allah
concerning
those who
passed away
before.
And is
(the) Command
(of) Allah
a decree
destined.
Not
is
Muhammad
(the) father
(of) anyone
of
your men
but
(he is the) Messenger
(of) Allah
and Seal
(of) the Prophets.
And Allah is
of every
thing
All-Knower.
O you who believe!
When
you marry
believing women
and then,
divorce them
before
[that]
you have touched them,
then not
for you
on them
any
waiting period
(to) count concerning them.
So provide for them
and release them
(with) a release
good.
O you who believe!
When
you marry
believing women
and then,
divorce them
before
[that]
you have touched them,
then not
for you
on them
any
waiting period
(to) count concerning them.
So provide for them
and release them
(with) a release
good.
O Prophet!
Indeed, We
[We] have made lawful
to you
your wives
(to) whom
you have given
their bridal money
and whom
your rightfully posses
from those (whom)
Allah has given
to you,
and (the) daughters
(of) our paternal uncles
and (the) daughters
(of) your paternal aunts
and (the) daughters
(of) your maternal uncles
and (the) daughters
(of) your maternal aunts
who
emigrated
with you,
and a woman
believing
if
she gives
herself
to the Prophet
if
wishes
the Prophet
to
marry her -
only
for you,
excluding
the believers.
Certainly,
We know
what
We have made obligatory
upon them
concerning
their wives
and whom
they rightfully possess,
that not
should be
on you
any discomfort.
And Allah is
Oft-Forgiving,
Most Merciful
(It is) not
lawful
for you
(to marry) women
after (this)
and not
to
exchange
them
for
(other) wives
even if
pleases you
their beauty,
except
whom
you rightfully possess
And Allah is
over
all
things
an Observer.
(It is) not
lawful
for you
(to marry) women
after (this)
and not
to
exchange
them
for
(other) wives
even if
pleases you
their beauty,
except
whom
you rightfully possess
And Allah is
over
all
things
an Observer.
O you who believe!
(Do) not
enter
(the) houses
(of) the Prophet
except
when
permission is given
to you
for
a meal,
without
awaiting
its preparation.
But
when
you are invited,
then enter;
and when
you have eaten,
then disperse
and not
seeking to remain
for a conversation.
Indeed,
that
was
troubling
the Prophet,
and he is shy
of (dismissing) you.
But Allah
is not shy
of
the truth.
And when
you ask them
for something
then ask them
from
behind
a screen.
That
(is) purer
for your hearts
and their hearts.
And not
is
for you
that
you trouble
(the) Messenger
(of) Allah
and not
that
you should marry
his wives
after him.
ever.
Indeed,
that
is
near
Allah
an enormity.
O you who believe!
(Do) not
enter
(the) houses
(of) the Prophet
except
when
permission is given
to you
for
a meal,
without
awaiting
its preparation.
But
when
you are invited,
then enter;
and when
you have eaten,
then disperse
and not
seeking to remain
for a conversation.
Indeed,
that
was
troubling
the Prophet,
and he is shy
of (dismissing) you.
But Allah
is not shy
of
the truth.
And when
you ask them
for something
then ask them
from
behind
a screen.
That
(is) purer
for your hearts
and their hearts.
And not
is
for you
that
you trouble
(the) Messenger
(of) Allah
and not
that
you should marry
his wives
after him.
ever.
Indeed,
that
is
near
Allah
an enormity.
O Prophet!
Say
to your wives
and your daughters
and (the) women
(of) the believers
to bring down
over themselves
of
their outer garments.
That
(is) more suitable
that
they should be known
and not
harmed.
And is
Allah
Oft-Forgiving,
Most Merciful.
(Such is the) Way
(of) Allah
with
those who
passed away
before
and never
you will find
in (the) Way
(of) Allah
any change.
But say
those who
disbelieve,
'Not
will come to us
the Hour.'
Say,
'Nay,
by my Lord
surely it will come to you.
(He is the) Knower
(of) the unseen.'
Not
escapes
from Him
(the) weight
(of) an atom
in
the heavens
and not
in
the earth
and not
smaller
than
that
and not
greater,
but
(is) in
a Record
Clear.
But those who
strive
against
Our Verses
(to) cause failure -
those -
for them
(is) a punishment
of
foul nature,
painful.
And see
Those who
have been given
the knowledge,
(that) what
is revealed
to you
from
your Lord
[it]
(is) the Truth,
and it guides
to
(the) Path
(of) the All-Mighty,
the Praiseworthy.
And to sulaiman,
the wind -
its morning course
(was) a month
and its afternoon course
(was) a month,
and We caused to flow
for him
a spring
(of) molten copper.
And [of]
the jinn
who
worked
before him
by the permission
(of) his Lord.
And whoever
deviated
among them
from
Our Command,
We will make him taste
of
(the) punishment
(of) the Blaze
They worked
for him
what
he willed
of
elevated chambers
and statues
and bowls
like reservoirs
and cooking-pots
fixed.
'Work
O family
(of) Dawood!
(in) gratitude.'
But few
of
My slaves
(are) grateful.
They worked
for him
what
he willed
of
elevated chambers
and statues
and bowls
like reservoirs
and cooking-pots
fixed.
'Work
O family
(of) Dawood!
(in) gratitude.'
But few
of
My slaves
(are) grateful.
Certainly,
(there) was
for Saba
in
their dwelling place
a sign:
Tow gardens
on
(the) right
and (on the) left.
'Eat
from
(the) provision
(of) your Lord
and be grateful
to Him.
A land
good
and a Lord
Oft-Forgiving.
But they turned away,
so We sent
upon them
(the) flood
(of) a dam,
and We changed for them
their two gardens
(with) two gardens
producing fruit
bitter,
and tamarisks
and (some)thing
of
lote trees
few.
And not
was
for him
over them
any
authority
except
that We (might) make evident
who
believes
in the Hereafter
from (one) who
[he]
about it
(is) in
doubt.
And your Lord
over
all
things
(is) a Guardian.
Say,
'Call upon
those whom
you claim
besides
Allah.'
Not
they possess
(the) weight
(of) an atom
in
the heavens
and not
in
the earth
and not
for them
in both of them
any
partnership,
and not
for Him
from them
any
supporter.
Say,
'Call upon
those whom
you claim
besides
Allah.'
Not
they possess
(the) weight
(of) an atom
in
the heavens
and not
in
the earth
and not
for them
in both of them
any
partnership,
and not
for Him
from them
any
supporter.
Say,
'Call upon
those whom
you claim
besides
Allah.'
Not
they possess
(the) weight
(of) an atom
in
the heavens
and not
in
the earth
and not
for them
in both of them
any
partnership,
and not
for Him
from them
any
supporter.
And not
We sent
to
a town
any
warner
but
said
its wealthy ones,
'Indeed we,
in what
you have been sent
with,
(are) disbelievers.'
Say,
'Indeed,
my Lord
extends
the provision
for whom
He wills
of
His slaves
and restricts
for him.
But what
you spend
of
anything
then He
will compensate it
and He
(is the) Best
(of) the Providers.
Say,
'Indeed,
my Lord
extends
the provision
for whom
He wills
of
His slaves
and restricts
for him.
But what
you spend
of
anything
then He
will compensate it
and He
(is the) Best
(of) the Providers.
They will say,
'Glory be to You!
You
(are) our Protector,
not them.
Nay,
they used
(to) worship
the jinn,
most of them
in them
(were) believers.'
And not
We (had) given them
any
Scriptures
which they could study,
and not
We sent
to them
before you
any
warner.
And not
We (had) given them
any
Scriptures
which they could study,
and not
We sent
to them
before you
any
warner.
And denied
those who
(were) before them
and not
they have attained
a tenth
(of) what
We (had) given them.
But they denied
My Messengers,
so how
was
My rejection?
There can be no difficulty to the Prophet in what Allah has indicated to him as a duty. It was the practice (approved) of Allah amongst those of old that have passed away. And the command of Allah is a decree determined.
Muhammad is not the father of any of your men, but (he is) the Messenger of Allah, and the Seal of the Prophets: and Allah has full knowledge of all things.
O ye who believe! When ye marry believing women, and then divorce them before ye have touched them, no period of 'Iddat have ye to count in respect of them: so give them a present. And set them free in a handsome manner.
O ye who believe! When ye marry believing women, and then divorce them before ye have touched them, no period of 'Iddat have ye to count in respect of them: so give them a present. And set them free in a handsome manner.
O Prophet! We have made lawful to thee thy wives to whom thou hast paid their dowers; and those whom thy right hand possesses out of the prisoners of war whom Allah has assigned to thee; and daughters of thy paternal uncles and aunts, and daughters of thy maternal uncles and aunts, who migrated (from Makka) with thee; and any believing woman who dedicates her soul to the Prophet if the Prophet wishes to wed her;- this only for thee, and not for the Believers (at large); We know what We have appointed for them as to their wives and the captives whom their right hands possess;- in order that there should be no difficulty for thee. And Allah is Oft-Forgiving, Most Merciful.
It is not lawful for thee (to marry more) women after this, nor to change them for (other) wives, even though their beauty attract thee, except any thy right hand should possess (as handmaidens): and Allah doth watch over all things.
It is not lawful for thee (to marry more) women after this, nor to change them for (other) wives, even though their beauty attract thee, except any thy right hand should possess (as handmaidens): and Allah doth watch over all things.
O ye who believe! Enter not the Prophet's houses,- until leave is given you,- for a meal, (and then) not (so early as) to wait for its preparation: but when ye are invited, enter; and when ye have taken your meal, disperse, without seeking familiar talk. Such (behaviour) annoys the Prophet: he is ashamed to dismiss you, but Allah is not ashamed (to tell you) the truth. And when ye ask (his ladies) for anything ye want, ask them from before a screen: that makes for greater purity for your hearts and for theirs. Nor is it right for you that ye should annoy Allah's Messenger, or that ye should marry his widows after him at any time. Truly such a thing is in Allah's sight an enormity.
O ye who believe! Enter not the Prophet's houses,- until leave is given you,- for a meal, (and then) not (so early as) to wait for its preparation: but when ye are invited, enter; and when ye have taken your meal, disperse, without seeking familiar talk. Such (behaviour) annoys the Prophet: he is ashamed to dismiss you, but Allah is not ashamed (to tell you) the truth. And when ye ask (his ladies) for anything ye want, ask them from before a screen: that makes for greater purity for your hearts and for theirs. Nor is it right for you that ye should annoy Allah's Messenger, or that ye should marry his widows after him at any time. Truly such a thing is in Allah's sight an enormity.
O Prophet! Tell thy wives and daughters, and the believing women, that they should cast their outer garments over their persons (when abroad): that is most convenient, that they should be known (as such) and not molested. And Allah is Oft-Forgiving, Most Merciful.
(Such was) the practice (approved) of Allah among those who lived aforetime: No change wilt thou find in the practice (approved) of Allah.
The Unbelievers say, "Never to us will come the Hour": Say, "Nay! but most surely, by my Lord, it will come upon you;- by Him Who knows the unseen,- from Whom is not hidden the least little atom in the heavens or on earth: Nor is there anything less than that, or greater, but is in the Record Perspicuous:
But those who strive against Our Signs, to frustrate them,- for such will be a Penalty,- a Punishment most humiliating.
And those to whom knowledge has come see that the (Revelation) sent down to thee from thy Lord - that is the Truth, and that it guides to the Path of the Exalted (in might), Worthy of all praise.
And to Solomon (We made) the Wind (obedient): Its early morning (stride) was a month's (journey), and its evening (stride) was a month's (journey); and We made a Font of molten brass to flow for him; and there were Jinns that worked in front of him, by the leave of his Lord, and if any of them turned aside from our command, We made him taste of the Penalty of the Blazing Fire.
They worked for him as he desired, (making) arches, images, basons as large as reservoirs, and (cooking) cauldrons fixed (in their places): "Work ye, sons of David, with thanks! but few of My servants are grateful!"
They worked for him as he desired, (making) arches, images, basons as large as reservoirs, and (cooking) cauldrons fixed (in their places): "Work ye, sons of David, with thanks! but few of My servants are grateful!"
There was, for Saba, aforetime, a Sign in their home-land - two Gardens to the right and to the left. "Eat of the Sustenance (provided) by your Lord, and be grateful to Him: a territory fair and happy, and a Lord Oft-Forgiving!
But they turned away (from Allah), and We sent against them the Flood (released) from the dams, and We converted their two garden (rows) into "gardens" producing bitter fruit, and tamarisks, and some few (stunted) Lote-trees.
But he had no authority over them,- except that We might test the man who believes in the Hereafter from him who is in doubt concerning it: and thy Lord doth watch over all things.
Say: "Call upon other (gods) whom ye fancy, besides Allah: They have no power,- not the weight of an atom,- in the heavens or on earth: No (sort of) share have they therein, nor is any of them a helper to Allah.
Say: "Call upon other (gods) whom ye fancy, besides Allah: They have no power,- not the weight of an atom,- in the heavens or on earth: No (sort of) share have they therein, nor is any of them a helper to Allah.
Say: "Call upon other (gods) whom ye fancy, besides Allah: They have no power,- not the weight of an atom,- in the heavens or on earth: No (sort of) share have they therein, nor is any of them a helper to Allah.
Never did We send a warner to a population, but the wealthy ones among them said: "We believe not in the (Message) with which ye have been sent."
Say: "Verily my Lord enlarges and restricts the Sustenance to such of his servants as He pleases: and nothing do ye spend in the least (in His cause) but He replaces it: for He is the Best of those who grant Sustenance.
Say: "Verily my Lord enlarges and restricts the Sustenance to such of his servants as He pleases: and nothing do ye spend in the least (in His cause) but He replaces it: for He is the Best of those who grant Sustenance.
They will say, "Glory to Thee! our (tie) is with Thee - as Protector - not with them. Nay, but they worshipped the Jinns: most of them believed in them."
But We had not given them Books which they could study, nor sent messengers to them before thee as Warners.
But We had not given them Books which they could study, nor sent messengers to them before thee as Warners.
And their predecessors rejected (the Truth); these have not received a tenth of what We had granted to those: yet when they rejected My messengers, how (terrible) was My rejection (of them)!
先知对于真主所许他的事，不宜感觉烦难。真主曾以此为古人的常道。真主的命令是不可变更的定案。
穆罕默德不是你们中任何男人的父亲，而是真主的使者，和众先知的封印。真主是全知万物的。
信道的人们啊！你们若娶信道的妇女，然后在交接前休了她们，那末，她们不该为你们而守限期，所以你们应当使她享受，应当让她们依礼而离去。
信道的人们啊！你们若娶信道的妇女，然后在交接前休了她们，那末，她们不该为你们而守限期，所以你们应当使她享受，应当让她们依礼而离去。
先知啊！我确已准你享受你给予聘礼的妻子，你的奴婢，即真主以为你的战利品的，你的从父的女儿．你的姑母的女儿．你的舅父的女儿．你的姨母的女儿．她们是同你一道迁居的。信道的妇女，若将自身赠与先知，若先知愿意娶她，这是特许你的，信士们不得援例--我知道我为他们的妻子与奴婢而对他们做出的规定--以免你感受困难。真主是至赦的，是至慈的。
以后不准你再娶妇女，也不准你以她们换掉别的妻子，即使你羡慕她们的美貌，除非是你的奴婢。真主是监视万物的。
以后不准你再娶妇女，也不准你以她们换掉别的妻子，即使你羡慕她们的美貌，除非是你的奴婢。真主是监视万物的。
信士们啊！你们不要进先知的家，除非邀请你们去吃饭的时候；你们不要进去等饭熟，当请你去的时候才进去；既吃之后就当告退，不要留恋闲话，因为那会使先知感到为难，他不好意思辞退你们。真主是不耻于揭示真理的。你们向先知的妻子们索取任何物品的时候，应当在帷幕外索取，那对于你们的心和她们的心是更清白的。你们不宜使使者为难，在他之后，永不宜娶他的妻子，因为在真主看来，那是一件大罪。
信士们啊！你们不要进先知的家，除非邀请你们去吃饭的时候；你们不要进去等饭熟，当请你去的时候才进去；既吃之后就当告退，不要留恋闲话，因为那会使先知感到为难，他不好意思辞退你们。真主是不耻于揭示真理的。你们向先知的妻子们索取任何物品的时候，应当在帷幕外索取，那对于你们的心和她们的心是更清白的。你们不宜使使者为难，在他之后，永不宜娶他的妻子，因为在真主看来，那是一件大罪。
先知啊！你应当对你的妻子、你的女儿和信士们的妇女说：她们应当用外衣蒙着自己的身体。这样做最容易使人认识她们，而不受侵犯。真主是至赦的，是至慈的。
这是真主对于古人的常道，你绝不能发现任何变更。
不信道的人们说：“复活时不会来临我们。”你说：“不然。指我的主发誓，它必来临你们。我的主是全知幽玄的，天地间微尘重的重物，不能远离他；比那更小的，和更大的，无一件不记录在一本明白的经典中。”
竭力反对我的迹象以为已经成功的人，将受痛苦的刑罚。
有学识的人们，知道从你的主降示你的经典，确是真理，能指示（世人走上）万能的、可颂的主的大道。
我曾使风供素莱曼的驱使，风在上午走一月的路程，在下午也走一月的路程。我为他使熔铜象泉水样涌出。有些精灵奉主的命令在他的面前工作；谁违背了我的命令，我就使谁尝试烈火的刑罚。
他们为他修建他所欲修建的宫殿、雕像、水池般的大盘、固定的大锅。（我说）：“达五德的家属啊！你们应当感谢。”我的仆人中，感谢者是很少的。
他们为他修建他所欲修建的宫殿、雕像、水池般的大盘、固定的大锅。（我说）：“达五德的家属啊！你们应当感谢。”我的仆人中，感谢者是很少的。
赛伯邑族，在他们的居处，确有一种迹象：两个园圃，分列左右。”你们可以吃你们的主的给养，你们要感谢他。一个肥美的地方，一个至赦的主宰。”
随后，他们悖逆，所以我使水库的急流去淹没他们，我把他们的两个园圃，变成两个只生长苦果、柽柳，和些微的酸枣树的园圃。
他对他们所以有权力者，只为我要辨别谁是信仰后世的，谁是怀疑后世的。你的主，是万物的监护者。
你说：“你们舍真主而认作神灵的，你们祈祷他们吧：他们不能管理天地间微尘之重的事物，他们丝毫不能参与天地的造化。真主不以他们中的任何一个为助手。”
你说：“你们舍真主而认作神灵的，你们祈祷他们吧：他们不能管理天地间微尘之重的事物，他们丝毫不能参与天地的造化。真主不以他们中的任何一个为助手。”
你说：“你们舍真主而认作神灵的，你们祈祷他们吧：他们不能管理天地间微尘之重的事物，他们丝毫不能参与天地的造化。真主不以他们中的任何一个为助手。”
每逢我派遣警告者到一个城市去，其中豪华的人们总是说：“我们的确不信你的使命。”
你说：“我的主，的确欲使哪个仆人的给养宽裕，就使他宽裕；欲使哪个仆人的给养窘迫，就使他窘迫。你们所施舍的东西，他将补偿它；他是最优的供给者。”
你说：“我的主，的确欲使哪个仆人的给养宽裕，就使他宽裕；欲使哪个仆人的给养窘迫，就使他窘迫。你们所施舍的东西，他将补偿它；他是最优的供给者。”
他们说：“我们赞颂你超绝万物！你是我们的主，他们不是我们的奴仆。他们却是崇拜精灵的，他们大半信仰精灵。”
我没有把他们的能诵习的任何经典赏赐他们，在你之前，我没有派遣任何警告者去教化他们。
我没有把他们的能诵习的任何经典赏赐他们，在你之前，我没有派遣任何警告者去教化他们。
在他们之前逝去的人们曾否认真理，他们没有达到我所赐予前人的十分之一，但前人否认我的使者们，我的谴责是怎样的？