eng: chi:
A C E
word analysis: arabic = لا    transliteral = laa  
root=   ?    *    ** 
     base = laa   analysis = laa+Particle+Negative
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Allah destroys
the usury
and (gives) increase
(for) the charities.
And Allah
(does) not
love
every
ungratedful.
sinner.
And if
not
then be informed
of a war
from
and His Messenger.
And if
you repent
then for you
(are) you capital -
(do) not
and not
you will be wronged.
And fear
you will be brought back
[in it]
Allah.
Then
(will be) repaid in full
every
soul
what
it earned
and they
will not be wronged.
believe[d]!
When
you contract with one another
any debt
a fixed term
then write it.
And let write
between you
a scribe
in justice.
And not
(should) refuse
a scribe
that
he writes
Allah (has) taught him.
So let him write
and let dictate
the one
on whom
(is) the right
and let him fear
Allah,
his Lord,
and (let him) not
diminish
from it
anything.
Then if
the one
on him
(is) the right
(of) limited understanding,
not
that
he (can) dictate,
then let dictate
his guardian
with justice.
And call for evidence
two witnesses
among
your men.
And if
not
(there) are
two men
then one man
and two women
of whom
you agree
[the] witnesses,
(so) that (if)
[she] errs,
one of the two,
then will remind
one of the two
(to) the other.
And not
(should) refuse
the witnesses
when
they are called.
And not
(be) weary
that
you write it -
its term.
(is) more just
near
Allah,
and more upright
for evidence
and nearer
that not
you (have) doubt,
except
that
a transaction
present,
you carry out
among you,
then not
any sin
that not
you write it.
And take witness
when
you make commercial transaction.
And not
harm be done
(to) scribe
and not
(to) witness,
and if
then indeed it
(is) sinful conduct
for you,
and fear
Allah.
And Allah teaches you.
And Allah
of every
thing
(is) All-Knower.
Believed
the Messenger
in what
was revealed
to him
from
his Lord
and the believers.
All
believed
in Allah,
and His Angels,
and His Books,
and His Messengers.
'Not
we make distinctin
between
His Messengers.'
And they said,
'We heard
and we obeyed.
(Grant us) your forgiveness
our Lord,
and to You
(is) the return.'
(Does) not
burden Allah
any soul
except
its capacity,
for it
what
it earned,
and against it
what
it earned.
'Our Lord!
(Do) not
take us to task
we forget
Our Lord!
And (do) not
upon us
a burden
like that
(which) You laid [it]
those who
(were) before us.
Our Lord!
[And] (do) not
lay on us
what
not
(the) strength
we have
[of it] (to bear).
And pardon
[from] us,
and forgive
[for] us
and have mercy on us.
You are
our Protector,
so help us
against
the people -
[the] disbelievers.
(Does) not
burden Allah
any soul
except
its capacity,
for it
what
it earned,
and against it
what
it earned.
'Our Lord!
(Do) not
take us to task
we forget
Our Lord!
And (do) not
upon us
a burden
like that
(which) You laid [it]
those who
(were) before us.
Our Lord!
[And] (do) not
lay on us
what
not
(the) strength
we have
[of it] (to bear).
And pardon
[from] us,
and forgive
[for] us
and have mercy on us.
You are
our Protector,
so help us
against
the people -
[the] disbelievers.
(Does) not
burden Allah
any soul
except
its capacity,
for it
what
it earned,
and against it
what
it earned.
'Our Lord!
(Do) not
take us to task
we forget
Our Lord!
And (do) not
upon us
a burden
like that
(which) You laid [it]
those who
(were) before us.
Our Lord!
[And] (do) not
lay on us
what
not
(the) strength
we have
[of it] (to bear).
And pardon
[from] us,
and forgive
[for] us
and have mercy on us.
You are
our Protector,
so help us
against
the people -
[the] disbelievers.
Allah -
(there is) no
except
Him,
the Ever-Living
the Sustainer of all that exists.
Indeed
Allah -
not
is hidden
from Him
anything
the earth
and not
the heaven.
(is) the One Who
shapes you
how(ever)
He wills.
(There is) no
except
Him,
the All-Mighty,
the All-Wise.
`Our Lord!
(Do) not
deviate
our hearts
after
[when]
You (have) guided us,
and grant
(for) us
from
Yourself
mercy.
Indeed You,
(are) the Bestower.
Our Lord!
Indeed, You
will gather
[the] mankind
(on) a Day
(there is) no
doubt
in it.
Indeed,
(does) not
the Promise.`
Our Lord!
Indeed, You
will gather
[the] mankind
(on) a Day
(there is) no
doubt
in it.
Indeed,
(does) not
the Promise.`
Allah bears witness
that [He],
(there is) no
except
Him,
and (so do) the Angels,
and owners
of [the] knowledge -
standing
in justice,
(There is) no
except
Him,
the All-Mighty,
the All-Wise.
Allah bears witness
that [He],
(there is) no
except
Him,
and (so do) the Angels,
and owners
of [the] knowledge -
standing
in justice,
(There is) no
except
Him,
the All-Mighty,
the All-Wise.
Then how (will it be)
when
We will gather them
on a Day -
doubt
in it.
And will be paid in full
every
soul
what
it earned
and they
not
will be wronged.
Then how (will it be)
when
We will gather them
on a Day -
doubt
in it.
And will be paid in full
every
soul
what
it earned
and they
not
will be wronged.
(Let) not
the believers,
the disbelievers
(as) allies
instead of
the believers.
And whoever
that,
then he is not
from
anything
except
that
you fear
from them
(as) a precaution.
And Allah warns you
(of) Himself,
and to
(is) the destination.
Say,
and the Messenger.`
Then if
they turn away -
then indeed,
(does) not love
the disbelievers.
And as for
those who
believe[d]
[the] righteous-deeds
then He will grant them in full
their reward.
And Allah
(does) not
love
the wrongdoers.
Here you are -
those who
about what
[for] you
of it
(have some) knowledge;
They why
(do) you argue
about what
for you
of it
(any) knowledge.
And Allah
knows,
while you
(do) not
And from
the People
of the Book
(is he) who,
you entrust him
with a great amount of wealth
he will return it
to you.
And from them
(is he) who,
you entrust him
with a single coin
not
will he return it
to you
except
you keep constantly
over him
standing.
That
(is) because they
`Not
concerning the unlettered people
any [way] (accountability).`
And they say
about
the lie
while they
Indeed,
those who
exchange
(the) Covenant
(of) Allah
and their oaths
(for) a price
little,
those -
for them
the Hereafter
and not
will Allah speak to them,
and not
at them
on the Day
of the Resurrection
and not
purify them,
and for them
(is) a punishment
painful.
Say,
`We believed
in Allah
and what
(is) revealed
and what
was revealed
and Ismail,
and Ishaq,
and Yaqub,
and the descendents
and what
was given
to Musa,
and Isa,
and the Prophets
from
their Lord.
Not
we make distinction
between
of them
and we
to Him
(are) submissive.
(shall) Allah guide
a people
(who) disbelieved
ater
their belief
and had witnessed
that
the Messenger
(is) true,
and came to them
the clear proofs?
And Allah
(does) not
the people
[the] wrongdoers.
(They will) abide forever
in it.
Not
will be lightened
for them
the punishment
and not
they
will be reprieved.
Never will
they harm you
except
a hurt.
And if
they fight you,
they will turn (towards) you
thte backs,
then
not
they will be helped.
believe[d]!
(Do) not
(as) intimates
from
other than yourselves,
not
they will spare you
(any) ruin.
They wish
what
distresses you.
Indeed,
(has become) apparaent
the hatred
from
their mouths,
and what
conceals
their breasts
(is) greater.
Certainly
We made clear
for you
the Verses,
(use) reason.
believe[d]!
(Do) not
(as) intimates
from
other than yourselves,
not
they will spare you
(any) ruin.
They wish
what
distresses you.
Indeed,
(has become) apparaent
the hatred
from
their mouths,
and what
conceals
their breasts
(is) greater.
Certainly
We made clear
for you
the Verses,
(use) reason.
Allah will deprive usury of all blessing, but will give increase for deeds of charity: For He loveth not creatures ungrateful and wicked.
If ye do it not, Take notice of war from Allah and His Messenger: But if ye turn back, ye shall have your capital sums: Deal not unjustly, and ye shall not be dealt with unjustly.
And fear the Day when ye shall be brought back to Allah. Then shall every soul be paid what it earned, and none shall be dealt with unjustly.
O ye who believe! When ye deal with each other, in transactions involving future obligations in a fixed period of time, reduce them to writing Let a scribe write down faithfully as between the parties: let not the scribe refuse to write: as Allah Has taught him, so let him write. Let him who incurs the liability dictate, but let him fear His Lord Allah, and not diminish aught of what he owes. If they party liable is mentally deficient, or weak, or unable Himself to dictate, Let his guardian dictate faithfully, and get two witnesses, out of your own men, and if there are not two men, then a man and two women, such as ye choose, for witnesses, so that if one of them errs, the other can remind her. The witnesses should not refuse when they are called on (For evidence). Disdain not to reduce to writing (your contract) for a future period, whether it be small or big: it is juster in the sight of Allah, More suitable as evidence, and more convenient to prevent doubts among yourselves but if it be a transaction which ye carry out on the spot among yourselves, there is no blame on you if ye reduce it not to writing. But take witness whenever ye make a commercial contract; and let neither scribe nor witness suffer harm. If ye do (such harm), it would be wickedness in you. So fear Allah; For it is Good that teaches you. And Allah is well acquainted with all things. If ye are on a journey, and cannot find a scribe, a pledge with possession (may serve the purpose). And if one of you deposits a thing on trust with another, let the trustee (faithfully) discharge his trust, and let him Fear his Lord conceal not evidence; for whoever conceals it, - his heart is tainted with sin. And Allah knoweth all that ye do.
The Messenger believeth in what hath been revealed to him from his Lord, as do the men of faith. Each one (of them) believeth in Allah, His angels, His books, and His messengers. "We make no distinction (they say) between one and another of His messengers." And they say: "We hear, and we obey: (We seek) Thy forgiveness, our Lord, and to Thee is the end of all journeys."
On no soul doth Allah Place a burden greater than it can bear. It gets every good that it earns, and it suffers every ill that it earns. (Pray:) "Our Lord! Condemn us not if we forget or fall into error; our Lord! Lay not on us a burden Like that which Thou didst lay on those before us; Our Lord! Lay not on us a burden greater than we have strength to bear. Blot out our sins, and grant us forgiveness. Have mercy on us. Thou art our Protector; Help us against those who stand against faith."
On no soul doth Allah Place a burden greater than it can bear. It gets every good that it earns, and it suffers every ill that it earns. (Pray:) "Our Lord! Condemn us not if we forget or fall into error; our Lord! Lay not on us a burden Like that which Thou didst lay on those before us; Our Lord! Lay not on us a burden greater than we have strength to bear. Blot out our sins, and grant us forgiveness. Have mercy on us. Thou art our Protector; Help us against those who stand against faith."
On no soul doth Allah Place a burden greater than it can bear. It gets every good that it earns, and it suffers every ill that it earns. (Pray:) "Our Lord! Condemn us not if we forget or fall into error; our Lord! Lay not on us a burden Like that which Thou didst lay on those before us; Our Lord! Lay not on us a burden greater than we have strength to bear. Blot out our sins, and grant us forgiveness. Have mercy on us. Thou art our Protector; Help us against those who stand against faith."
Allah! There is no god but He,-the Living, the Self-Subsisting, Eternal.
From Allah, verily nothing is hidden on earth or in the heavens.
He it is Who shapes you in the wombs as He pleases. There is no god but He, the Exalted in Might, the Wise.
"Our Lord!" (they say), "Let not our hearts deviate now after Thou hast guided us, but grant us mercy from Thine own Presence; for Thou art the Grantor of bounties without measure.
"Our Lord! Thou art He that will gather mankind Together against a day about which there is no doubt; for Allah never fails in His promise."
"Our Lord! Thou art He that will gather mankind Together against a day about which there is no doubt; for Allah never fails in His promise."
There is no god but He: That is the witness of Allah, His angels, and those endued with knowledge, standing firm on justice. There is no god but He, the Exalted in Power, the Wise.
There is no god but He: That is the witness of Allah, His angels, and those endued with knowledge, standing firm on justice. There is no god but He, the Exalted in Power, the Wise.
But how (will they fare) when we gather them together against a day about which there is no doubt, and each soul will be paid out just what it has earned, without (favour or) injustice?
But how (will they fare) when we gather them together against a day about which there is no doubt, and each soul will be paid out just what it has earned, without (favour or) injustice?
Let not the believers Take for friends or helpers Unbelievers rather than believers: if any do that, in nothing will there be help from Allah: except by way of precaution, that ye may Guard yourselves from them. But Allah cautions you (To remember) Himself; for the final goal is to Allah.
Say: "Obey Allah and His Messenger": But if they turn back, Allah loveth not those who reject Faith.
"As to those who believe and work righteousness, Allah will pay them (in full) their reward; but Allah loveth not those who do wrong."
Ah! Ye are those who fell to disputing (Even) in matters of which ye had some knowledge! but why dispute ye in matters of which ye have no knowledge? It is Allah Who knows, and ye who know not!
Among the People of the Book are some who, if entrusted with a hoard of gold, will (readily) pay it back; others, who, if entrusted with a single silver coin, will not repay it unless thou constantly stoodest demanding, because, they say, "there is no call on us (to keep faith) with these ignorant (Pagans)." but they tell a lie against Allah, and (well) they know it.
As for those who sell the faith they owe to Allah and their own plighted word for a small price, they shall have no portion in the Hereafter: Nor will Allah (Deign to) speak to them or look at them on the Day of Judgment, nor will He cleans them (of sin): They shall have a grievous penalty.
Say: "We believe in Allah, and in what has been revealed to us and what was revealed to Abraham, Isma'il, Isaac, Jacob, and the Tribes, and in (the Books) given to Moses, Jesus, and the prophets, from their Lord: We make no distinction between one and another among them, and to Allah do we bow our will (in Islam)."
How shall Allah Guide those who reject Faith after they accepted it and bore witness that the Messenger was true and that Clear Signs had come unto them? but Allah guides not a people unjust.
In that will they dwell; nor will their penalty be lightened, nor respite be (their lot);-
They will do you no harm, barring a trifling annoyance; if they come out to fight you, they will show you their backs, and no help shall they get.
O ye who believe! Take not into your intimacy those outside your ranks: They will not fail to corrupt you. They only desire your ruin: Rank hatred has already appeared from their mouths: What their hearts conceal is far worse. We have made plain to you the Signs, if ye have wisdom.
O ye who believe! Take not into your intimacy those outside your ranks: They will not fail to corrupt you. They only desire your ruin: Rank hatred has already appeared from their mouths: What their hearts conceal is far worse. We have made plain to you the Signs, if ye have wisdom.
真主褫夺利息,增加赈物。真主不喜爱一切孤恩的罪人。
如果你们不遵从,那末,你们当知道真主和使者将对你们宣战。如果你们悔罪,那末,你们得收回你们的资本,你们不致亏枉别人,你们也不致受亏枉。
你们当防备将来有一日,你们要被召归於主,然後人人都得享受自己行为的完全的报酬而不受亏枉。
信道的人们啊!你们彼此间成立定期借贷的时候,你们应当写一张借券,请一个会写字的人,秉公代写。代书人不得拒绝,当遵照真主所教他的方法而书写。由债务者口授,(他口授时),当敬畏真主──他的主──不要减少债额一丝毫。如果债务者是愚蠢的,或老弱的,或不能亲自口授的,那末,叫他的监护人秉公地替他口授。你们当从你们的男人中邀请两个人作证;如果没有两个男人,那末,从你们所认可的证人中请一个男人和两个女人作证。这个女人遗忘的时候,那个女人可以提醒她。证人被邀请的时候,不得拒绝。无论债额多寡,不可厌烦,都要写在借券上,并写明偿还的日期。在真主看来,这是最公平的,最易作证的,最可祛疑的。但你们彼此间的现款交易,虽不写买卖契约,对於你们是毫无罪过的。你们成立商业契约的时候,宜请证人,对代书者和作证者,不得加以妨害;否则,就是你们犯罪。你们应当敬畏真主,真主教诲你们,真主是全知万物的。
使者确信主所降示他的经典,信士们也确信那部经典,他们人人都确信真主和他的众天神,一切经典和众使者。(他们说):”我们对於他的任何使者,都不加以歧视。”他们说:“我们听从了,我们恳求你赦宥;我们的主啊!你是最後的归宿。”
真主只依各人的能力而加以责成。各人要享受自己所行善功的奖赏,要遭遇自己所作罪恶的惩罚。”我们的主啊!求你不要惩罚我们,如果我们遗忘或错误。求你不要使我们荷负重担,犹如你使古人荷负它一样。我们的主啊!求你不要使我们担负我们所不能胜任的。求你恕饶我们,求你赦宥我们,求你怜悯我们。你是我们的保佑者,求你援助我们,以对抗不信道的民众。”
真主只依各人的能力而加以责成。各人要享受自己所行善功的奖赏,要遭遇自己所作罪恶的惩罚。”我们的主啊!求你不要惩罚我们,如果我们遗忘或错误。求你不要使我们荷负重担,犹如你使古人荷负它一样。我们的主啊!求你不要使我们担负我们所不能胜任的。求你恕饶我们,求你赦宥我们,求你怜悯我们。你是我们的保佑者,求你援助我们,以对抗不信道的民众。”
真主只依各人的能力而加以责成。各人要享受自己所行善功的奖赏,要遭遇自己所作罪恶的惩罚。”我们的主啊!求你不要惩罚我们,如果我们遗忘或错误。求你不要使我们荷负重担,犹如你使古人荷负它一样。我们的主啊!求你不要使我们担负我们所不能胜任的。求你恕饶我们,求你赦宥我们,求你怜悯我们。你是我们的保佑者,求你援助我们,以对抗不信道的民众。”
真主,除他外,绝无应受崇拜的;他是永生不灭的,是维护万物的。
真主确是天地间任何物所不能瞒的。
你们在子宫里的时候,他随意地以形状赋于你们。除他外,绝无应受崇拜的;他确是万能的,确是至睿的。
我们的主啊!在你引导我们之后,求你不要使我们的心背离正道,求你把你那里发出的恩惠,赏赐我们,你确是博施的。
我们的主啊!在无疑之日,你必定集合世人。真主确是不爽约的。”
我们的主啊!在无疑之日,你必定集合世人。真主确是不爽约的。”
真主秉公作证:除他外,绝无应受崇拜的;众天神和一般学者,也这样作证:除他外,绝无应受崇拜的,他是万能的,是至睿的。
真主秉公作证:除他外,绝无应受崇拜的;众天神和一般学者,也这样作证:除他外,绝无应受崇拜的,他是万能的,是至睿的。
在毫无可疑的一日,我将集合他们,那时人人都得享受自己行为的完全的报酬,毫无亏枉。在那日,他们怎样呢?
在毫无可疑的一日,我将集合他们,那时人人都得享受自己行为的完全的报酬,毫无亏枉。在那日,他们怎样呢?
信道的人,不可舍同教而以外教为盟友;谁犯此禁令,谁不得真主的保佑,除非你们对他们有所畏惧(而假意应酬)。真主使你们防备他自己,真主是最后的归宿。
你说:“你们当服从真主和使者。”如果你们违背正道,那么,真主确是不喜爱不信道的人的。
至于信道而且行善的人,真主要使他们享受完全的报酬。真主不喜爱不义的人。
你们这等人,自己知道的事,固然可以辩论;怎么连自己所不知道的事,也要加以辩论呢?真主知道,你们确不知道。”
信奉天经的人中有这样的人:如果你托付他一千两黄金,他会交给还你;他们中也有这样的人:如果你托付他一枚金币,他也许不交还你,除非你一再追究它。这是因为他们说:“我们不为不识字的人而受处分。”他们明知故犯地假借真主的名义而造遥。
以真主的盟约和自已的盟誓换取些微代价的人,在后世不获恩典,复活日,真主不和他们说话,不睬他们,不涤清他们的罪恶,他们将受痛苦的刑罚。
你说:“我们确信真主,确信我们所受的启示,与易卜拉欣,易司马仪,易司哈格,叶尔孤白和各支派所受的启示,与穆萨,尔萨和众先知所受赐于他们的主的经典,我们对于他们中的任何一人,都不加以歧视,我们只归顺他。”
既表示信道,又作证使者的真实,且眼见明证的降临,然后表示不信,这样的民众,真主怎么能引导他们呢?真主是不引导不义的民众的。
他们将永居火狱中,不蒙减刑,也不蒙缓刑。
除恶言外,他们绝不能伤害你们;如果你们和他们交战,他们将要败北,且不获援助。
信道的人们啊!你们不要以不同教的人为心腹,他们不遗余力谋害你们,他们希望你们遭难,他们的口中已吐露怨恨,他们的胸中所隐讳的,尤为恶毒。我确已为你们阐明许多迹象,如果你们是能了解的。
信道的人们啊!你们不要以不同教的人为心腹,他们不遗余力谋害你们,他们希望你们遭难,他们的口中已吐露怨恨,他们的胸中所隐讳的,尤为恶毒。我确已为你们阐明许多迹象,如果你们是能了解的。