eng: chi:
A C E
word analysis: arabic = لكم    transliteral = la-kum  
root=   ?    *    ** 
     base = kum   analysis = l+Prep+Pron+Dependent+2P+Pl+Masc
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And when
said
a party
of them,
`O People
(of) Yathrib!
No
stand
for you,
so return.`
And asked permission
a group
of them
(from) the Prophet,
saying,
`Indeed,
our houses
(are) exposed.`
and not
they
(were) exposed.
Not
they wished
but
to flee.
Certainly,
is
for you
in
(the) Messenger
(of) Allah
an excellent example
for (one) who
has
hope
(in) Allah
and the Day
the Last,
and remembers
Allah
much.
O you who believe!
When
you marry
believing women
and then,
divorce them
before
[that]
you have touched them,
then not
for you
on them
any
waiting period
(to) count concerning them.
So provide for them
and release them
(with) a release
good.
O you who believe!
(Do) not
enter
(the) houses
(of) the Prophet
except
when
permission is given
to you
for
a meal,
without
awaiting
its preparation.
But
when
you are invited,
then enter;
and when
you have eaten,
then disperse
and not
seeking to remain
for a conversation.
Indeed,
that
was
troubling
the Prophet,
and he is shy
of (dismissing) you.
But Allah
is not shy
of
the truth.
And when
you ask them
for something
then ask them
from
behind
a screen.
That
(is) purer
for your hearts
and their hearts.
And not
is
for you
that
you trouble
(the) Messenger
(of) Allah
and not
that
you should marry
his wives
after him.
ever.
Indeed,
that
is
near
Allah
an enormity.
O you who believe!
(Do) not
enter
(the) houses
(of) the Prophet
except
when
permission is given
to you
for
a meal,
without
awaiting
its preparation.
But
when
you are invited,
then enter;
and when
you have eaten,
then disperse
and not
seeking to remain
for a conversation.
Indeed,
that
was
troubling
the Prophet,
and he is shy
of (dismissing) you.
But Allah
is not shy
of
the truth.
And when
you ask them
for something
then ask them
from
behind
a screen.
That
(is) purer
for your hearts
and their hearts.
And not
is
for you
that
you trouble
(the) Messenger
(of) Allah
and not
that
you should marry
his wives
after him.
ever.
Indeed,
that
is
near
Allah
an enormity.
He will amend
for you
your deeds
and forgive
you
your sins.
And whoever
obeys
Allah
and His Messenger
certainly
has attained
an attainment
great.
He will amend
for you
your deeds
and forgive
you
your sins.
And whoever
obeys
Allah
and His Messenger
certainly
has attained
an attainment
great.
Say,
'For you
(is the) appointment
(of) a Day,
not
you can postpone
[of] it
(for) an hour,
and not
(can) you precede (it).'
Say,
'Only
I advise you
for one (thing),
that
you stand
for Allah
(in) pairs
and (as) individuals,
then
reflect.'
Not
(is in) your companion
any
madness.
Not
he
(is) except
a warner
for you
before
a punishment
severe.'
Say,
'Not
I ask you
for
any payment,
but it (is)
for you.
Bot
(is) my payment
but
from
Allah.
And He
(is) over
all
things
a Witness.'
Indeed,
the Shaitaan
(is) to you
an enemy,
so take him
(as) an enemy.
Only
he invites
his party
that they may be
amony
(the) companions
(of) the Blaze.
If
you invoke them
not
they hear
your call;
and if
they heard,
not
they (would) respond
to you.
And (on the) Day
(of) the Resurrection
they will deny
your association.
And none
can inform you
like
(the) All-Aware.
Did not
I enjoin
upon you
O Children of Adam!
That
(do) not
worship
the Shaitaan,
indeed, he
(is) for you
an enemy
clear.
The One Who
made
for you
from
the tree
[the] green
fire,
and behold!
You
from it
ignite.
'What
(is) for you?
(Why) not
you help one another?'
What (is)
for you
not
you speak?'
What is with you?
How
you judge?
Or
(is) for you
an authority
clear?
He created you
from
a soul
single.
Then
He made
from it
its mate.
And He sent down
for you
of
the cattle
eight
kinds.
He creates you
in
(the) wombs
(of) your mothers,
creation
after
creation,
in
darkness[es]
three.
That
(is) Allah
your Lord;
for Him
(is) the dominion.
(There is) no
god
except
He.
Then how
you are turning away?
If
you disbelieve
then indeed,
Allah
(is) free from need
of you.
And not
He likes
in His slaves
ungratefulness.
And if
you are grateful
He likes it
in you.
And not
will bear
bearer of burdens
(the) burden
(of) another.
Then
to
your Lord
(is) your return.
then He will inform you
about what
you used (to)
do.
Indeed, He
(is) the All-Knower
of what (is) in the breasts.
He
(is) the One Who
shows you
His Signs
and sends down
for you
from
the sky
provision.
But (does) not
take heed
except
(one) who
turns.
A Day
you will turn back
fleeing;
not
for you
from
Allah
any
protector.
And whoever
Allah lets go astray,
then not
for him
any
guide.
And you will remember
what
I say
to you,
and I entrust
my affair
to
Allah.
Indeed,
Allah
(is) All-Seer
of (His) slaves.'
And when
they will dispute
in
the Fire,
then will say
the weak
to those who
were arrogant,
'Indeed, we
[we] were
for you
followers,
so can
you
avert
from us
a portion
of
the Fire?'
And said
your Lord,
'Call upon Me;
I will respond
to you.'
Indeed,
those who
(are too) proud
to
worship Me
will enter
Hell
(in) humiliation.'
(The) Creator
(of) the heavens
and the earth.
He made
for you
from
yourselves,
mates,
and among
the cattle
mates;
He multiplies you
thereby.
(There) is not
like Him
anything,
and He
(is) the All-Hearer,
the All-Seer.
He has ordained
for you
of
the religion
what
He enjoined
upon
Nuh,
and that which
We have revealed
to you,
and what
We enjoined
upon
Ibrahim
and Musa
and Isa.
To
establish
the religion
and not
be divided
therein.
Is difficult
on
the polytheists
what
you call them
to it.
Allah
chooses
for Himself
whom
He wills,
and guides
to Himself
whoever
turns.
And not
you
(can) escape
in
the earth,
and not
for you
besides
Allah
any
protector
and not
any helper.
Respond
to your Lord
before
[that]
comes
a Day
(there is) no
averting
for it
from
Allah.
Not
(is) for you
any
refuge
(on) that Day
and not
for you
any
denial.
Respond
to your Lord
before
[that]
comes
a Day
(there is) no
averting
for it
from
Allah.
Not
(is) for you
any
refuge
(on) that Day
and not
for you
any
denial.
Behold! A party among them said: "Ye men of Yathrib! ye cannot stand (the attack)! therefore go back!" And a band of them ask for leave of the Prophet, saying, "Truly our houses are bare and exposed," though they were not exposed they intended nothing but to run away.
Ye have indeed in the Messenger of Allah a beautiful pattern (of conduct) for any one whose hope is in Allah and the Final Day, and who engages much in the Praise of Allah.
O ye who believe! When ye marry believing women, and then divorce them before ye have touched them, no period of 'Iddat have ye to count in respect of them: so give them a present. And set them free in a handsome manner.
O ye who believe! Enter not the Prophet's houses,- until leave is given you,- for a meal, (and then) not (so early as) to wait for its preparation: but when ye are invited, enter; and when ye have taken your meal, disperse, without seeking familiar talk. Such (behaviour) annoys the Prophet: he is ashamed to dismiss you, but Allah is not ashamed (to tell you) the truth. And when ye ask (his ladies) for anything ye want, ask them from before a screen: that makes for greater purity for your hearts and for theirs. Nor is it right for you that ye should annoy Allah's Messenger, or that ye should marry his widows after him at any time. Truly such a thing is in Allah's sight an enormity.
O ye who believe! Enter not the Prophet's houses,- until leave is given you,- for a meal, (and then) not (so early as) to wait for its preparation: but when ye are invited, enter; and when ye have taken your meal, disperse, without seeking familiar talk. Such (behaviour) annoys the Prophet: he is ashamed to dismiss you, but Allah is not ashamed (to tell you) the truth. And when ye ask (his ladies) for anything ye want, ask them from before a screen: that makes for greater purity for your hearts and for theirs. Nor is it right for you that ye should annoy Allah's Messenger, or that ye should marry his widows after him at any time. Truly such a thing is in Allah's sight an enormity.
That He may make your conduct whole and sound and forgive you your sins: He that obeys Allah and His Messenger, has already attained the highest achievement.
That He may make your conduct whole and sound and forgive you your sins: He that obeys Allah and His Messenger, has already attained the highest achievement.
Say: "The appointment to you is for a Day, which ye cannot put back for an hour nor put forward."
Say: "I do admonish you on one point: that ye do stand up before Allah,- (It may be) in pairs, or (it may be) singly,- and reflect (within yourselves): your Companion is not possessed: he is no less than a warner to you, in face of a terrible Penalty."
Say: "No reward do I ask of you: it is (all) in your interest: my reward is only due from Allah: And He is witness to all things."
Verily Satan is an enemy to you: so treat him as an enemy. He only invites his adherents, that they may become Companions of the Blazing Fire.
If ye invoke them, they will not listen to your call, and if they were to listen, they cannot answer your (prayer). On the Day of Judgment they will reject your "Partnership". and none, (O man!) can tell thee (the Truth) like the One Who is acquainted with all things.
"Did I not enjoin on you, O ye Children of Adam, that ye should not worship Satan; for that he was to you an enemy avowed?-
"The same Who produces for you fire out of the green tree, when behold! ye kindle therewith (your own fires)!
"'What is the matter with you that ye help not each other?'"
"What is the matter with you that ye speak not (intelligently)?"
What is the matter with you? How judge ye?
Or have ye an authority manifest?
He created you (all) from a single person: then created, of like nature, his mate; and he sent down for you eight head of cattle in pairs: He makes you, in the wombs of your mothers, in stages, one after another, in three veils of darkness. such is Allah, your Lord and Cherisher: to Him belongs (all) dominion. There is no god but He: then how are ye turned away (from your true Centre)?
If ye reject (Allah), Truly Allah hath no need of you; but He liketh not ingratitude from His servants: if ye are grateful, He is pleased with you. No bearer of burdens can bear the burden of another. In the end, to your Lord is your Return, when He will tell you the truth of all that ye did (in this life). for He knoweth well all that is in (men's) hearts.
He it is Who showeth you his Signs, and sendeth down sustenance for you from the sky: but only those receive admonition who turn (to Allah).
"A Day when ye shall turn your backs and flee: No defender shall ye have from Allah: Any whom Allah leaves to stray, there is none to guide...
"Soon will ye remember what I say to you (now), My (own) affair I commit to Allah: for Allah (ever) watches over His Servants."
Behold, they will dispute with each other in the Fire! The weak ones (who followed) will say to those who had been arrogant, "We but followed you: Can ye then take (on yourselves) from us some share of the Fire?
And your Lord says: "Call on Me; I will answer your (Prayer): but those who are too arrogant to serve Me will surely find themselves in Hell - in humiliation!"
(He is) the Creator of the heavens and the earth: He has made for you pairs from among yourselves, and pairs among cattle: by this means does He multiply you: there is nothing whatever like unto Him, and He is the One that hears and sees (all things).
The same religion has He established for you as that which He enjoined on Noah - the which We have sent by inspiration to thee - and that which We enjoined on Abraham, Moses, and Jesus: Namely, that ye should remain steadfast in religion, and make no divisions therein: to those who worship other things than Allah, hard is the (way) to which thou callest them. Allah chooses to Himself those whom He pleases, and guides to Himself those who turn (to Him).
Nor can ye frustrate (aught), (fleeing) through the earth; nor have ye, besides Allah, any one to protect or to help.
Hearken ye to your Lord, before there come a Day which there will be no putting back, because of (the Ordainment of) Allah! that Day there will be for you no place of refuge nor will there be for you any room for denial (of your sins)!
Hearken ye to your Lord, before there come a Day which there will be no putting back, because of (the Ordainment of) Allah! that Day there will be for you no place of refuge nor will there be for you any room for denial (of your sins)!
当时，他们中的一派人说：“叶斯里卜人啊，你们不必在这里逗留了。你们回家去吧！”他们中的一派人，向先知告假说：“我们的房屋，确是破烂的。”其实他们的房屋并不是破烂的，他们要想逃走。
希望真主和末日，并且多多记念真主者，你们有使者可以作你们的优良模范。
信道的人们啊！你们若娶信道的妇女，然后在交接前休了她们，那末，她们不该为你们而守限期，所以你们应当使她享受，应当让她们依礼而离去。
信士们啊！你们不要进先知的家，除非邀请你们去吃饭的时候；你们不要进去等饭熟，当请你去的时候才进去；既吃之后就当告退，不要留恋闲话，因为那会使先知感到为难，他不好意思辞退你们。真主是不耻于揭示真理的。你们向先知的妻子们索取任何物品的时候，应当在帷幕外索取，那对于你们的心和她们的心是更清白的。你们不宜使使者为难，在他之后，永不宜娶他的妻子，因为在真主看来，那是一件大罪。
信士们啊！你们不要进先知的家，除非邀请你们去吃饭的时候；你们不要进去等饭熟，当请你去的时候才进去；既吃之后就当告退，不要留恋闲话，因为那会使先知感到为难，他不好意思辞退你们。真主是不耻于揭示真理的。你们向先知的妻子们索取任何物品的时候，应当在帷幕外索取，那对于你们的心和她们的心是更清白的。你们不宜使使者为难，在他之后，永不宜娶他的妻子，因为在真主看来，那是一件大罪。
他就改善你们的行为，就赦宥你们的罪过。服从真主及其使者的人，确已获得伟大的成功。
他就改善你们的行为，就赦宥你们的罪过。服从真主及其使者的人，确已获得伟大的成功。
你说：“你们的约期是有时日的，你们不得稍稍迟到，也不得稍稍早到。”
你说：“我只以一件事劝导你们，你们应当为真主而双双地或单独地站起来，然后思维。”你们的同乡，绝无疯病。在严厉的刑罚来临之前，他对你们只是一个警告者。
你说：“我不向你们索取什么报酬，它全归你们；我的报酬，只归真主负担。他是见证万物的。”
恶魔确是你们的仇敌，所以你们应当认他为仇敌。他只号召他的党羽，以便他们做烈火的居民。
如果你们祈祷他们，他们听不见你们的祈祷；即便听见了，他们也不能答应你们；复活日，他们将否认你们曾以他们配真主。任何人不能象彻知者那样告诉你。
阿丹的后裔呀！难道我没有嘱咐过你们吗？我说你们不要崇拜恶魔，他确是你们的仇敌。
他为你们用绿树创造火，你们便用那绿树燃火。”
你们怎么不互助呢？
你们怎么不说话呢？”
你们有什么理由？你们怎么这样判断呢？
难道你们有一个明证吗？
他从一个人创造你们，然后以他的同类为他的配偶。他为你们而降赐八只牲畜。他将你们造化在你们的母腹中，在三重黑暗中，一再造化你们。那是真主--你们的主，国权只是他的；除他外，绝无应受崇拜的。你们怎么悖谬呢？
如果你们忘恩，那末，真主确是无求于你们的，他不喜悦他的众仆忘恩负义。如果你们感谢，那末，他喜悦你们的感谢。一个负罪的人，不负别人的罪。然后，你们只归于你们的主，他要将你们的行为告诉你们。他确是全知心事者。
他把他的迹象昭示你们，他为你们从云中降下给养；只有归依者能觉悟。
在那日，你们将转身退后，而没有任何保护者能使你们不受真主的惩罚。真主使谁迷误，谁没有向导。
你们将来会想起我对你们说的话。我把我的事情委托真主，真主确是明察众仆的。”
那时他们在火狱中互相争论，懦弱者对自大者说：“我们确已做过你们的顺从者，你们能替我们解除一部分火刑吗？”
你们的主说：“你们要祈祷我，我就应答你们；不肯崇拜我的人，他们将卑贱地入火狱。”
他是天地的创造者，他以你们的同类为你们的妻子；使你们的牲畜同类相配；他借此使你们蕃殖。任何物不似象他。他确是全聪的，确是全明的。
他已为你们制定正教，就是他所命令努哈的、他所启示你的、他命令易卜拉欣、穆萨和尔撒的宗教。你们应当谨守正教，不要为正教而分门别户。以物配主的人们，以为你所教导他们的事是难堪的。真主将他所意欲者招致于正教，将归依他者引导于真理。
你们在大地上绝不能逃避天谴，除真主外，你们没有任何保护者和援助者。
在不可抗拒之日，从真主降临以前，你们应当应答你们的主。在那日，你们绝没有逃避的地方，也绝不能抵赖。
在不可抗拒之日，从真主降临以前，你们应当应答你们的主。在那日，你们绝没有逃避的地方，也绝不能抵赖。