"No reward do I ask of you for it: my reward is only from the Lord of the Worlds.

"No reward do I ask of you for it: my reward is only from the lord of the Worlds.

"No reward do I ask of you for it: my reward is only from the Lord of the Worlds.

Said an 'Ifrit, of the Jinns: "I will bring it to thee before thou rise from thy council: indeed I have full strength for the purpose, and may be trusted."

So We sent this inspiration to the mother of Moses: "Suckle (thy child), but when thou hast fears about him, cast him into the river, but fear not nor grieve: for We shall restore him to thee, and We shall make him one of Our messengers."

And we ordained that he refused suck at first, until (His sister came up and) said: "Shall I point out to you the people of a house that will nourish and bring him up for you and be sincerely attached to him?"...

And he entered the city at a time when its people were not watching: and he found there two men fighting,- one of his own religion, and the other, of his foes. Now the man of his own religion appealed to him against his foe, and Moses struck him with his fist and made an end of him. He said: "This is a work of Evil (Satan): for he is an enemy that manifestly misleads!"

And when he arrived at the watering (place) in Madyan, he found there a group of men watering (their flocks), and besides them he found two women who were keeping back (their flocks). He said: "What is the matter with you?" They said: "We cannot water (our flocks) until the shepherds take back (their flocks): And our father is a very old man."

Afterwards one of the (damsels) came (back) to him, walking bashfully. She said: "My father invites thee that he may reward thee for having watered (our flocks) for us." So when he came to him and narrated the story, he said: "Fear thou not: (well) hast thou escaped from unjust people."

Each one of them We seized for his crime: of them, against some We sent a violent tornado (with showers of stones); some were caught by a (mighty) Blast; some We caused the earth to swallow up; and some We drowned (in the waters): It was not Allah Who injured (or oppressed) them:" They injured (and oppressed) their own souls.

Ye they say: "Why are not Signs sent down to him from his Lord?" Say: "The signs are indeed with Allah: and I am indeed a clear Warner."

It is He Who begins (the process of) creation; then repeats it; and for Him it is most easy. To Him belongs the loftiest similitude (we can think of) in the heavens and the earth: for He is Exalted in Might, full of wisdom.

When Our Signs are rehearsed to such a one, he turns away in arrogance, as if he heard them not, as if there were deafness in both his ears: announce to him a grievous Penalty.

When they are told to follow the (Revelation) that Allah has sent down, they say: "Nay, we shall follow the ways that we found our fathers (following). "What! even if it is Satan beckoning them to the Penalty of the (Blazing) Fire?

Covetous over you. Then when fear comes, thou wilt see them looking to thee, their eyes revolving, like (those of) one over whom hovers death: but when the fear is past, they will smite you with sharp tongues, covetous of goods. Such men have no faith, and so Allah has made their deeds of none effect: and that is easy for Allah.

Among the Believers are men who have been true to their covenant with Allah: of them some have completed their vow (to the extreme), and some (still) wait: but they have never changed (their determination) in the least:

Behold! Thou didst say to one who had received the grace of Allah and thy favour: "Retain thou (in wedlock) thy wife, and fear Allah." But thou didst hide in thy heart that which Allah was about to make manifest: thou didst fear the people, but it is more fitting that thou shouldst fear Allah. Then when Zaid had dissolved (his marriage) with her, with the necessary (formality), We joined her in marriage to thee: in order that (in future) there may be no difficulty to the Believers in (the matter of) marriage with the wives of their adopted sons, when the latter have dissolved with the necessary (formality) (their marriage) with them. And Allah's command must be fulfilled.

Behold! Thou didst say to one who had received the grace of Allah and thy favour: "Retain thou (in wedlock) thy wife, and fear Allah." But thou didst hide in thy heart that which Allah was about to make manifest: thou didst fear the people, but it is more fitting that thou shouldst fear Allah. Then when Zaid had dissolved (his marriage) with her, with the necessary (formality), We joined her in marriage to thee: in order that (in future) there may be no difficulty to the Believers in (the matter of) marriage with the wives of their adopted sons, when the latter have dissolved with the necessary (formality) (their marriage) with them. And Allah's command must be fulfilled.

Allah and His angels send blessings on the Prophet: O ye that believe! Send ye blessings on him, and salute him with all respect.

Then, when We decreed (Solomon's) death, nothing showed them his death except a little worm of the earth, which kept (slowly) gnawing away at his staff: so when he fell down, the Jinns saw plainly that if they had known the unseen, they would not have tarried in the humiliating Penalty (of their Task).

And We left (this blessing) for him among generations to come in later times:

And We left (this blessing) for him among generations (to come) in later times:

We blessed him and Isaac: but of their progeny are (some) that do right, and (some) that obviously do wrong, to their own souls.

And We left (this blessing) for him among generations (to come) in later times:

And We caused to grow, over him, a spreading plant of the gourd kind.

Can lead (any) into temptation concerning Allah,

"What! has the Message been sent to him - (Of all persons) among us?"...but they are in doubt concerning My (Own) Message! Nay, they have not yet tasted My Punishment!

Behold, there were brought before him, at eventide coursers of the highest breeding, and swift of foot;

Say: "No reward do I ask of you for this (Qur'an), nor am I a pretender.

Is, then, one against whom the decree of Punishment is justly due (equal to one who eschews Evil)? Wouldst thou, then, deliver one (who is) in the Fire?

我不为传达使命而向你们索取任何报酬；我的报酬，只由全世界的主负担。

我不为传达使命而向你们索取任何报酬；我的报酬，只归全世界的主负担。

我不为传达使命而向你们索取任何报酬；我的报酬，只归全世界的主负担。

一个强梁的精灵说：“在你离席之前，我把它拿来给你。我对于这件事确是既胜任，又忠实可靠的。”

我曾启示穆萨的母亲（说）：”你应当哺乳他，当你怕他受害的时候，你把他投在河里，你不要畏惧，不要忧愁，我必定要把他送还你，我必定要任命他为使者。”

以前，我禁止他吃任何人的奶，他的姐姐就说：“我介绍你们一家人，替你们养育他，他们是忠于他，好吗？”

乘城里的人疏忽的时候，他走进城来，并在城里发现了两个人正在争斗，这个是属于他的宗族，那个是属于他的敌人，属于同族的人要求他帮着对付他的敌人，穆萨就把那敌人一拳打死。他说：“这是由于恶魔的诱惑，恶魔确是迷人的明敌。”

当他来到麦德彦的泉边的时候，他看见有一群人在那里饮羊，他发现除他们外还有两女子，拦着她们俩的羊群。他说：“你们俩为什么这样呢？”她俩说：“我们要到牧人们使他们的羊离开泉水，才得饮我们的羊，我们的父亲是一位龙钟的老人。”

那两个女子中的一个，羞涩地来对他说：“我的父亲的确要请你去，要酬谢你替我们饮羊的功劳。”当他来到他面前，并且告诉他自己的实情的时候，他说：“你不要畏惧，你已脱离不义的民众了。”

每一个人，我都因他的罪过而加以惩罚，他们中有我曾使飞沙走石的暴风去伤害的，有为恐怖所袭击的，有我使他沦陷在地面下的，有被我溺杀的，真主不致亏枉他们，但他们亏枉了自己。

他们说：“怎么没有一种迹象从他的主降临他呢？”你说：“迹象只在真主那里，我只是一个坦率的警告者。”

他创造众生，然后再造他们，再造对于他是容易的。天地间最高的典型，只属于他，他是万能的，至睿的。

有人对他宣读我的迹象的时候，他自大地退避，仿佛没有听见一样，仿佛他的两耳重听一样。你以痛苦的刑罚，向他报喜吧。

如果有人对他们说：“你们应当遵守真主所降示的（经典）。”他们就说：“不然，我们遵守我们祖先的遗教。”即使恶魔叫他们去受烈火的刑罚，（他们仍要遵循）吗？

他们对你们是吝啬的。当恐怖降临的时候，你见他们望着你，他们的眼睛转动得象昏死的人一样；当恐怖消失的时候，他们却以尖利的口舌痛骂你们，而他们对钱财是吝啬的。这等人，没有信道，故真主揭示他们的行为的虚伪，这对于真主是容易的。

信士中有许多人，已实践他们与真主所订的盟约：他们中有成仁的，有待义的，他们没有变节。

当时，你对那真主曾施以恩惠，你也曾施以恩惠的人说：“你应当挽留你的妻子，你应当敬畏真主。”你把真主所欲昭示的，隐藏在你的心中，真主是更应当为你所畏惧的，你却畏惧众人。当宰德离绝她的时候，我以她为你的妻子，以免信士们为他们的义子所离绝的妻子而感觉烦难。真主的命令，是必须奉行的。

当时，你对那真主曾施以恩惠，你也曾施以恩惠的人说：“你应当挽留你的妻子，你应当敬畏真主。”你把真主所欲昭示的，隐藏在你的心中，真主是更应当为你所畏惧的，你却畏惧众人。当宰德离绝她的时候，我以她为你的妻子，以免信士们为他们的义子所离绝的妻子而感觉烦难。真主的命令，是必须奉行的。

真主的确怜悯先知，他的天神们的确为他祝福。信士们啊！你们应当为他祝福，应当祝他平安！

我决定他死亡的时候，只有持他的手杖的柱虫，指示他们他已经死了。当他倒下的时候，精灵们恍然大悟：假若他们能知幽玄，那末，他们未曾逗留在凌辱的刑罚中。

我使他的令名，永存于后代。

我使他的令名，永存于后代。

我降福于他和易司哈格。他们俩的子孙中，将有行善者和公然自暴自弃者。

我使他的令名，永存于后代。

我使一棵瓠瓜，长起来遮着他。

绝不能把任何人引诱去崇拜他们，

难道教诲降于他，而不降于我们吗？”不然！他们对于我的教训，是在怀疑之中，不然！他们还没有尝试我的刑罚。

当时，他在傍晚，检阅能静立、能奔驰的马队。

你说：“我不为传达使命而向你们索取任何报酬，我不是造谣的。

应当受刑罚的判决者，（必入火狱），难道你还想拯救他吗？