the good end in the Hereafter.
(in) its means of livelihood.
(in) its means of livelihood.
possessors of great strength.
Then We caused to swallow up,
those who (could) defend themselves.
Then We caused to swallow up,
those who (could) defend themselves.
He would have caused it to swallow us
And Allah will surely make evident
and He will surely make evident
But when he came to the (fire), a voice was heard from the right bank of the valley, from a tree in hallowed ground: "O Moses! Verily I am Allah, the Lord of the Worlds....
"Move thy hand into thy bosom, and it will come forth white without stain (or harm), and draw thy hand close to thy side (to guard) against fear. Those are the two credentials from thy Lord to Pharaoh and his Chiefs: for truly they are a people rebellious and wicked."
"Move thy hand into thy bosom, and it will come forth white without stain (or harm), and draw thy hand close to thy side (to guard) against fear. Those are the two credentials from thy Lord to Pharaoh and his Chiefs: for truly they are a people rebellious and wicked."
Moses said: "My Lord knows best who it is that comes with guidance from Him and whose end will be best in the Hereafter: certain it is that the wrong-doers will not prosper."
Pharaoh said: "O Chiefs! no god do I know for you but myself: therefore, O Haman! light me a (kiln to bake bricks) out of clay, and build me a lofty palace, that I may mount up to the god of Moses: but as far as I am concerned, I think (Moses) is a liar!"
We did reveal to Moses the Book after We had destroyed the earlier generations, (to give) Insight to men, and guidance and Mercy, that they might receive admonition.
Nor wast thou at the side of (the Mountain of) Tur when we called (to Moses). Yet (art thou sent) as Mercy from thy Lord, to give warning to a people to whom no warner had come before thee: in order that they may receive admonition.
Nor wast thou at the side of (the Mountain of) Tur when we called (to Moses). Yet (art thou sent) as Mercy from thy Lord, to give warning to a people to whom no warner had come before thee: in order that they may receive admonition.
Nor wast thou at the side of (the Mountain of) Tur when we called (to Moses). Yet (art thou sent) as Mercy from thy Lord, to give warning to a people to whom no warner had come before thee: in order that they may receive admonition.
But (now), when the Truth has come to them from Ourselves, they say, "Why are not (Signs) sent to him, like those which were sent to Moses?" Do they not then reject (the Signs) which were formerly sent to Moses? They say: "Two kinds of sorcery, each assisting the other!" And they say: "For us, we reject all (such things)!"
But (now), when the Truth has come to them from Ourselves, they say, "Why are not (Signs) sent to him, like those which were sent to Moses?" Do they not then reject (the Signs) which were formerly sent to Moses? They say: "Two kinds of sorcery, each assisting the other!" And they say: "For us, we reject all (such things)!"
Say: "Then bring ye a Book from Allah, which is a better guide than either of them, that I may follow it! (do), if ye are truthful!"
Those to whom We sent the Book before this,- they do believe in this (revelation):
And when it is recited to them, they say: "We believe therein, for it is the Truth from our Lord: indeed we have been Muslims (bowing to Allah's Will) from before this.
And when it is recited to them, they say: "We believe therein, for it is the Truth from our Lord: indeed we have been Muslims (bowing to Allah's Will) from before this.
They say: "If we were to follow the guidance with thee, we should be snatched away from our land." Have We not established for them a secure sanctuary, to which are brought as tribute fruits of all kinds,- a provision from Ourselves? but most of them understand not.
They say: "If we were to follow the guidance with thee, we should be snatched away from our land." Have We not established for them a secure sanctuary, to which are brought as tribute fruits of all kinds,- a provision from Ourselves? but most of them understand not.
And how many populations We destroyed, which exulted in their life (of ease and plenty)! now those habitations of theirs, after them, are deserted,- All but a (miserable) few! and We are their heirs!
And how many populations We destroyed, which exulted in their life (of ease and plenty)! now those habitations of theirs, after them, are deserted,- All but a (miserable) few! and We are their heirs!
The (material) things which ye are given are but the conveniences of this life and the glitter thereof; but that which is with Allah is better and more enduring: will ye not then be wise?
It is out of His Mercy that He has made for you Night and Day,- that ye may rest therein, and that ye may seek of his Grace;- and in order that ye may be grateful.
And from each people shall We draw a witness, and We shall say: "Produce your Proof": then shall they know that the Truth is in Allah (alone), and the (lies) which they invented will leave them in lurch.
Qarun was doubtless, of the people of Moses; but he acted insolently towards them: such were the treasures We had bestowed on him that their very keys would have been a burden to a body of strong men, behold, his people said to him: "Exult not, for Allah loveth not those who exult (in riches).
He said: "This has been given to me because of a certain knowledge which I have." Did he not know that Allah had destroyed, before him, (whole) generations,- which were superior to him in strength and greater in the amount (of riches) they had collected? but the wicked are not called (immediately) to account for their sins.
Then We caused the earth to swallow up him and his house; and he had not (the least little) party to help him against Allah, nor could he defend himself.
Then We caused the earth to swallow up him and his house; and he had not (the least little) party to help him against Allah, nor could he defend himself.
And those who had envied his position the day before began to say on the morrow: "Ah! it is indeed Allah Who enlarges the provision or restricts it, to any of His servants He pleases! had it not been that Allah was gracious to us, He could have caused the earth to swallow us up! Ah! those who reject Allah will assuredly never prosper."
And thou hadst not expected that the Book would be sent to thee except as a Mercy from thy Lord: Therefore lend not thou support in any way to those who reject (Allah's Message).
We did test those before them, and Allah will certainly know those who are true from those who are false.
Then there are among men such as say, "We believe in Allah"; but when they suffer affliction in (the cause of) Allah, they treat men's oppression as if it were the Wrath of Allah! And if help comes (to thee) from thy Lord, they are sure to say, "We have (always) been with you!" Does not Allah know best all that is in the hearts of all creation?
他已来到那个火光的附近,山谷的右岸上,有丛林的吉祥处,发出呼声说:“穆萨啊!我确是真主--全世界的主,
你把你的手插入怀中,它将白亮亮地抽出来,却无恶疾。你为恐怖而把你的手缩回去吧。这两件是你的主所降示法老和他的臣仆们的证据,他们确是放荡的民众。”
你把你的手插入怀中,它将白亮亮地抽出来,却无恶疾。你为恐怖而把你的手缩回去吧。这两件是你的主所降示法老和他的臣仆们的证据,他们确是放荡的民众。”
穆萨说:“我的主知道谁带来了从他那里降临的正道,谁得享受后世的善果。不义的人必定不会成功。”
法老说:“臣仆们啊!我不知道除我外还有别的神灵。哈曼啊!你应当替我烧砖,然后替我建筑一座高楼,也许我得窥见穆萨的主宰。我的确猜想他是一个说谎者。”
在毁灭远古的各世代之后,我确已把经典赏赐穆萨,以作世人的明证、向导和恩惠,以便他们记念。
当我召唤(穆萨)的时候,你没有在山边,但这是从你的主降下的恩惠,以便你警告在你之前没有任何警告者曾降临他们的那些民众,以便他们记念。
当我召唤(穆萨)的时候,你没有在山边,但这是从你的主降下的恩惠,以便你警告在你之前没有任何警告者曾降临他们的那些民众,以便他们记念。
当我召唤(穆萨)的时候,你没有在山边,但这是从你的主降下的恩惠,以便你警告在你之前没有任何警告者曾降临他们的那些民众,以便他们记念。
当我所启示的真理降临他们的时候,他们说:“他为什么不能获得象穆萨所获得的迹象呢?”难道他们没有否认以前穆萨所获得的迹象吗?他们曾说:“是两种互相印证的魔术。”他们曾说:“我们必定一概都不信。”
当我所启示的真理降临他们的时候,他们说:“他为什么不能获得象穆萨所获得的迹象呢?”难道他们没有否认以前穆萨所获得的迹象吗?他们曾说:“是两种互相印证的魔术。”他们曾说:“我们必定一概都不信。”
你说:“如果你们是诚实的人,那末,你们拿一部经典来,只要是真主所启示的,并且是比这两部经典更能引导人类的,我就遵守它。”
在启示这真言之前,曾蒙我赏赐天经的人,是确信这真言的。
当有人对他们宣读这真言的时候,他们说:“我们确信这真言,它确是从我们的主降示的,在降示它之前,我们确是归顺的。”
当有人对他们宣读这真言的时候,他们说:“我们确信这真言,它确是从我们的主降示的,在降示它之前,我们确是归顺的。”
他们说:“如果我们与你共同遵守正道,我们将被驱逐出境。”难道我没有为他们而设立一个安全的禁地吗?各种的果实,都贩运到禁地中来,那是从我降下的给养,但他们大半不知道。
他们说:“如果我们与你共同遵守正道,我们将被驱逐出境。”难道我没有为他们而设立一个安全的禁地吗?各种的果实,都贩运到禁地中来,那是从我降下的给养,但他们大半不知道。
我曾毁灭许多城市,那些城市里的居民,过一种骄奢的生活。这些是他们的居住地,从他们灭亡之后,除很少的时间外,无人居住;我是他们的继承。
我曾毁灭许多城市,那些城市里的居民,过一种骄奢的生活。这些是他们的居住地,从他们灭亡之后,除很少的时间外,无人居住;我是他们的继承。
你们所受赐的,无论什么,都是今世生活的给养和装饰,在真主那里的(报酬)是更优良的,是更长久的。难道你们不理解吗?
他为怜恤你们而为你们创造黑夜和白昼,以便你们在黑夜安息,而在白昼寻求他的恩惠,以便你们感谢。
我将从每一个民族中先拔一个证人,并且说:“你们把你们的证据拿来吧!”他们才知道真理是真主的,他们生前所伪造的,已回避他们了。
戈伦的确属于穆萨的宗族,但他虐待他们。我曾赏赐他许多财宝,那些财宝的钥匙是几个力士所不能胜任的。当日,他的宗族对他说:“不要狂喜,真主确是不爱狂喜者。
他说:“我获得这项财富,只是因为我有特殊的知识罢了。”难道他不知道吗?在他之前,真主所毁灭的各世代的恶人,有比他能力更强、积蓄更多的。犯罪的人,是不必加以审问的。
我使他和他的房屋沦陷在地面下,他没有党羽协助他抵抗真主,他也不能自卫。
我使他和他的房屋沦陷在地面下,他没有党羽协助他抵抗真主,他也不能自卫。
昨天羡慕戈伦的境遇的人说:“你不见吗?真主要使哪个仆人的给养宽裕,就使他宽裕;(要使哪个仆人的给养窘迫),就使他窘迫。假若没有真主对我们的恩典,他必使我们沦陷在地面下。你不知道吗?孤恩的人,是不会成功的。”
你并未希望真主把这部经典赏赐你,但那是由于你的主的恩惠。你绝不要做不信道者的助手。
我确已考验在他们之前的人。真主必定要知道说实话者,必定要知道说谎者。
有些人说:“我们已信真主了。”当他们为真主而受迫害的时候,他们把众人的迫害当做真主的刑罚。如果援助从你们的主降临,他们必定说:“我们确是与你们同在一起的。”难道真主不是知道世人的胸襟的吗?