So verily thou canst not make the dead to hear, nor canst thou make the deaf to hear the call, when they show their backs and turn away.

But those endued with knowledge and faith will say: "Indeed ye did tarry, within Allah's Decree, to the Day of Resurrection, and this is the Day of Resurrection: but ye - ye were not aware!"

So on that Day no excuse of theirs will avail the transgressors, nor will they be invited (then) to seek grace (by repentance).

Thus does Allah seal up the hearts of those who understand not.

So patiently persevere: for verily the promise of Allah is true: nor let those shake thy firmness, who have (themselves) no certainty of faith.

Behold, Luqman said to his son by way of instruction: "O my son! join not in worship (others) with Allah: for false worship is indeed the highest wrong-doing."

"And swell not thy cheek (for pride) at men, nor walk in insolence through the earth; for Allah loveth not any arrogant boaster.

If thou ask them, who it is that created the heavens and the earth. They will certainly say, "Allah". Say: "Praise be to Allah!" But most of them understand not.

O mankind! do your duty to your Lord, and fear (the coming of) a Day when no father can avail aught for his son, nor a son avail aught for his father. Verily, the promise of Allah is true: let not then this present life deceive you, nor let the chief Deceiver deceive you about Allah.

(This is) the Revelation of the Book in which there is no doubt,- from the Lord of the Worlds.

Only those believe in Our Signs, who, when they are recited to them, fall down in prostration, and celebrate the praises of their Lord, nor are they (ever) puffed up with pride.

Is then the man who believes no better than the man who is rebellious and wicked? Not equal are they.

Say: "On the Day of Decision, no profit will it be to Unbelievers if they (then) believe! nor will they be granted a respite."

Behold! A party among them said: "Ye men of Yathrib! ye cannot stand (the attack)! therefore go back!" And a band of them ask for leave of the Prophet, saying, "Truly our houses are bare and exposed," though they were not exposed they intended nothing but to run away.

And yet they had already covenanted with Allah not to turn their backs, and a covenant with Allah must (surely) be answered for.

Say: "Running away will not profit you if ye are running away from death or slaughter; and even if (ye do escape), no more than a brief (respite) will ye be allowed to enjoy!"

Behold! Thou didst say to one who had received the grace of Allah and thy favour: "Retain thou (in wedlock) thy wife, and fear Allah." But thou didst hide in thy heart that which Allah was about to make manifest: thou didst fear the people, but it is more fitting that thou shouldst fear Allah. Then when Zaid had dissolved (his marriage) with her, with the necessary (formality), We joined her in marriage to thee: in order that (in future) there may be no difficulty to the Believers in (the matter of) marriage with the wives of their adopted sons, when the latter have dissolved with the necessary (formality) (their marriage) with them. And Allah's command must be fulfilled.

It is not lawful for thee (to marry more) women after this, nor to change them for (other) wives, even though their beauty attract thee, except any thy right hand should possess (as handmaidens): and Allah doth watch over all things.

O ye who believe! Enter not the Prophet's houses,- until leave is given you,- for a meal, (and then) not (so early as) to wait for its preparation: but when ye are invited, enter; and when ye have taken your meal, disperse, without seeking familiar talk. Such (behaviour) annoys the Prophet: he is ashamed to dismiss you, but Allah is not ashamed (to tell you) the truth. And when ye ask (his ladies) for anything ye want, ask them from before a screen: that makes for greater purity for your hearts and for theirs. Nor is it right for you that ye should annoy Allah's Messenger, or that ye should marry his widows after him at any time. Truly such a thing is in Allah's sight an enormity.

O ye who believe! Enter not the Prophet's houses,- until leave is given you,- for a meal, (and then) not (so early as) to wait for its preparation: but when ye are invited, enter; and when ye have taken your meal, disperse, without seeking familiar talk. Such (behaviour) annoys the Prophet: he is ashamed to dismiss you, but Allah is not ashamed (to tell you) the truth. And when ye ask (his ladies) for anything ye want, ask them from before a screen: that makes for greater purity for your hearts and for theirs. Nor is it right for you that ye should annoy Allah's Messenger, or that ye should marry his widows after him at any time. Truly such a thing is in Allah's sight an enormity.

There is no blame (on these ladies if they appear) before their fathers or their sons, their brothers, or their brother's sons, or their sisters' sons, or their women, or the (slaves) whom their right hands possess. And, (ladies), fear Allah; for Allah is Witness to all things.

Truly, if the Hypocrites, and those in whose hearts is a disease, and those who stir up sedition in the City, desist not, We shall certainly stir thee up against them: Then will they not be able to stay in it as thy neighbours for any length of time:

To dwell therein for ever: no protector will they find, nor helper.

O ye who believe! Be ye not like those who vexed and insulted Moses, but Allah cleared him of the (calumnies) they had uttered: and he was honourable in Allah's sight.

The Unbelievers say, "Never to us will come the Hour": Say, "Nay! but most surely, by my Lord, it will come upon you;- by Him Who knows the unseen,- from Whom is not hidden the least little atom in the heavens or on earth: Nor is there anything less than that, or greater, but is in the Record Perspicuous:

The Unbelievers say, "Never to us will come the Hour": Say, "Nay! but most surely, by my Lord, it will come upon you;- by Him Who knows the unseen,- from Whom is not hidden the least little atom in the heavens or on earth: Nor is there anything less than that, or greater, but is in the Record Perspicuous:

"Has he invented a falsehood against Allah, or has a spirit (seized) him?"- Nay, it is those who believe not in the Hereafter, that are in (real) Penalty, and in farthest error.

Say: "Call upon other (gods) whom ye fancy, besides Allah: They have no power,- not the weight of an atom,- in the heavens or on earth: No (sort of) share have they therein, nor is any of them a helper to Allah.

Say: "Ye shall not be questioned as to our sins, nor shall we be questioned as to what ye do."

We have not sent thee but as a universal (Messenger) to men, giving them glad tidings, and warning them (against sin), but most men understand not.

你必不能使死人听（你讲道），你必不能使退避的聋子听你呼唤。

有学问和信德者说：“依真主的前定，你们确已逗留到复活日。这就是复活日，但你们不知道。”

在那日，不义者的辩辞，无裨于自身，他们也不得邀恩。

真主这样封闭无知识者的心。

你坚忍吧，真主的应许确是真实的。你不要让不坚信的人使你轻率。

当日，鲁格曼曾教训他的儿子说：“我的小子啊！你不要以任何物配主。以物配主，确是大逆不道的。”

你不要为藐视众人而转脸，不要洋洋得意地在大地上行走。真主确是不喜爱一切傲慢者、矜夸才的。

如果你问他们：“谁创造了天地？”他们必定说：“真主。”你说：“一切赞颂，全归真主！”不然，他们大半不知道。

人们啊！你们应当敬畏你们的主，你们应当畏惧那一日，父亲对于儿子毫无裨益，儿子对于父亲也毫无裨益。真主的应许，确是真实的。绝不要让今世的生活欺骗你们，绝不要让猾贼以真主的容忍欺骗你们。

（这）是从全世界的主降示的经典，其中毫无疑义。

信仰我的迹象的，只有那等人；别人以我的迹象劝戒他们的时候，他们便俯伏叩头并赞颂他们的那超绝万物的主，他们不敢妄自尊大，（此处叩头！）※

信道者与悖逆者一样吗？他们是不相等的。

你说：“不信道者，在判决日，虽信无益，并且不获得宽待。”

当时，他们中的一派人说：“叶斯里卜人啊，你们不必在这里逗留了。你们回家去吧！”他们中的一派人，向先知告假说：“我们的房屋，确是破烂的。”其实他们的房屋并不是破烂的，他们要想逃走。

以前他们与真主确已约定，他们绝不转背。真主的盟约，是应该负责履行的。

你说：“如果你们逃避死亡，或杀戮，那末，逃避对于你们绝无裨益。你们即使逃避，也只得到稍稍享受。”

当时，你对那真主曾施以恩惠，你也曾施以恩惠的人说：“你应当挽留你的妻子，你应当敬畏真主。”你把真主所欲昭示的，隐藏在你的心中，真主是更应当为你所畏惧的，你却畏惧众人。当宰德离绝她的时候，我以她为你的妻子，以免信士们为他们的义子所离绝的妻子而感觉烦难。真主的命令，是必须奉行的。

以后不准你再娶妇女，也不准你以她们换掉别的妻子，即使你羡慕她们的美貌，除非是你的奴婢。真主是监视万物的。

信士们啊！你们不要进先知的家，除非邀请你们去吃饭的时候；你们不要进去等饭熟，当请你去的时候才进去；既吃之后就当告退，不要留恋闲话，因为那会使先知感到为难，他不好意思辞退你们。真主是不耻于揭示真理的。你们向先知的妻子们索取任何物品的时候，应当在帷幕外索取，那对于你们的心和她们的心是更清白的。你们不宜使使者为难，在他之后，永不宜娶他的妻子，因为在真主看来，那是一件大罪。

信士们啊！你们不要进先知的家，除非邀请你们去吃饭的时候；你们不要进去等饭熟，当请你去的时候才进去；既吃之后就当告退，不要留恋闲话，因为那会使先知感到为难，他不好意思辞退你们。真主是不耻于揭示真理的。你们向先知的妻子们索取任何物品的时候，应当在帷幕外索取，那对于你们的心和她们的心是更清白的。你们不宜使使者为难，在他之后，永不宜娶他的妻子，因为在真主看来，那是一件大罪。

她们无妨会见她们的父亲、儿子、弟兄、侄子、外甥、信道的妇女，和自己的奴婢。你们应当敬畏真主，真主确是见证万物的。

伪信的、心中有病的、在城中煽惑人心的，如果他们仍不罢休，我必命你制裁他们，他们就不得久居城中与你为邻了。

他们将永居其中，不能得到任何保护者，也不能得到任何援助者。

信士们啊！你们不要仿效冤诬穆萨的人们。真主已为他洗雪冤诬，据真主看来，他是有面子的。

不信道的人们说：“复活时不会来临我们。”你说：“不然。指我的主发誓，它必来临你们。我的主是全知幽玄的，天地间微尘重的重物，不能远离他；比那更小的，和更大的，无一件不记录在一本明白的经典中。”

不信道的人们说：“复活时不会来临我们。”你说：“不然。指我的主发誓，它必来临你们。我的主是全知幽玄的，天地间微尘重的重物，不能远离他；比那更小的，和更大的，无一件不记录在一本明白的经典中。”

他假借真主的名义而捏造呢？还是他有疯病？”不然！不信后世的人们是在刑罚和深深的迷误中。

你说：“你们舍真主而认作神灵的，你们祈祷他们吧：他们不能管理天地间微尘之重的事物，他们丝毫不能参与天地的造化。真主不以他们中的任何一个为助手。”

你说：“对于我们所犯的罪，你们不受审问；对于你们所做的事，我们也不受审问。”

我只派遣你为全人类的报喜者和警告者，但世人大半不知道。