eng: chi:
A C E
word analysis: arabic = او    transliteral = 'aw  
root=   ?    *    ** 
     base = 'aw   analysis = 'aw+Particle+Conjunction
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Do you then feel secure
that (not)
He will cause to swallow
(of) the land
against you
a storm of stones?
Then
not
you will find
for you
a guardian?
you have
for you
a garden
date-palms
and grapes,
and cause to gush forth
the rivers
within them
abundantly.
you cause to fall
the sky,
you have claimed
upon us
(in) pieces
you bring
and the Angels
before (us).
you cause to fall
the sky,
you have claimed
upon us
(in) pieces
you bring
and the Angels
before (us).
for you
a house
omament
you ascend
into
the sky.
And never
we will believe
in your ascension
until
you bring down
we could read it.`
Say,
`Glorified (is)
my Lord!
`What
I am
a human,
a Messenger.`
for you
a house
omament
you ascend
into
the sky.
And never
we will believe
in your ascension
until
you bring down
we could read it.`
Say,
`Glorified (is)
my Lord!
`What
I am
a human,
a Messenger.`
Say,
`Believe
in it
(do) not
believe.
Indeed,
those who
were given
the knowledge
before it,
when
it is recited
to them,
they fall
on their faces
(in) prostration.`
And similarly,
We raised them
that they might question
among them.
Said
a speaker
among them,
`How long
have you remained?`
They said,
`We have remained
a part
(of) a day.`
They said,
`Your Lord
knows best
how long
you have remained.
one of you
with this silver coin of yours
and let him see
which is
the purest
and let him bring to you
provision
from it,
and let him be cautious.
And let not be aware
about you
anyone.`
`Indeed, [they]
they come to know
about you,
they will stone you
return you
their religion.
And never
will you succeed
then -
ever.`
will become,
its water,
sunken,
so never
you will be able
to find it.`
And nothing
prevents
that
they believe
when
has come to them
the guidance
and they ask forgiveness
(of) their Lord,
except
that
comes to them
(the) way
(of) the former people
comes to them
the punishment
before (them)?
And when
said
to his boy,
`Not
I will cease
until
I reach
the junction
(of) the two seas
I continue
(for) a long period.
And how many
We (have) destroyed
before them
a generation?
Can
you preceive
of them
any
from them
a sound?
When
he saw
a fire,
then he said
to his family,
`Stay here;
indeed, I
[I] perceived
a fire;
perhaps I (can)
bring you
there from
a burning brand,
I find
the fire
guidance.`
And speak
to him
a word
gentle,
perhaps he
may take heed
fear.`
They said,
`Our Lord!
Indeed, we
that
he will hasten
against us
that
he will transgress.`
And thus
We have sent it down,
(the) Quran
(in) Arabic
and We have explained
in it
the warnings
that they may
it may cause
[for] them
remembrance.
Being upright
to Allah,
associating partners
with Him.
And whoever
associates partners
with Allah
then (it is) as though
he had fallen
from
and (had) snatched him
the birds,
had blown
him
the wind
a place
far off.
So have not
they traveled
the land
for them
hearts
(to) reason
with it
(to) hear
with it.
For indeed, [it]
not
(are) blinded
(are) blinded
the hearts
(are) in
the breasts.
And not
will cease
those who
disbelieve
(to be) in
of it
until
comes to them
the Hour
suddenly
comes to them
(the) punishment
(of) a Day
barren.
And those who
emigrated
(the) way
(of) Allah
then
were killed
surely, Allah will provide them
a provision
And indeed
Allah,
surely, He
(is the) Best
(of) the Providers.
Except
from
their spouses
what
they rightfully possess
then indeed, they
(are) not
blameworthy.
They will say,
`We remained
a part
(of) a day;
but ask
those who keep count.`
The fornicator
(will) not
except
a fornicatress,
a polytheist woman,
and the fornicatress -
(will) not
marry her
except
a fornicator
a polytheist man.
And is forbidden
that
the believers.
The fornicator
(will) not
except
a fornicatress,
a polytheist woman,
and the fornicatress -
(will) not
marry her
except
a fornicator
a polytheist man.
And is forbidden
that
the believers.
And say
to the believing women
(that) they should lower
[of]
their gaze
and they should guard
their chastity,
and not
(to) display
their adornment
except
what
is apparent
of it.
And let them draw
their head covers
over
their bosoms,
and not
(to) display
their adornment
except
to their husbands,
their fathers
fathers
(of) their husbands
their sons
(of) their husbands
their brothers
sons
(of) their brothers
sons
(of) their sisters,
their women
what
posses
their right hands
the attendants
having no physical desire
among
[the] men
[the] children
(are) not
private aspects
(of) the women.
And not
let them stamp
their feet
to make known
what
they conceal
their adornment.
And turn
altogether
So that you may
succeed.
And say
to the believing women
(that) they should lower
[of]
their gaze
and they should guard
their chastity,
and not
(to) display
their adornment
except
what
is apparent
of it.
And let them draw
their head covers
over
their bosoms,
and not
(to) display
their adornment
except
to their husbands,
their fathers
fathers
(of) their husbands
their sons
(of) their husbands
their brothers
sons
(of) their brothers
sons
(of) their sisters,
their women
what
posses
their right hands
the attendants
having no physical desire
among
[the] men
[the] children
(are) not
private aspects
(of) the women.
And not
let them stamp
their feet
to make known
what
they conceal
their adornment.
And turn
altogether
So that you may
succeed.
And say
to the believing women
(that) they should lower
[of]
their gaze
and they should guard
their chastity,
and not
(to) display
their adornment
except
what
is apparent
of it.
And let them draw
their head covers
over
their bosoms,
and not
(to) display
their adornment
except
to their husbands,
their fathers
fathers
(of) their husbands
their sons
(of) their husbands
their brothers
sons
(of) their brothers
sons
(of) their sisters,
their women
what
posses
their right hands
the attendants
having no physical desire
among
[the] men
[the] children
(are) not
private aspects
(of) the women.
And not
let them stamp
their feet
to make known
what
they conceal
their adornment.
And turn
altogether
So that you may
succeed.
And say
to the believing women
(that) they should lower
[of]
their gaze
and they should guard
their chastity,
and not
(to) display
their adornment
except
what
is apparent
of it.
And let them draw
their head covers
over
their bosoms,
and not
(to) display
their adornment
except
to their husbands,
their fathers
fathers
(of) their husbands
their sons
(of) their husbands
their brothers
sons
(of) their brothers
sons
(of) their sisters,
their women
what
posses
their right hands
the attendants
having no physical desire
among
[the] men
[the] children
(are) not
private aspects
(of) the women.
And not
let them stamp
their feet
to make known
what
they conceal
their adornment.
And turn
altogether
So that you may
succeed.
And say
to the believing women
(that) they should lower
[of]
their gaze
and they should guard
their chastity,
and not
(to) display
their adornment
except
what
is apparent
of it.
And let them draw
their head covers
over
their bosoms,
and not
(to) display
their adornment
except
to their husbands,
their fathers
fathers
(of) their husbands
their sons
(of) their husbands
their brothers
sons
(of) their brothers
sons
(of) their sisters,
their women
what
posses
their right hands
the attendants
having no physical desire
among
[the] men
[the] children
(are) not
private aspects
(of) the women.
And not
let them stamp
their feet
to make known
what
they conceal
their adornment.
And turn
altogether
So that you may
succeed.
Do ye then feel secure that He will not cause you to be swallowed up beneath the earth when ye are on land, or that He will not send against you a violent tornado (with showers of stones) so that ye shall find no one to carry out your affairs for you?
"Or (until) thou have a garden of date trees and vines, and cause rivers to gush forth in their midst, carrying abundant water;
"Or thou cause the sky to fall in pieces, as thou sayest (will happen), against us; or thou bring Allah and the angels before (us) face to face:
"Or thou cause the sky to fall in pieces, as thou sayest (will happen), against us; or thou bring Allah and the angels before (us) face to face:
"Or thou have a house adorned with gold, or thou mount a ladder right into the skies. No, we shall not even believe in thy mounting until thou send down to us a book that we could read." Say: "Glory to my Lord! Am I aught but a man,- a messenger?"
"Or thou have a house adorned with gold, or thou mount a ladder right into the skies. No, we shall not even believe in thy mounting until thou send down to us a book that we could read." Say: "Glory to my Lord! Am I aught but a man,- a messenger?"
Say: "Whether ye believe in it or not, it is true that those who were given knowledge beforehand, when it is recited to them, fall down on their faces in humble prostration,
Such (being their state), we raised them up (from sleep), that they might question each other. Said one of them, "How long have ye stayed (here)?" They said, "We have stayed (perhaps) a day, or part of a day." (At length) they (all) said, "Allah (alone) knows best how long ye have stayed here.... Now send ye then one of you with this money of yours to the town: let him find out which is the best food (to be had) and bring some to you, that (ye may) satisfy your hunger therewith: And let him behave with care and courtesy, and let him not inform any one about you.
"For if they should come upon you, they would stone you or force you to return to their cult, and in that case ye would never attain prosperity."
"Or the water of the garden will run off underground so that thou wilt never be able to find it."
And what is there to keep back men from believing, now that Guidance has come to them, nor from praying for forgiveness from their Lord, but that (they ask that) the ways of the ancients be repeated with them, or the Wrath be brought to them face to face?
Behold, Moses said to his attendant, "I will not give up until I reach the junction of the two seas or (until) I spend years and years in travel."
But how many (countless) generations before them have We destroyed? Canst thou find a single one of them (now) or hear (so much as) a whisper of them?
Behold, he saw a fire: So he said to his family, "Tarry ye; I perceive a fire; perhaps I can bring you some burning brand therefrom, or find some guidance at the fire."
"But speak to him mildly; perchance he may take warning or fear (Allah)."
They (Moses and Aaron) said: "Our Lord! We fear lest he hasten with insolence against us, or lest he transgress all bounds."
Thus have We sent this down - an arabic Qur'an - and explained therein in detail some of the warnings, in order that they may fear Allah, or that it may cause their remembrance (of Him).
Being true in faith to Allah, and never assigning partners to Him: if anyone assigns partners to Allah, is as if he had fallen from heaven and been snatched up by birds, or the wind had swooped (like a bird on its prey) and thrown him into a far-distant place.
Do they not travel through the land, so that their hearts (and minds) may thus learn wisdom and their ears may thus learn to hear? Truly it is not their eyes that are blind, but their hearts which are in their breasts.
Those who reject Faith will not cease to be in doubt concerning (Revelation) until the Hour (of Judgment) comes suddenly upon them, or there comes to them the Penalty of a Day of Disaster.
Those who leave their homes in the cause of Allah, and are then slain or die,- On them will Allah bestow verily a goodly Provision: Truly Allah is He Who bestows the best provision.
Except with those joined to them in the marriage bond, or (the captives) whom their right hands possess,- for (in their case) they are free from blame,
They will say: "We stayed a day or part of a day: but ask those who keep account."
Let no man guilty of adultery or fornication marry and but a woman similarly guilty, or an Unbeliever: nor let any but such a man or an Unbeliever marry such a woman: to the Believers such a thing is forbidden.
Let no man guilty of adultery or fornication marry and but a woman similarly guilty, or an Unbeliever: nor let any but such a man or an Unbeliever marry such a woman: to the Believers such a thing is forbidden.
And say to the believing women that they should lower their gaze and guard their modesty; that they should not display their beauty and ornaments except what (must ordinarily) appear thereof; that they should draw their veils over their bosoms and not display their beauty except to their husbands, their fathers, their husband's fathers, their sons, their husbands' sons, their brothers or their brothers' sons, or their sisters' sons, or their women, or the slaves whom their right hands possess, or male servants free of physical needs, or small children who have no sense of the shame of sex; and that they should not strike their feet in order to draw attention to their hidden ornaments. And O ye Believers! turn ye all together towards Allah, that ye may attain Bliss.
And say to the believing women that they should lower their gaze and guard their modesty; that they should not display their beauty and ornaments except what (must ordinarily) appear thereof; that they should draw their veils over their bosoms and not display their beauty except to their husbands, their fathers, their husband's fathers, their sons, their husbands' sons, their brothers or their brothers' sons, or their sisters' sons, or their women, or the slaves whom their right hands possess, or male servants free of physical needs, or small children who have no sense of the shame of sex; and that they should not strike their feet in order to draw attention to their hidden ornaments. And O ye Believers! turn ye all together towards Allah, that ye may attain Bliss.
And say to the believing women that they should lower their gaze and guard their modesty; that they should not display their beauty and ornaments except what (must ordinarily) appear thereof; that they should draw their veils over their bosoms and not display their beauty except to their husbands, their fathers, their husband's fathers, their sons, their husbands' sons, their brothers or their brothers' sons, or their sisters' sons, or their women, or the slaves whom their right hands possess, or male servants free of physical needs, or small children who have no sense of the shame of sex; and that they should not strike their feet in order to draw attention to their hidden ornaments. And O ye Believers! turn ye all together towards Allah, that ye may attain Bliss.
And say to the believing women that they should lower their gaze and guard their modesty; that they should not display their beauty and ornaments except what (must ordinarily) appear thereof; that they should draw their veils over their bosoms and not display their beauty except to their husbands, their fathers, their husband's fathers, their sons, their husbands' sons, their brothers or their brothers' sons, or their sisters' sons, or their women, or the slaves whom their right hands possess, or male servants free of physical needs, or small children who have no sense of the shame of sex; and that they should not strike their feet in order to draw attention to their hidden ornaments. And O ye Believers! turn ye all together towards Allah, that ye may attain Bliss.
And say to the believing women that they should lower their gaze and guard their modesty; that they should not display their beauty and ornaments except what (must ordinarily) appear thereof; that they should draw their veils over their bosoms and not display their beauty except to their husbands, their fathers, their husband's fathers, their sons, their husbands' sons, their brothers or their brothers' sons, or their sisters' sons, or their women, or the slaves whom their right hands possess, or male servants free of physical needs, or small children who have no sense of the shame of sex; and that they should not strike their feet in order to draw attention to their hidden ornaments. And O ye Believers! turn ye all together towards Allah, that ye may attain Bliss.
难道你们不怕主使你们沦陷地下,或使飞沙走石的狂风扫荡你们,而你们不能为自己找到任何监护者吗?
或者你有一座园圃,种植著椰枣和匍萄,你使河流贯穿其间;
或者你使天如你所说的那样,一块块地落在我们的头上;或者你请真主和众天神来(与我们)见面;
或者你使天如你所说的那样,一块块地落在我们的头上;或者你请真主和众天神来(与我们)见面;
或者你有一所黄金屋;或者你升上天去,我们绝不信你确已升天,直到你降示我们所能阅读的经典。”你说:“赞颂我的主超绝万物!我只是一个曾奉使命的凡人。”
或者你有一所黄金屋;或者你升上天去,我们绝不信你确已升天,直到你降示我们所能阅读的经典。”你说:“赞颂我的主超绝万物!我只是一个曾奉使命的凡人。”
你说:“你们可以信仰它,也可以不信仰它。”在降示它之前已获得知识的人们,当听到人们诵读它的时候,他们俯伏叩头。
我如此使他们觉醒,以便他们互相询问,其中有一个人说:“你们逗留了多久?”他们说:“我们逗留了一天,或不到一天。”他们说:“你们的主最清楚你们逗留的时间的。你们自己派一个人,带著你们的这些银币到城里去,看看谁家的食品最清洁,叫他买点食品来给你们,要叫他很谨慎,不要使任何人知道你们。
城里的人,如果拿著你们,将用石头打死你们,或者强迫你们信奉他们的宗教,那末,你们就永不会成功了。”
或园里的水一旦乾涸,你就不能寻求。”
当正道来临众人的时候,他们不信道,也不向他们的主求饶,那只是因为他们要等待(真主将)古人的常道显现于他们,或眼见刑罚来临他们。
当时,穆萨对他的僮仆说:“我将不停步,直到我到达两海相交处,或继续旅行若干年。”
在他们之前,我曾毁灭了许多世代,你能发现那些世代中的任何人,或听见他们所发的微声吗?
当时,他看见一处火光,就对他的家属说:“你们稍留一下, 我确已看见一处火了,也许我拿一个火把来给你们,或许我在有火的那里发现向导。”
你俩对他说话要温和,或许他会记取教诲,或者有所畏惧。
他俩说:“我们的主啊!我们的确怕他粗暴地伤害我们,或更加暴虐无道。”
我这样降示阿拉伯文的《古兰经》,我在其中申述警告, 以便他们敬畏,或使他们记忆。
同时为真主而信奉正教,不以物配他。谁以物配真主,谁如从天空坠落,而被群鸟夺走,或被大风扫荡到远方。
难道他们没有在大地上旅行,因而有心可以了解,或者有耳可以听闻吗? 因为肉眼不盲,胸中的心眼却盲了。
不信道者对于它仍然在犹豫之中,直到复活时刻忽然降临他们, 或破坏日的刑罚来临他们。
为真主而迁居,然后被杀害或病故者,真主必赏赐他们佳美的给养; 真主确是最善于给养的。
除非对他们的妻子和女奴,因为他们的心不是受谴责的;
他们说:“我们逗留了一天,或者不足一天; 请你问问能计算年月的(天神)吧。”
奸夫只得娶淫妇,或娶多神教徒;淫妇只得嫁奸夫,或嫁多神教徒, 信道者不得娶她。
奸夫只得娶淫妇,或娶多神教徒;淫妇只得嫁奸夫,或嫁多神教徒, 信道者不得娶她。
你对信女们说,叫她们降低视线,遮蔽下身,莫露出首饰, 除非自然露出的,叫她们用面纱遮住胸膛,末露出首饰,除非对她们的丈夫,或她们的父亲,或她们的丈夫的父亲,或她们的儿子,或她们的丈夫的儿子,或她们的兄弟,或她们弟兄的儿子,或她们姐妹的儿子,或她们的女仆,或她们的奴婢,或无性欲的男仆,或不懂妇女之事的儿童;叫她们不要用力踏足,使人得知她们所隐藏的首饰。信士们啊!你们应全体向真主悔罪,以便你们成功。
你对信女们说,叫她们降低视线,遮蔽下身,莫露出首饰, 除非自然露出的,叫她们用面纱遮住胸膛,末露出首饰,除非对她们的丈夫,或她们的父亲,或她们的丈夫的父亲,或她们的儿子,或她们的丈夫的儿子,或她们的兄弟,或她们弟兄的儿子,或她们姐妹的儿子,或她们的女仆,或她们的奴婢,或无性欲的男仆,或不懂妇女之事的儿童;叫她们不要用力踏足,使人得知她们所隐藏的首饰。信士们啊!你们应全体向真主悔罪,以便你们成功。
你对信女们说,叫她们降低视线,遮蔽下身,莫露出首饰, 除非自然露出的,叫她们用面纱遮住胸膛,末露出首饰,除非对她们的丈夫,或她们的父亲,或她们的丈夫的父亲,或她们的儿子,或她们的丈夫的儿子,或她们的兄弟,或她们弟兄的儿子,或她们姐妹的儿子,或她们的女仆,或她们的奴婢,或无性欲的男仆,或不懂妇女之事的儿童;叫她们不要用力踏足,使人得知她们所隐藏的首饰。信士们啊!你们应全体向真主悔罪,以便你们成功。
你对信女们说,叫她们降低视线,遮蔽下身,莫露出首饰, 除非自然露出的,叫她们用面纱遮住胸膛,末露出首饰,除非对她们的丈夫,或她们的父亲,或她们的丈夫的父亲,或她们的儿子,或她们的丈夫的儿子,或她们的兄弟,或她们弟兄的儿子,或她们姐妹的儿子,或她们的女仆,或她们的奴婢,或无性欲的男仆,或不懂妇女之事的儿童;叫她们不要用力踏足,使人得知她们所隐藏的首饰。信士们啊!你们应全体向真主悔罪,以便你们成功。
你对信女们说,叫她们降低视线,遮蔽下身,莫露出首饰, 除非自然露出的,叫她们用面纱遮住胸膛,末露出首饰,除非对她们的丈夫,或她们的父亲,或她们的丈夫的父亲,或她们的儿子,或她们的丈夫的儿子,或她们的兄弟,或她们弟兄的儿子,或她们姐妹的儿子,或她们的女仆,或她们的奴婢,或无性欲的男仆,或不懂妇女之事的儿童;叫她们不要用力踏足,使人得知她们所隐藏的首饰。信士们啊!你们应全体向真主悔罪,以便你们成功。