eng: chi:
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word analysis: arabic = الله    transliteral = llaah-u  
root=   ?    *    ** 
     base = llaah   analysis = Def+llaah+ProperName+Nom
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Allah
(is) the One Who
made
for you
the earth
a place of settlement
and the sky
a canopy
and He formed you
and perfected
your forms,
and provided you
of
the good things.
That
(is) Allah,
your Lord.
Then blessed is
Allah,
(the) Lord
(of) the worlds.
Allah
(is) the One Who
made
for you
the earth
a place of settlement
and the sky
a canopy
and He formed you
and perfected
your forms,
and provided you
of
the good things.
That
(is) Allah,
your Lord.
Then blessed is
Allah,
(the) Lord
(of) the worlds.
Allah
(is) the One Who
made
for you
the earth
a place of settlement
and the sky
a canopy
and He formed you
and perfected
your forms,
and provided you
of
the good things.
That
(is) Allah,
your Lord.
Then blessed is
Allah,
(the) Lord
(of) the worlds.
Other than
Allah?'
They will say,
'They have departed
from us.
Nay!
Not
we used
[we] (to) call
before
anything.'
Thus
Allah lets go astray
the disbelievers.
Allah
(is) the One Who
made
for you
the cattle,
that you may ride
some of them
and some of them
you eat.
And they will say
to their skins,
'Why do
you testify
against us?'
They will say,
'Allah made us speak,
the One Who
makes speak
every
thing;
and He
created you
(the) first
time,
and to Him
you will be returned.
Indeed,
those who
say,
'Our Lord,
(is) Allah,'
then
stand firm -
will descend
on them
the Angels,
'Do not
fear,
and (do) not
grieve
but receive the glad tidings
of Paradise
which
you were
promised.
Thus
reveals
to you,
and to
those
before you -
Allah
the All-Mighty,
the All-Wise.
And those who
take
besides Him
protectors,
Allah
(is) a Guardian
over them,
and not
you
(are) over them
a manager.
And if
Allah willed,
He could have made them
a community
one,
but
He admits
whom
He wills
in (to)
His Mercy.
And the wrongdoers
not
for them
any
protector
and not
any helper.
And whatever
you differ
in it
of
a thing,
then its ruling
(is) to
Allah.
That
(is) Allah,
my Lord,
upon Him
I put my trust
and to Him
I turn.
He has ordained
for you
of
the religion
what
He enjoined
upon
Nuh,
and that which
We have revealed
to you,
and what
We enjoined
upon
Ibrahim
and Musa
and Isa.
To
establish
the religion
and not
be divided
therein.
Is difficult
on
the polytheists
what
you call them
to it.
Allah
chooses
for Himself
whom
He wills,
and guides
to Himself
whoever
turns.
So to that
then invite,
and stand firm
as
you are commanded
and (do) not
follow
their desires,
but say,
'I believe
in what
Allah has sent down
of
(the) Book,
and I am commanded
that I do justice
between you.
Allah
(is) our Lord
and your Lord.
For us
our deeds
and for you
your deeds.
(There is) no
argument
between us
and between you.
Allah
will assemble
[between] us,
and to Him
(is) the final return.'
So to that
then invite,
and stand firm
as
you are commanded
and (do) not
follow
their desires,
but say,
'I believe
in what
Allah has sent down
of
(the) Book,
and I am commanded
that I do justice
between you.
Allah
(is) our Lord
and your Lord.
For us
our deeds
and for you
your deeds.
(There is) no
argument
between us
and between you.
Allah
will assemble
[between] us,
and to Him
(is) the final return.'
So to that
then invite,
and stand firm
as
you are commanded
and (do) not
follow
their desires,
but say,
'I believe
in what
Allah has sent down
of
(the) Book,
and I am commanded
that I do justice
between you.
Allah
(is) our Lord
and your Lord.
For us
our deeds
and for you
your deeds.
(There is) no
argument
between us
and between you.
Allah
will assemble
[between] us,
and to Him
(is) the final return.'
Allah
(is) the One Who
(has) sent down
the Book
in truth,
and the Balance.
And what
will make you know?
Perhaps
the Hour
(is) near.
Allah
(is) Subtle
with His slaves;
He gives provision
(to) whom
He wills.
And He
(is) the All-Strong.
the All-Mighty.
Or
for them
(are) partners
who have ordained
for them
of
the religion
what
not
Allah has given permission of it
and if not
(for) a word
decisive,
surely, it (would have) been judged
between them.
And indeed,
the wrongdoers,
for them
(is a) punishment
painful.
That
(is of) which
Allah gives gload tidings
(to) His slaves -
those who
believe
and do
righteous deeds.
Say,
'Not
I ask you
for it
and payment
except
the love
among
the relatives.'
And whoever
earns
any good,
We increase
for him
therein
good.
Indeed,
Allah
(is) Oft-Forgiving,
All-Appreciative.
Or
(do) they say,
'He has invented
about
Allah
a lie?'
But if
Allah (had) willed
He would seal
[over]
your heart.
And Allah eliminates
the falsehood
and establishes
the truth
by His Words.
Indeed, He
(is) All-Knowing
of what
(is in) the breasts.
Or
(do) they say,
'He has invented
about
Allah
a lie?'
But if
Allah (had) willed
He would seal
[over]
your heart.
And Allah eliminates
the falsehood
and establishes
the truth
by His Words.
Indeed, He
(is) All-Knowing
of what
(is in) the breasts.
And if
Allah extends
the provision
for His slaves,
surely they would rebel
in
the earth;
but
He sends down
in (due) measure
what
He wills.
Indeed , He
of His slaves
(is) All-Aware,
All-Seer.
And whoever
Allah lets go astray
then not
for him
any
protector
after Him.
And you will see
the wrongdoers,
when
they see
the punishment
saying,
'Is
(there) for
return
any
way?'
And not
will be
for them
any
protector
(who) will help them
besides
Allah.
And whom
Allah lets go astray
then not
for him
any
way.
And not
is
for any human
that
Allah should speak to him
except
(by) revelation
or
from
behind
a veil
or
(by) sending
a Messenger
then he reveals
by His permission
what
He wills.
Indeed, He
(is) Most High,
Most Wise.
and if
you ask them
who
created them,
they will certainly say,
'Allah.'
Then how
are they deluded?
Except,
(on) whom
Allah has mercy.
Indeed, He
[He]
(is) the All-Mighty,
the Most Merciful.
And (in the) alternation
(of) the night
and the day
and what
Allah sends down
from
the sky
of
(the) provision
and gives life
thereby
(to) the earth
after
its death,
and (in) directing of
(the) winds
(are) Signs
for a people
who reason.
Allah
(is) the One Who
sugjected
to you
the sea
that may sail
the ships
therein
by His Command,
and that you may seek
of
His Bounty
and that you may
give thanks.
And Allah created
the heavens
and the earth
in truth
and that may be recompensed
every
soul
for what
it has earned,
and they
will not be wronged.
It is Allah Who has made for you the earth as a resting place, and the sky as a canopy, and has given you shape- and made your shapes beautiful,- and has provided for you Sustenance, of things pure and good;- such is Allah your Lord. So Glory to Allah, the Lord of the Worlds!
It is Allah Who has made for you the earth as a resting place, and the sky as a canopy, and has given you shape- and made your shapes beautiful,- and has provided for you Sustenance, of things pure and good;- such is Allah your Lord. So Glory to Allah, the Lord of the Worlds!
It is Allah Who has made for you the earth as a resting place, and the sky as a canopy, and has given you shape- and made your shapes beautiful,- and has provided for you Sustenance, of things pure and good;- such is Allah your Lord. So Glory to Allah, the Lord of the Worlds!
"In derogation of Allah?" They will reply: "They have left us in the lurch: Nay, we invoked not, of old, anything (that had real existence)." Thus does Allah leave the Unbelievers to stray.
It is Allah Who made cattle for you, that ye may use some for riding and some for food;
They will say to their skins: "Why bear ye witness against us?" They will say: "Allah hath given us speech,- (He) Who giveth speech to everything: He created you for the first time, and unto Him were ye to return.
In the case of those who say, "Our Lord is Allah", and, further, stand straight and steadfast, the angels descend on them (from time to time): "Fear ye not!" (they suggest), "Nor grieve! but receive the Glad Tidings of the Garden (of Bliss), the which ye were promised!
Thus doth (He) send inspiration to thee as (He did) to those before thee,- Allah, Exalted in Power, Full of Wisdom.
And those who take as protectors others besides Him,- Allah doth watch over them; and thou art not the disposer of their affairs.
If Allah had so willed, He could have made them a single people; but He admits whom He will to His Mercy; and the Wrong-doers will have no protector nor helper.
Whatever it be wherein ye differ, the decision thereof is with Allah: such is Allah my Lord: In Him I trust, and to Him I turn.
The same religion has He established for you as that which He enjoined on Noah - the which We have sent by inspiration to thee - and that which We enjoined on Abraham, Moses, and Jesus: Namely, that ye should remain steadfast in religion, and make no divisions therein: to those who worship other things than Allah, hard is the (way) to which thou callest them. Allah chooses to Himself those whom He pleases, and guides to Himself those who turn (to Him).
Now then, for that (reason), call (them to the Faith), and stand steadfast as thou art commanded, nor follow thou their vain desires; but say: "I believe in the Book which Allah has sent down; and I am commanded to judge justly between you. Allah is our Lord and your Lord: for us (is the responsibility for) our deeds, and for you for your deeds. There is no contention between us and you. Allah will bring us together, and to Him is (our) Final Goal.
Now then, for that (reason), call (them to the Faith), and stand steadfast as thou art commanded, nor follow thou their vain desires; but say: "I believe in the Book which Allah has sent down; and I am commanded to judge justly between you. Allah is our Lord and your Lord: for us (is the responsibility for) our deeds, and for you for your deeds. There is no contention between us and you. Allah will bring us together, and to Him is (our) Final Goal.
Now then, for that (reason), call (them to the Faith), and stand steadfast as thou art commanded, nor follow thou their vain desires; but say: "I believe in the Book which Allah has sent down; and I am commanded to judge justly between you. Allah is our Lord and your Lord: for us (is the responsibility for) our deeds, and for you for your deeds. There is no contention between us and you. Allah will bring us together, and to Him is (our) Final Goal.
It is Allah Who has sent down the Book in Truth, and the Balance (by which to weigh conduct). And what will make thee realise that perhaps the Hour is close at hand?
Gracious is Allah to His servants: He gives Sustenance to whom He pleases: and He has power and can carry out His Will.
What! have they partners (in godhead), who have established for them some religion without the permission of Allah? Had it not been for the Decree of Judgment, the matter would have been decided between them (at once). But verily the Wrong-doers will have a grievous Penalty.
That is (the Bounty) whereof Allah gives Glad Tidings to His Servants who believe and do righteous deeds. Say: "No reward do I ask of you for this except the love of those near of kin." And if any one earns any good, We shall give him an increase of good in respect thereof: for Allah is Oft-Forgiving, Most Ready to appreciate (service).
What! Do they say, "He has forged a falsehood against Allah"? But if Allah willed, He could seal up thy heart. And Allah blots out Vanity, and proves the Truth by His Words. For He knows well the secrets of all hearts.
What! Do they say, "He has forged a falsehood against Allah"? But if Allah willed, He could seal up thy heart. And Allah blots out Vanity, and proves the Truth by His Words. For He knows well the secrets of all hearts.
If Allah were to enlarge the provision for His Servants, they would indeed transgress beyond all bounds through the earth; but he sends (it) down in due measure as He pleases. For He is with His Servants Well-acquainted, Watchful.
For any whom Allah leaves astray, there is no protector thereafter. And thou wilt see the Wrong-doers, when in sight of the Penalty, Say: "Is there any way (to effect) a return?"
And no protectors have they to help them, other than Allah. And for any whom Allah leaves to stray, there is no way (to the Goal).
It is not fitting for a man that Allah should speak to him except by inspiration, or from behind a veil, or by the sending of a messenger to reveal, with Allah's permission, what Allah wills: for He is Most High, Most Wise.
If thou ask them, who created them, they will certainly say, Allah: How then are they deluded away (from the Truth)?
Except such as receive Allah's Mercy: for He is Exalted in Might, Most Merciful.
And in the alternation of Night and Day, and the fact that Allah sends down Sustenance from the sky, and revives therewith the earth after its death, and in the change of the winds,- are Signs for those that are wise.
It is Allah Who has subjected the sea to you, that ships may sail through it by His command, that ye may seek of his Bounty, and that ye may be grateful.
Allah created the heavens and the earth for just ends, and in order that each soul may find the recompense of what it has earned, and none of them be wronged.
真主为你们以地面为居处，以天空为房屋，他以形象赋予你们，而使你们的形象优美，他供给你们佳美的食品。那是真主，你们的主。多福哉真主！--全世界的主！
真主为你们以地面为居处，以天空为房屋，他以形象赋予你们，而使你们的形象优美，他供给你们佳美的食品。那是真主，你们的主。多福哉真主！--全世界的主！
真主为你们以地面为居处，以天空为房屋，他以形象赋予你们，而使你们的形象优美，他供给你们佳美的食品。那是真主，你们的主。多福哉真主！--全世界的主！
他们将说：“他们已回避我们了。其实，以前我们并未祈祷任何物。”真主这样使不信道者迷误。
真主为你们创造了牲畜，以便你们骑乘，并食用它们的肉，
他们将对自己的皮肤说：“你们为什么作不利于我们的见证呢？”它们将说：“能使万物说话的真主，已使我们说话了。他初次创造你们，你们只被召归于他。”
凡说过”我们的主是真主”，然后遵循正道者，众天神将来临他们，说：“你们不要恐惧，不要忧愁，你们应当为你们被预许的乐园而高兴。
万能的、至睿的真主，这样启示你和你以前的众先知。
舍真主而择取保护者的人，真主是监视他们的。你绝不是他们的监护者。
假若真主意欲，他必使他们信奉同一的宗教，但他使他所意欲者入于他的恩惠中；不义的人们，绝无保护者，也无援助者。
无论你们争论什么事，都要归真主判决。那是真主，是我的主，我只信托他，我只归依他。
他已为你们制定正教，就是他所命令努哈的、他所启示你的、他命令易卜拉欣、穆萨和尔撒的宗教。你们应当谨守正教，不要为正教而分门别户。以物配主的人们，以为你所教导他们的事是难堪的。真主将他所意欲者招致于正教，将归依他者引导于真理。
你应当召人于此道，你应当谨遵天命，常守正道，不要顺从他们的私欲。你说：“我确信真主所降示的经典，我奉命公平待遇你们。真主是我的主，也是你们的主。我们有我们的工作，你们有你们的工作，我们不必和你们辩驳。真主将集合我们，他是唯一的归宿。”
你应当召人于此道，你应当谨遵天命，常守正道，不要顺从他们的私欲。你说：“我确信真主所降示的经典，我奉命公平待遇你们。真主是我的主，也是你们的主。我们有我们的工作，你们有你们的工作，我们不必和你们辩驳。真主将集合我们，他是唯一的归宿。”
你应当召人于此道，你应当谨遵天命，常守正道，不要顺从他们的私欲。你说：“我确信真主所降示的经典，我奉命公平待遇你们。真主是我的主，也是你们的主。我们有我们的工作，你们有你们的工作，我们不必和你们辩驳。真主将集合我们，他是唯一的归宿。”
真主降示包含真理的经典，并降示公平。你怎么能知道呢？复活时或许是临近的。
真主是慈爱他的众仆的，他供给他所欲供给的人，他确是至刚的，确是万能的。
难道他们有许多配主，曾为他们制定真主所未许可的宗教吗？假若没有那判辞，他们必受判决，不义的人们，必受痛苦的刑罚。
那是真主用来向他那些信道而且行善的仆人们报喜的。你说：“我不为传达使命而向你们索取报酬，但求为同族而亲爱。”谁行一件善事，我要加倍地报酬谁。真主确是至赦的，确是善报的。
不然，他们说：“他假借真主的名义而捏造。”如果真主意欲，他就封闭你的心。真主以其文辞抹煞虚伪，证实真理，他确是全知心事的。
不然，他们说：“他假借真主的名义而捏造。”如果真主意欲，他就封闭你的心。真主以其文辞抹煞虚伪，证实真理，他确是全知心事的。
如果真主使他的仆人们得享受宽裕的给养，他们必在大地上作恶；但他依定量而降下他所欲降的给养。他对于他的仆人们，确是彻知的，确是明察的。
真主使谁迷误，在真主的弃绝后，谁没有任何保护者。你将来要看见不义者眼见刑罚时说：“还有返回（尘世）的途径吗？”
除真主外，他们将没有任何朋友援助他们。真主使谁迷误，谁没有道路。
任何人也不配与真主对话，除非启示，或从帷幕的后面，或派一个使者，奉他的命令而启示他所欲启示的。他确是至尊的，确是至睿的。
如果你问他们，谁创造他们，他们必定说：“真主。”他们是如何悖谬呢？
惟真主所怜恤者则不然。他确是万能的，确是至慈的。
昼夜的轮流，真主从云中降下给养，就借它而使已死的大地复活，以及改变风向；在能了解的人看来，其中有许多迹象。
真主为你们而制服海洋，以便船舶奉他的命令而航行，以便你们寻求他的恩惠，以便你们感谢。
真主本真理而创造天地，以便每个人都因其行为而受报酬，他们将来不受亏枉。