eng: chi:
A C E
word analysis: arabic = علي    transliteral = &alaa  
root=   ?    *    ** 
     base = &alaa   analysis = &alaa+Prep
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And among
His Signs
(is) that you
see
the earth
barren,
but when
We send down
upon it
water
it is stirred (to life)
and grows.
Indeed,
the One Who
gives it life,
(is) surely the Giver of life
(to) the dead.
Indeed, He
(is) on
every
thing
All-Powerful.
And when
We bestow favor
upon
man,
he turns away, -
and distances himself;
but when
touches him
the evil,
then (he is) full
(of) supplication
lengthy.
Soon We will show them
Our Signs
in
the horizons
and in
themselves
until
becomes clear
to them,
that it
(is) the truth.
Is (it) not
sufficient
concerning your Lord,
that He
(is) over
all
things
a Witness?
Or
have they taken
besides Him
protectors?
But Allah -
He
(is) the Protector,
and He
gives life
(to) the dead.
And He
(is) on
every
thing
All-Powerful.
He has ordained
for you
of
the religion
what
He enjoined
upon
Nuh,
and that which
We have revealed
to you,
and what
We enjoined
upon
Ibrahim
and Musa
and Isa.
To
establish
the religion
and not
be divided
therein.
Is difficult
on
the polytheists
what
you call them
to it.
Allah
chooses
for Himself
whom
He wills,
and guides
to Himself
whoever
turns.
Or
(do) they say,
'He has invented
about
Allah
a lie?'
But if
Allah (had) willed
He would seal
[over]
your heart.
And Allah eliminates
the falsehood
and establishes
the truth
by His Words.
Indeed, He
(is) All-Knowing
of what
(is in) the breasts.
Or
(do) they say,
'He has invented
about
Allah
a lie?'
But if
Allah (had) willed
He would seal
[over]
your heart.
And Allah eliminates
the falsehood
and establishes
the truth
by His Words.
Indeed, He
(is) All-Knowing
of what
(is in) the breasts.
And among
His Signs
(is the) creation
(of) the heavens
and the earth
and whatever
He has dispersed
in both of them
of
(the) creatures.
And He
(is) over
their gathering,
when
He wills,
All-Powerful.
If
He wills,
He can cause the wind to become still
then they would remain
motionless
on
its back.
indeed,
in
that
surely (are) Signs
for everyone
patient
(and) grateful.
(The) recompense
(of) an evil
(is) an evil
like it.
But whoever
pardons
and makes reconciliation,
then his reward
(is) on
Allah.
Indeed, He
(does) not
like
the wrongdoers.
Only
the way
against
those who
oppress
the people
and rebel
in
the earth
without
right.
Those
for them
(is) a punishment
painful.
That you may sit firmly,
on
their backs,
then
remember
(the) favor.
(of) your lord
when
you sit firmly
on them
and say,
'glory be (to)
the One Who
has subjected
to us
this,
and not
we were
of it
capable.
Nay,
they say,
'Indeed, we
[we] found
our forefathers
upon
a religion
and indeed, we
on
their footsteps
(are) guided.'
Nay,
they say,
'Indeed, we
[we] found
our forefathers
upon
a religion
and indeed, we
on
their footsteps
(are) guided.'
And thus
not
we sent
before you
in
a town
any
warner
except
said
(the) wealthy ones of it,
'Indeed, we
[we] found
our forefathers
on
a religion,
and indeed, we
[on]
their footsteps
(are) following.'
And thus
not
we sent
before you
in
a town
any
warner
except
said
(the) wealthy ones of it,
'Indeed, we
[we] found
our forefathers
on
a religion,
and indeed, we
[on]
their footsteps
(are) following.'
And they say,
'Why not
was sent down
this
the Quran
to
a man,
from
the wo towns,
greate?'
So hold fast
to that which
is revealed
to you.
Indeed, you
(are) on
a Path
Straight.
And that
(do) not
exalt yourselves
against
Allah.
Indeed, I
[I] have come to you
with an authority
clear.
And certainly
We chose them
by
knowledge
over
the worlds.
And certainly
We chose them
by
knowledge
over
the worlds.
And certainly,
We gave
(the) Children of Israel
the Book
and the wisdom
and the Prophethood,
and We provided them
of
the good things
and We preferred them
over
the worlds.
Then
We put you
on
an ordained way
of
the matter;
so follow it
and (do) not
follow
(the) desires
(of) those who
(do) not
know.
Have you seen
(he) who
takes
(as) his god
his desire
and Allah lets him go astray
knowingly,
and He sets a seal
upon
his hearing
and his heart
and puts
over
his vision
a veil?
Then who
will guide him
after
Allah?
Then will not
you receive admonition?
Have you seen
(he) who
takes
(as) his god
his desire
and Allah lets him go astray
knowingly,
and He sets a seal
upon
his hearing
and his heart
and puts
over
his vision
a veil?
Then who
will guide him
after
Allah?
Then will not
you receive admonition?
Have you seen
(he) who
takes
(as) his god
his desire
and Allah lets him go astray
knowingly,
and He sets a seal
upon
his hearing
and his heart
and puts
over
his vision
a veil?
Then who
will guide him
after
Allah?
Then will not
you receive admonition?
Say,
`Do you see
if
it is
from Allah
and you disbelieve
in it,
and testifies
a witness
from
(the) Children of Israel
to
(the) like thereof,
then he believed
while you are arrogant?
Indeed,
Allah
(does) not
guide
the people
the wrongdoers.`
And (the) Day
will be exposed
those who
disbelieved
to
the Fire.
`You exhausted
your good things
in
your life
(of) the world,
and you took your pleasures
therein.
So today
you will be recompensed
(with) a punishment
humiliating
because
you were
arrogant
in
the earth
without
[the] right
and because
you were
defiantly disobedient.
Do not
they see
that
Allah,
(is) the One Who
created
the heavens
and the earth
and (did) not
get tired
by their creation,
(is) able
to give life
(to) the dead?
Yes,
indeed He
(is) on
every
thing
All-Powerful.
Do not
they see
that
Allah,
(is) the One Who
created
the heavens
and the earth
and (did) not
get tired
by their creation,
(is) able
to give life
(to) the dead?
Yes,
indeed He
(is) on
every
thing
All-Powerful.
And among His Signs in this: thou seest the earth barren and desolate; but when We send down rain to it, it is stirred to life and yields increase. Truly, He Who gives life to the (dead) earth can surely give life to (men) who are dead. For He has power over all things.
When We bestow favours on man, he turns away, and gets himself remote on his side (instead of coming to Us); and when evil seizes him, (he comes) full of prolonged prayer!
Soon will We show them our Signs in the (furthest) regions (of the earth), and in their own souls, until it becomes manifest to them that this is the Truth. Is it not enough that thy Lord doth witness all things?
What! Have they taken (for worship) protectors besides Him? But it is Allah,- He is the Protector, and it is He Who gives life to the dead: It is He Who has power over all things,
The same religion has He established for you as that which He enjoined on Noah - the which We have sent by inspiration to thee - and that which We enjoined on Abraham, Moses, and Jesus: Namely, that ye should remain steadfast in religion, and make no divisions therein: to those who worship other things than Allah, hard is the (way) to which thou callest them. Allah chooses to Himself those whom He pleases, and guides to Himself those who turn (to Him).
What! Do they say, "He has forged a falsehood against Allah"? But if Allah willed, He could seal up thy heart. And Allah blots out Vanity, and proves the Truth by His Words. For He knows well the secrets of all hearts.
What! Do they say, "He has forged a falsehood against Allah"? But if Allah willed, He could seal up thy heart. And Allah blots out Vanity, and proves the Truth by His Words. For He knows well the secrets of all hearts.
And among His Signs is the creation of the heavens and the earth, and the living creatures that He has scattered through them: and He has power to gather them together when He wills.
If it be His Will He can still the Wind: then would they become motionless on the back of the (ocean). Verily in this are Signs for everyone who patiently perseveres and is grateful.
The recompense for an injury is an injury equal thereto (in degree): but if a person forgives and makes reconciliation, his reward is due from Allah: for (Allah) loveth not those who do wrong.
The blame is only against those who oppress men and wrong-doing and insolently transgress beyond bounds through the land, defying right and justice: for such there will be a penalty grievous.
In order that ye may sit firm and square on their backs, and when so seated, ye may celebrate the (kind) favour of your Lord, and say, "Glory to Him Who has subjected these to our (use), for we could never have accomplished this (by ourselves),
Nay! they say: "We found our fathers following a certain religion, and we do guide ourselves by their footsteps."
Nay! they say: "We found our fathers following a certain religion, and we do guide ourselves by their footsteps."
Just in the same way, whenever We sent a Warner before thee to any people, the wealthy ones among them said: "We found our fathers following a certain religion, and we will certainly follow in their footsteps."
Just in the same way, whenever We sent a Warner before thee to any people, the wealthy ones among them said: "We found our fathers following a certain religion, and we will certainly follow in their footsteps."
Also, they say: "Why is not this Qur'an sent down to some leading man in either of the two (chief) cities?"
So hold thou fast to the Revelation sent down to thee; verily thou art on a Straight Way.
"And be not arrogant as against Allah: for I come to you with authority manifest.
And We chose them aforetime above the nations, knowingly,
And We chose them aforetime above the nations, knowingly,
We did aforetime grant to the Children of Israel the Book the Power of Command, and Prophethood; We gave them, for Sustenance, things good and pure; and We favoured them above the nations.
Then We put thee on the (right) Way of Religion: so follow thou that (Way), and follow not the desires of those who know not.
Then seest thou such a one as takes as his god his own vain desire? Allah has, knowing (him as such), left him astray, and sealed his hearing and his heart (and understanding), and put a cover on his sight. Who, then, will guide him after Allah (has withdrawn Guidance)? Will ye not then receive admonition?
Then seest thou such a one as takes as his god his own vain desire? Allah has, knowing (him as such), left him astray, and sealed his hearing and his heart (and understanding), and put a cover on his sight. Who, then, will guide him after Allah (has withdrawn Guidance)? Will ye not then receive admonition?
Then seest thou such a one as takes as his god his own vain desire? Allah has, knowing (him as such), left him astray, and sealed his hearing and his heart (and understanding), and put a cover on his sight. Who, then, will guide him after Allah (has withdrawn Guidance)? Will ye not then receive admonition?
Say: "See ye? If (this teaching) be from Allah, and ye reject it, and a witness from among the Children of Israel testifies to its similarity (with earlier scripture), and has believed while ye are arrogant, (how unjust ye are!) truly, Allah guides not a people unjust."
And on the Day that the Unbelievers will be placed before the Fire, (It will be said to them): "Ye received your good things in the life of the world, and ye took your pleasure out of them: but today shall ye be recompensed with a Penalty of humiliation: for that ye were arrogant on earth without just cause, and that ye (ever) transgressed."
See they not that Allah, Who created the heavens and the earth, and never wearied with their creation, is able to give life to the dead? Yea, verily He has power over all things.
See they not that Allah, Who created the heavens and the earth, and never wearied with their creation, is able to give life to the dead? Yea, verily He has power over all things.
你看大地是干枯的，当我降下雨水的时候，它便活动而膨胀起来，这也是他的迹象。能使大地复活者，必能使死人复活，他对于万事，确是全能的。
当我施恩于人的时候，他忘恩而自大；当他遭遇祸患的时候，他祈祷不绝。
我将在四方和在他们自身中，把我的许多迹象昭示他们，直到他们明白《古兰经》确是真理。难道你的主能见证万物还不够吗？
他们怎么舍他而择取保护者呢？真主才是保护者，他能使死者复活，他对于万事是全能的。
他已为你们制定正教，就是他所命令努哈的、他所启示你的、他命令易卜拉欣、穆萨和尔撒的宗教。你们应当谨守正教，不要为正教而分门别户。以物配主的人们，以为你所教导他们的事是难堪的。真主将他所意欲者招致于正教，将归依他者引导于真理。
不然，他们说：“他假借真主的名义而捏造。”如果真主意欲，他就封闭你的心。真主以其文辞抹煞虚伪，证实真理，他确是全知心事的。
不然，他们说：“他假借真主的名义而捏造。”如果真主意欲，他就封闭你的心。真主以其文辞抹煞虚伪，证实真理，他确是全知心事的。
他的迹象之一，是创造天地和他在天地间所散布的各种动物，他能自由地将他们集合在一起。
如果他意欲，他就使风静止，而船舶停顿在海面上。对于每个坚忍者、感谢者，其中确有许多迹象。
恶行应得同样的恶报。谁愿恕饶而且和解，真主必报酬谁。真主确是不喜爱不义者的。
应受责备的，是欺侮他人，并且在地方上蛮横无理者；这些人将受痛苦的刑罚。
以便你们端坐在上面。然后，在端坐的时候，想着你们主的恩典，并且说：“赞颂真主，超绝万物！他为我们制服此物，我们对于它本是无能的。
不然，他们说：“我们确已发现我们的祖先是信奉一种宗教的，我们确是遵循他们的遗迹而得正道的。”
不然，他们说：“我们确已发现我们的祖先是信奉一种宗教的，我们确是遵循他们的遗迹而得正道的。”
在你之前，每逢我这样派遣警告者到一个城市去，那里的豪华者总是说：“我们确已发现我们的祖先是信奉一种宗教的，我们确是遵循他们的遗迹的。”
在你之前，每逢我这样派遣警告者到一个城市去，那里的豪华者总是说：“我们确已发现我们的祖先是信奉一种宗教的，我们确是遵循他们的遗迹的。”
他们说：“怎么不把这本《古兰经》降示两城中任何一城的要人呢？”
所以你应当坚持你所受的启示，你确是在正道上的。
你们不要对真主高傲。我必定要昭示你们一个明证。
我确已本真知而选拔他们，使他们超轶各民族，
我确已本真知而选拔他们，使他们超轶各民族，
我确已把天经、智慧、预言，赏赐以色列的后裔，并以佳美的食品供给他们，且使他们超轶各民族。
然后，我使你遵循关于此事的常道。你应当遵守那常道，不要顺从无知者的私欲。
你告诉我吧！以私欲为主宰的人，真主使他明知故违地迷误，并封闭他的耳和心，在他的眼上加翳膜；真主使他迷误之后，谁还能引导他呢？难道你们不觉悟吗？
你告诉我吧！以私欲为主宰的人，真主使他明知故违地迷误，并封闭他的耳和心，在他的眼上加翳膜；真主使他迷误之后，谁还能引导他呢？难道你们不觉悟吗？
你告诉我吧！以私欲为主宰的人，真主使他明知故违地迷误，并封闭他的耳和心，在他的眼上加翳膜；真主使他迷误之后，谁还能引导他呢？难道你们不觉悟吗？
你说：“你们告诉我吧！如果《古兰经》是从真主那里降示的，而你们不信它--以色列后裔中的一个见证者，已作证其相似而信奉之，你们却不屑信奉--那末，谁比你们更迷误呢？真主必定不引导不义的民众。”
不信道的人们遭受火刑之日，或者将对他们说：“你们在尘世生活中，已将你们的福分消尽享完；今日你们应受凌辱的刑罚，因为你们曾在地方上妄自尊大，也因为你们曾经犯罪。”
创造天地而不感觉疲乏的真主，是能使死者复活的。难道他们不知道吗？是的，他对于万事是全能的。
创造天地而不感觉疲乏的真主，是能使死者复活的。难道他们不知道吗？是的，他对于万事是全能的。