eng: chi:
A C E
word analysis: arabic = شئ    transliteral = (sh)ay'-in  
root=(sh)y'   ?    *    ** 
     base = (sh)ay'   analysis = (sh)y'+fa&l+Noun+Triptotic+Masc+Sg+Gen+Tanwiin
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Say,
`Will you acquaint
Allah
with your religion
while Allah
knows
what
(is) in
the heavens
and what
(is) in
the earth.
And Allah
of every
thing
(is) All-Knower.`
Not
it left
any
thing
it came
upon it,
but
it made it
like disintegrated ruins.
And of
every
thing
We have created
pairs,
so that you may
remember.
And those who
believed
and followed them
their offspring
in faith,
We will join
with them
their offspring
and not
We will deprive them
of
their deeds
(in) any
thing.
Every
person
for what
he earned
(is) pledged.
Or
were they created
of
nothing,
or
(are) they
the creators?
So turn away
from them.
(The) Day,
will call
the caller
to
a thing
terrible,
Indeed, [We]
every
thing
We created it
by a measure.
And every
thing
they did
(is) in
the written records.
For Him
(is the) dominion
(of) the heavens
and the earth,
He gives life
and causes death,
and He
(is) over
all
things
All-Powerful.
He
(is) the First
and the Last,
and the Apparent
and the Unapparent,
and He
(is) of every
thing
All-Knower.
So that
may know
(the) People
(of) the Book
that not
they have power
over
anything
from
(the) Bounty
(of) Allah,
and that
the Bounty
(is) in Allah`s Hand;
He gives it
whom
He wills.
And Allah
(is) the Possessor of Bounty
the Great.
(On the) Day
(when) Allah will raise them
all
and inform them
of what
they did.
Allah has recorded it
while they forgot it.
And Allah
(is) over
all
things
a Witness.
Do not
you see
that
Allah
knows
[-]
(is) in
the heavens
and whatever
(is) in
the earth?
Not
there is
any
secret counsel
(of) three
but
He (is)
(the) fourth of them,
and not
five
but
He (is)
(the) sixth of them,
and not
less
than
that
and not
more
but
He
(is) with them
wherever
they are.
Then
He will inform them
of what
they did
(on the) Day
(of) the Resurrection.
Indeed,
Allah
of every
thing
(is) All-Knower.
(On the) Day
Allah will raise them
all,
then they will swear
to Him
as
they swear
to you.
And they think
that they
(are) on
something.
No doubt!
Indeed, they
[they]
(are) the liars.
And what
Allah restored
to
His Messenger
from them,
then not
you made expedition
for it
of
horses
and not
camels,
but
Allah
gives power
(to) His Messengers
over
whom
He wills.
And Allah
(is) on
every
thing
All-Powerful.
Indeed,
(there) is
for you
an example
good
in
Ibrahim
and those
with him,
when
they said
to their people,
`Indeed, we
(are) disassociated
from you
and from what
you worship
besides
Allah.
We have denied
you,
and has appeared
between us
and between you
enmity
and hatred
forever
until
you believe
in Allah
Alone.`
Except
(the) saying
(of) Ibrahim
to his father,
`Surely I ask forgiveness
for you,
but not
I have power
for you
from
Allah
of
anything.`
`Our Lord,
upon You
we put our trust,
and to You
we turn,
and to You
(is) the final return.
Glorifies
[to] Allah
whatever
(is) in
the heavens
and whatever
(is) in
the earth.
For Him
(is the) dominion
and for Him
(is) the praise.
And He
(is) on
every
thing
All-powerful.
Not
strikes
any
disaster
except
by (the) permission
(of) Allah.
(of) Allah.
believes
in Allah,
He guides
He guides
And Allah
of every
thing
(is) All-Knowing.
And He will provide for him
from
where
not
he thinks.
And whoever
puts his trust
upon
Allah,
then He
(is) sufficient for him.
Indeed,
Allah
(will) accomplish
His purpose.
Indeed,
Allah has set
for every
thing
a measure.
Allah
(is) He Who
created
seven
heavens
and of
the earth,
(the) like of them.
Descends
the command
between them
that you may know
that
Allah
(is) on
every
thing
All-Powerful.
And that,
Allah
indeed,
encompasses
all
things
(in) knowledge.
Allah
(is) He Who
created
seven
heavens
and of
the earth,
(the) like of them.
Descends
the command
between them
that you may know
that
Allah
(is) on
every
thing
All-Powerful.
And that,
Allah
indeed,
encompasses
all
things
(in) knowledge.
O you who believe!
Turn
to
Allah
(in) repentance
sincere!
Perhaps
your Lord
[that]
will remove
from you
your misdeeds
and admit you
(into) Gardens
flow
from
underneath it
the rivers,
(on the) Day
not
Allah will disgrace
the Prophet
and those who
believed
with him.
Their light
will run
before them
and on their right;
they will say,
`Our Lord
Perfect
for us
our light
and grant forgiveness
to us.
Indeed, You
(are) over
every
thing
All-Powerful.`
Blessed is
He
in Whose Hand
(is) the Dominion,
and He
(is) over
every
thing
All-Powerful.
They will say,
`Yes,
indeed
came to us
a warner,
but we denied
and we said,
`Not
has Allah sent down
any
thing.
Not
you (are)
but
in
error
great.``
Do not
they see
[to]
the birds
above them
spreading (their wings)
and folding?
Not
holds them
except
the Most Gracious.
Indeed, He
(is) of every
thing
All-Seer.
That He may make evident
that
indeed,
they have conveyed
(the) Messages
(of) their Lord;
and He has encompassed
what
(is) with them
and He takes account
(of) all
things
(in) number.`
And every
thing
We have enumerated it
(in) a Book.
From
what
thing
He created him?
The One Who,
for Him
(is) the dominion
(of) the heavens
and the earth;
and Allah
on
every
thing
(is) a Witness.
Say: "What! Will ye instruct Allah about your religion? But Allah knows all that is in the heavens and on earth: He has full knowledge of all things.
It left nothing whatever that it came up against, but reduced it to ruin and rottenness.
And of every thing We have created pairs: That ye may receive instruction.
And those who believe and whose families follow them in Faith,- to them shall We join their families: Nor shall We deprive them (of the fruit) of aught of their works: (Yet) is each individual in pledge for his deeds.
Were they created of nothing, or were they themselves the creators?
Therefore, (O Prophet,) turn away from them. The Day that the Caller will call (them) to a terrible affair,
Verily, all things have We created in proportion and measure.
All that they do is noted in (their) Books (of Deeds):
To Him belongs the dominion of the heavens and the earth: It is He Who gives Life and Death; and He has Power over all things.
He is the First and the Last, the Evident and the Immanent: and He has full knowledge of all things.
That the People of the Book may know that they have no power whatever over the Grace of Allah, that (His) Grace is (entirely) in His Hand, to bestow it on whomsoever He wills. For Allah is the Lord of Grace abounding.
On the Day that Allah will raise them all up (again) and show them the Truth (and meaning) of their conduct. Allah has reckoned its (value), though they may have forgotten it, for Allah is Witness to all things.
Seest thou not that Allah doth know (all) that is in the heavens and on earth? There is not a secret consultation between three, but He makes the fourth among them, - Nor between five but He makes the sixth,- nor between fewer nor more, but He is in their midst, wheresoever they be: In the end will He tell them the truth of their conduct, on the Day of Judgment. For Allah has full knowledge of all things.
One day will Allah raise them all up (for Judgment): then will they swear to Him as they swear to you: And they think that they have something (to stand upon). No, indeed! they are but liars!
What Allah has bestowed on His Messenger (and taken away) from them - for this ye made no expedition with either cavalry or camelry: but Allah gives power to His messengers over any He pleases: and Allah has power over all things.
There is for you an excellent example (to follow) in Abraham and those with him, when they said to their people: "We are clear of you and of whatever ye worship besides Allah: we have rejected you, and there has arisen, between us and you, enmity and hatred for ever,- unless ye believe in Allah and Him alone": But not when Abraham said to his father: "I will pray for forgiveness for thee, though I have no power (to get) aught on thy behalf from Allah." (They prayed): "Our Lord! in Thee do we trust, and to Thee do we turn in repentance: to Thee is (our) Final Goal.
Whatever is in the heavens and on earth, doth declare the Praises and Glory of Allah: to Him belongs dominion, and to Him belongs praise: and He has power over all things.
No kind of calamity can occur, except by the leave of Allah: and if any one believes in Allah, (Allah) guides his heart (aright): for Allah knows all things.
And He provides for him from (sources) he never could imagine. And if any one puts his trust in Allah, sufficient is (Allah) for him. For Allah will surely accomplish his purpose: verily, for all things has Allah appointed a due proportion.
Allah is He Who created seven Firmaments and of the earth a similar number. Through the midst of them (all) descends His Command: that ye may know that Allah has power over all things, and that Allah comprehends, all things in (His) Knowledge.
Allah is He Who created seven Firmaments and of the earth a similar number. Through the midst of them (all) descends His Command: that ye may know that Allah has power over all things, and that Allah comprehends, all things in (His) Knowledge.
O ye who believe! Turn to Allah with sincere repentance: In the hope that your Lord will remove from you your ills and admit you to Gardens beneath which Rivers flow,- the Day that Allah will not permit to be humiliated the Prophet and those who believe with him. Their Light will run forward before them and by their right hands, while they say, "Our Lord! Perfect our Light for us, and grant us Forgiveness: for Thou hast power over all things."
Blessed be He in Whose hands is Dominion; and He over all things hath Power;-
They will say: "Yes indeed; a Warner did come to us, but we rejected him and said, 'Allah never sent down any (Message): ye are nothing but an egregious delusion!'"
Do they not observe the birds above them, spreading their wings and folding them in? None can uphold them except (Allah) Most Gracious: Truly (Allah) Most Gracious: Truly it is He that watches over all things.
"That He may know that they have (truly) brought and delivered the Messages of their Lord: and He surrounds (all the mysteries) that are with them, and takes account of every single thing."
And all things have We preserved on record.
From what stuff hath He created him?
Him to Whom belongs the dominion of the heavens and the earth! And Allah is Witness to all things.
你说：“难道你们以你们的宗教通知真主吗？真主是知道天地间的一切的，真主是全知万物的。”
凡经那暴风吹过的东西，无一不变成破碎的。
我将每种物造成配偶，以便你们觉悟。
自己信道，子孙也跟著信道者，我将使他们的子孙与他们同级，我不减少他们的善功一丝毫。每人应对自己的行为负责。
是他们从无到有被创造出来呢？还是他们自己就是创造者呢？
故你应当避开他们。当召唤者召人于难事的日子，
我确已依定量而创造万物，
凡他们所做的事，都记载在天经中。
天地的国权，归他所有；他能使人生，能使人死；他对于万事，是全能的。
他是前无始后无终的，是极显著极隐微的，他是全知万物的。
以便曾受天经的人们知道，他们简直不能操纵真主的恩典，并且知道，凡恩典都在真主的掌握中，他要赏赐谁，就赏赐谁，真主是有宏恩的。
在那日，真主将使他们统统都复活，而将他们生前的行为告诉他们。真主曾记录那些行为，他们却忘了它。真主是见证万物的。
难道你不知道真主是全知天地万物的？凡有三个人密谈，他就是第四个参与者；凡有五个人密谈，他就是第六个参与者；凡有比那更少或更多的人密谈，无论他们在那里，他总是与他们同在的；然后在复活日，他要把他们的行为告诉他们。真主确是全知万物的。
在那日，真主将使他们统统复活。他们对他盟誓，犹如现在对你们盟誓一样；他们以为自己是获得效果的。真的，他们确是说谎的。
凡真主收归使者的逆产，你们都没有汗马之劳；但真主使众使者，制服他所意欲者；真主对于万事，是全能的。
易卜拉欣和他的教徒，是你们的好模范。当时，他们曾对自己的宗族说：“我们对於你们，和你们舍真主而崇拜的，确是无干的，我们不承认你们。我们彼此间的仇恨，永远存在。直到你们只信仰真主。”但易卜拉欣对他父亲所说的话，不可做你们的模范。他曾说：“我必定为你求饶，我不能为你抵御真主的一些刑罚。”他们曾说：“我们的主啊！我们只信托你，我们只依归你，只有你是最後的归宿。
凡在天地间的，都赞颂真主超绝万物。国权只归他所有，赞颂只归他享受，他对於万事是全能的。
凡灾难的发生，无一不是依真主的判决的。谁信真主，他将引导谁的心，真主是全知万物的。
而且从他料想不到的地方供给他。谁信托真主，他将使谁满足。真主确是能达到自己的目的的，真主确已使万物各有定数。
真主创造了七层天，和同样层数的大地，天命通过七层天而下降，以便你们知道，真主对于万事是全能的，真主是周知万物的。
真主创造了七层天，和同样层数的大地，天命通过七层天而下降，以便你们知道，真主对于万事是全能的，真主是周知万物的。
信道的人们啊！你们当向真主诚意悔罪，你们的主或许免除你们的罪恶，并且使你们入下临诸河的乐园。在那日，真主不凌辱先知，和与他一起信道的人们。他们的光明，将在他们的前面和右边奔驰，他们将说：“我们的主啊！求你完成给我们的光明，求你赦宥我们。你对於万事是全能的。”
多福哉拥有主权者！他对於万事是全能的。
他们说：“不然！警告者确已降临我们了，但我们否认他们，我们说：‘真主没有降示甚么，你们只在重大的迷误中。'”
难道他们没有看见在他们的上面展翅和歛翼的众鸟吗？只有至仁主维持它们，他确是明察万物的。
以便他知道使者确已传达了他们的主的使命，并且周知他们所有的言行，而且统计万物的数目。”　
我曾将万事记录在一本天经里。
真主曾用什么创造他的呢？
天地的国权只是他的，真主是见证万物的。