Covetous over you. Then when fear comes, thou wilt see them looking to thee, their eyes revolving, like (those of) one over whom hovers death: but when the fear is past, they will smite you with sharp tongues, covetous of goods. Such men have no faith, and so Allah has made their deeds of none effect: and that is easy for Allah.
Ye have indeed in the Messenger of Allah a beautiful pattern (of conduct) for any one whose hope is in Allah and the Final Day, and who engages much in the Praise of Allah.
O Consorts of the Prophet! If any of you were guilty of evident unseemly conduct, the Punishment would be doubled to her, and that is easy for Allah.
And recite what is rehearsed to you in your homes, of the Signs of Allah and His Wisdom: for Allah understands the finest mysteries and is well-acquainted (with them).
Behold! Thou didst say to one who had received the grace of Allah and thy favour: "Retain thou (in wedlock) thy wife, and fear Allah." But thou didst hide in thy heart that which Allah was about to make manifest: thou didst fear the people, but it is more fitting that thou shouldst fear Allah. Then when Zaid had dissolved (his marriage) with her, with the necessary (formality), We joined her in marriage to thee: in order that (in future) there may be no difficulty to the Believers in (the matter of) marriage with the wives of their adopted sons, when the latter have dissolved with the necessary (formality) (their marriage) with them. And Allah's command must be fulfilled.
There can be no difficulty to the Prophet in what Allah has indicated to him as a duty. It was the practice (approved) of Allah amongst those of old that have passed away. And the command of Allah is a decree determined.
There can be no difficulty to the Prophet in what Allah has indicated to him as a duty. It was the practice (approved) of Allah amongst those of old that have passed away. And the command of Allah is a decree determined.
(It is the practice of those) who preach the Messages of Allah, and fear Him, and fear none but Allah. And enough is Allah to call (men) to account.
Muhammad is not the father of any of your men, but (he is) the Messenger of Allah, and the Seal of the Prophets: and Allah has full knowledge of all things.
And as one who invites to Allah's (grace) by His leave, and as a lamp spreading light.
Then give the Glad Tidings to the Believers, that they shall have from Allah a very great Bounty.
And obey not (the behests) of the Unbelievers and the Hypocrites, and heed not their annoyances, but put thy Trust in Allah. For enough is Allah as a Disposer of affairs.
O ye who believe! Enter not the Prophet's houses,- until leave is given you,- for a meal, (and then) not (so early as) to wait for its preparation: but when ye are invited, enter; and when ye have taken your meal, disperse, without seeking familiar talk. Such (behaviour) annoys the Prophet: he is ashamed to dismiss you, but Allah is not ashamed (to tell you) the truth. And when ye ask (his ladies) for anything ye want, ask them from before a screen: that makes for greater purity for your hearts and for theirs. Nor is it right for you that ye should annoy Allah's Messenger, or that ye should marry his widows after him at any time. Truly such a thing is in Allah's sight an enormity.
O ye who believe! Enter not the Prophet's houses,- until leave is given you,- for a meal, (and then) not (so early as) to wait for its preparation: but when ye are invited, enter; and when ye have taken your meal, disperse, without seeking familiar talk. Such (behaviour) annoys the Prophet: he is ashamed to dismiss you, but Allah is not ashamed (to tell you) the truth. And when ye ask (his ladies) for anything ye want, ask them from before a screen: that makes for greater purity for your hearts and for theirs. Nor is it right for you that ye should annoy Allah's Messenger, or that ye should marry his widows after him at any time. Truly such a thing is in Allah's sight an enormity.
(Such was) the practice (approved) of Allah among those who lived aforetime: No change wilt thou find in the practice (approved) of Allah.
(Such was) the practice (approved) of Allah among those who lived aforetime: No change wilt thou find in the practice (approved) of Allah.
Men ask thee concerning the Hour: Say, "The knowledge thereof is with Allah (alone)": and what will make thee understand?- perchance the Hour is nigh!
O ye who believe! Be ye not like those who vexed and insulted Moses, but Allah cleared him of the (calumnies) they had uttered: and he was honourable in Allah's sight.
"Has he invented a falsehood against Allah, or has a spirit (seized) him?"- Nay, it is those who believe not in the Hereafter, that are in (real) Penalty, and in farthest error.
Say: "Call upon other (gods) whom ye fancy, besides Allah: They have no power,- not the weight of an atom,- in the heavens or on earth: No (sort of) share have they therein, nor is any of them a helper to Allah.
Say: "No reward do I ask of you: it is (all) in your interest: my reward is only due from Allah: And He is witness to all things."
O men! Call to mind the grace of Allah unto you! is there a creator, other than Allah, to give you sustenance from heaven or earth? There is no god but He: how then are ye deluded away from the Truth?
O men! Call to mind the grace of Allah unto you! is there a creator, other than Allah, to give you sustenance from heaven or earth? There is no god but He: how then are ye deluded away from the Truth?
And if they reject thee, so were messengers rejected before thee: to Allah back for decision all affairs.
O men! Certainly the promise of Allah is true. Let not then this present life deceive you, nor let the Chief Deceiver deceive you about Allah.
And Allah did create you from dust; then from a sperm-drop; then He made you in pairs. And no female conceives, or lays down (her load), but with His knowledge. Nor is a man long-lived granted length of days, nor is a part cut off from his life, but is in a Decree (ordained). All this is easy to Allah.
O ye men! It is ye that have need of Allah: but Allah is the One Free of all wants, worthy of all praise.
Nor is that (at all) difficult for Allah.
Nor can a bearer of burdens bear another's burdens if one heavily laden should call another to (bear) his load. Not the least portion of it can be carried (by the other). Even though he be nearly related. Thou canst but admonish such as fear their Lord unseen and establish regular Prayer. And whoever purifies himself does so for the benefit of his own soul; and the destination (of all) is to Allah.
Those who rehearse the Book of Allah, establish regular Prayer, and spend (in Charity) out of what We have provided for them, secretly and openly, hope for a commerce that will never fail:
他们对你们是吝啬的。当恐怖降临的时候，你见他们望着你，他们的眼睛转动得象昏死的人一样；当恐怖消失的时候，他们却以尖利的口舌痛骂你们，而他们对钱财是吝啬的。这等人，没有信道，故真主揭示他们的行为的虚伪，这对于真主是容易的。
希望真主和末日，并且多多记念真主者，你们有使者可以作你们的优良模范。
先知的妻子们啊！你们中谁作了明显的丑事者，将受加倍的刑罚，这事对于真主是容易的。
你们应当谨记在你们家中所宣读的真主的迹象和格言，真主是玄妙的，是彻知的。
当时，你对那真主曾施以恩惠，你也曾施以恩惠的人说：“你应当挽留你的妻子，你应当敬畏真主。”你把真主所欲昭示的，隐藏在你的心中，真主是更应当为你所畏惧的，你却畏惧众人。当宰德离绝她的时候，我以她为你的妻子，以免信士们为他们的义子所离绝的妻子而感觉烦难。真主的命令，是必须奉行的。
先知对于真主所许他的事，不宜感觉烦难。真主曾以此为古人的常道。真主的命令是不可变更的定案。
先知对于真主所许他的事，不宜感觉烦难。真主曾以此为古人的常道。真主的命令是不可变更的定案。
先知们是传达真主的使命的，他们畏惧他，除真主外，他们不畏惧任何人。真主足为监察者。
穆罕默德不是你们中任何男人的父亲，而是真主的使者，和众先知的封印。真主是全知万物的。
为奉真主之命召人于真主者，为灿烂的明灯。
你应当向信士们报喜，他们将获得真主降下的宏恩。
你不要顺从不信者和伪信者，你应当任随他们辱骂，你应当信任真主，真主足为监护者。
信士们啊！你们不要进先知的家，除非邀请你们去吃饭的时候；你们不要进去等饭熟，当请你去的时候才进去；既吃之后就当告退，不要留恋闲话，因为那会使先知感到为难，他不好意思辞退你们。真主是不耻于揭示真理的。你们向先知的妻子们索取任何物品的时候，应当在帷幕外索取，那对于你们的心和她们的心是更清白的。你们不宜使使者为难，在他之后，永不宜娶他的妻子，因为在真主看来，那是一件大罪。
信士们啊！你们不要进先知的家，除非邀请你们去吃饭的时候；你们不要进去等饭熟，当请你去的时候才进去；既吃之后就当告退，不要留恋闲话，因为那会使先知感到为难，他不好意思辞退你们。真主是不耻于揭示真理的。你们向先知的妻子们索取任何物品的时候，应当在帷幕外索取，那对于你们的心和她们的心是更清白的。你们不宜使使者为难，在他之后，永不宜娶他的妻子，因为在真主看来，那是一件大罪。
这是真主对于古人的常道，你绝不能发现任何变更。
这是真主对于古人的常道，你绝不能发现任何变更。
众人问你复活时在什么时候？你说：“那只有真主才知道。”什么使你知道它何时发生呢？复活时，或许是很近的。
信士们啊！你们不要仿效冤诬穆萨的人们。真主已为他洗雪冤诬，据真主看来，他是有面子的。
他假借真主的名义而捏造呢？还是他有疯病？”不然！不信后世的人们是在刑罚和深深的迷误中。
你说：“你们舍真主而认作神灵的，你们祈祷他们吧：他们不能管理天地间微尘之重的事物，他们丝毫不能参与天地的造化。真主不以他们中的任何一个为助手。”
你说：“我不向你们索取什么报酬，它全归你们；我的报酬，只归真主负担。他是见证万物的。”
人们啊！你们应当铭记真主所赐你们的恩惠，除真主外，还有什么创造者能从天上地下供给你们吗？除他外，绝无应受崇拜的，你们怎么如此悖谬呢？
人们啊！你们应当铭记真主所赐你们的恩惠，除真主外，还有什么创造者能从天上地下供给你们吗？除他外，绝无应受崇拜的，你们怎么如此悖谬呢？
如果他们否认你，在你之前的使者们，已被否认了。万事只归真主。
人们啊！真主的应许，确是真实的，所以绝不要让今世的生活欺骗你们，绝不要让猾贼以真主的优容欺骗你们。
真主创造你们，先用泥土，继用精液，然后，使你们成为配偶。任何女人的怀孕和分娩，无一件不是他所知道的；增加长命者的寿数，减少短命者的年龄，无一件不记录在天经中；那对真主是容易的。
人们啊！你们才是需求真主的，真主确是无求的，确是可颂的。
那对真主不是烦难的。
一个负罪者，不再负别人的罪；一个负重罪者，如果叫别人来替他负罪，那末，别人虽是他的近亲，也不能替他担负一丝毫。你只能警告在秘密中敬畏主，且谨守拜功者。洗涤身心者，只为自己而洗涤。真主是唯一的归宿。
诵读真主的经典，且谨守拜功，并秘密地或公开地分舍我所赐予他们的财物者，他们希望这经营不破产，