eng: chi:
A C E
word analysis: arabic = عن    transliteral = &an-i  
root=   ?    *    ** 
     base = &an   analysis = &an+Prep+HelpingVowel
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So proclaim
of what
you are ordered
and turn away
from
the polytheists.
Have not
they seen
[towards]
what
Allah has created
from
a thing?
Incline
their shadows
the right
and to the left,
prostrating
to Allah
while they
(are) humble?
Indeed,
commands
and the good,
and giving
(to) relatives,
and forbids
[from]
the immorality
and the bad
and the oppression.
He admoishes you
so that you may
take heed.
And indeed,
they were about (to)
tempt you away
from
that which
We revealed,
to you
that you invent
about Us
other (than) it.
And then
surely they would take you
(as) a friend.
And they ask you
concerning
the soul.
Say,
`The soul
(is) of
(the) affair
(of) my Lord.
And not
you have been given
the knowledge
except
a little.`
And they ask you
about
the mountains,
so say,
`Will blast them
my Lord
(into) particles.
Indeed,
those who
believe.
Indeed,
(does) not
like
every
treacherous
ungrateful.
Those who,
We establish them
the land
they establish
the prayer
and they give
and they enjoin
and forbid
from
the wrong.
And for Allah
(is the) end
(of) the matters.
Those who
[they]
from
the vain talk
turn away.
And indeed,
We (have) created
above you
seven
and not
We are
the creation
unaware.
And indeed,
those who
(do) not
in the Hereafter
from
the path
surely (are) deviating.
Verily,
he led me astray
from
the Reminder
after
[when]
it (had) come to me.
And is
the Shaitaan
to the man
a deserter.`
Indeed, they
from
the hearing
(are) surely banished.
And I found her
and her people
prostrating
to the sun
instead of Allah,
and has made fair-seeming
to them
the Shaitaan
their deeds,
and averted them
from
the Way,
so they
(are) not
And whoever
strives
then only
he strives
for himself.
Indeed,
(is) Free from need
the worlds.
And Aad
and Thamud,
and verily,
(has) become clear
to you
from
their dwellings.
And made fair-seeming
to them
the Shaitaan
their deeds
and averted them
from
the Way,
though they were
endowed with insight.
Recite
what
has been revealed
to you
the Book,
and establish
the prayer.
Indeed,
the prayer
prevents
from
the immorality
and evil deeds,
and surely (the) remembrance
(of) Allah
(is) greatest.
And Allah
what
They know
(the) apparent
the life
(of) the world,
but they,
about
the Hereafter,
[they]
(are) heedless.
O my son!
Establish
the prayer
and enjoin
[with] the right
and forbid
from
the wrong,
and be patient
over
what
befalls you.
Indeed,
that
(is) of
the matters requiring determination.
their sides
from
(their) beds;
they call
their Lord
(in) fear
and hope,
and out of what
We have provided them
they spend.
Ask you
the people
about
the Hour.
Say,
its knowledge
(is) with
Allah.
And what
will make you know?
Perhaps
the Hour
Will say
those who
were arrogant
to those
who were oppressed,
'Did we
from
the guidance
after
when
it had come to you?
Nay,
you were
criminals.'
They will say,
'Indeed, you
[you] used (to)
come (to) us
from
the right.'
(The) ways
(to) the heavens
so I may look
(the) God
(of) Musa;
and indeed, I
[I] surely think thim
(to be) a liar.'
and thus
was made fair-seeming
to Firaun
(the) evil
(of) his deed,
and he was averted
from
the way.
and not
(was the) plot
(of) Firaun
except
And He
(is) the One Who
accepts
the repentance
His slaves
and pardons
[of]
and He knows
what
And indeed, they
surely, turn them away
from
the Path
and they think
that they
(are) guided.
Certainly
Allah was pleased
with
the believers
when
they pledged allegiance to you
under
the tree,
and He knew
what
(was) in
their hearts,
so He sent down
the tranquility
upon them
and rewarded them
(with) a victory
They
(are) those who
disbelieved
and hindered you
from
Al-Masjid Al-Haraam
while the offering
(was) prevented
from
reaching
its place (of sacrifice).
And if not
(for) men
believing
and women
believing
not
you knew them
that
you may trample them
and would befall you
from them
any harm
without
knowledge.
That Allah may admit
His Mercy
whom
He wills.
they had been apart
surely, We would have punished
those who
disbelieved
among them
(with) a punishment
painful.
When
receive
the two receivers
the right
and on
the left
seated.
And not
he speaks
from
the desire.
Therefore expound openly what thou art commanded, and turn away from those who join false gods with Allah.
Do they not look at Allah's creation, (even) among (inanimate) things,- How their (very) shadows turn round, from the right and the left, prostrating themselves to Allah, and that in the humblest manner?
Allah commands justice, the doing of good, and liberality to kith and kin, and He forbids all shameful deeds, and injustice and rebellion: He instructs you, that ye may receive admonition.
And their purpose was to tempt thee away from that which We had revealed unto thee, to substitute in our name something quite different; (in that case), behold! they would certainly have made thee (their) friend!
They ask thee concerning the Spirit (of inspiration). Say: "The Spirit (cometh) by command of my Lord: of knowledge it is only a little that is communicated to you, (O men!)"
They ask thee concerning the Mountains: say, "My Lord will uproot them and scatter them as dust;
Verily Allah will defend (from ill) those who believe: verily, Allah loveth not any that is a traitor to faith, or show ingratitude.
(They are) those who, if We establish them in the land, establish regular prayer and give regular charity, enjoin the right and forbid wrong: with Allah rests the end (and decision) of (all) affairs.
Who avoid vain talk;
And We have made, above you, seven tracts; and We are never unmindful of (our) Creation.
And verily those who believe not in the Hereafter are deviating from that Way.
"He did lead me astray from the Message (of Allah) after it had come to me! Ah! the Evil One is but a traitor to man!"
Indeed they have been removed far from even (a chance of) hearing it.
"I found her and her people worshipping the sun besides Allah: Satan has made their deeds seem pleasing in their eyes, and has kept them away from the Path,- so they receive no guidance,-
And if any strive (with might and main), they do so for their own souls: for Allah is free of all needs from all creation.
(Remember also) the 'Ad and the Thamud (people): clearly will appear to you from (the traces) of their buildings (their fate): the Evil One made their deeds alluring to them, and kept them back from the Path, though they were gifted with intelligence and skill.
Recite what is sent of the Book by inspiration to thee, and establish regular Prayer: for Prayer restrains from shameful and unjust deeds; and remembrance of Allah is the greatest (thing in life) without doubt. And Allah knows the (deeds) that ye do.
They know but the outer (things) in the life of this world: but of the End of things they are heedless.
"O my son! establish regular prayer, enjoin what is just, and forbid what is wrong: and bear with patient constancy whatever betide thee; for this is firmness (of purpose) in (the conduct of) affairs.
Their limbs do forsake their beds of sleep, the while they call on their Lord, in Fear and Hope: and they spend (in charity) out of the sustenance which We have bestowed on them.
Men ask thee concerning the Hour: Say, "The knowledge thereof is with Allah (alone)": and what will make thee understand?- perchance the Hour is nigh!
The arrogant ones will say to those who had been despised: "Was it we who kept you back from Guidance after it reached you? Nay, rather, it was ye who transgressed.
They will say: "It was ye who used to come to us from the right hand (of power and authority)!"
"The ways and means of (reaching) the heavens, and that I may mount up to the god of Moses: But as far as I am concerned, I think (Moses) is a liar!" Thus was made alluring, in Pharaoh's eyes, the evil of his deeds, and he was hindered from the Path; and the plot of Pharaoh led to nothing but perdition (for him).
He is the One that accepts repentance from His Servants and forgives sins: and He knows all that ye do.
Such (evil ones) really hinder them from the Path, but they think that they are being guided aright!
Allah's Good Pleasure was on the Believers when they swore Fealty to thee under the Tree: He knew what was in their hearts, and He sent down Tranquillity to them; and He rewarded them with a speedy Victory;
They are the ones who denied Revelation and hindered you from the Sacred Mosque and the sacrificial animals, detained from reaching their place of sacrifice. Had there not been believing men and believing women whom ye did not know that ye were trampling down and on whose account a crime would have accrued to you without (your) knowledge, (Allah would have allowed you to force your way, but He held back your hands) that He may admit to His Mercy whom He will. If they had been apart, We should certainly have punished the Unbelievers among them with a grievous Punishment.
Behold, two (guardian angels) appointed to learn (his doings) learn (and noted them), one sitting on the right and one on the left.
Nor does he say (aught) of (his own) Desire.
你应当公开宣布你所奉的命令,而且避开以物配主者。
难道他们没有观察真主所创造的万物吗?各物的阴影,偏向左边和右边,为真主而叩头,同时他们是卑贱的。
真主的确命人公平、行善、施济亲戚,并禁人淫乱、作恶事、霸道;他劝戒你们,以便你们记取教诲。
他们确已使你几乎违背我所启示的教训,以便你假借我的名义,而捏造其他的教训。那么他们就会把你当朋友。
他们问你精神是什么?你说:“精神是我的主的机密。”你们只获得很少的知识。
他们问你诸山的(结局),你说:“我的主将粉碎诸山,
真主必定要保护信道者,真主确是不喜爱每个忘恩负义的叛逆者的。
如果我使那些人在地面上得势,他们将谨守拜功,完纳天课,劝善戒恶。 万事的结局只归真主。
他们是远离谬论的,
我在你们的上面确已造了七条轨道,我对众生,不是疏忽的。
不信后世者,确是偏离正路的。
记念既降临之后,他确已使我违背它。”恶魔向来是遗弃人的。
他们确是被驱逐而不得与闻的。
我发现她和她的臣民都舍真主而崇拜太阳,恶魔曾以他们的行为,迷惑他们,以至阻碍他们走上正道,所以他们不遵循正道。
凡奋斗者,都只为自己而奋斗,真主确是无求于全世界的。
(我曾毁灭)阿德人和赛莫德人,你们从他们居住的地方,确已明白他们被毁灭的情形。恶魔以他们的行为,迷惑他们而阻碍他们遵循正道,他们原来是能思维的。
你应当宣读启示你的经典,你当谨守拜功,拜功的确能防止丑事和罪恶,记念真主确是一件更大的事。真主知道你们的做为。
他们只知道今世生活的表面,他们对于后世,是疏忽的。
我的小子啊!你应当谨守拜功,应当劝善戒恶,应当忍受患难,这确是应该决心做的事情。
他们肋不落床,他们以恐惧和希望的心情祈祷他们的主;他们分舍我所赐予他们的。
众人问你复活时在什么时候?你说:“那只有真主才知道。”什么使你知道它何时发生呢?复活时,或许是很近的。
骄傲的人们将对被欺负的人们说:“当正道来临你们的时候,我们曾妨碍你们遵循正道吗?不然,你们自愿做犯罪。”
这些人说:“你们确已用权力胁迫我们。”
天上的线索,因而能窥见穆萨的神灵;我确信他是一个说谎者。”法老的恶行,这样迷惑了自己,妨碍了他走上正道。法老的计策,只归于毁灭。
他准许他的众仆悔过,他饶恕一切罪恶,他知道你们的行为。
那些恶魔,妨碍他们遵循正道,而他们却以为自己是遵循正道的。
真主确已喜悦信士们。当时,他们在那棵树下与你订约,他已知道他们的心事,故降镇静于他们,并报酬他们临近的胜利,
他们不信道,并阻碍你们入禁寺,且阻止被扣留的牺牲达到它的已定的位置。若不为厌恶你们蹂躏你们所未认识的许多信道的男子和女子,而你们因此无知地犯罪,那末,他不制止你们。真主制止你们,以便他使他所意欲者入于他的恩惠之中。假若他们是散居的,我必使他们中不信道的人们受痛苦的刑罚。
当坐在右边和左边的两个记录的天神记录各人的言行的时候,
也未随私欲而言。