But if the thief repents after his crime, and amends his conduct, Allah turneth to him in forgiveness; for Allah is Oft-forgiving, Most Merciful.

But if the thief repents after his crime, and amends his conduct, Allah turneth to him in forgiveness; for Allah is Oft-forgiving, Most Merciful.

O Messenger! let not those grieve thee, who race each other into unbelief: (whether it be) among those who say "We believe" with their lips but whose hearts have no faith; or it be among the Jews,- men who will listen to any lie,- will listen even to others who have never so much as come to thee. They change the words from their (right) times and places: they say, "If ye are given this, take it, but if not, beware!" If any one's trial is intended by Allah, thou hast no authority in the least for him against Allah. For such - it is not Allah's will to purify their hearts. For them there is disgrace in this world, and in the Hereafter a heavy punishment.

O Messenger! let not those grieve thee, who race each other into unbelief: (whether it be) among those who say "We believe" with their lips but whose hearts have no faith; or it be among the Jews,- men who will listen to any lie,- will listen even to others who have never so much as come to thee. They change the words from their (right) times and places: they say, "If ye are given this, take it, but if not, beware!" If any one's trial is intended by Allah, thou hast no authority in the least for him against Allah. For such - it is not Allah's will to purify their hearts. For them there is disgrace in this world, and in the Hereafter a heavy punishment.

But why do they come to thee for decision, when they have (their own) law before them?- therein is the (plain) command of Allah; yet even after that, they would turn away. For they are not (really) People of Faith.

But why do they come to thee for decision, when they have (their own) law before them?- therein is the (plain) command of Allah; yet even after that, they would turn away. For they are not (really) People of Faith.

O ye who believe! When death approaches any of you, (take) witnesses among yourselves when making bequests,- two just men of your own (brotherhood) or others from outside if ye are journeying through the earth, and the chance of death befalls you (thus). If ye doubt (their truth), detain them both after prayer, and let them both swear by Allah: "We wish not in this for any worldly gain, even though the (beneficiary) be our near relation: we shall hide not the evidence before Allah: if we do, then behold! the sin be upon us!"

O ye who believe! When death approaches any of you, (take) witnesses among yourselves when making bequests,- two just men of your own (brotherhood) or others from outside if ye are journeying through the earth, and the chance of death befalls you (thus). If ye doubt (their truth), detain them both after prayer, and let them both swear by Allah: "We wish not in this for any worldly gain, even though the (beneficiary) be our near relation: we shall hide not the evidence before Allah: if we do, then behold! the sin be upon us!"

"Do ye wonder that there hath come to you a message from your Lord through a man of your own people, to warn you? call in remembrance that He made you inheritors after the people of Noah, and gave you a stature tall among the nations. Call in remembrance the benefits (ye have received) from Allah: that so ye may prosper."

"Do ye wonder that there hath come to you a message from your Lord through a man of your own people, to warn you? call in remembrance that He made you inheritors after the people of Noah, and gave you a stature tall among the nations. Call in remembrance the benefits (ye have received) from Allah: that so ye may prosper."

"And remember how He made you inheritors after the 'Ad people and gave you habitations in the land: ye build for yourselves palaces and castles in (open) plains, and care out homes in the mountains; so bring to remembrance the benefits (ye have received) from Allah, and refrain from evil and mischief on the earth."

"And remember how He made you inheritors after the 'Ad people and gave you habitations in the land: ye build for yourselves palaces and castles in (open) plains, and care out homes in the mountains; so bring to remembrance the benefits (ye have received) from Allah, and refrain from evil and mischief on the earth."

To those who inherit the earth in succession to its (previous) possessors, is it not a guiding, (lesson) that, if We so willed, We could punish them (too) for their sins, and seal up their hearts so that they could not hear?

To those who inherit the earth in succession to its (previous) possessors, is it not a guiding, (lesson) that, if We so willed, We could punish them (too) for their sins, and seal up their hearts so that they could not hear?

They said: "We have had (nothing but) trouble, both before and after thou camest to us." He said: "It may be that your Lord will destroy your enemy and make you inheritors in the earth; that so He may try you by your deeds."

They said: "We have had (nothing but) trouble, both before and after thou camest to us." He said: "It may be that your Lord will destroy your enemy and make you inheritors in the earth; that so He may try you by your deeds."

But if they violate their oaths after their covenant, and taunt you for your Faith,- fight ye the chiefs of Unfaith: for their oaths are nothing to them: that thus they may be restrained.

But if they violate their oaths after their covenant, and taunt you for your Faith,- fight ye the chiefs of Unfaith: for their oaths are nothing to them: that thus they may be restrained.

Again will Allah, after this, turn (in mercy) to whom He will: for Allah is Oft-forgiving, Most Merciful.

Again will Allah, after this, turn (in mercy) to whom He will: for Allah is Oft-forgiving, Most Merciful.

It is not fitting, for the Prophet and those who believe, that they should pray for forgiveness for Pagans, even though they be of kin, after it is clear to them that they are companions of the Fire.

It is not fitting, for the Prophet and those who believe, that they should pray for forgiveness for Pagans, even though they be of kin, after it is clear to them that they are companions of the Fire.

Allah turned with favour to the Prophet, the Muhajirs, and the Ansar,- who followed him in a time of distress, after that the hearts of a part of them had nearly swerved (from duty); but He turned to them (also): for He is unto them Most Kind, Most Merciful.

Allah turned with favour to the Prophet, the Muhajirs, and the Ansar,- who followed him in a time of distress, after that the hearts of a part of them had nearly swerved (from duty); but He turned to them (also): for He is unto them Most Kind, Most Merciful.

Verily your Lord is Allah, who created the heavens and the earth in six days, and is firmly established on the throne (of authority), regulating and governing all things. No intercessor (can plead with Him) except after His leave (hath been obtained). This is Allah your Lord; Him therefore serve ye: will ye not receive admonition?

Verily your Lord is Allah, who created the heavens and the earth in six days, and is firmly established on the throne (of authority), regulating and governing all things. No intercessor (can plead with Him) except after His leave (hath been obtained). This is Allah your Lord; Him therefore serve ye: will ye not receive admonition?

When We make mankind taste of some mercy after adversity hath touched them, behold! they take to plotting against Our Signs! Say: "Swifter to plan is Allah!" Verily, Our messengers record all the plots that ye make!

When We make mankind taste of some mercy after adversity hath touched them, behold! they take to plotting against Our Signs! Say: "Swifter to plan is Allah!" Verily, Our messengers record all the plots that ye make!

He it is Who created the heavens and the earth in six Days - and His Throne was over the waters - that He might try you, which of you is best in conduct. But if thou wert to say to them, "Ye shall indeed be raised up after death", the Unbelievers would be sure to say, "This is nothing but obvious sorcery!"

He it is Who created the heavens and the earth in six Days - and His Throne was over the waters - that He might try you, which of you is best in conduct. But if thou wert to say to them, "Ye shall indeed be raised up after death", the Unbelievers would be sure to say, "This is nothing but obvious sorcery!"

谁在不义之后悔罪自新，真主必赦宥谁，真主确是至赦的，确是至慈的。

谁在不义之后悔罪自新，真主必赦宥谁，真主确是至赦的，确是至慈的。

使者啊!那些口称信道，而内心不信的人，和原奉犹太教的人，他们中都有争先叛道的人，你不要为他们的叛道而忧愁。（他们）是为造谣而倾听（你的言论）的，是替别的民众而探听（消息）的，那些民众，没有来看你，他们篡改经文，他们说：“如果给你们这个（判决），你们就可以接受；如果不给你们这个，就慎勿接受。”真主要惩罚谁，你绝不能为谁干涉真主一丝毫。这等人，真主不欲洗涤他们的心；他们在今世要受凌辱，在后世要受重大的刑罚。

使者啊!那些口称信道，而内心不信的人，和原奉犹太教的人，他们中都有争先叛道的人，你不要为他们的叛道而忧愁。（他们）是为造谣而倾听（你的言论）的，是替别的民众而探听（消息）的，那些民众，没有来看你，他们篡改经文，他们说：“如果给你们这个（判决），你们就可以接受；如果不给你们这个，就慎勿接受。”真主要惩罚谁，你绝不能为谁干涉真主一丝毫。这等人，真主不欲洗涤他们的心；他们在今世要受凌辱，在后世要受重大的刑罚。

他们有《讨拉特》，其中有真主的律例，怎么还要请你判决，而后又违背你的判决呢﹖这等人，绝不是信士。

他们有《讨拉特》，其中有真主的律例，怎么还要请你判决，而后又违背你的判决呢﹖这等人，绝不是信士。

信道的人们啊!当你们中有人临终作遗嘱的时候，你们之间的作证，是你们（教胞）中两个公正人的作证，或别的两个外（教）人的作证，倘若你们旅行异乡，而病势垂危。礼拜之后，你们留著这两个证人，如果你们怀疑他们俩的忠实，他们俩就奉真主之名而发誓，说：“我们俩不以这个盟誓换取任何代价，即使我们俩所代证的，是我们俩的亲戚，我们俩也不隐讳真主所重视的证据；否则，我们俩必是犯罪的人。”

信道的人们啊!当你们中有人临终作遗嘱的时候，你们之间的作证，是你们（教胞）中两个公正人的作证，或别的两个外（教）人的作证，倘若你们旅行异乡，而病势垂危。礼拜之后，你们留著这两个证人，如果你们怀疑他们俩的忠实，他们俩就奉真主之名而发誓，说：“我们俩不以这个盟誓换取任何代价，即使我们俩所代证的，是我们俩的亲戚，我们俩也不隐讳真主所重视的证据；否则，我们俩必是犯罪的人。”

从你们的主发出的教训，借你们族中一个人的口降临你们，以便他警告你们，难道你们对于这件事觉得惊讶吗？你们要记忆那时，他在努哈的宗族灭亡之后，以你们为代治者，他使你们的体格更加魁梧，你们要铭记真主的恩典，以便你们成功。”

从你们的主发出的教训，借你们族中一个人的口降临你们，以便他警告你们，难道你们对于这件事觉得惊讶吗？你们要记忆那时，他在努哈的宗族灭亡之后，以你们为代治者，他使你们的体格更加魁梧，你们要铭记真主的恩典，以便你们成功。”

你们要记忆那时，他在阿德人之后，以你们为代治者，并且使你们居住在地方上，你们在乎原上建筑大厦，并将山岳凿成房屋。你们要铭记真主的种种恩典，不要在地方上作恶。

你们要记忆那时，他在阿德人之后，以你们为代治者，并且使你们居住在地方上，你们在乎原上建筑大厦，并将山岳凿成房屋。你们要铭记真主的种种恩典，不要在地方上作恶。

继先民之后而为大地的主人公的人们，假若我意欲，我必因他们的罪恶而惩治他们；并且封闭他们的心，故他们不听劝谏。难道他们不明白这个道理吗？

继先民之后而为大地的主人公的人们，假若我意欲，我必因他们的罪恶而惩治他们；并且封闭他们的心，故他们不听劝谏。难道他们不明白这个道理吗？

他们说：“你到来之前，我们受虐待，你到来之后，我们仍然受虐待！”他说：“你们的主，或许会毁灭你们的仇敌，而以你们为这地方的代治者，看看你们是怎样工作的。

他们说：“你到来之前，我们受虐待，你到来之后，我们仍然受虐待！”他说：“你们的主，或许会毁灭你们的仇敌，而以你们为这地方的代治者，看看你们是怎样工作的。

如果他们在缔约之后违反盟约，而且诽谤你们的宗教，你们就应当讨伐迷信的头子们——其实，他们并无所谓盟约——以便他们停止罪行。

如果他们在缔约之后违反盟约，而且诽谤你们的宗教，你们就应当讨伐迷信的头子们——其实，他们并无所谓盟约——以便他们停止罪行。

后来，他准许他所意欲者悔过自新。真主是至赦的，是至慈的。

后来，他准许他所意欲者悔过自新。真主是至赦的，是至慈的。

先知和信士们，既知道多神教徒是火狱的居民，就不该为他们求饶，即使他们是自己的亲戚。

先知和信士们，既知道多神教徒是火狱的居民，就不该为他们求饶，即使他们是自己的亲戚。

真主确已允许先知以及在困难时刻追随他的迁士们和辅士们悔过。当时，他们中一部分人的心几乎偏邪之后，真主允许他们悔过，真主对他们确是至爱的，确是至慈的。

真主确已允许先知以及在困难时刻追随他的迁士们和辅士们悔过。当时，他们中一部分人的心几乎偏邪之后，真主允许他们悔过，真主对他们确是至爱的，确是至慈的。

你们的主确是真主，他曾在六日内创造了天地，然后升上宝座，处理万事。没有一个说情者，不是先得到他的允许的。那是真主，你们的主，你们应当崇拜他。你们怎么还不觉悟呢？

你们的主确是真主，他曾在六日内创造了天地，然后升上宝座，处理万事。没有一个说情者，不是先得到他的允许的。那是真主，你们的主，你们应当崇拜他。你们怎么还不觉悟呢？

在众人遭遇灾害之后，当我使他们尝试慈恩的时候，他们忽然图谋诽谤我的迹象。你说：“真主的计谋是更迅速的。”我的使者们确是记录你们的计谋的。

在众人遭遇灾害之后，当我使他们尝试慈恩的时候，他们忽然图谋诽谤我的迹象。你说：“真主的计谋是更迅速的。”我的使者们确是记录你们的计谋的。

他在六日之中创造了天地万物--他的宝座原是在水上的--以便他考验你们，看你们中谁的工作是最优的。如果你说：“你们死后，是要复活的。”不信道的人们必定说：“这个只是明显的魔术。”

他在六日之中创造了天地万物--他的宝座原是在水上的--以便他考验你们，看你们中谁的工作是最优的。如果你说：“你们死后，是要复活的。”不信道的人们必定说：“这个只是明显的魔术。”