古兰经经文汇编 Quran concordance

But what plea have they that Allah should not punish them, when they keep out (men) from the sacred Mosque - and they are not its guardians? No men can be its guardians except the righteous; but most of them do not understand.

And fight them on until there is no more tumult or oppression, and there prevail justice and faith in Allah altogether and everywhere; but if they cease, verily Allah doth see all that they do.

Remember Satan made their (sinful) acts seem alluring to them, and said: "No one among men can overcome you this day, while I am near to you": But when the two forces came in sight of each other, he turned on his heels, and said: "Lo! I am clear of you; lo! I see what ye see not; Lo! I fear Allah: for Allah is strict in punishment."

For the worst of beasts in the sight of Allah are those who reject Him: They will not believe.

They are those with whom thou didst make a covenant, but they break their covenant every time, and they have not the fear (of Allah).

If thou fearest treachery from any group, throw back (their covenant) to them, (so as to be) on equal terms: for Allah loveth not the treacherous.

Let not the unbelievers think that they can get the better (of the godly): they will never frustrate (them).

Against them make ready your strength to the utmost of your power, including steeds of war, to strike terror into (the hearts of) the enemies, of Allah and your enemies, and others besides, whom ye may not know, but whom Allah doth know. Whatever ye shall spend in the cause of Allah, shall be repaid unto you, and ye shall not be treated unjustly.

O Prophet! rouse the Believers to the fight. If there are twenty amongst you, patient and persevering, they will vanquish two hundred: if a hundred, they will vanquish a thousand of the Unbelievers: for these are a people without understanding.

If one amongst the Pagans ask thee for asylum, grant it to him, so that he may hear the word of Allah; and then escort him to where he can be secure. That is because they are men without knowledge.

How (can there be such a league), seeing that if they get an advantage over you, they respect not in you the ties either of kinship or of covenant? With (fair words from) their mouths they entice you, but their hearts are averse from you; and most of them are rebellious and wicked.

In a Believer they respect not the ties either of kinship or of covenant! It is they who have transgressed all bounds.

But if they violate their oaths after their covenant, and taunt you for your Faith,- fight ye the chiefs of Unfaith: for their oaths are nothing to them: that thus they may be restrained.

Do ye make the giving of drink to pilgrims, or the maintenance of the Sacred Mosque, equal to (the pious service of) those who believe in Allah and the Last Day, and strive with might and main in the cause of Allah? They are not comparable in the sight of Allah: and Allah guides not those who do wrong.

O ye who believe! take not for protectors your fathers and your brothers if they love infidelity above Faith: if any of you do so, they do wrong.

Say: If it be that your fathers, your sons, your brothers, your mates, or your kindred; the wealth that ye have gained; the commerce in which ye fear a decline: or the dwellings in which ye delight - are dearer to you than Allah, or His Messenger, or the striving in His cause;- then wait until Allah brings about His decision: and Allah guides not the rebellious.

Fight those who believe not in Allah nor the Last Day, nor hold that forbidden which hath been forbidden by Allah and His Messenger, nor acknowledge the religion of Truth, (even if they are) of the People of the Book, until they pay the Jizya with willing submission, and feel themselves subdued.

They take their priests and their anchorites to be their lords in derogation of Allah, and (they take as their Lord) Christ the son of Mary; yet they were commanded to worship but One Allah: there is no god but He. Praise and glory to Him: (Far is He) from having the partners they associate (with Him).

Verily the transposing (of a prohibited month) is an addition to Unbelief: the Unbelievers are led to wrong thereby: for they make it lawful one year, and forbidden another year, in order to adjust the number of months forbidden by Allah and make such forbidden ones lawful. The evil of their course seems pleasing to them. But Allah guideth not those who reject Faith.

If ye help not (your leader), (it is no matter): for Allah did indeed help him, when the Unbelievers drove him out: he had no more than one companion; they two were in the cave, and he said to his companion, "Have no fear, for Allah is with us": then Allah sent down His peace upon him, and strengthened him with forces which ye saw not, and humbled to the depths the word of the Unbelievers. But the word of Allah is exalted to the heights: for Allah is Exalted in might, Wise.

Those who believe in Allah and the Last Day ask thee for no exemption from fighting with their goods and persons. And Allah knoweth well those who do their duty.

Only those ask thee for exemption who believe not in Allah and the Last Day, and whose hearts are in doubt, so that they are tossed in their doubts to and fro.

Make ye no excuses: ye have rejected Faith after ye had accepted it. If We pardon some of you, We will punish others amongst you, for that they are in sin.

Those who slander such of the believers as give themselves freely to (deeds of) charity, as well as such as can find nothing to give except the fruits of their labour,- and throw ridicule on them,- Allah will throw back their ridicule on them: and they shall have a grievous penalty.

据真主看来，最劣等的动物确是那些装聋作哑，不明真理的人。

你们当防备一种灾难，（否则），受害的绝不限于你们中的不义者，你们要知道，真主的刑罚确是严厉的。

信道的人们啊！你们不要背叛真主和使者，不要明知故犯地不忠于你们所受的信托。

他们阻止别人入禁寺的时候，真主怎能不惩治他们呢？他们不是禁寺的保护者，禁寺的保护者只能是敬畏的人，但他们大半不知道。

你们要与他们战斗，直到迫害消除，一切宗教全为真主；如果他们停战，那末，真主确是明察他们的行为的。

当时，恶魔以他们的行为蛊惑他们，他说：“今天，任何人不能战胜你们，我确是你们的保护者。”当两军对垒的时候，他向后转，他说：“我与你们确是无干的，我的确能看见你们所不能看见的，我的确畏惧真主。真主的刑罚是严厉的。”

在真主看来，最劣等的动物确是不信道的人，他们是不信道的。

你和他们中的某些人缔结盟约，而他们每次都违反他们的盟约，他们并不敬畏。

如果你怕某部落不忠于盟约，你就应当公开地把他们的盟约掷还他们。真主确是不喜欢欺诈者的。

不信道的人绝不要以为自己已逃避了天谴；他们确是不能逃避天谴的。

你们应当为他们而准备你们所能准备的武力和战马，你们借此威胁真主的敌人和你们的敌人，以及他们以外的别的敌人，你们不认识那些敌人，真主却认识他们。凡你们为主道而花费的，无论是什么，都将得到完全的报酬，你们不会吃亏。

先知啊！你应当鼓励信士们奋勇抗战，如果你们中有二十个坚忍的人，就能战胜二百个敌人；如果你们中有一百个人，就能战胜一千个不信道的人；因为不信道者是不精明的民众。

以物配主者当中如果有人求你保护，你应当保护他，直到他听到真主的言语，然后把他送到安全的地方。这是因为他们是无知的民众。

他们怎么会有盟约呢？如果他们战胜你们，他们对你们就不顾戚谊，不重盟约。他们用甜言蜜语使你们喜欢，他们的内心却不肯实践诺言，他们大半是违约的。

他们对信士不顾戚谊，不重盟约。这等人确是过分的。

如果他们在缔约之后违反盟约，而且诽谤你们的宗教，你们就应当讨伐迷信的头子们——其实，他们并无所谓盟约——以便他们停止罪行。

供给朝觐者以饮料，并管理禁寺的人，与确信真主和末日，并为真主而奋斗的人，你们以为他俩是一样的吗？在真主看来，彼此不是相等的。真主是不引导不义的民众的。

信道的人们啊！你们不要以自己的父兄为保护人，如果他们弃正信而取迷信的话。你们中谁以他们为保护人，谁是不义者。

你说：“如果你们以为自己的父亲、儿子、兄弟、妻子、亲戚，以及你们得来的财产，生怕滞销的生意，和心爱的住宅，比真主及其使者和为真主而奋斗更为可爱，那你们就等待著，直到真主执行他的命令吧。真主是不引导放肆的民众的。”

当抵抗不信真主和末日，不遵真主及其使者的戒律，不奉真教的人，即曾受天经的人，你们要与他们战斗，直到他们依照自己的能力，规规矩矩地交纳丁税。

他们舍真主而把他们的博士、僧侣和麦尔彦之子麦西哈当做主宰。他们所奉的命令只是崇拜独一的主宰，除他之外，绝无应受崇拜的。赞颂真主超乎他们所用来配他的！

展缓禁月，适足以增加迷信，不信道的人们，因此而迷误。他们今年犯禁，明年守禁，以便符合真主所禁的月数，而犯了真主所禁的月份；他们为自己的恶行所迷惑。真主是不引导不信道的民众的。

如果你们不相助他，那末，真主确已相助他了。当时，不信道的人们把他驱逐出境，只有一个人与他同行，当时，他俩在山洞里，他对他的同伴说：“不要忧愁，真主确是和我们在一起的。”真主就把宁静降给他，而且以你们所看不见的军队扶助他，并且使不信道者的言词变成最卑贱的；而真主的言词确是最高尚的。真主是万能的，是至睿的。

信仰真主和末日者，不要求你准许他们不借他们的财产和生命而奋斗。真主是全知自制者的。

只有不信真主和末日，而且心中怀疑的人才向你请假，他们在自己的怀疑中犹豫不决。

你们不要托辞；你们信道之后确已不信了，如果我饶恕你们中的一伙人，我将要惩治你们中的另一伙人，因为他们是犯罪的人。

信士中有人慷慨捐献，有人（因为贫穷）只能出力，对于嘲笑他们的伪信者，真主将以嘲笑的刑罚报答他们。