Do they not travel through the earth and see what was the End of those before them? They were more numerous than these and superior in strength and in the traces (they have left) in the land: Yet all that they accomplished was of no profit to them.

Say: "See ye if the (Revelation) is (really) from Allah, and yet do ye reject it? Who is more astray than one who is in a schism far (from any purpose)?"

To any that desires the tilth of the Hereafter, We give increase in his tilth, and to any that desires the tilth of this world, We grant somewhat thereof, but he has no share or lot in the Hereafter.

To any that desires the tilth of the Hereafter, We give increase in his tilth, and to any that desires the tilth of this world, We grant somewhat thereof, but he has no share or lot in the Hereafter.

And no protectors have they to help them, other than Allah. And for any whom Allah leaves to stray, there is no way (to the Goal).

It is not fitting for a man that Allah should speak to him except by inspiration, or from behind a veil, or by the sending of a messenger to reveal, with Allah's permission, what Allah wills: for He is Most High, Most Wise.

So We exacted retribution from them: now see what was the end of those who rejected (Truth)!

Canst thou then make the deaf to hear, or give direction to the blind or to such as (wander) in manifest error?

Say: "If (Allah) Most Gracious had a son, I would be the first to worship."

Inflicted by Pharaoh, for he was arrogant (even) among inordinate transgressors.

And when Our Clear Signs are rehearsed to them their argument is nothing but this: They say, "Bring (back) our forefathers, if what ye say is true!"

Say: "See ye? If (this teaching) be from Allah, and ye reject it, and a witness from among the Children of Israel testifies to its similarity (with earlier scripture), and has believed while ye are arrogant, (how unjust ye are!) truly, Allah guides not a people unjust."

The Unbelievers say of those who believe: "If (this Message) were a good thing, (such men) would not have gone to it first, before us!" And seeing that they guide not themselves thereby, they will say, "this is an (old,) falsehood!"

Do they not travel through the earth, and see what was the End of those before them (who did evil)? Allah brought utter destruction on them, and similar (fates await) those who reject Allah.

Is then one who is on a clear (Path) from his Lord, no better than one to whom the evil of his conduct seems pleasing, and such as follow their own lusts?

The desert Arabs who lagged behind will say to thee: "We were engaged in (looking after) our flocks and herds, and our families: do thou then ask forgiveness for us." They say with their tongues what is not in their hearts. Say: "Who then has any power at all (to intervene) on your behalf with Allah, if His Will is to give you some loss or to give you some profit? But Allah is well acquainted with all that ye do.

His Companion will say: "Our Lord! I did not make him transgress, but he was (himself) far astray."

Verily in this is a Message for any that has a heart and understanding or who gives ear and earnestly witnesses (the truth).

Then We evacuated those of the Believers who were there,

She floats under our eyes (and care): a recompense to one who had been rejected (with scorn)!

But how (terrible) was My Penalty and My Warning?

The 'Ad (people) (too) rejected (Truth): then how terrible was My Penalty and My Warning?

Yea, how (terrible) was My Penalty and My Warning!

Ah! how (terrible) was My Penalty and My Warning!

Thus, then, if he be of those Nearest to Allah,

And if he be of the Companions of the Right Hand,

And if he be of those who treat (Truth) as Falsehood, who go wrong,

But those who before them, had homes (in Medina) and had adopted the Faith,- show their affection to such as came to them for refuge, and entertain no desire in their hearts for things given to the (latter), but give them preference over themselves, even though poverty was their (own lot). And those saved from the covetousness of their own souls,- they are the ones that achieve prosperity.

There was indeed in them an excellent example for you to follow,- for those whose hope is in Allah and in the Last Day. But if any turn away, truly Allah is Free of all Wants, Worthy of all Praise.

There was indeed in them an excellent example for you to follow,- for those whose hope is in Allah and in the Last Day. But if any turn away, truly Allah is Free of all Wants, Worthy of all Praise.

难道他们没有在大地上旅行，因而观察前人的结局是怎样的吗？前人比他们势力更大，成绩更多；但前人所获得的，对于自己并没有什么裨益。

你说：“你们告诉我吧！如果《古兰经》是从真主那里降示的，而你们不信它，那末，有谁比长远违背真理者更迷误呢？”

谁欲得后世的收获，我就加增谁的收获；谁欲得今世的收获，我就给谁一点今世的收获；他在后世，没有份儿。

谁欲得后世的收获，我就加增谁的收获；谁欲得今世的收获，我就给谁一点今世的收获；他在后世，没有份儿。

除真主外，他们将没有任何朋友援助他们。真主使谁迷误，谁没有道路。

任何人也不配与真主对话，除非启示，或从帷幕的后面，或派一个使者，奉他的命令而启示他所欲启示的。他确是至尊的，确是至睿的。

故我惩罚了他们，你看看否认正道者的结局是怎样的！

难道你能使聋子听闻，或能引导瞎子和在明显的迷误中的人吗？

你说：“如果至仁主有儿女，那末，我是首先崇拜其儿女的。”

法老的刑罚。他确是高傲的，确是过分的。

有人对他们宣读我的明显的迹象的时候，他们只是借口说：“你们把我们的祖先召唤回来吧，如果你们是说实话的。”

你说：“你们告诉我吧！如果《古兰经》是从真主那里降示的，而你们不信它--以色列后裔中的一个见证者，已作证其相似而信奉之，你们却不屑信奉--那末，谁比你们更迷误呢？真主必定不引导不义的民众。”

不信道的人们评论信道的人们说：“假若那是一件善事，他们不得在我们之前信奉它。”他们没有因他而遵循正道，故他们的偏执已显著了，他们要说：“这是陈腐的妄言。”

难道他们没有在大地上旅行，以观察前人的结局是怎样的吗？真主又毁灭了他们。不信道的人们，将有同样的结局。

依据从主降示的明证者，与那为自己的恶行所迷惑，而且顺从私欲者是一样的吗？

留在后方的游牧人们将说：“我们要照料我们的家产和家属，所以请你为我们求饶。”他们用他们的舌头说的不是他们的心里话。你说：“谁能为你们干涉真主一丝毫？如果他要降祸于你们，或降福于你们。真主是彻知你们的行为的。

他的伙伴将说：“我的主啊！我没有使他放荡，但他自陷于不近情理的迷误中。”

对于有心灵者，或专心静听者，此中确有一种教训。

我把城里所有的信士都救了出来，

在我的眷顾之下飘流，以报答被人否认者。

我的刑罚和警告是怎样的！

阿德人否认过先知，我的刑罚和警告是怎样的！

我的刑罚和警告是怎样的！

我的刑罚和警告是怎样的！

如果他是被眷顾的，

如果他是幸福者，

如果他是迷误的、否认复活者，

在他们之前，安居故乡而且确信正道的人们，他们喜爱迁居来的教胞们，他们对于那些教胞所获的赏赐，不怀怨恨，他们虽有急需，也愿把自己所有的让给那些教胞。能戒除自身的贪吝者，才是成功的。

易卜拉欣和他的教徒，对於你们希望会见真主和末日者，确是好模范。背叛者，无损於真主，因为真主确是无求的，确是可颂的。

易卜拉欣和他的教徒，对於你们希望会见真主和末日者，确是好模范。背叛者，无损於真主，因为真主确是无求的，确是可颂的。