And on the Day that the Unbelievers will be placed before the Fire, (they will be asked,) "Is this not the Truth?" they will say, "Yea, by our Lord!" (One will say:) "Then taste ye the Penalty, for that ye were wont to deny (Truth)!"

But those who believe and work deeds of righteousness, and believe in the (Revelation) sent down to Muhammad - for it is the Truth from their Lord,- He will remove from them their ills and improve their condition.

Is then one who is on a clear (Path) from his Lord, no better than one to whom the evil of his conduct seems pleasing, and such as follow their own lusts?

And among them are men who listen to thee, but in the end, when they go out from thee, they say to those who have received Knowledge, "What is it he said just then?" Such are men whose hearts Allah has sealed, and who follow their own lusts.

Do they not then earnestly seek to understand the Qur'an, or are their hearts locked up by them?

Those who turn back as apostates after Guidance was clearly shown to them,- the Evil One has instigated them and busied them up with false hopes.

Verily those who plight their fealty to thee do no less than plight their fealty to Allah: the Hand of Allah is over their hands: then any one who violates his oath, does so to the harm of his own soul, and any one who fulfils what he has covenanted with Allah,- Allah will soon grant him a great Reward.

No blame is there on the blind, nor is there blame on the lame, nor on one ill (if he joins not the war): But he that obeys Allah and his Messenger,- (Allah) will admit him to Gardens beneath which rivers flow; and he who turns back, (Allah) will punish him with a grievous Penalty.

No blame is there on the blind, nor is there blame on the lame, nor on one ill (if he joins not the war): But he that obeys Allah and his Messenger,- (Allah) will admit him to Gardens beneath which rivers flow; and he who turns back, (Allah) will punish him with a grievous Penalty.

No blame is there on the blind, nor is there blame on the lame, nor on one ill (if he joins not the war): But he that obeys Allah and his Messenger,- (Allah) will admit him to Gardens beneath which rivers flow; and he who turns back, (Allah) will punish him with a grievous Penalty.

And other gains (there are), which are not within your power, but which Allah has compassed: and Allah has power over all things.

While the Unbelievers got up in their hearts heat and cant - the heat and cant of ignorance,- Allah sent down His Tranquillity to his Messenger and to the Believers, and made them stick close to the command of self-restraint; and well were they entitled to it and worthy of it. And Allah has full knowledge of all things.

It is He Who has sent His Messenger with Guidance and the Religion of Truth, to proclaim it over all religion: and enough is Allah for a Witness.

Muhammad is the messenger of Allah; and those who are with him are strong against Unbelievers, (but) compassionate amongst each other. Thou wilt see them bow and prostrate themselves (in prayer), seeking Grace from Allah and (His) Good Pleasure. On their faces are their marks, (being) the traces of their prostration. This is their similitude in the Taurat; and their similitude in the Gospel is: like a seed which sends forth its blade, then makes it strong; it then becomes thick, and it stands on its own stem, (filling) the sowers with wonder and delight. As a result, it fills the Unbelievers with rage at them. Allah has promised those among them who believe and do righteous deeds forgiveness, and a great Reward.

Muhammad is the messenger of Allah; and those who are with him are strong against Unbelievers, (but) compassionate amongst each other. Thou wilt see them bow and prostrate themselves (in prayer), seeking Grace from Allah and (His) Good Pleasure. On their faces are their marks, (being) the traces of their prostration. This is their similitude in the Taurat; and their similitude in the Gospel is: like a seed which sends forth its blade, then makes it strong; it then becomes thick, and it stands on its own stem, (filling) the sowers with wonder and delight. As a result, it fills the Unbelievers with rage at them. Allah has promised those among them who believe and do righteous deeds forgiveness, and a great Reward.

O ye who believe! If a wicked person comes to you with any news, ascertain the truth, lest ye harm people unwittingly, and afterwards become full of repentance for what ye have done.

If two parties among the Believers fall into a quarrel, make ye peace between them: but if one of them transgresses beyond bounds against the other, then fight ye (all) against the one that transgresses until it complies with the command of Allah; but if it complies, then make peace between them with justice, and be fair: for Allah loves those who are fair (and just).

Bear, then, with patience, all that they say, and celebrate the praises of thy Lord, before the rising of the sun and before (its) setting.

(It will be) a Day when they will be tried (and tested) over the Fire!

They will recline (with ease) on Thrones (of dignity) arranged in ranks; and We shall join them to Companions, with beautiful big and lustrous eyes.

They will advance to each other, engaging in mutual enquiry.

Will ye then dispute with him concerning what he saw?

And We caused the earth to gush forth with springs, so the waters met (and rose) to the extent decreed.

But We bore him on an (Ark) made of broad planks and caulked with palm-fibre:

The Day they will be dragged through the Fire on their faces, (they will hear:) "Taste ye the touch of Hell!"

They will recline on Carpets, whose inner linings will be of rich brocade: the Fruit of the Gardens will be near (and easy of reach).

Reclining on green Cushions and rich Carpets of beauty.

(They will be) on Thrones encrusted (with gold and precious stones),

And persisted obstinately in wickedness supreme!

from changing your Forms and creating you (again) in (forms) that ye know not.

不信道的人们遭受火刑之日，或者将对他们说：“难道这刑罚不是真实的吗？”他们将说：“是真实的，以我们的主盟誓！”他将说：“你们尝试刑罚吧！因为你们没有信道。”

信道而行善，且信仰降示穆罕默德的天经者--那部天经是从他们的主降示的真理--真主将赦宥他们的罪恶，改善他们的状况。

依据从主降示的明证者，与那为自己的恶行所迷惑，而且顺从私欲者是一样的吗？

他们中有些人静听你的演说，等到他们从你的面前出去的时候，他们对有学识者说：“刚才他说些什么？”这等人，真主已封闭他们的心，他们顺从私欲。

他们怎么不沉思《古兰经》呢？难道他们的心上有锁？

认清正道，然后叛道者，恶魔怂恿他们，并宽慰他们。

与你订约的人们，其实是与真主订约；真主的手是在他们的手之上的。背约者，自受背约之害；实践与真主所订约者，真主将赏赐他重大的报酬。

瞎子无罪，跛子无罪，病人无罪。谁服从真主和使者，真主要使谁入那下临诸河的乐园；谁规避他，他将使谁受痛苦的刑罚。

瞎子无罪，跛子无罪，病人无罪。谁服从真主和使者，真主要使谁入那下临诸河的乐园；谁规避他，他将使谁受痛苦的刑罚。

瞎子无罪，跛子无罪，病人无罪。谁服从真主和使者，真主要使谁入那下临诸河的乐园；谁规避他，他将使谁受痛苦的刑罚。

别的战利品，你们尚未能获得的，真主确已周知它。真主对于万事是全能的。

当不信道者心怀忿怒--蒙昧时代的忿怒--的时候，真主曾降镇静给使者和信士们，使他们坚持敬畏辞。他们是更宜于敬畏辞的，是应受敬辞的。真主对于万事是全知的。

他因正道和真教而派遣他的使者，以便他使真教胜过一切宗教。真主足为见证，

穆罕默德是真主的使者，在他左右的人，对外道是庄严的，对教胞是慈祥的。你看他们鞠躬叩头，要求真主的恩惠和喜悦，他们的标记就在他们的脸上，那是叩头的效果。那是他们在《讨拉特》中的譬喻。他们在《引支勒》中的譬喻，是他们象一棵庄稼，发出支条，而他助它长大，而那支条渐渐茁壮，终于固定在苗本上，使农夫欣赏。他将他们造成那样，以便他借他们激怒外道。真主应许他们这等信道而且行善者，将蒙赦宥和重大的报酬。

穆罕默德是真主的使者，在他左右的人，对外道是庄严的，对教胞是慈祥的。你看他们鞠躬叩头，要求真主的恩惠和喜悦，他们的标记就在他们的脸上，那是叩头的效果。那是他们在《讨拉特》中的譬喻。他们在《引支勒》中的譬喻，是他们象一棵庄稼，发出支条，而他助它长大，而那支条渐渐茁壮，终于固定在苗本上，使农夫欣赏。他将他们造成那样，以便他借他们激怒外道。真主应许他们这等信道而且行善者，将蒙赦宥和重大的报酬。

信道的人们啊！如果一个恶人报告你们一个消息，你们应当弄清楚，以免你们无知地伤害他人，到头来悔恨自己的行为。

如果两伙信士相斗，你们应当居间调停。如果这伙压迫那伙，你们应当讨伐压迫的这伙，直到他们归顺真主的命令。如果他们归顺，你们应当秉公调停，主持公道；真主确是喜爱公道者的。

故你应当忍受他们所说的谰言。在日出和日落之前，你应当赞颂你的主；

那是他们在火刑上受刑之日。

他们靠在分列成行的床上，我将以白皙的、美目的女子做他们的伴侣。

于是他们大家走向前来互相谈论。

难道你们要为他所见的而与他争论吗？

我又使大地上的泉源涌出；雨水和泉水，就依既定的情状而汇合。

我使他乘坐一只用木板和钉子制造的船上，

他们匍匐着被拖入火狱之日，将对他们说：“你们尝试火狱的烧灼吧！”

他们靠在用锦缎做里子的坐褥上，那两座乐园的水果，都是手所能及的。

他们靠在翠绿的坐褥和美丽的花毯上。

在珠宝镶成的床榻上，

确是固执大罪的，

不让我改变你们的品性，而使你们生长在你们所不知的状态中。