For those who take an oath for abstention from their wives, a waiting for four months is ordained; if then they return, Allah is Oft-forgiving, Most Merciful.

If any of you die and leave widows behind, they shall wait concerning themselves four months and ten days: When they have fulfilled their term, there is no blame on you if they dispose of themselves in a just and reasonable manner. And Allah is well acquainted with what ye do.

Go ye, then, for four months, backwards and forwards, (as ye will), throughout the land, but know ye that ye cannot frustrate Allah (by your falsehood) but that Allah will cover with shame those who reject Him.

Such of your women as have passed the age of monthly courses, for them the prescribed period, if ye have any doubts, is three months, and for those who have no courses (it is the same): for those who carry (life within their wombs), their period is until they deliver their burdens: and for those who fear Allah, He will make their path easy.

For Hajj are the months well known. If any one undertakes that duty therein, Let there be no obscenity, nor wickedness, nor wrangling in the Hajj. And whatever good ye do, (be sure) Allah knoweth it. And take a provision (With you) for the journey, but the best of provisions is right conduct. So fear Me, o ye that are wise.

The number of months in the sight of Allah is twelve (in a year)- so ordained by Him the day He created the heavens and the earth; of them four are sacred: that is the straight usage. So wrong not yourselves therein, and fight the Pagans all together as they fight you all together. But know that Allah is with those who restrain themselves.

We have enjoined on man kindness to his parents: In pain did his mother bear him, and in pain did she give him birth. The carrying of the (child) to his weaning is (a period of) thirty months. At length, when he reaches the age of full strength and attains forty years, he says, "O my Lord! Grant me that I may be grateful for Thy favour which Thou has bestowed upon me, and upon both my parents, and that I may work righteousness such as Thou mayest approve; and be gracious to me in my issue. Truly have I turned to Thee and truly do I bow (to Thee) in Islam."

Never should a believer kill a believer; but (If it so happens) by mistake, (Compensation is due): If one (so) kills a believer, it is ordained that he should free a believing slave, and pay compensation to the deceased's family, unless they remit it freely. If the deceased belonged to a people at war with you, and he was a believer, the freeing of a believing slave (Is enough). If he belonged to a people with whom ye have treaty of Mutual alliance, compensation should be paid to his family, and a believing slave be freed. For those who find this beyond their means, (is prescribed) a fast for two months running: by way of repentance to Allah: for Allah hath all knowledge and all wisdom.

And if any has not (the wherewithal), he should fast for two months consecutively before they touch each other. But if any is unable to do so, he should feed sixty indigent ones, this, that ye may show your faith in Allah and His Messenger. Those are limits (set by) Allah. For those who reject (Him), there is a grievous Penalty.

The Night of Power is better than a thousand months.

Ramadhan is the (month) in which was sent down the Qur'an, as a guide to mankind, also clear (Signs) for guidance and judgment (Between right and wrong). So every one of you who is present (at his home) during that month should spend it in fasting, but if any one is ill, or on a journey, the prescribed period (Should be made up) by days later. Allah intends every facility for you; He does not want to put to difficulties. (He wants you) to complete the prescribed period, and to glorify Him in that He has guided you; and perchance ye shall be grateful.

And to Solomon (We made) the Wind (obedient): Its early morning (stride) was a month's (journey), and its evening (stride) was a month's (journey); and We made a Font of molten brass to flow for him; and there were Jinns that worked in front of him, by the leave of his Lord, and if any of them turned aside from our command, We made him taste of the Penalty of the Blazing Fire.

And to Solomon (We made) the Wind (obedient): Its early morning (stride) was a month's (journey), and its evening (stride) was a month's (journey); and We made a Font of molten brass to flow for him; and there were Jinns that worked in front of him, by the leave of his Lord, and if any of them turned aside from our command, We made him taste of the Penalty of the Blazing Fire.

The prohibited month for the prohibited month,- and so for all things prohibited,- there is the law of equality. If then any one transgresses the prohibition against you, Transgress ye likewise against him. But fear Allah, and know that Allah is with those who restrain themselves.

But when the forbidden months are past, then fight and slay the Pagans wherever ye find them, an seize them, beleaguer them, and lie in wait for them in every stratagem (of war); but if they repent, and establish regular prayers and practise regular charity, then open the way for them: for Allah is Oft-forgiving, Most Merciful.

Ramadhan is the (month) in which was sent down the Qur'an, as a guide to mankind, also clear (Signs) for guidance and judgment (Between right and wrong). So every one of you who is present (at his home) during that month should spend it in fasting, but if any one is ill, or on a journey, the prescribed period (Should be made up) by days later. Allah intends every facility for you; He does not want to put to difficulties. (He wants you) to complete the prescribed period, and to glorify Him in that He has guided you; and perchance ye shall be grateful.

O ye who believe! Violate not the sanctity of the symbols of Allah, nor of the sacred month, nor of the animals brought for sacrifice, nor the garlands that mark out such animals, nor the people resorting to the sacred house, seeking of the bounty and good pleasure of their Lord. But when ye are clear of the sacred precincts and of pilgrim garb, ye may hunt and let not the hatred of some people in (once) shutting you out of the Sacred Mosque lead you to transgression (and hostility on your part). Help ye one another in righteousness and piety, but help ye not one another in sin and rancour: fear Allah: for Allah is strict in punishment.

They ask thee concerning fighting in the Prohibited Month. Say: "Fighting therein is a grave (offence); but graver is it in the sight of Allah to prevent access to the path of Allah, to deny Him, to prevent access to the Sacred Mosque, and drive out its members." Tumult and oppression are worse than slaughter. Nor will they cease fighting you until they turn you back from your faith if they can. And if any of you Turn back from their faith and die in unbelief, their works will bear no fruit in this life and in the Hereafter; they will be companions of the Fire and will abide therein.

The prohibited month for the prohibited month,- and so for all things prohibited,- there is the law of equality. If then any one transgresses the prohibition against you, Transgress ye likewise against him. But fear Allah, and know that Allah is with those who restrain themselves.

The number of months in the sight of Allah is twelve (in a year)- so ordained by Him the day He created the heavens and the earth; of them four are sacred: that is the straight usage. So wrong not yourselves therein, and fight the Pagans all together as they fight you all together. But know that Allah is with those who restrain themselves.

Allah made the Ka'ba, the Sacred House, an asylum of security for men, as also the Sacred Months, the animals for offerings, and the garlands that mark them: That ye may know that Allah hath knowledge of what is in the heavens and on earth and that Allah is well acquainted with all things.

盟誓不与妻子交接的人，当期待四个月；如果他们回心转意，那末，真主确是至赦的，确是至慈的。

你们中弃世而遗留妻子的人，他们的妻子当期待四个月零十日；待婚满期的时候，她们关於自身的合理的行为，对於你们毫无罪过。真主对於你们的行为是彻知的。

（以物配主者啊！）你们可以在地面上漫游四个月，你们须知自己不能逃避真主的谴责，（须知）真主是要凌辱不信道者的。

你们的妇女中对月经已绝望的，如果你们怀疑，就以三个月为她们的待婚期，还没有月经的，也是这样的；怀孕的，以分娩为满期。谁敬畏真主，他将使谁顺利。

朝觐的月份，是几个可知的月份。凡在这几个月内决计朝觐的人，在朝觐中当戒除淫辞、恶言和争辩。凡你们所行的善功，真主都是知道的。你们当以敬畏做旅费，因为最好的旅费是敬畏。有理智的人啊！你们当敬畏我。

依真主的判断，月数确是十二个月，真主创造天地之日，已记录在天经中。其中有s四个禁月，这确是正教。故你们在禁月里不要自欺。以物配主的人群起而进攻你们，你们也就应当群起而抵抗他们。你们应当知道，真主是和敬畏者在一起的。

我曾命人孝敬父母；他的母亲，辛苦地怀他，辛苦地生他，他受胎和断乳的时期，共计三十个月。当他达到壮年，再达到四十岁的时候，他说：“我的主啊！求你启示我，使我感谢你所施于我和我的父母的恩惠，并行你所喜悦的善事。求你为我改善我的后裔。我确已向你悔罪，我确是一个顺服者。”

信士不致于杀害信士，除非是误杀。谁误杀一个信士，谁当释放一个信道的奴隶，并以血锾交付尸亲，除非他们自愿让与。被杀的信士，如果他的宗族是你们的敌人，那末，凶手应当释放一个信道的奴隶。 如果被杀者的宗族是你们的盟友，那末，凶手应当以血锾交付尸亲，并释放一个信道的奴隶。谁不能释放奴隶，谁当边续斋戒两月，这是因为真主准许他悔过自新。真主是全知的，是至睿的。

没有奴隶者，在交接之前，应该连续斋戒两月。不能斋戒者，应该供给六十个贫民一日的口粮。这因为要你们表示信仰真主和使者。这些是真主的法度。不信的人们，将受痛苦的刑罚。

那高贵的夜间,胜过一千个月,

赖买丹月中，开始降示《古兰经》，指导世人，昭示明证，以便遵循正道，分别真伪，故在此月中，你们应当斋戒；害病或旅行的人，当依所缺的日数补斋。真主要你们便利，不要你们困难，以便你们补足所缺的日数，以便你们赞颂真主引导你们的恩德，以便你们感谢他。

我曾使风供素莱曼的驱使，风在上午走一月的路程，在下午也走一月的路程。我为他使熔铜象泉水样涌出。有些精灵奉主的命令在他的面前工作；谁违背了我的命令，我就使谁尝试烈火的刑罚。

我曾使风供素莱曼的驱使，风在上午走一月的路程，在下午也走一月的路程。我为他使熔铜象泉水样涌出。有些精灵奉主的命令在他的面前工作；谁违背了我的命令，我就使谁尝试烈火的刑罚。

禁月抵偿禁月，凡应当尊敬的事物，都是互相抵偿的。谁侵犯你们，你们可以同样的方法报复谁；你们当敬畏真主，当知道真主是与敬畏者同在的。

当禁月逝去的时候，你们在哪里发现以物配主者，就在那里杀戮他们，俘虏他们，围攻他们，在各个要隘侦候他们。如果他们悔过自新，谨守拜功，完纳天课，你们就放走他们。真主确是至赦的，确是至慈的。

赖买丹月中，开始降示《古兰经》，指导世人，昭示明证，以便遵循正道，分别真伪，故在此月中，你们应当斋戒；害病或旅行的人，当依所缺的日数补斋。真主要你们便利，不要你们困难，以便你们补足所缺的日数，以便你们赞颂真主引导你们的恩德，以便你们感谢他。

信道的人们啊!你们不要亵渎真主的标识和禁月,不要侵犯作牺牲用的牲畜,不要破坏那些牲畜的项圈,不要伤害朝觐禁寺以求主的恩惠和喜悦的人。当你们开戒的时候，可以打猎。有人曾阻止你们进禁寺，你们绝不要为怨恨他们而过分。你们当为正义和敬畏而互助，不要为罪恶和横暴而互助。你们当敬畏真主，因为真主的刑罚确是严厉的。

他们问你禁月内可以作战吗？你说：“禁月内作战是大罪；妨碍主道，不信真主，妨碍（朝觐）禁寺，驱逐禁寺区的居民出境，这些行为，在真主看来，其罪更大。迫害是比杀戮还残酷的。”如果他们能力充足，势必继续进攻你们，务使你们叛教。你们中谁背叛正教，至死还不信道，谁的善功在今世和後世完全无效。这等人，是火狱的居民，他们将永居其中。

禁月抵偿禁月，凡应当尊敬的事物，都是互相抵偿的。谁侵犯你们，你们可以同样的方法报复谁；你们当敬畏真主，当知道真主是与敬畏者同在的。

依真主的判断，月数确是十二个月，真主创造天地之日，已记录在天经中。其中有s四个禁月，这确是正教。故你们在禁月里不要自欺。以物配主的人群起而进攻你们，你们也就应当群起而抵抗他们。你们应当知道，真主是和敬畏者在一起的。

真主以克尔白--禁寺--为众人的纲维，又以禁月、供物、项圈，为众人的纲维，这是因为要使你们知道真主全知天上的一切和地上的一切。真主是全知万物的。