The Religion before Allah is Islam (submission to His Will): Nor did the People of the Book dissent therefrom except through envy of each other, after knowledge had come to them. But if any deny the Signs of Allah, Allah is swift in calling to account.

The Religion before Allah is Islam (submission to His Will): Nor did the People of the Book dissent therefrom except through envy of each other, after knowledge had come to them. But if any deny the Signs of Allah, Allah is swift in calling to account.

If any one disputes in this matter with thee, now after (full) knowledge Hath come to thee, say: "Come! let us gather together,- our sons and your sons, our women and your women, ourselves and yourselves: Then let us earnestly pray, and invoke the curse of Allah on those who lie!"

If any one disputes in this matter with thee, now after (full) knowledge Hath come to thee, say: "Come! let us gather together,- our sons and your sons, our women and your women, ourselves and yourselves: Then let us earnestly pray, and invoke the curse of Allah on those who lie!"

Except for those that repent (Even) after that, and make amends; for verily Allah is Oft-Forgiving, Most Merciful.

Except for those that repent (Even) after that, and make amends; for verily Allah is Oft-Forgiving, Most Merciful.

If any, after this, invent a lie and attribute it to Allah, they are indeed unjust wrong-doers.

If any, after this, invent a lie and attribute it to Allah, they are indeed unjust wrong-doers.

Be not like those who are divided amongst themselves and fall into disputations after receiving Clear Signs: For them is a dreadful penalty,-

Be not like those who are divided amongst themselves and fall into disputations after receiving Clear Signs: For them is a dreadful penalty,-

Allah did indeed fulfil His promise to you when ye with His permission Were about to annihilate your enemy,-until ye flinched and fell to disputing about the order, and disobeyed it after He brought you in sight (of the booty) which ye covet. Among you are some that hanker after this world and some that desire the Hereafter. Then did He divert you from your foes in order to test you but He forgave you: For Allah is full of grace to those who believe.

Allah did indeed fulfil His promise to you when ye with His permission Were about to annihilate your enemy,-until ye flinched and fell to disputing about the order, and disobeyed it after He brought you in sight (of the booty) which ye covet. Among you are some that hanker after this world and some that desire the Hereafter. Then did He divert you from your foes in order to test you but He forgave you: For Allah is full of grace to those who believe.

After (the excitement) of the distress, He sent down calm on a band of you overcome with slumber, while another band was stirred to anxiety by their own feelings, Moved by wrong suspicions of Allah-suspicions due to ignorance. They said: "What affair is this of ours?" Say thou: "Indeed, this affair is wholly Allah's." They hide in their minds what they dare not reveal to thee. They say (to themselves): "If we had had anything to do with this affair, We should not have been in the slaughter here." Say: "Even if you had remained in your homes, those for whom death was decreed would certainly have gone forth to the place of their death"; but (all this was) that Allah might test what is in your breasts and purge what is in your hearts. For Allah knoweth well the secrets of your hearts.

After (the excitement) of the distress, He sent down calm on a band of you overcome with slumber, while another band was stirred to anxiety by their own feelings, Moved by wrong suspicions of Allah-suspicions due to ignorance. They said: "What affair is this of ours?" Say thou: "Indeed, this affair is wholly Allah's." They hide in their minds what they dare not reveal to thee. They say (to themselves): "If we had had anything to do with this affair, We should not have been in the slaughter here." Say: "Even if you had remained in your homes, those for whom death was decreed would certainly have gone forth to the place of their death"; but (all this was) that Allah might test what is in your breasts and purge what is in your hearts. For Allah knoweth well the secrets of your hearts.

Of those who answered the call of Allah and the Messenger, even after being wounded, those who do right and refrain from wrong have a great reward;-

Of those who answered the call of Allah and the Messenger, even after being wounded, those who do right and refrain from wrong have a great reward;-

Allah (thus) directs you as regards your Children's (Inheritance): to the male, a portion equal to that of two females: if only daughters, two or more, their share is two-thirds of the inheritance; if only one, her share is a half. For parents, a sixth share of the inheritance to each, if the deceased left children; if no children, and the parents are the (only) heirs, the mother has a third; if the deceased Left brothers (or sisters) the mother has a sixth. (The distribution in all cases ('s) after the payment of legacies and debts. Ye know not whether your parents or your children are nearest to you in benefit. These are settled portions ordained by Allah; and Allah is All-knowing, Al-wise.

Allah (thus) directs you as regards your Children's (Inheritance): to the male, a portion equal to that of two females: if only daughters, two or more, their share is two-thirds of the inheritance; if only one, her share is a half. For parents, a sixth share of the inheritance to each, if the deceased left children; if no children, and the parents are the (only) heirs, the mother has a third; if the deceased Left brothers (or sisters) the mother has a sixth. (The distribution in all cases ('s) after the payment of legacies and debts. Ye know not whether your parents or your children are nearest to you in benefit. These are settled portions ordained by Allah; and Allah is All-knowing, Al-wise.

In what your wives leave, your share is a half, if they leave no child; but if they leave a child, ye get a fourth; after payment of legacies and debts. In what ye leave, their share is a fourth, if ye leave no child; but if ye leave a child, they get an eighth; after payment of legacies and debts. If the man or woman whose inheritance is in question, has left neither ascendants nor descendants, but has left a brother or a sister, each one of the two gets a sixth; but if more than two, they share in a third; after payment of legacies and debts; so that no loss is caused (to any one). Thus is it ordained by Allah; and Allah is All-knowing, Most Forbearing.

In what your wives leave, your share is a half, if they leave no child; but if they leave a child, ye get a fourth; after payment of legacies and debts. In what ye leave, their share is a fourth, if ye leave no child; but if ye leave a child, they get an eighth; after payment of legacies and debts. If the man or woman whose inheritance is in question, has left neither ascendants nor descendants, but has left a brother or a sister, each one of the two gets a sixth; but if more than two, they share in a third; after payment of legacies and debts; so that no loss is caused (to any one). Thus is it ordained by Allah; and Allah is All-knowing, Most Forbearing.

In what your wives leave, your share is a half, if they leave no child; but if they leave a child, ye get a fourth; after payment of legacies and debts. In what ye leave, their share is a fourth, if ye leave no child; but if ye leave a child, they get an eighth; after payment of legacies and debts. If the man or woman whose inheritance is in question, has left neither ascendants nor descendants, but has left a brother or a sister, each one of the two gets a sixth; but if more than two, they share in a third; after payment of legacies and debts; so that no loss is caused (to any one). Thus is it ordained by Allah; and Allah is All-knowing, Most Forbearing.

In what your wives leave, your share is a half, if they leave no child; but if they leave a child, ye get a fourth; after payment of legacies and debts. In what ye leave, their share is a fourth, if ye leave no child; but if ye leave a child, they get an eighth; after payment of legacies and debts. If the man or woman whose inheritance is in question, has left neither ascendants nor descendants, but has left a brother or a sister, each one of the two gets a sixth; but if more than two, they share in a third; after payment of legacies and debts; so that no loss is caused (to any one). Thus is it ordained by Allah; and Allah is All-knowing, Most Forbearing.

In what your wives leave, your share is a half, if they leave no child; but if they leave a child, ye get a fourth; after payment of legacies and debts. In what ye leave, their share is a fourth, if ye leave no child; but if ye leave a child, they get an eighth; after payment of legacies and debts. If the man or woman whose inheritance is in question, has left neither ascendants nor descendants, but has left a brother or a sister, each one of the two gets a sixth; but if more than two, they share in a third; after payment of legacies and debts; so that no loss is caused (to any one). Thus is it ordained by Allah; and Allah is All-knowing, Most Forbearing.

In what your wives leave, your share is a half, if they leave no child; but if they leave a child, ye get a fourth; after payment of legacies and debts. In what ye leave, their share is a fourth, if ye leave no child; but if ye leave a child, they get an eighth; after payment of legacies and debts. If the man or woman whose inheritance is in question, has left neither ascendants nor descendants, but has left a brother or a sister, each one of the two gets a sixth; but if more than two, they share in a third; after payment of legacies and debts; so that no loss is caused (to any one). Thus is it ordained by Allah; and Allah is All-knowing, Most Forbearing.

Also (prohibited are) women already married, except those whom your right hands possess: Thus hath Allah ordained (Prohibitions) against you: Except for these, all others are lawful, provided ye seek (them in marriage) with gifts from your property,- desiring chastity, not lust, seeing that ye derive benefit from them, give them their dowers (at least) as prescribed; but if, after a dower is prescribed, agree Mutually (to vary it), there is no blame on you, and Allah is All-knowing, All-wise.

Also (prohibited are) women already married, except those whom your right hands possess: Thus hath Allah ordained (Prohibitions) against you: Except for these, all others are lawful, provided ye seek (them in marriage) with gifts from your property,- desiring chastity, not lust, seeing that ye derive benefit from them, give them their dowers (at least) as prescribed; but if, after a dower is prescribed, agree Mutually (to vary it), there is no blame on you, and Allah is All-knowing, All-wise.

If anyone contends with the Messenger even after guidance has been plainly conveyed to him, and follows a path other than that becoming to men of Faith, We shall leave him in the path he has chosen, and land him in Hell,- what an evil refuge!

If anyone contends with the Messenger even after guidance has been plainly conveyed to him, and follows a path other than that becoming to men of Faith, We shall leave him in the path he has chosen, and land him in Hell,- what an evil refuge!

The people of the Book ask thee to cause a book to descend to them from heaven: Indeed they asked Moses for an even greater (miracle), for they said: "Show us Allah in public," but they were dazed for their presumption, with thunder and lightning. Yet they worshipped the calf even after clear signs had come to them; even so we forgave them; and gave Moses manifest proofs of authority.

The people of the Book ask thee to cause a book to descend to them from heaven: Indeed they asked Moses for an even greater (miracle), for they said: "Show us Allah in public," but they were dazed for their presumption, with thunder and lightning. Yet they worshipped the calf even after clear signs had come to them; even so we forgave them; and gave Moses manifest proofs of authority.

真主所喜悦的宗教，确是伊斯兰教。曾受天经的人，除在知识降临他们之后，由于互相嫉妒外，对于伊斯兰教也没有异议。谁不信真主的迹象，（真主不久就要惩治谁），因为真主确是清算神速的。

真主所喜悦的宗教，确是伊斯兰教。曾受天经的人，除在知识降临他们之后，由于互相嫉妒外，对于伊斯兰教也没有异议。谁不信真主的迹象，（真主不久就要惩治谁），因为真主确是清算神速的。

在知识降临你之后，凡与你争论此事的人，你都可以对他们说：“你们来吧！让我们召集我们各自的孩子，我们的妇女和你们的妇女，我们的自身和你们的自身，然后让我们祈祷真主弃绝说谎的人。”

在知识降临你之后，凡与你争论此事的人，你都可以对他们说：“你们来吧！让我们召集我们各自的孩子，我们的妇女和你们的妇女，我们的自身和你们的自身，然后让我们祈祷真主弃绝说谎的人。”

惟后来悔过自新的人，（将蒙赦宥），因为真主确是至赦的，确是至慈的。

惟后来悔过自新的人，（将蒙赦宥），因为真主确是至赦的，确是至慈的。

此后，凡是假借真主的名义而造谣的人，都是不义的。

此后，凡是假借真主的名义而造谣的人，都是不义的。

你们不要象那样的人：在明证降临之后，自己分裂，常常争论；那等人，将受重大的刑罚。

你们不要象那样的人：在明证降临之后，自己分裂，常常争论；那等人，将受重大的刑罚。

你们奉真主的命令而歼灭敌军之初，真主确已对你们实践他的约言；直到了在他使你们看见你们所喜爱的战利品之后，你们竟示弱、内争、违抗（使者的）命令。你们中有贪恋今世的，有企图后世的。嗣后，他使你们离开敌人，以便他试验你们。他确已饶恕你们。真主对于信士是有恩惠的。

你们奉真主的命令而歼灭敌军之初，真主确已对你们实践他的约言；直到了在他使你们看见你们所喜爱的战利品之后，你们竟示弱、内争、违抗（使者的）命令。你们中有贪恋今世的，有企图后世的。嗣后，他使你们离开敌人，以便他试验你们。他确已饶恕你们。真主对于信士是有恩惠的。

在忧患之后，他又降安宁给你们，使你们中一部分人瞌睡；另一部分人则为自身而焦虑，他们象蒙昧时代的人一样，对真主妄加猜测，他们说：“我们有一点胜利的希望吗?”你说：“一切事情，的确都是真主所主持的。”他们的心里怀着不敢对你表示的恶意；他们说：“假若我们有一点胜利的希望，我们的同胞不致阵亡在这里。”你说：“假若你们坐在家里，那么命中注定要阵亡的人，必定外出，走到他们阵亡的地方；（真主这样做），以便他试验你们的心事，锻炼你们心中的信仰。真主是全知心事的。”

在忧患之后，他又降安宁给你们，使你们中一部分人瞌睡；另一部分人则为自身而焦虑，他们象蒙昧时代的人一样，对真主妄加猜测，他们说：“我们有一点胜利的希望吗?”你说：“一切事情，的确都是真主所主持的。”他们的心里怀着不敢对你表示的恶意；他们说：“假若我们有一点胜利的希望，我们的同胞不致阵亡在这里。”你说：“假若你们坐在家里，那么命中注定要阵亡的人，必定外出，走到他们阵亡的地方；（真主这样做），以便他试验你们的心事，锻炼你们心中的信仰。真主是全知心事的。”

他们遭受创伤之后仍应真主和使者的召唤。他们中行善而且敬畏的人，得享受重大的报酬。

他们遭受创伤之后仍应真主和使者的召唤。他们中行善而且敬畏的人，得享受重大的报酬。

真主为你们的子女而命令你们。一个男子，得两个女子的分子。如果亡人有两个以上的女子，那末，她们共得遗产的三分之二；如果只有一个女子，那末，她得二分之一。如果亡人有子女，那末，亡人的父母各得遗产的六分之一。如果他没有子女，那末，只有父母承受遗产，那末，他的母亲得三分之一。如果他有几个兄弟姐妹，那末，他母亲得六分之一。（这种分配）， 须在亡人所嘱的遗赠或清偿亡人所欠的债务之后。----你们的父母和子女，谁对于你们是更有裨益的，你们不知道----这是从真主降示的定制。真主确是全知的，确是至睿的。

真主为你们的子女而命令你们。一个男子，得两个女子的分子。如果亡人有两个以上的女子，那末，她们共得遗产的三分之二；如果只有一个女子，那末，她得二分之一。如果亡人有子女，那末，亡人的父母各得遗产的六分之一。如果他没有子女，那末，只有父母承受遗产，那末，他的母亲得三分之一。如果他有几个兄弟姐妹，那末，他母亲得六分之一。（这种分配）， 须在亡人所嘱的遗赠或清偿亡人所欠的债务之后。----你们的父母和子女，谁对于你们是更有裨益的，你们不知道----这是从真主降示的定制。真主确是全知的，确是至睿的。

如果你们的妻室没有子女，那末，你们得受她们的遗产的二分之一。如果她们有子女，那末，你们得受她们的遗产的四分之一。（这种分配）须在交付亡人所嘱的遗赠或清偿亡人所欠的债务之后。如果你们没有子女，那末，你们的妻室得你们遗产的四分之一。如果你们有子女，那末，她们得你们遗产的八分之一。（这种分配），须在交付亡人所嘱的遗赠或清偿亡人所欠的债务之后。如果被继承的男子或女子，上无父母，下无子女，只有（同母异父的）更多的兄弟和姐妹，那末，他们和她们，均分遗产的三分之一。（这种分配），须在交付亡人所嘱的遗赠或清偿亡人所欠的债务之后，但留遗嘱的时候，不得妨害继承人的权利。 这是从真主发出的命令。真主是全知的，是至容的。

如果你们的妻室没有子女，那末，你们得受她们的遗产的二分之一。如果她们有子女，那末，你们得受她们的遗产的四分之一。（这种分配）须在交付亡人所嘱的遗赠或清偿亡人所欠的债务之后。如果你们没有子女，那末，你们的妻室得你们遗产的四分之一。如果你们有子女，那末，她们得你们遗产的八分之一。（这种分配），须在交付亡人所嘱的遗赠或清偿亡人所欠的债务之后。如果被继承的男子或女子，上无父母，下无子女，只有（同母异父的）更多的兄弟和姐妹，那末，他们和她们，均分遗产的三分之一。（这种分配），须在交付亡人所嘱的遗赠或清偿亡人所欠的债务之后，但留遗嘱的时候，不得妨害继承人的权利。 这是从真主发出的命令。真主是全知的，是至容的。

如果你们的妻室没有子女，那末，你们得受她们的遗产的二分之一。如果她们有子女，那末，你们得受她们的遗产的四分之一。（这种分配）须在交付亡人所嘱的遗赠或清偿亡人所欠的债务之后。如果你们没有子女，那末，你们的妻室得你们遗产的四分之一。如果你们有子女，那末，她们得你们遗产的八分之一。（这种分配），须在交付亡人所嘱的遗赠或清偿亡人所欠的债务之后。如果被继承的男子或女子，上无父母，下无子女，只有（同母异父的）更多的兄弟和姐妹，那末，他们和她们，均分遗产的三分之一。（这种分配），须在交付亡人所嘱的遗赠或清偿亡人所欠的债务之后，但留遗嘱的时候，不得妨害继承人的权利。 这是从真主发出的命令。真主是全知的，是至容的。

如果你们的妻室没有子女，那末，你们得受她们的遗产的二分之一。如果她们有子女，那末，你们得受她们的遗产的四分之一。（这种分配）须在交付亡人所嘱的遗赠或清偿亡人所欠的债务之后。如果你们没有子女，那末，你们的妻室得你们遗产的四分之一。如果你们有子女，那末，她们得你们遗产的八分之一。（这种分配），须在交付亡人所嘱的遗赠或清偿亡人所欠的债务之后。如果被继承的男子或女子，上无父母，下无子女，只有（同母异父的）更多的兄弟和姐妹，那末，他们和她们，均分遗产的三分之一。（这种分配），须在交付亡人所嘱的遗赠或清偿亡人所欠的债务之后，但留遗嘱的时候，不得妨害继承人的权利。 这是从真主发出的命令。真主是全知的，是至容的。

如果你们的妻室没有子女，那末，你们得受她们的遗产的二分之一。如果她们有子女，那末，你们得受她们的遗产的四分之一。（这种分配）须在交付亡人所嘱的遗赠或清偿亡人所欠的债务之后。如果你们没有子女，那末，你们的妻室得你们遗产的四分之一。如果你们有子女，那末，她们得你们遗产的八分之一。（这种分配），须在交付亡人所嘱的遗赠或清偿亡人所欠的债务之后。如果被继承的男子或女子，上无父母，下无子女，只有（同母异父的）更多的兄弟和姐妹，那末，他们和她们，均分遗产的三分之一。（这种分配），须在交付亡人所嘱的遗赠或清偿亡人所欠的债务之后，但留遗嘱的时候，不得妨害继承人的权利。 这是从真主发出的命令。真主是全知的，是至容的。

如果你们的妻室没有子女，那末，你们得受她们的遗产的二分之一。如果她们有子女，那末，你们得受她们的遗产的四分之一。（这种分配）须在交付亡人所嘱的遗赠或清偿亡人所欠的债务之后。如果你们没有子女，那末，你们的妻室得你们遗产的四分之一。如果你们有子女，那末，她们得你们遗产的八分之一。（这种分配），须在交付亡人所嘱的遗赠或清偿亡人所欠的债务之后。如果被继承的男子或女子，上无父母，下无子女，只有（同母异父的）更多的兄弟和姐妹，那末，他们和她们，均分遗产的三分之一。（这种分配），须在交付亡人所嘱的遗赠或清偿亡人所欠的债务之后，但留遗嘱的时候，不得妨害继承人的权利。 这是从真主发出的命令。真主是全知的，是至容的。

（他又严禁你们娶）有丈夫的妇女，但你们所管辖的妇女除外；真主以此为你们的定制。除此以外，一切妇女，对于你们是合法的，你们可以借自己的财产而谋与妇女结合，但你们应当是贞节的，不可是淫荡的。既与你们成婚的妇女，你们应当把已决定的聘仪交给她们。既决定聘仪之后，你们双方同意的事，对于你们是毫无罪过的。真主确是全知的，确是至睿的。

（他又严禁你们娶）有丈夫的妇女，但你们所管辖的妇女除外；真主以此为你们的定制。除此以外，一切妇女，对于你们是合法的，你们可以借自己的财产而谋与妇女结合，但你们应当是贞节的，不可是淫荡的。既与你们成婚的妇女，你们应当把已决定的聘仪交给她们。既决定聘仪之后，你们双方同意的事，对于你们是毫无罪过的。真主确是全知的，确是至睿的。

谁在认清正道之后反对使者，而遵循非信士的道路，我将听谁自便，并使他入于火狱中，那是一个恶劣的归宿。

谁在认清正道之后反对使者，而遵循非信士的道路，我将听谁自便，并使他入于火狱中，那是一个恶劣的归宿。

信奉天经的人，请求你从天上降示他们一部经典。他们确已向穆萨请求过比这更重大的事，他们说：“你使我们亲眼看见真主吧。”急雷为他们的不义而袭击他们。在许多明证降临他们之后，他们又认犊为神，但我已恕饶这件事。 这曾赏赐穆萨一个明显的证据。

信奉天经的人，请求你从天上降示他们一部经典。他们确已向穆萨请求过比这更重大的事，他们说：“你使我们亲眼看见真主吧。”急雷为他们的不义而袭击他们。在许多明证降临他们之后，他们又认犊为神，但我已恕饶这件事。 这曾赏赐穆萨一个明显的证据。