eng: chi:
A C E
word analysis: arabic = ولا    transliteral = wa-laa  
root=   ?    *    ** 
     base = laa   analysis = wa+Particle+Conjunction+laa+Particle+Negative
Found:658 Page(s):1 2 3 4 5 6 7 8 9 10 11 12 13 14 15 16 17 18 19 20 21 22
18:28 A C E
361
18:28 A C E
362
18:38 A C E
363
18:49 A C E
364
18:49 A C E
365
18:51 A C E
366
18:69 A C E
367
18:73 A C E
368
18:110 A C E
369
19:42 A C E
370
19:42 A C E
371
19:60 A C E
372
20:21 A C E
373
20:40 A C E
374
20:42 A C E
375
20:47 A C E
376
20:52 A C E
377
20:58 A C E
378
20:69 A C E
379
20:74 A C E
380
20:77 A C E
381
20:81 A C E
382
20:89 A C E
383
20:89 A C E
384
20:94 A C E
385
20:107 A C E
386
20:110 A C E
387
20:112 A C E
388
20:114 A C E
389
20:118 A C E
390
And be patient,
yourself,
with
those who
their Lord
in the morning
and the evening
desiring
His Face.
And (let) not
pass beyond
your eyes
over them,
desiring
adornment
(of) the life
(of) the world,
and (do) not
obey
whom
We have made heedless
his heart
Our remembrance,
and follows
his desires
and is
his affair
(in) excess.
And be patient,
yourself,
with
those who
their Lord
in the morning
and the evening
desiring
His Face.
And (let) not
pass beyond
your eyes
over them,
desiring
adornment
(of) the life
(of) the world,
and (do) not
obey
whom
We have made heedless
his heart
Our remembrance,
and follows
his desires
and is
his affair
(in) excess.
But as for me,
(is) Allah,
my Lord,
and not
I associate
with my Lord
anyone.
And (will) be placed
the Book
and you will see
the criminals
of what
(is) in it,
and they will say,
`Oh, woe to us!
What (is) for
this
[the] Book,
not
a small
and not
a great
except
has enumerated it?`
And they will find
what
they did
presented.
And not
deals unjustly
your Lord
(with) anyone.
And (will) be placed
the Book
and you will see
the criminals
of what
(is) in it,
and they will say,
`Oh, woe to us!
What (is) for
this
[the] Book,
not
a small
and not
a great
except
has enumerated it?`
And they will find
what
they did
presented.
And not
deals unjustly
your Lord
(with) anyone.
Not
I made them witness
the creation
(of) the heavens
and the earth
and not
the creation
(of) themselves
and not
I Am
the One to take
the misleaders
(as) helper(s).
He said,
`You will find me,
Allah wills,
patient,
and not
I will disobey
your
order.`
He said,
`(Do) not,
for what
I forgot
and (do) not
be hard (upon) me
my affair
(raising) difficulty.`
Say,
(am) a man
like you.
Has been revealed
to me
your God
(is) God
So whoever
hoping
(for the) meeting
(with) his Lord,
let him do
righteous
and not
associate
in (the) worship
(of) his Lord
anyone.`
When
he said
to his father,
`O my father!
Why
(do) you worship
that which
not
and not
and not
benefits
[to] you
(in) anything?
When
he said
to his father,
`O my father!
Why
(do) you worship
that which
not
and not
and not
benefits
[to] you
(in) anything?
Except
(one) who
repented
and believed
and did
good (deeds).
Then those
will enter
Paradise
and not
they will be wronged
(in) anything.
He said,
`Seize it
and (do) not
fear.
We will return it
(to) its state
the former.
When
was going
your sister
and she said,
`Shall,
I show you
[to]
(one) who
will nurse and rear him?`
So We returned you
your mother
that
my be cooled
her eyes
and not
she grieves.
And you killed
a man,
but We saved you
from
the distress,
and We tried you
(with) a trial.
Then you remained
(some) years
with
(the) people
(of) Madyan.
Then
you came
the decreed (time)
O Musa!
and your brother
with My Signs,
and (do) not
slacken
My remembrance.
So go to him
and say,
`Indeed, we
both (are) Messengers
(of) your Lord,
so send
with us
(the) Children of Israel,
and (do) not
torment them.
Verily,
we came to you
with a Sign
from
your Lord.
(one) who
follows
the Guidance.
He said,
`Its knowledge
(is) with
my Lord,
a Record.
Not
errs
my Lord
and not
forgets.`
Then we will surely produce for you
like it.
So make
between us
and between you
an appointment,
not
we will fail it
[we]
and not
you,
(in) a place
even.`
And throw
what
(is) in
your right hand;
it will swallow up
what
they have made.
they (have) made
a trick
(of) a magician
and not
will be successful
the magician
wherever
he comes.`
Indeed, he
who
comes
(to) his Lord
(as) a criminal
then indeed,
for him
(is) Hell.
Not
he will die
and not
And verily,
We inspired
that,
`Travel by night
with My slaves
and strike
for them
the sea
not
fearing
to be overtaken
and not
being afraid.`
(the) good things
which
We have provided you
and (do) not
transgress
therein,
lest should descend
upon you
My Anger.
And whoever
on whom descends
My Anger.
indeed,
he (has) perished.
Then, did not
they see
that not
it (could) return
to them
a word
and not
possess
for them
any harm
and not
any benefit?
Then, did not
they see
that not
it (could) return
to them
a word
and not
possess
for them
any harm
and not
any benefit?
He said,
`O son of my mother!
(Do) not
seize (me)
by my beard
and not
by my head,
Indeed, I
[I] feared
that
you would say,
`You caused division
between
(the) Children of Israel
and not
you respect
my word.``
Not
you will see
any crookedness
and not
any curve.`
He knows
what
(is) before them
and what
(is) behind them,
while not
they will encompass
(in) knowledge.
But (he) who
the righteous deeds
while he
(is) a believer,
then not
he will fear
injustice
and not
deprivation.
So high (above all)
(is) Allah
the King.
the True.
And (do) not
hasten
with the Quran
before
[that]
is completed
to you
its revelation,
and say,
`My Lord!
Increase me
(in) knowledge.`
Indeed,
for you
that not
you will be hungry
therein
and not
you will be unclothed.
And keep thy soul content with those who call on their Lord morning and evening, seeking His Face; and let not thine eyes pass beyond them, seeking the pomp and glitter of this Life; no obey any whose heart We have permitted to neglect the remembrance of Us, one who follows his own desires, whose case has gone beyond all bounds.
And keep thy soul content with those who call on their Lord morning and evening, seeking His Face; and let not thine eyes pass beyond them, seeking the pomp and glitter of this Life; no obey any whose heart We have permitted to neglect the remembrance of Us, one who follows his own desires, whose case has gone beyond all bounds.
"But (I think) for my part that He is Allah, My Lord, and none shall I associate with my Lord.
And the Book (of Deeds) will be placed (before you); and thou wilt see the sinful in great terror because of what is (recorded) therein; they will say, "Ah! woe to us! what a Book is this! It leaves out nothing small or great, but takes account thereof!" They will find all that they did, placed before them: And not one will thy Lord treat with injustice.
And the Book (of Deeds) will be placed (before you); and thou wilt see the sinful in great terror because of what is (recorded) therein; they will say, "Ah! woe to us! what a Book is this! It leaves out nothing small or great, but takes account thereof!" They will find all that they did, placed before them: And not one will thy Lord treat with injustice.
I called them not to witness the creation of the heavens and the earth, nor (even) their own creation: nor is it for helpers such as Me to take as lead (men) astray!
Moses said: "Thou wilt find me, if Allah so will, (truly) patient: nor shall I disobey thee in aught."
Moses said: "Rebuke me not for forgetting, nor grieve me by raising difficulties in my case."
Say: "I am but a man like yourselves, (but) the inspiration has come to me, that your Allah is one Allah: whoever expects to meet his Lord, let him work righteousness, and, in the worship of his Lord, admit no one as partner.
Behold, he said to his father: "O my father! why worship that which heareth not and seeth not, and can profit thee nothing?
Behold, he said to his father: "O my father! why worship that which heareth not and seeth not, and can profit thee nothing?
Except those who repent and believe, and work righteousness: for these will enter the Garden and will not be wronged in the least,-
(Allah) said, "Seize it, and fear not: We shall return it at once to its former condition"..
"Behold! thy sister goeth forth and saith, 'shall I show you one who will nurse and rear the (child)?' So We brought thee back to thy mother, that her eye might be cooled and she should not grieve. Then thou didst slay a man, but We saved thee from trouble, and We tried thee in various ways. Then didst thou tarry a number of years with the people of Midian. Then didst thou come hither as ordained, O Moses!
"Go, thou and thy brother, with My Signs, and slacken not, either of you, in keeping Me in remembrance.
"So go ye both to him, and say, 'Verily we are messengers sent by thy Lord: Send forth, therefore, the Children of Israel with us, and afflict them not: with a Sign, indeed, have we come from thy Lord! and peace to all who follow guidance!
He replied: "The knowledge of that is with my Lord, duly recorded: my Lord never errs, nor forgets,-
"But we can surely produce magic to match thine! So make a tryst between us and thee, which we shall not fail to keep - neither we nor thou - in a place where both shall have even chances."
"Throw that which is in thy right hand: Quickly will it swallow up that which they have faked what they have faked is but a magician's trick: and the magician thrives not, (no matter) where he goes."
Verily he who comes to his Lord as a sinner (at Judgment),- for him is Hell: therein shall he neither die nor live.
We sent an inspiration to Moses: "Travel by night with My servants, and strike a dry path for them through the sea, without fear of being overtaken (by Pharaoh) and without (any other) fear."
(Saying): "Eat of the good things We have provided for your sustenance, but commit no excess therein, lest My Wrath should justly descend on you: and those on whom descends My Wrath do perish indeed!
Could they not see that it could not return them a word (for answer), and that it had no power either to harm them or to do them good?
Could they not see that it could not return them a word (for answer), and that it had no power either to harm them or to do them good?
(Aaron) replied: "O son of my mother! Seize (me) not by my beard nor by (the hair of) my head! Truly I feared lest thou shouldst say, 'Thou has caused a division among the children of Israel, and thou didst not respect my word!'"
"Nothing crooked or curved wilt thou see in their place."
He knows what (appears to His creatures as) before or after or behind them: but they shall not compass it with their knowledge.
But he who works deeds of righteousness, and has faith, will have no fear of harm nor of any curtailment (of what is his due).
High above all is Allah, the King, the Truth! Be not in haste with the Qur'an before its revelation to thee is completed, but say, "O my Lord! advance me in knowledge."
"There is therein (enough provision) for thee not to go hungry nor to go naked,
在早晨和晚夕祈祷自己的主而求其喜悦者,你应当耐心地和他们在一起,不要藐视他们,而求今世生活的浮华。我使某些人的心忽视我的教训,而顺从自己的欲望。他们的行为是过分的,这种人你们不要顺从他们。
在早晨和晚夕祈祷自己的主而求其喜悦者,你应当耐心地和他们在一起,不要藐视他们,而求今世生活的浮华。我使某些人的心忽视我的教训,而顺从自己的欲望。他们的行为是过分的,这种人你们不要顺从他们。
但是(我说),真主是我的主,我不以任何物配我的主。
功过簿将展现出来,所以你将会看到罪人们畏惧其中的记录。他们说:“啊呀!这个功过簿怎么啦,不论小罪大罪,都毫不遗漏,一切都加以记录。”他们将发现自己所做的事都一一记录在本子上。你的主不亏枉任何人。
功过簿将展现出来,所以你将会看到罪人们畏惧其中的记录。他们说:“啊呀!这个功过簿怎么啦,不论小罪大罪,都毫不遗漏,一切都加以记录。”他们将发现自己所做的事都一一记录在本子上。你的主不亏枉任何人。
我没有使他们眼见天地的创造,也没有使他们眼见其自身的创造,我没有把使人迷误者当做助手。
穆萨说:“如果真主意欲,你将发现我是坚忍的,不会违抗你的任何命令。”
穆萨说:“刚才我忘了你的嘱咐,请你不要责备我,不要以我所大难的事责备我!”
你说:“我只是一个同你们一样的凡人,我奉的启示是:你们所应当崇拜的,只是一个主宰,故谁希望与他的主相会,就叫谁力行善功,叫谁不要以任何物与他的主受同样的崇拜。”
当时他对他父亲说:“我的父亲啊!你为何崇拜那既不能听,又不能见,对于你又没有任何裨益的东西呢?
当时他对他父亲说:“我的父亲啊!你为何崇拜那既不能听,又不能见,对于你又没有任何裨益的东西呢?
但悔罪而信道,且行善者除外,他们将入乐园,不受丝毫亏待。
主说:“你捉住它,不要怕,我将使它还原。”
当时,你的姐姐走去说:“我指示你们一个养育他的人,好吗?”我就把你送还你母亲,以便她愉快而不忧愁。你曾杀了一个人,而我拯救你脱离忧患,我曾以许多折磨考验你。你曾在麦德彦人之间逗留了许多年。穆萨啊!然后,你依前定而来到这里。
你和你的哥哥,带着我的许多迹象去吧!你俩对于记念我绝不可怠慢。
你俩去他那里就说:'我俩确是你的主的使者, 所以请你让以色列的后裔同我俩一道去,请你不要虐待他们。我们已经把你的主的一种迹象带来给你了;遵守正道者,得享和平。
他说:“关于他们的知识,在我的主那里记录在一本书中。我的主,既不错误,又不疏忽。”
我们必定在你面前表演同样的魔术。你在一个互相商量的地方, 在我们和你之间,订一个约期,我们和你大家都不爽约。”
你抛下你右手里的拐杖,它就会吞没了他们所造作的。他们所造作的, 只是术士的法术;术士们无论干什么总是不成功的。”
犯罪而来见主者,必入火狱,在火狱里,不死也不活。
我确已启示穆萨说:“你在夜间率领着我的仆人们去旅行, 你为他们在海上开辟一条旱道,你不要怕追兵出,也不要怕淹死。”
你们可以吃我所赏赐你们的佳美的食品,但不可过分, 以免应受我的谴责,谁应受我的谴责,谁必沦丧。
那头牛犊不能回答他们的问话,也不能主持他们的祸福,难道他们不知道吗?
那头牛犊不能回答他们的问话,也不能主持他们的祸福,难道他们不知道吗?
他说:“我的胞弟啊!你不要揪住我的头发和胡子, 我的确怕你说:'你使以色列分裂,而不注意我的话。'”
你将不能见什么坎坷,也不能见什么崎岖。”
在他们前面的和在他们后面的,真主都知道,而他们却不知道。
信道而行善者,不怕亏枉和克扣。
真主是超绝万物,宰制众生,体用真实的。 对你启示《古兰经》还没有完全的时候,你不要急忙诵读。你说:“我的主啊!求你增加我的知识。”
你在乐园里必不饥饿,必不裸露,