They said: "O Noah! thou hast disputed with us, and (much) hast thou prolonged the dispute with us: now bring upon us what thou threatenest us with, if thou speakest the truth!?"

Ah! These are the sort of men on whose behalf ye may contend in this world; but who will contend with Allah on their behalf on the Day of Judgment, or who will carry their affairs through?

If they do wrangle with thee, say, "Allah knows best what it is ye are doing."

We have explained in detail in this Qur'an, for the benefit of mankind, every kind of similitude: but man is, in most things, contentious.

And they say, "Are our gods best, or he?" This they set forth to thee, only by way of disputation: yea, they are a contentious people.

For Hajj are the months well known. If any one undertakes that duty therein, Let there be no obscenity, nor wickedness, nor wrangling in the Hajj. And whatever good ye do, (be sure) Allah knoweth it. And take a provision (With you) for the journey, but the best of provisions is right conduct. So fear Me, o ye that are wise.

For Hajj are the months well known. If any one undertakes that duty therein, Let there be no obscenity, nor wickedness, nor wrangling in the Hajj. And whatever good ye do, (be sure) Allah knoweth it. And take a provision (With you) for the journey, but the best of provisions is right conduct. So fear Me, o ye that are wise.

They said: "O Noah! thou hast disputed with us, and (much) hast thou prolonged the dispute with us: now bring upon us what thou threatenest us with, if thou speakest the truth!?"

They said: "O Noah! thou hast disputed with us, and (much) hast thou prolonged the dispute with us: now bring upon us what thou threatenest us with, if thou speakest the truth!?"

Eat not of (meats) on which Allah's name hath not been pronounced: That would be impiety. But the evil ones ever inspire their friends to contend with you if ye were to obey them, ye would indeed be Pagans.

Eat not of (meats) on which Allah's name hath not been pronounced: That would be impiety. But the evil ones ever inspire their friends to contend with you if ye were to obey them, ye would indeed be Pagans.

Contend not on behalf of such as betray their own souls; for Allah loveth not one given to perfidy and crime:

Contend not on behalf of such as betray their own souls; for Allah loveth not one given to perfidy and crime:

One Day every soul will come up struggling for itself, and every soul will be recompensed (fully) for all its actions, and none will be unjustly dealt with.

One Day every soul will come up struggling for itself, and every soul will be recompensed (fully) for all its actions, and none will be unjustly dealt with.

Allah has indeed heard (and accepted) the statement of the woman who pleads with thee concerning her husband and carries her complaint (in prayer) to Allah: and Allah (always) hears the arguments between both sides among you: for Allah hears and sees (all things).

Allah has indeed heard (and accepted) the statement of the woman who pleads with thee concerning her husband and carries her complaint (in prayer) to Allah: and Allah (always) hears the arguments between both sides among you: for Allah hears and sees (all things).

And dispute ye not with the People of the Book, except with means better (than mere disputation), unless it be with those of them who inflict wrong (and injury): but say, "We believe in the revelation which has come down to us and in that which came down to you; Our Allah and your Allah is one; and it is to Him we bow (in Islam)."

And dispute ye not with the People of the Book, except with means better (than mere disputation), unless it be with those of them who inflict wrong (and injury): but say, "We believe in the revelation which has come down to us and in that which came down to you; Our Allah and your Allah is one; and it is to Him we bow (in Islam)."

But (there were people) before them, who denied (the Signs),- the People of Noah, and the Confederates (of Evil) after them; and every People plotted against their prophet, to seize him, and disputed by means of vanities, therewith to condemn the Truth; but it was I that seized them! and how (terrible) was My Requital!

Invite (all) to the Way of thy Lord with wisdom and beautiful preaching; and argue with them in ways that are best and most gracious: for thy Lord knoweth best, who have strayed from His Path, and who receive guidance.

We only send the messengers to give Glad Tidings and to give warnings: But the unbelievers dispute with vain argument, in order therewith to weaken the truth, and they treat My Signs as a jest, as also the fact that they are warned!

Ah! These are the sort of men on whose behalf ye may contend in this world; but who will contend with Allah on their behalf on the Day of Judgment, or who will carry their affairs through?

And yet among men there are such as dispute about Allah, without knowledge, and follow every evil one obstinate in rebellion!

Yet there is among men such a one as disputes about Allah, without Knowledge, without Guidance, and without a Book of Enlightenment,-

Do ye not see that Allah has subjected to your (use) all things in the heavens and on earth, and has made his bounties flow to you in exceeding measure, (both) seen and unseen? Yet there are among men those who dispute about Allah, without knowledge and without guidance, and without a Book to enlighten them!

None can dispute about the Signs of Allah but the Unbelievers. Let not, then, their strutting about through the land deceive thee!

When fear had passed from (the mind of) Abraham and the glad tidings had reached him, he began to plead with us for Lut's people.

Nay, thunder repeateth His praises, and so do the angels, with awe: He flingeth the loud-voiced thunder-bolts, and therewith He striketh whomsoever He will..yet these (are the men) who (dare to) dispute about Allah, with the strength of His power (supreme)!

"(Such) as dispute about the Signs of Allah, without any authority that hath reached them, grievous and odious (is such conduct) in the sight of Allah and of the Believers. Thus doth Allah, seal up every heart - of arrogant and obstinate Transgressors."

他们说：“努哈啊！你确已和我们争论，而且争论得太多了，你昭示我们你用来吓唬我们的惩罚吧，如果你是一个诚实的人。”

你们这些人啊！在今世生活中，你们替他们辩护，复活日，谁替他们辩护呢？谁做他们的监护者呢？

如果他们与你争论，你应当说：“真主是知道你们的行为的。

在这《古兰经》里，我确已为众人阐述了各种比喻，人是争辩最多的。

他们说：“我们的众神灵更好呢？还是他更好呢？”他们只是为强词夺理而举他为例，不然，他们是好辩的民众。

朝觐的月份，是几个可知的月份。凡在这几个月内决计朝觐的人，在朝觐中当戒除淫辞、恶言和争辩。凡你们所行的善功，真主都是知道的。你们当以敬畏做旅费，因为最好的旅费是敬畏。有理智的人啊！你们当敬畏我。

朝觐的月份，是几个可知的月份。凡在这几个月内决计朝觐的人，在朝觐中当戒除淫辞、恶言和争辩。凡你们所行的善功，真主都是知道的。你们当以敬畏做旅费，因为最好的旅费是敬畏。有理智的人啊！你们当敬畏我。

他们说：“努哈啊！你确已和我们争论，而且争论得太多了，你昭示我们你用来吓唬我们的惩罚吧，如果你是一个诚实的人。”

他们说：“努哈啊！你确已和我们争论，而且争论得太多了，你昭示我们你用来吓唬我们的惩罚吧，如果你是一个诚实的人。”

你们不要吃那未诵真主之名而宰的，那确是犯罪。恶魔必定讽示他们的朋友，以便他们和你们争论；如果你们顺从他们，那末，你们必是以物配主的人。

你们不要吃那未诵真主之名而宰的，那确是犯罪。恶魔必定讽示他们的朋友，以便他们和你们争论；如果你们顺从他们，那末，你们必是以物配主的人。

你不要替自欺者辩护。真主的确不喜欢奸诈的犯罪者。

你不要替自欺者辩护。真主的确不喜欢奸诈的犯罪者。

（你回忆）在那日，每个灵魂都来为自己辩护，而每个灵魂都得享受自己行为的完全的报酬。他们不受亏枉。

（你回忆）在那日，每个灵魂都来为自己辩护，而每个灵魂都得享受自己行为的完全的报酬。他们不受亏枉。

真主确已听取为丈夫而向你辩诉，并向真主诉苦者的陈述了。真主听著你们俩的辩论；真主确是全聪的，确是全明的。

真主确已听取为丈夫而向你辩诉，并向真主诉苦者的陈述了。真主听著你们俩的辩论；真主确是全聪的，确是全明的。

除依最优的方式外，你们不要与信奉天经的人辩论，除非他们中不义的人。你们应当说：“我们确信降示我们的经典，和降示你们的经典；我们所崇拜和你们所崇拜的是同一个神明，我们是归顺他的。”

除依最优的方式外，你们不要与信奉天经的人辩论，除非他们中不义的人。你们应当说：“我们确信降示我们的经典，和降示你们的经典；我们所崇拜和你们所崇拜的是同一个神明，我们是归顺他的。”

在他们之前，努哈的宗族，和后来的各民族，都否认众使者，各民族都欲加害本族的使者；他们据谬妄而争论，欲借此驳倒真理，故我惩治了他们。我的刑罚是怎样的？

你应凭智慧和善言而劝人遵循主道，你应当以最优秀的态度与人辩论，你的主的确知道谁是背离他的正道的，他的确知道谁是遵循他的正道的。

我只派遣使者们报喜信传警告，而不信道的人们却以妄言相争辩，欲借此反驳真理。他们把我的迹象和对他们的警告，当做笑柄。

你们这些人啊！在今世生活中，你们替他们辩护，复活日，谁替他们辩护呢？谁做他们的监护者呢？

有人无知地进行关于真主的争论，并且顺从叛逆的恶魔。

有人争论真主，但他既无知识，又无指导，且无灿烂的经典。

难道你们不知道吗？真主曾为你们制服天地间的一切，他博施你们表里的恩惠。有人争论真主的德性，但他们既无知识，又无向导，且无灿烂的经典。

只有不信道者，为真主的迹象而争论。你不要被他们在各城市的往来所迷惑。

当畏惧离开易卜拉欣，而喜讯降临他的时候，他为鲁特的宗族而与我的众使者争论。

雷霆在赞颂真主超绝万物，众天神因为畏惧他而赞颂他。他发出霹雳以击杀他所意欲者。他们为主而争论，而他是有强大谋略的。

没有真凭实据，而争论真主的迹象者，据真主和信士看来，是很讨厌的。真主这样封闭一切自大的高傲者的心。